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Sts. Constantine and Helen Church
Publish Date: 2021-08-29
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Sts. Constantine and Helen Church

General Information

  • Phone:
  • (414) 778-1555
  • Street Address:

  • 2160 N. Wauwatosa Avenue

  • Wauwatosa, WI 53213


Contact Information






Services Schedule

SUNDAY MATINS/DIVINE LITURGY, 8:15 am


Past Bulletins


This Sunday

SUNDAY, August 29th, 2021— Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John 

 

EPISTLE: Acts 13:25-33 

HOLY GOSPEL: Mark 6:14-30 

 

Prosforo Baker: Renee Acra

Coffee Hour: GOYA

For more information on an event in the following calendar, please visit:  http://www.stsconstantinehelenwi.org/parish-calendar/

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Saints and Feasts

Allsaint
August 29

Anastasios the New Martyr of Bulgaria


Allsaint
August 29

Theodora of Thessaloniki


Jbaptbhd
August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from Acts of the Apostles 13:25-33.

IN THOSE DAYS, as John was finishing his course, he said, "What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie." Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets which are read every sabbath, fulfilled these by condemning him. Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 63.11,1.
Εὐφρανθήσεται δίκαιος ἐν Κυρίῳ.
Στίχ. Εἰσάκουσον, ὁ Θεός, τῆς φωνῆς μου.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 13:25-33.

Ἐν ταῖς ἡμεραῖς ἐκείναις, ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν, Τίνα με ὑπονοεῖτε εἶναι; Οὐκ εἰμὶ ἐγώ. Ἀλλʼ ἰδού, ἔρχεται μετʼ ἐμέ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι. Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη. Οἱ γὰρ κατοικοῦντες ἐν Ἱερουσαλὴμ καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν. Καὶ μηδεμίαν αἰτίαν θανάτου εὑρόντες, ᾐτήσαντο Πιλάτον ἀναιρεθῆναι αὐτόν. Ὡς δὲ ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα, καθελόντες ἀπὸ τοῦ ξύλου, ἔθηκαν εἰς μνημεῖον. Ὁ δὲ θεὸς ἤγειρεν αὐτὸν ἐκ νεκρῶν· ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἱερουσαλήμ, οἵτινές εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν. Καὶ ἡμεῖς ὑμᾶς εὐαγγελιζόμεθα τὴν πρὸς τοὺς πατέρας ἐπαγγελίαν γενομένην, ὅτι ταύτην ὁ θεὸς ἐκπεπλήρωκεν τοῖς τέκνοις αὐτῶν ἡμῖν, ἀναστήσας Ἰησοῦν.


Gospel Reading

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John
The Reading is from Mark 6:14-30

At that time, Herod the King heard about the fame of Jesus, for his name had become known. He said, "John the baptizer has been raised from the dead; that is why these powers are at work in him." But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." But when Herod heard of it he said, "John, whom I beheaded, has been raised." For Herod had sent and seized John, and bound him in prison for the sake of Herodias, his brother Philip's wife; because he had married her. For John said to Herod, "It is not lawful for you to have your brother's wife." And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. For when Herodias' daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will grant it." And he vowed to her, "Whatever you ask me, I will give you, even half of my kingdom." And she went out, and said to her mother, "What shall I ask?" And she said, "The head of John the baptizer." And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter." And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. When his disciples heard of it, they came and took his body, and laid it in a tomb. The apostles returned to Jesus, and told him all that they had done and taught.

