Sunday Matins/Morning Service 9:00 am
Divine Liturgy 10:00 am
Sunday School after Holy Communion - students should sit with their families and come to the Sunday School section when Fr Jim calls them down, just before Holy Communion. They will have a short sermon, those that wish to receive Holy Communion will do so and they will then proceed to the Sunday School area.
Week Day Liturgies 10:00 am
Evening Services 7:00 pm
We have been touched by your generosity.
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We are here for members of our Saint George family that may need assistance. If you would like to assist or know of someone in need please email me at FrJimK@goarch.org. If you would like to support this initiative financially, please click HERE and donate to the philanthropy fund.
Click HERE to see photos of the visit of Archbishop Elpidophoros
“Every church needs to
grow warmer through fellowship,
deeper through discipleship,
stronger through through worship,
and larger through evangelism."
Rick Warren The Purpose-Driven Church
OUR SAINT GEORGE FAMILY
“…in the end, to be Christian is not simply to follow rules and assent to propositions; to be Christian is to love in the form of the greatest commandment. Like being a dancer, it is to perform love in such a way that love (God) has seized our being.”
-Dr. Aristotle Papanikolaou
Aristotle Papanikolaou is Professor of Theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture at Fordham University He is Co-Director of the Orthodox Christian Studies Center at Fordham University.
“Every temple of the Lord is a house of divine Presence and a house of prayer.
Every temple is also a house of peace. May the soul of all those who enter into this holy
temple to take part in the assembly of God, become itself a house of peace.”
from Serve the Lord With Gladness by A Monk of the Eastern Church
“It does not matter how much we give,
but how much love we put into our giving.”
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REMEMBER ST GEORGE CHURCH IN YOUR WILL OR ESTATE PLAN
The Work of Jesus Christ: “…it is our Orthodox teaching that the Church continues the work of Christ on earth. When laypeople sing in the choir, teach Sunday school, instruct their children to pray, etc., they are doing the work of the Church.”
- Fr. Stanley S. Harakas, Contemporary Moral Issues
“With us everything should be secondary compared to our concern with children, and their upbringing in the instruction of the Lord."
Your 2020 Parish Council
Fr Jim, Priest
Phil Lettre, President
Xenakis Loizou, Vice President
Mary Matthews, Treasurer
George Kotzias, Secretary
Saint George Church seeks to offer:
- A sense of Peace and the Presence of God in worship;
- Opportunities to Serve Others;
- Meaningful opportunities for Fellowship;
- Education in aspects of the Faith for all ages; and
- A well-maintained and inspiring place of worship & fellowship
(Williams & McKibben in Oriented Leadership)
Saint George E-List We are developing an e-list (listserv) for parish communication. Your email will not be disclosed through the list or to other members of the list. The list will be used for weekly bulletins and timely information. Please send your email to FrJimK@goarch.org and request to be added to the Saint George Kingston e-list.
What does Fr Jim do at the Archdiocese?
Click HERE to see a brief 2 1/2 minute video.
Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.
The reading is from St. Paul's First Letter to the Corinthians 4:9-16.
Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.
10th Sunday of Matthew
The Reading is from Matthew 17:14-23
At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."
When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth. As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion), he reverenced it with joy, and was healed of his leprosy; only his forehead remained afflicted. After the Lord's Death, Resurrection, and Ascension, the Apostle Thaddaeus (see Aug. 21) came to Edessa, and when he had baptized Abgar and all his men, Abgar's remaining leprosy also was healed. Abgar had the holy image of our Savior fixed to a board and placed at the city gate, commanding that all who entered the city reverence it as they passed through. Abgar's grandson, however, returned to the worship of the idols, and the Bishop of Edessa learned of his intention to replace the Holy Napkin with an idol. Since the place where it stood above the city gate was a rounded hollow, he set a burning lamp before the Holy Napkin, put a tile facing it, then bricked up the place and smoothed it over, so that the holy icon made without hands was no longer to be seen, and the ungodly ruler gave no further thought to it.
With the passage of time, the hidden icon was forgotten, until the year 615, when Chosroes II, King of Persia, was assaulting the cities of Asia, and besieged Edessa. The Bishop of Edessa, Eulabius, instructed by a divine revelation, opened the sealed chamber above the city gate and found the Holy Napkin complete and incorrupt, the lamp burning, and the tile bearing upon itself an identical copy of the image that was on the Holy Napkin. The Persians had built a huge fire outside the city wall; when the Bishop approached with the Holy Napkin, a violent wind fell upon the fire, turning it back upon the Persians, who fled in defeat. The Holy Napkin remained in Edessa, even after the Arabs conquered it, until the year 944, when it was brought with honor and triumph to Constantinople in the reign of Romanus I, when Theophylact was Ecumenical Patriarch. The Holy Napkin was enshrined in the Church of the most holy Theotokos called the Pharos. This is the translation that is celebrated today.
The holy Martyr Diomedes was from Tarsus in Cilicia, a physician who treated bodies with his healing art and souls with his piety. In the days of the Emperor Diocletian, about the year 288, Diomedes left Tarsus and came to Nicaea, where he benefited many both as a physician and as a preacher of the Faith. He was accused to Diocletian, who sent men to fetch him. When they arrived, although finding that he had already given up his soul to the Lord, they cut off his head to take it to the Emperor, and because of their inhumanity were stricken with blindness. When Diocletian saw the Saint's head, he commanded them to take it back and put it on the body in its place; when they had done so, they received their sight again. Saint Diomedes is one of the Holy Unmercenaries.
Saint Gerasimus was from the Peloponnesus, the son of Demetrius and Kale, of the family of Notaras. He was reared in piety by them and studied the Sacred writings. He left his country and went throughout various lands, and finally came to Cephalonia, where he restored a certain old church and built a convent around it, where it stands to this day at the place called Omala. He finished the course of his life there in asceticism in the year 1570. His sacred relics, which remain incorrupt, are kept there for the sanctification of the faithful.
'Ως των αιχμαλωτων ελευθερωτης, και των πτωχων υπεραπιστης, ασθενουντων ιατρος, βασιλεων υπερμαχος, Τροπαιοφορε Μεγαλομαρτυς Γεωργιε, πρεσβευε Χριστω τω Θεω, σωθηναι τας ψυχας ημων.
Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.