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Assumption Greek Orthodox Church
Publish Date: 2020-01-05
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (435) 637-0704
  • Fax:
  • (435) 613-1651
  • Street Address:

  • 61 S. 2nd Street

  • Price, UT 84501
  • Mailing Address:

  • PO Box 688

  • Price, UT 84501


Contact Information









Services Schedule

 

 

Sun Dec 29: Feast of the Holy Innocents. Orthros 9:00 am, Divine Liturgy 10:00 am. Kontas/Himonas Family memorial.

Wed Jan 01: Feast of St. Basil the Great. Orthros 9:00 am, Divine Liturgy 10:00 am.

Sun Jan 05: Sunday before Theophany. Orthros 9:00 am, Divine Liturgy 10:00 am. Lesser Blessing of Waters. 

Mon Jan 06: Orthros 9:00 am, Divine Liturgy 10:00 am. Great Blessing of Waters.

Sun Jan 12: Sunday After Theophany. Orthros 9:00 am, Divine Liturgy 10:00 am. Vasilopita. 

Thu Jan 16: Great Vespers for St. Anthony the Great. 6:00 pm.

Fri Jan 17: St. Anthony the Great. Orthros 9:00 am, Divine Liturgy 10:00 am.

Sun Jan 19: Orthros 9:00 am, Divine Liturgy 10:00 am.

Sun Jan 26: Orthros 9:00 am, Divine Liturgy 10:00 am.

Wed Jan 29: Great Vespers for the Three Holy Hierarchs. 6:00 pm.

Thu Jan 30: The Three Holy Hierarchs. Orthros 9:00 am, Divine Liturgy 10:00 am.

 

 


Past Bulletins


Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.

Seventh Orthros Gospel
Κατὰ Ἰωάννην 20:1-10

Τῇ δὲ μιᾷ τῶν σαββάτων Μαρία ἡ Μαγδαληνὴ ἔρχεται πρωῒ σκοτίας ἔτι οὔσης εἰς τὸ μνημεῖον, καὶ βλέπει τὸν λίθον ἠρμένον ἐκ τοῦ μνημείου. τρέχει οὖν καὶ ἔρχεται πρὸς Σίμωνα Πέτρον καὶ πρὸς τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ ᾿Ιησοῦς, καὶ λέγει αὐτοῖς· ἦραν τὸν Κύριον ἐκ τοῦ μνημείου, καὶ οὐκ οἴδαμεν ποῦ ἔθηκαν αὐτόν. ἐξῆλθεν οὖν ὁ Πέτρος καὶ ὁ ἄλλος μαθητὴς καὶ ἤρχοντο εἰς τὸ μνημεῖον. ἔτρεχον δὲ οἱ δύο ὁμοῦ· καὶ ὁ ἄλλος μαθητὴς προέδραμε τάχιον τοῦ Πέτρου καὶ ἦλθε πρῶτος εἰς τὸ μνημεῖον, καὶ παρακύψας βλέπει κείμενα τὰ ὀθόνια, οὐ μέντοι εἰσῆλθεν. ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον καὶ θεωρεῖ τὰ ὀθόνια κείμενα, καὶ τὸ σουδάριον, ὃ ἦν ἐπὶ τῆς κεφαλῆς αὐτοῦ, οὐ μετὰ τῶν ὀθονίων κείμενον, ἀλλὰ χωρὶς ἐντετυλιγμένον εἰς ἕνα τόπον. τότε οὖν εἰσῆλθε καὶ ὁ ἄλλος μαθητὴς ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδε καὶ ἐπίστευσεν· οὐδέπω γὰρ ᾔδεισαν τὴν γραφὴν ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι. ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.


Epistle Reading

Sunday before Epiphany
The Reading is from St. Paul's Second Letter to Timothy 4:5-8

TIMOTHY, my son, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.

For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.

Sunday before Epiphany
Πρὸς Τιμόθεον β' 4:5-8

Τέκνον Τιμόθεε, νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον. Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεως ἐφέστηκεν. Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα· λοιπόν, ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής· οὐ μόνον δὲ ἐμοί, ἀλλὰ καὶ πάσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.


Gospel Reading

Sunday before Epiphany
The Reading is from Mark 1:1-8

The beginning of the Gospel of Jesus Christ, the Son of God. As it is written in the prophets, 'Behold, I send my messenger before your face, who shall prepare your way; the voice of one crying in the wilderness: prepare the way of the Lord, make his paths straight.' John was baptizing in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit."