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John
Κατὰ Μᾶρκον 6:14-30

Τῷ καιρῷ ἐκείνῳ, ἤκουσεν ὁ βασιλεὺς ῾Ηρῴδης· φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ· καὶ ἔλεγεν ὅτι ᾿Ιωάννης ὁ βαπτίζων ἐκ νεκρῶν ἠγέρθη, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ. ἄλλοι ἔλεγον ὅτι ᾿Ηλίας ἐστίν· ἄλλοι δὲ ἔλεγον ὅτι προφήτης ἐστὶν ὡς εἷς τῶν προφητῶν. ἀκούσας δὲ ὁ ῾Ηρῴδης εἶπεν ὅτι ὃν ἐγὼ ἀπεκεφάλισα ᾿Ιωάννην, οὗτός ἐστιν· αὐτὸς ἠγέρθη ἐκ νεκρῶν. αὐτὸς γὰρ ὁ ῾Ηρῴδης ἀποστείλας ἐκράτησε τὸν ᾿Ιωάννην καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ ῾Ηρῳδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, ὅτι αὐτὴν ἐγάμησεν. ἔλεγε γὰρ ὁ ᾿Ιωάννης τῷ ῾Ηρῴδῃ ὅτι οὐκ ἔξεστί σοι ἔχειν τὴν γυναῖκα τοῦ ἀδελφοῦ σου. ἡ δὲ ῾Ηρῳδιὰς ἐνεῖχεν αὐτῷ καὶ ἤθελεν αὐτὸν ἀποκτεῖναι, καὶ οὐκ ἠδύνατο. ὁ γὰρ ῾Ηρῴδης ἐφοβεῖτο τὸν ᾿Ιωάννην, εἰδὼς αὐτὸν ἄνδρα δίκαιον καὶ ἅγιον, καὶ συνετήρει αὐτόν, καὶ ἀκούσας αὐτοῦ πολλὰ ἐποίει καὶ ἡδέως αὐτοῦ ἤκουε. καὶ γενομένης ἡμέρας εὐκαίρου, ὅτε ῾Ηρῴδης τοῖς γενεσίοις αὐτοῦ δεῖπνον ἐποίει τοῖς μεγιστᾶσιν αὐτοῦ καὶ τοῖς χιλιάρχοις καὶ τοῖς πρώτοις τῆς Γαλιλαίας, καὶ εἰσελθούσης τῆς θυγατρὸς αὐτῆς τῆς ῾Ηρῳδιάδος καὶ ὀρχησαμένης καὶ ἀρεσάσης τῷ ῾Ηρῴδῃ καὶ τοῖς συνανακειμένοις, εἶπεν ὁ βασιλεὺς τῷ κορασίῳ· αἴτησόν με ὃ ἐὰν θέλῃς, καὶ δώσω σοι. καὶ ὤμοσεν αὐτῇ ὅτι ὃ ἐάν με αἰτήσῃς δώσω σοι, ἕως ἡμίσους τῆς βασιλείας μου. ἡ δὲ ἐξελθοῦσα εἶπε τῇ μητρὶ αὐτῆς· τί αἰτήσομαι; ἡ δὲ εἶπε· τὴν κεφαλὴν ᾿Ιωάννου τοῦ βαπτιστοῦ. καὶ εἰσελθοῦσα εὐθέως μετὰ σπουδῆς πρὸς τὸν βασιλέα ᾐτήσατο λέγουσα· θέλω ἵνα μοι δῷς ἐξαυτῆς ἐπὶ πίνακι τὴν κεφαλὴν ᾿Ιωάννου τοῦ βαπτιστοῦ. καὶ περίλυπος γενόμενος ὁ βασιλεύς, διὰ τοὺς ὅρκους καὶ τοὺς συνανακειμένους οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι. καὶ εὐθέως ἀποστείλας ὁ βασιλεὺς σπεκουλάτωρα ἐπέταξεν ἐνεχθῆναι τὴν κεφαλὴν αὐτοῦ. ὁ δὲ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ, καὶ ἤνεγκε τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ, καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς. καὶ ἀκούσαντες οἱ μαθηταὶ αὐτοῦ ἦλθον καὶ ἦραν τὸ πτῶμα αὐτοῦ, καὶ ἔθηκαν αὐτὸ ἐν μνημείῳ.


