Sunday Matins/Morning Service 9:00 am
Divine Liturgy 10:00 am
Sunday School after Holy Communion - students should sit with their families and come to the Sunday School section when Fr Jim calls them down, just before Holy Communion. They will have a short sermon, those that wish to receive Holy Communion will do so and they will then proceed to the Sunday School area.
Week Day Liturgies 10:00 am
Evening Services 7:00 pm
Thank you for your continued support of our church during these uncertain times.
We have been touched by your generosity.
Click HERE to see your online giving options.
We are here for members of our Saint George family that may need assistance. If you would like to assist or know of someone in need please email me at FrJimK@goarch.org. If you would like to support this initiative financially, please click HERE and donate to the philanthropy fund.
Click HERE to see photos of the visit of Archbishop Elpidophoros
“Every church needs to
grow warmer through fellowship,
deeper through discipleship,
stronger through through worship,
and larger through evangelism."
Rick Warren The Purpose-Driven Church
"The Words We Choose"
click on the image below
“…in the end, to be Christian is not simply to follow rules and assent to propositions; to be Christian is to love in the form of the greatest commandment. Like being a dancer, it is to perform love in such a way that love (God) has seized our being.”
-Dr. Aristotle Papanikolaou
Aristotle Papanikolaou is Professor of Theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture at Fordham University He is Co-Director of the Orthodox Christian Studies Center at Fordham University.
“Every temple of the Lord is a house of divine Presence and a house of prayer.
Every temple is also a house of peace. May the soul of all those who enter into this holy
temple to take part in the assembly of God, become itself a house of peace.”
from Serve the Lord With Gladness by A Monk of the Eastern Church
“It does not matter how much we give,
but how much love we put into our giving.”
Mother Theresa
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REMEMBER ST GEORGE CHURCH IN YOUR WILL OR ESTATE PLAN
Jim Speros
The Work of Jesus Christ: “…it is our Orthodox teaching that the Church continues the work of Christ on earth. When laypeople sing in the choir, teach Sunday school, instruct their children to pray, etc., they are doing the work of the Church.”
- Fr. Stanley S. Harakas, Contemporary Moral Issues
“With us everything should be secondary compared to our concern with children, and their upbringing in the instruction of the Lord."
Your 2020 Parish Council
Fr Jim, Priest
Phil Lettre, President
Xenakis Loizou, Vice President
Mary Matthews, Treasurer
George Kotzias, Secretary
Stavros Kariolis
Steve Kotzias
Dennis Larios
Nick Maouris
Anthony Moustakas
Ephie Trataros
John Zacharia
40-Day Blessing
Saint George Church seeks to offer:
- A sense of Peace and the Presence of God in worship;
- Opportunities to Serve Others;
- Meaningful opportunities for Fellowship;
- Education in aspects of the Faith for all ages; and
- A well-maintained and inspiring place of worship & fellowship
(Williams & McKibben in Oriented Leadership)
Click on the photo below to learn about our member Francisco "Frank" Rivera
Saint George E-List We are developing an e-list (listserv) for parish communication. Your email will not be disclosed through the list or to other members of the list. The list will be used for weekly bulletins and timely information. Please send your email to FrJimK@goarch.org and request to be added to the Saint George Kingston e-list.
https://www.goarch.org/-/the-words-we-choose
Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from St. Paul's Letter to the Romans 5:1-10.
Brethren, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access by faith to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
3rd Sunday of Matthew
The Reading is from Matthew 6:22-33
The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."
By their life and teachings, our righteous Fathers Sergius and Herman did much to spread and confirm Orthodoxy among the Karelian Finns, who had suffered much oppression at the hands of Swedes of the Latin creed. They founded on Lake Ladoga the renowned Monastery of Valaam, which later became one of the chief centers of the monastic life. Both Saints reposed about 1353.
The great defender of the Orthodox Faith against the Iconoclasts, our righteous Father John of Damascus (See Dec. 4), was slandered to the Caliph of Damascus by the Iconoclast Emperor Leo the Isaurian (reigned 717-741). Saint John was accused of sedition and his right hand was cut off. Having asked for the severed hand, Saint John passed the night in great pain, praying for the aid of the most holy Theotokos. Awaking from sleep, he found that his hand had been miraculously restored, with only a red scar about the wrist where it had been severed, as a testimony to the wonderous healing. In thanksgiving, he had a silver hand attached to the icon to commemorate this great miracle. On becoming a monk in the lavra of Saint Sabbas the Sanctified in the Holy Land, John brought the icon with him. There it remained until the thirteenth century, when it was given to Saint Sabbas of Serbia (see Jan. 14), who brought it to Serbia, where it remained for a time. Later, it was miraculously transported by an unguided donkey that carried it to the Serbian Monastery of Hilandar on the Holy Mountain, Athos, where it remains to this day.
'Ως των αιχμαλωτων ελευθερωτης, και των πτωχων υπεραπιστης, ασθενουντων ιατρος, βασιλεων υπερμαχος, Τροπαιοφορε Μεγαλομαρτυς Γεωργιε, πρεσβευε Χριστω τω Θεω, σωθηναι τας ψυχας ημων.
Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.
I glorify God, Father, Son, and Holy Spirit for allowing me to be here today, one year from my enthronement as Archbishop of America, to be here with you so that I may be your servant, your brother, and your friend
A few years after graduating from seminary, a young priest was serving as an assistant priest in a parish in Long Island. Picking up the phone one day, he heard the voice of his Dogmatics professor from seminary. The professor politely asked, “How do you like your parish?” The young priest responded that he loved it and felt lucky to be there. The response from his professor would ring in his ears forever. “Luck is not an Orthodox concept,” the professor told him. “We say we are blessed.” From that day forward, the young priest replaced the word “lucky” with the word “blessed.”
The Spring 2020 edition of PRAXIS magazine is now fully available online. The topic of Orthodox Youth around the World was selected to honor the Christmas 2019 declaration of His All-Holiness Ecumenical Patriarch Bartholomew that 2020 would be the “year of pastoral renewal and due concern for the youth.”
The Department of Inter-Orthodox, Ecumenical and Interfaith Relations of the Greek Orthodox Archdiocese of America has produced an interview series entitled, “A Conversation on Racial Reconciliation,” with Archdeacon John Chryssavgis. This series, as well as an updated resource center, are in response to the events following the death of Mr. George Floyd.
In the aftermath of George Floyd’s horrific death at the hands of police officers, protests have erupted across the nation. With everyone at home due to the Covid-19 Pandemic, parents now have an opportune moment to talk about racism with their children. But how do parents begin that tough conversation?
The coronavirus pandemic has been a difficult time for people of all ages. Social distancing has led to feelings of loneliness. The virus itself has led to feelings of anxiety and fear. And these negative emotions will only be compounded in the weeks ahead as more cities and states reopen. Parents and ministry workers need support to keep the young people in their care healthy and connected.
The Department of Inter-Orthodox, Ecumenical and Interfaith Relations continues to promote social engagement in the Orthodox Church and its relevance in today’s world. The Department’s blog “Faith Matters” recently published an article prepared by Rev. Dr. John Chryssavgis describing the key issues that Orthodox Christians face in our society today, based on the recent release of For the Life of World: Toward a Social Ethos of the Orthodox Church.