Sunday before Epiphany
Κατὰ Μᾶρκον 1:1-8

᾿Αρχὴ τοῦ εὐαγγελίου ᾿Ιησοῦ Χριστοῦ, υἱοῦ τοῦ Θεοῦ. ῾Ως γέγραπται ἐν τοῖς προφήταις, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου· φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ, ἐγένετο ᾿Ιωάννης βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ᾿Ιουδαία χώρα καὶ οἱ ῾Ιεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ ᾿Ιορδάνῃ ποταμῷ ὑπ᾿ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. Ἦν δὲ ὁ ᾿Ιωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον. Καὶ ἐκήρυσσε λέγων· ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι ῾Αγίῳ.


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Hymns of the Day

Resurrectional Apolytikion in the 4th Tone

The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Eve of Epiphany in the 4th Tone

River Jordan was turned back by Elisseus' mantle once, when the fiery man of zeal Elias had been taken up; then were its waters divided hither and thither. The running streams became dry passage unto him, truly as a sign and type of Baptism, whereby we pass to the other side of the shifting stream of this fleeting life. Christ hath appeared in the Jordan River, to sanctify the waters.
Ἀπεστρέφετο ποτέ, ὁ Ἰορδάνης ποταμός, τὴ μηλωτὴ Ἐλισαιέ, ἀναληφθέντος Ἡλιοῦ, καὶ διηρεῖτο τὰ ὕδατα ἔνθεν καὶ ἔνθεν, καὶ γέγονεν αὐτῷ, ξηρὰ ὁδὸς ἡ ὑγρά, εἰς τύπον ἀληθῶς τοῦ Βαπτίσματος, δι' οὗ ἡμεῖς τὴν ῥέουσαν, τοῦ βίου διαπερῶμεν διάβασιν, Χριστὸς ἐφάνη, ἐν Ἰορδάνῃ, ἁγιᾶσαι τὰ ὕδατα.

Apolytikion of the Assumption in the 1st Tone

In giving birth, you preserved your virginity; in your dormition, you did not forsake the world O Theotokos. You were translated into life since you are the mother of life, and by your intercessions, you redeemed our souls from death.

Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.

Seasonal Kontakion in the 4th Tone

In the running waters of the Jordan River, on this day the Lord of all crieth to John: Be not afraid and hesitate not to baptize Me, for I am come to save Adam, the first-formed man.
Ἐν τοῖς ῥείθροις σήμερον τοῦ Ἰορδάνου, γεγονῶς ὁ Κύριος, τῶ Ἰωάννη ἐκβοᾷ. Μὴ δειλιάσης βαπτίσαι με, σῶσαι γὰρ ἥκω, Ἀδὰμ τὸν πρωτόπλαστον.
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Saints and Feasts

Baptisma1cp
January 05

Eve of the Theophany of Our Lord and Saviour Jesus Christ


Allsaint
January 05

The Holy Martyrs Theopemptus and Theonas

When the persecution of Diocletian broke out in 290, Saint Theopemptus, a bishop, was taken for his confession of Christ, and convicted Diocletian to his face for his error and ungodliness. Remaining unhurt after cruel tortures, he was given poison to drink, which had been prepared by a sorcerer named Theonas. Protected by divine grace from this also, he drew Theonas to Christ, and after other torments, was beheaded. Saint Theonas was cast into a pit and buried alive.


Allsaint
January 05

Righteous Syncletike of Alexandria

Saint Syncletike was from Alexandria in Egypt. She lived eighty-three years in virginity and asceticism, and became the leader and teacher of many nuns. What Saint Anthony the Great was to men, she became to women: a model of mortification of the flesh, of patience in afflictions, and of wise instruction; for this, she is known a "Amma," a title corresponding to "Abba." Towards the end of her long life, she was stricken with an exceedingly painful disease, which she endured with faith and magnanimity. She reposed in the middle of the fourth century. It is said of Saint Syncletike that she was the virgin who hid Saint Athanasius from the Arians for more than a year in the environs of Alexandria, and it is to Saint Athanasius that her life is ascribed (PG 18:1488-1557).