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Beheading of the Forerunner in the Second Mode

The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.
Μνήμη δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών.
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Notes

Live-Streaming of Church Services on YouTube

is now available.  Our church's YouTube is: https://www.youtube.com/channel/UC24pswSVfIn5NwzJSNq9Zuw just Subscribe to be notified when we go Live.

Our church is on Phase 4

Following the May 16th Revised Guidelines from our Holy Metropolis, we are grateful for the ability to return to many of our practices prior to the COVID-19 pandemic. These guidelines are for the fully vaccinated.  Individuals who are not fully vaccinated are encouraged to continue to observe wearing of a face mask over the nose and mouth, and to observe social distancing.

Please always follow the directions of our ushers.

Some of the upcoming changes to our parish are the following:

  • No reservations are required
  • Self-sign-in system (an usher will monitor)
  • Specific Socially Distancing & Mask-wearing section will be implemented. Ask an usher to be seated there, if you so desire.
  • Veneration of icons can resume

Our church will continue to provide online live streaming of church services through Facebook Live on our Facebook page and on our YouTube page: https://tinyurl.com/StsCnH-YouTube

Plus, now you can "Light a Candle - Say a Prayer".  Just visit https://onrealm.org/StsCnH/-/give/candles to make your donation online and send us an email (father.pgd@gmail.com and church@stsconstantinehelenwi.org) with the number and type of candles along with who/what you would like us to pray for and will do so at our next church service.

_________________________________

Community

Realm (onrealm.org) & it's app, Connect, is not for one-way communication, from our church leaders to you.  It can (& should) be used for the communiation between the members of each Group.  JOY is the first ministry that has adopted Realm as their communication tool.  Ask them. 

By the way, would anyone like to lead a Group? What if we created  a Group where the members could help each other out during this pandemic?  If someone is immunocompromised, for instance, or has young children, and can't go to the grocery store, they could ask if anyone else is going and if they are willing to pick up whatever they need (or, pick up their prescription, or a 10,000 piece puzzle for the kids...)  and deliver to their house... Email the church (church@stsconstantinehelenwi.org) your ideas but keep in mind, that no Groups can be created/activated until someone steps up to lead them.  (Hint: It's not hard... just accepting requests to join the Group and keeping the conversation going).

Want to test it out?  You can join our Prayer Requests Group (In Groups, search in Community for Prayer Requests).

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Click to--> Donate now button

 

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Calendar

  • Church Calendar

    August 29 to September 12, 2021

    Sunday, August 29

    +Memorial: 1-Year Magdalini Skoufis

    +Memorial: 1-Year Wayne Manyen

    +Memorial: 5-Year Nikolaos Dakouras

    8:15AM +Matins

    9:15AM +Divine Liturgy

    11:00AM Coffee Hour: GOYA

    Monday, August 30

    7:00PM Adult Education Class - "The Creed"

    Wednesday, September 1

    8:00AM DIVINE LITURGY FOR NEW ECCLESIASTICAL YEAR

    Friday, September 3

    10:00AM +Visitation: Koula Benezis

    10:30AM Bible Studies

    11:30AM +Funeral: Koula Benezis

    6:00PM Wedding Rehearsal for Copoulos Wiberg Wedding

    Saturday, September 4

    1:00PM Wedding for Lena Copoulos & Ryan Wiberg

    Sunday, September 5

    +Memorial: 40-days Constance Ramskugler

    8:15AM +Matins

    9:15AM +Divine Liturgy

    11:00AM Coffee Hour: Stewardship Committee

    Monday, September 6

    Office Closed

    Wednesday, September 8

    Coming DEADLINE: The Vine announcements

    8:00AM DIVINE LITURGY FOR NATIVITY OF THEOTOKOS

    Thursday, September 9

    4:00PM Wake for James Fourtounis

    7:00PM Sunday school teacher Realm zoom Meeting

    7:00PM Sunday school Realm Training Meetin

    Friday, September 10

    Deadline: The Vine Announcements

    10:00AM Viewing for James Fourtounis

    10:30AM Bible Studies

    11:00AM +Funeral: James Fourtounis

    6:30PM JOY: Bonfire

    Saturday, September 11

    12:00PM HALL USED - Kastanias Reception

    3:00PM +Baptism: Kastanias

    Sunday, September 12

    8:15AM +Matins

    9:15AM +Divine Liturgy

    11:00AM NO Coffee Hour: Parish Picnic

    11:30AM PARISH WIDE BEGINNING OF THE YEAR KICK OFF

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Our News and Interests

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We're looking....

