Sunday Matins/Morning Service 9:00 am
Divine Liturgy 10:00 am
Sunday School after Holy Communion - students should sit with their families and come to the Sunday School section when Fr Jim calls them down, just before Holy Communion. They will have a short sermon, those that wish to receive Holy Communion will do so and they will then proceed to the Sunday School area.
Week Day Liturgies 10:00 am
Evening Services 7:00 pm
We have been touched by your generosity.
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We are here for members of our Saint George family that may need assistance. If you would like to assist or know of someone in need please email me at FrJimK@goarch.org. If you would like to support this initiative financially, please click HERE and donate to the philanthropy fund.
Click HERE to see photos of the visit of Archbishop Elpidophoros
“Every church needs to
grow warmer through fellowship,
deeper through discipleship,
stronger through through worship,
and larger through evangelism."
Rick Warren The Purpose-Driven Church
OUR SAINT GEORGE FAMILY
TO KATERINA (OUR GREEK SCHOOL TEACHER) AND FR NEO
ON THE BIRTH OF THEIR SON GEORGE.
“…in the end, to be Christian is not simply to follow rules and assent to propositions; to be Christian is to love in the form of the greatest commandment. Like being a dancer, it is to perform love in such a way that love (God) has seized our being.”
-Dr. Aristotle Papanikolaou
Aristotle Papanikolaou is Professor of Theology and the Archbishop Demetrios Chair in Orthodox Theology and Culture at Fordham University He is Co-Director of the Orthodox Christian Studies Center at Fordham University.
“Every temple of the Lord is a house of divine Presence and a house of prayer.
Every temple is also a house of peace. May the soul of all those who enter into this holy
temple to take part in the assembly of God, become itself a house of peace.”
from Serve the Lord With Gladness by A Monk of the Eastern Church
“It does not matter how much we give,
but how much love we put into our giving.”
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REMEMBER ST GEORGE CHURCH IN YOUR WILL OR ESTATE PLAN
The Work of Jesus Christ: “…it is our Orthodox teaching that the Church continues the work of Christ on earth. When laypeople sing in the choir, teach Sunday school, instruct their children to pray, etc., they are doing the work of the Church.”
- Fr. Stanley S. Harakas, Contemporary Moral Issues
“With us everything should be secondary compared to our concern with children, and their upbringing in the instruction of the Lord."
Your 2020 Parish Council
Fr Jim, Priest
Phil Lettre, President
Xenakis Loizou, Vice President
Mary Matthews, Treasurer
George Kotzias, Secretary
Saint George Church seeks to offer:
- A sense of Peace and the Presence of God in worship;
- Opportunities to Serve Others;
- Meaningful opportunities for Fellowship;
- Education in aspects of the Faith for all ages; and
- A well-maintained and inspiring place of worship & fellowship
(Williams & McKibben in Oriented Leadership)
Saint George E-List We are developing an e-list (listserv) for parish communication. Your email will not be disclosed through the list or to other members of the list. The list will be used for weekly bulletins and timely information. Please send your email to FrJimK@goarch.org and request to be added to the Saint George Kingston e-list.
What does Fr Jim do at the Archdiocese?
Click HERE to see a brief 2 1/2 minute video.
Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from St. Paul's First Letter to the Corinthians 9:2-12.
Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.
11th Sunday of Matthew
The Reading is from Matthew 18:23-35
The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."
Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.
With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.
These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).
The Holy Hieromartyr Irenaeus was born in Asia Minor about the year 120, and in his youth was a disciple of Saint Polycarp, Bishop of Smyrna. Saint Irenaeus was sent to Lyons in Gaul, to be a fellow labourer of Pothinus, Bishop of Lyons (celebrated June 2), who had also been a disciple Saint Polycarp. After the martyrdom of Saint Pothinus, Saint Irenaeus succeeded him as Bishop of Lyons. Besides the assaults of paganism, Irenaeus found himself compelled to do battle with many Gnostic heresies, against which he wrote his greatest work, A Refutation and Overthrow of Knowledge Falsely So Called . He was also a peace-maker within the Church. When Victor, Bishop of Rome, was prepared to excommunicate the Christians of Asia Minor for following a different tradition celebrating Pascha, Irenaeus persuaded him to moderate his zeal, and mediated peace. He made Lyons an illustrious bastion of Orthodoxy and a school of piety, and sealed his confession with martyrdom about the year 202, during the reign of Septimius Severus. He is not to be confused with Saint Irenaeus, Bishop of Sirmium, also celebrated today, who was beheaded and cast into a river in 304 under Diocletian.
The Holy Martyr Lupus was a devoted servant of the holy Great Martyr Demetrius, and was present at his martyrdom. Later, when his own labours in confession of the Faith became known to the rulers, Saint Lupus himself was arrested, given over to torture, and finally beheaded for Christ.