06_epiphany
January 06

The Theophany of Our Lord and Saviour Jesus Christ

About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than Our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized and the voice was heard from the Heavens hearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13-17; Mark 1:9-11; Luke 3:1-22). From these events the Divinity of the Lord Jesus Christ and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of the Heavens.


07_john2
January 07

Synaxis of John the Holy Glorious Prophet, Baptist, & Forerunner

Today we celebrate the Synaxis in honour of the most sacred Forerunner, since he ministered at the Mystery of the Divine Baptism of our Lord Jesus Christ.

Rest from labour. Fish allowed.


Allsaint
January 08

George of Hozeva

Saint George lived about the beginning of the ninth century in Palestine, in a certain monastery called Hozeva, which lies in a great ravine between Jerusalem and Jericho.


Allsaint
January 09

Polyeuctus the Martyr of Melitene in Armenia

Saint Polyeuctus, a soldier in rank, contested during the reign of Valerian, in the year 255. He was from Melitene, a city in Armenia.


Greg_nyssa
January 10

Gregory of Nyssa

Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox Faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honor of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God.

Gregory became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was of one mind with the Arians. After the death of Valens in 378, Gregory was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him 'Father of Fathers."


Theodosi
January 11

Our Righteous Father Theodosius the Cenobiarch

This Saint had Cappadocia as his homeland. He lived during the years of Leo of Thrace, who reigned from 457 to 474. The Saint established in the Holy Land a great communal monastery, wherein he was the shepherd of many monks. While Saint Sabbas was the head of the hermits of Palestine, Saint Theodosius was governor of those living the cenobitic life, for which reason he is called the Cenobiarch. Together with Saint Sabbas, towards whom he cherished a deep brotherly love in Christ, he defended the whole land of Palestine from the heresy of the Monophysites, which was championed by the Emperor Anastasius and might very well have triumphed in the Holy Land without the opposition of these two great monastic fathers and their zealous defense of the Holy Council of Chalcedon. Having lived for 103 years, he reposed in peace.


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Inserts

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Announcements

Nota Bene! 

 

*Wishing all of you a Happy and Healthy New Year!

*Blessing of Holy Water this morning. You're welcome to bring your favorite Holy Water bottle (of course there will be plenty available at church for you to take home).

*Philoptochos meeting this morning.

*Thelma Kasselas Mavrakis passed away on December 18th in California and her funeral was held on January 3rd. May her memory be eternal! 

*House Blessings: Father Seraphim will begin scheduling house blessings January 12th. Please contact Fr. S. directly to schedule at 208.241.0522 or fr.seraphim.monachos@gmail.com.

*Vasilopita next Sunday. If you're interested in chairing the Vasilopita baking or luncheon, please come to the Philoptochos Meeting this morning. This is a prime opportunity for anyone who has been wanting to be involved and to be in charge of something to step up.

*Snow Shovelers: It’s that time of the year again. On those Sundays we have snow, please meet in front of the church at 8:00 am. Bring your favorite shovel. Thank you to all those who help shovel snow!

*Festival Chairpersons: Thank you to Chris Vlamakis for volunteering to chair the festival again! If you're interested in chairing an item or department for Greek Festival 2020, please contact Chris at 435-650-8624 or chrisvlamakis@hotmail.com.

*Fr. Seraphim will be out of town most of the week. 

*(Correction) Bible Study will resume Jan 14th at 7:00 pm.* 

 

  

  

 

 

 

 

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Wisdom of the Fathers

It is the sole and peculiar property of the Substance that transcends all, to be able to bestow on men the indwelling of the Holy Spirit, and make those that draw near unto It partakers of the divine nature.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 10., 4th Century

But this exists in Christ, not as a thing received, nor by communication from another, but as His own, and as belonging to His substance, for He baptizes in the Holy Spirit.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 10., 4th Century

This means: He alone is the husband of the Church, He is the expectation of the nations, and the prophets removed their sandals while offering to Him a union of nuptial grace.
St. Ambrose of Milan
Seven Exegetical Works, 4.22, 4th Century

'And He is the expectation of the nations' ... Therefore it is said to Moses, 'Remove the sandals from your feet' (Exo. 3:5). Otherwise Moses, who was chosen as leader of the people, might be thought to be the bridegroom of the Church.
St. Ambrose of Milan
Seven Exegetical Works, 4.22, 4th Century

but this He still wrought, even when He was made man, as being the One Son with the flesh united to Him in an ineffable and incomprehensible manner.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 10., 4th Century