Our daycare, Epiphany Learning Academy and Childcare is committed to providing an active, fun-filled learning Christian environment which encourages the love of learning in every child.  Through this, our goal is to help our little ones strengthen and develop the skills necessary to grow academically, socially, and emotionally.

We are looking for 2 teachers to join our team!

  • Flexible hours/scheduling
  • Students & College students looking for summer work are welcome to apply
  • We can train

To apply, please email your resume to  EpiphanyLearningAcademy@gmail.com


Grow the Faith

 
 
Help Our Mustard Seed Grow
 
Based on the Greek Orthodox Metropolis of Chicago’s strategic plan and as reported in its Annual Impact Reportevangelismwelcoming, and outreach represent high-potential areas of unmet need and opportunity for the future growth of the Church in the Midwest. 
 
Orthodox Christianity has a retention rate of only 53% and the Mustard Seed Fund seeks to better that statistic. Micro-grants distributed by the Mustard Seed Fund are intended to test and scale promising new ministries and programs that inspire and motivate a new generation of Orthodox Christians to participate in the Church.
 
During this time of regrowth in our world, we need your help more than ever to increase the number of people we welcome to our faith. Now through August 31st, we are raising $25,000 to advance evangelism, welcoming, and outreach through the #MSFSummerChallenge.
 
Help our Mustard Seed grow and donate today on Facebook or on our website below.




3rd Annual Metropolis of Chicago Golf Outing

 
YOU'RE INVITED!

 

It's that time of year to get your clubs out and join Metropolitan Nathanael on the golf course!
 
All clergy, stewards, families, friends, young adults, and youth are invited to the Greek Orthodox Metropolis of Chicago’s 3rd Annual Golf Outing, benefiting the Metropolis' Mustard Seed Fund, at the Arrowhead Golf Club in Wheaton, Illinois on Thursday, September 23, 2021
 
 Space is limited! Registration includes an 18-hole game, boxed lunch, cart, dinner, and prize raffle.
 
GOLF OUTING SCHEDULE
 
11 AM - Registration
12 PM - Shotgun Start
4 PM - 6 PM - Dinner & Raffle
 
 
There are a variety of sponsorship and advertising opportunities for you to get involved the Golf Outing!
 
SPONSORSHIP LEVELS
 
Hole Sponsor ($400)
Includes credit towards one golf participant and a yard sign at the tee box of one hole.
 
Green Sponsor ($250)
Includes a half yard sign next to one green.
 
 
 
All event proceeds, donations, and sponsorships will benefit the Metropolis of Chicago's Mustard Seed Fund.
 
The purpose of the Mustard Seed Fund is to test and scale promising new ministries and programs that inspire and motivate a new generation of Orthodox Christians to participate in the Church.
 
 
THANK YOU FOR YOUR SUPPORT!

Annunciation's 16th Annual Golf Outing

 

Golf Outing Sponsorship

Hole sponsors and silent auction donors are recognized with custom signage at the golf outing and will have their name printed in the September Koinonia, weekly messenger, all printed golf outing materials, as well as on a billboard at the annual Taste of Greece and Greek Fest events.

Click Here to Sponsor a Hole
Click Here to Contribute to the Silent Auction
 

Golf Registration

Golf registration includes 18 holes of golf with cart, practice range facilities w/ range balls, access to locker room facilities, lunch, refreshments on the course, and hors d’oeuvres and dinner, provided by Saz’s Catering.

Click Here to Register
 

Dinner Registration

Dinner registration includes hors d'oeuvres and one dinner, provided by Saz’s Catering.

Click Here to Register for Dinner
 

Questions?

Click here to e-mail the Golf Outing Committee

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Bulletin Inserts

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Greek Orthodox Archdiocese News

Call to Action: Support the Greece Fires Relief Fund

08/09/2021

I am calling on every parish across our sacred Archdiocese this Sunday to take-up a special collection for this purpose — the same day on which we celebrate the feast of the Dormition of the Theotokos. I am also inviting whoever wishes to make a direct donation, to do so by visiting the website of our Archdiocese.

Hit the links with Metropolitan Nathanael and friends!

07/26/2021

Hit the links with Metropolitan Nathanael and friends!

Metropolis of Chicago Mustard Seed Fund

07/19/2021

Are you ready for the Mustard Seed Fund's #MSFSummerChallenge?

Leadership 100 Approves $200,000 Matching Grant to Support Archdiocesan Greece Fire Relief Efforts

08/19/2021

At a special meeting on August 18, 2021, the Leadership 100 Executive Committee unanimously approved an emergency $200,000 matching grant to support the fundraising efforts of the Greek Orthodox Archdiocese of America. The grant, in response to a direct appeal of His Eminence Archbishop Elpidophoros, will go towards the total funds that will be dispersed in Greece, with the support of IOCC, to support long-term assistance in the wake of the recent catastrophic fires across Greece.

In Memorial of Father Apostolos (Paul) Panos

08/18/2021

Father Apostolos (Paul) Panos was born in Chicago, Illinois on September 25, 1959. His parents, Peter and Georgia Panos, were from the Province of Arkadia, Peloponnesos, Greece near Tripolis. As a child,Father Paul worshiped at Saint Nicholas Greek Orthodox Church in Oak Lawn, Illinois and graduated from their Homer Greek Language School. Upon graduating from a Chicago public high school, he enrolled in a technical school and was later employed by General Motors.

The Parable Project

08/18/2021

Calling at JOY Ministries: The Parable Project is a JOY based program created by the Metropolis of Pittsburgh for parish ministry. Starting September 1, and every 2 months after, parishes will receive a video containing a lesson on a parable and a step-by-step explanation and demonstration on a craft project that ties into the parable.

“Faith in Freedom” Video Series: Episode 6

08/26/2021

In honor of the 200th year anniversary of Greek independence, the Department of Inter-Orthodox, Ecumenical and Interfaith Relations, will release a video the 25th of each month as part of the “Faith in Freedom” series.

“How-to” Green Your Parish, Episode 19: Creation Care in Religious Education

08/26/2021

This week’s “How-to” Green Your Parish episode features V. Rev. Tony Vrame “Creation Care in Religious Education”

Archbishop Elpidophoros Announces New Priest for the Saint Nicholas Greek Orthodox Church and National Shrine at the World Trade Center

08/25/2021

New York, NY – Today, His Eminence Archbishop Elpidophoros of America announced his appointment for the new proïstamenos (presiding priest) for the Saint Nicholas Greek Orthodox Church and National Shrine: The Reverend Protopresbyter Andreas Vithoulkas, the Chancellor of the Greek Orthodox Archdiocese of America.

Greece Fires Relief: Greek Orthodox Archdiocese of America Announces Fundraising Update as IOCC begins Needs Assessment

08/25/2021

The Greek Orthodox Archdiocese announces that, following the launching of the Greece Fires Relief Fund, and the call of His Eminence Archbishop Elpidophoros for parishes to take a special collection for the effort, that over $750,000 has been raised in order to provide support and long-term assistance to the many individuals and businesses that have suffered as a result of the devastating fires.
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Greek Orthodox Metropolis of Chicago

Summer Internships Available

 
The Greek Orthodox Metropolis of Chicago is now accepting applications for summer internships in Communications, Administration and Youth & Young Adult Ministries. Interns will receive a $1,500 stipend.
 
Applicants must be full-time university students working toward the completion of a Bachelor’s or Master’s degree.

 


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