It was for that reason that Joshua, son of Nun, removed his sandals (Cf. Jos. 5:15), in order that he also could preserve the gift of so great a function for Him who was to come. It is for that reason that John says, 'A man is coming after me, the strap of whose sandal I am not worthy to loose,' ...
St. Ambrose of Milan
Seven Exegetical Works, 4.22, 4th Century

For in a contest there is much labor needed--and after the contest victory falls to some, to others disgrace. Is the palm ever given or the crown granted before the course is finished? ... Therefore no one can receive a reward, unless he has striven lawfully; nor is the victory a glorious one, unless the contest also has been toilsome.
St. Ambrose of Milan
Chapter 15, Three Books on the Duties of the Clergy, 4th century

The Word, therefore, that became man is, as it appears, God, and the fruit of the Father's substance ...Yes! We too affirm, without fear of contradiction, that the Word being God as of His own fullness bestows the Holy Spirit on such as are worthy;
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homily 10., 4th Century

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Greek Orthodox Archdiocese News

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Patriarchal Proclamation for Christmas 2019

12/24/2019

Φθάσαντες τήν μεγάλην ἑορτήν τῶν Χριστουγέννων, δοξολογοῦμεν ἐν ὕμνοις καἰ ᾠδαῖς πνευματικαῖς τόν δι᾿ ἡμᾶς τούς ἀνθρώπους κενώσαντα ἑαυτόν καί τήν ἡμετέραν σάρκα ἀναλαβόντα Κύριον, ἵνα λυτρώσηται ἡμᾶς ἐκ τῆς «δουλείας τοῦ ἀλλοτρίου» καί ἀνοίξῃ τῷ γένει τῶν ἀνθρώπων Παραδείσου τάς πύλας. Ἀγάλλεται ἡ Ἐκκλησία τοῦ Χριστοῦ, βιοῦσα λειτουργικῶς τό ὅλον μυστήριον τῆς Θείας Οἰκονομίας, προγευομένη τῆς δόξης τῆς ἐσχατολογικῆς Βασιλείας καί δίδουσα χριστοπρεπῶς τήν καλήν μαρτυρίαν τῆς πίστεως, τῆς ἐλπίδος καί τῆς ἀγάπης ἐν τῷ κόσμῳ.

Archiepiscopal Christmas 2019 Encyclical

12/24/2019

We rejoice in the Lord on this blessed Feast of the Nativity, for we proclaim in the hymns of the feast, “Heaven and earth are united today, for Christ is born!” (Great Compline) In a divine and wondrous act of His abundant grace, God has bowed the heavens until they touched the earth.

Η Εις Κύριον Εκδημία του Γέροντος Εφραίμ

12/09/2019

ΝΕΑ ΥΟΡΚΗ – Μετ᾽ ιδιαιτέρας συγκινήσεως η Ιερά Αρχιεπισκοπή Αμερικής ανακοινώνει την εν Κυρίω μακαρία κοίμηση του Γέροντος Εφραίμ, προηγουμένου της Ιεράς Μονής Φιλοθέου Αγίου Όρους, συμβάσα το παρελθόν Σάββατο, 7 Δεκεμβρίου ε.ε., στην Ιερά Μονή Αγ. Αντωνίου Αριζόνας, όπου εγκαταβιούσε ο αείμνηστος Γέροντας κατά τα τελευταία έτη.

Archiepiscopal Encyclical for the feast of Saint Basil and the New Year

12/30/2019

Beloved brothers and sisters in Christ, On this first day of the year of our Lord 2020, I greet you in His love with a heart filled with joy and peace. Our Incarnate Savior is with us, guiding us in His divine will, granting us wisdom, filling our hearts with hope in His eternal promises, and leading us in our sacred ministry to share the Gospel of salvation.

Archbishop Elpidophoros Stands with Jewish Community in the face of Rising Anti-Semitism

12/30/2019

NEW YORK – His Eminence Archbishop Elpidophoros of America has joined with New York Governor Andrew Cuomo and the major faith leaders of New York State in condemning the recent attacks on the Jewish Community of New York, and in particular, the horrific attack at a Synagogue in the Hasidic town of Monsey, on Saturday, December 28. That statement reads as follows:
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