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Assumption Greek Orthodox Church
Publish Date: 2020-03-01
Bulletin Contents
Eden
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (435) 637-0704
  • Fax:
  • (435) 613-1651
  • Street Address:

  • 61 S. 2nd Street

  • Price, UT 84501
  • Mailing Address:

  • PO Box 688

  • Price, UT 84501


Contact Information









Services Schedule

 

Sat Feb 22: Soul SaturdayOrthros 9:00 am, Divine Liturgy 10:00 am.

Sun Feb 23: Sunday of the Last Judgment (Meatfare Sunday) Orthros 9:00 am, Divine Liturgy 10:00 am.

Sat Feb 29: Soul SaturdayOrthros 9:00 am, Divine Liturgy 10:00 am.

Sun Mar 1: Forgiveness Sunday (Cheesefare Sunday). Orthros 9:00 am, Divine Liturgy 10:00 am.

Mon Mar 2: Great Lent Begins. Great Compline with 1st Stasis of the Great Canon of St. Andrew of Crete 6:00 pm.

Wed Mar 4: 9th Hour and Presanctified Liturgy 5:30 pm.

Fri Mar 6: 1st Stasis of the Salutations to the Theotokos 6:00 pm.

Sat Mar 7: Soul SaturdayOrthros 9:00 am, Divine Liturgy 10:00 am.

Sun Mar 8: Sunday of Orthodoxy. Orthros 9:00 am, Divine Liturgy 10:00 am.

Mon Mar 9: Great Compline 6:00 pm.

Wed Mar 11: 9th Hour 5:30 pm, Presanctified Liturgy 6:00 pm.

Fri Mar 13: 2nd Stasis of the Salutations to the Theotokos 6:00 pm.

Sun Mar 15: St. Gregory Palamas. Orthros 9:00 am, Divine Liturgy 10:00 am. Spring General Assembly.

Mon Mar 16: Great Compline 6:00 pm.

Wed Mar 18: 9th Hour 5:30 pm, Presanctified Liturgy 6:00 pm.

Fri Mar 20: 3rd Stasis of the Salutations to the Theotokos 6:00 pm.

Sun Mar 22: Holy CrossOrthros 9:00 am, Divine Liturgy 10:00 am.

Mon Mar 23: Great Compline 6:00 pm.

Wed Mar 25: Feast of the Annunciation. Orthros 5:00 pm, Divine Liturgy 6:00 pm.

Fri Mar 27: 4th Stasis of the Salutations to the Theotokos 6:00 pm.

Sun Mar 29: St. John Klimakos. Orthros 9:00 am, Divine Liturgy 10:00 am.

Mon Mar 30: Great Compline 6:00 pm.

 

 

 

 


Past Bulletins


Gospel and Epistle Readings

Matins Gospel Reading

Fourth Orthros Gospel
The Reading is from Luke 24:1-12

On the first day of the week, at early dawn, the women went to the tomb, taking the spices which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? Remember how he told you, while he was still in Galilee, that the Son of man must be delivered in to the hands of sinful men, and be crucified, and on the third day rise." And they remembered his words, and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene, and Joanna and Mary the mother of James and the other women with them who told this to the apostles; but these words seemed to them an idle tale, and they did not believe them.

But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.

Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12

Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν, Τῇ δὲ μιᾷ τῶν σαββάτων ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου ᾿Ιησοῦ. καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου καὶ ἰδοὺ ἄνδρες δύο ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις. ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὸ πρόσωπον εἰς τὴν γῆν εἶπον πρὸς αὐτάς· τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ὧδε, ἀλλ᾿ ἠγέρθη· μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ ᾿Ιωάννα καὶ Μαρία ᾿Ιακώβου καὶ οἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς. ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε πρὸς ἑαυτόν, θαυμάζων τὸ γεγονός.


Epistle Reading

Forgiveness Sunday
The Reading is from St. Paul's Letter to the Romans 13:11-14; 14:1-4

Brethren, salvation is nearer to us now than when we first believed; the night is far gone, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

As for the man who is weak in faith, welcome him, but not for disputes over opinions. One believes he may eat anything, while the weak man eats only vegetables. Let not him who eats despise him who abstains, and let not him who abstains pass judgment on him who eats; for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for God is able to make him stand.

Forgiveness Sunday
Πρὸς ῾Ρωμαίους 13:11-14, 14:1-4

Ἀδελφοί, νῦν ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν. Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν· ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καί ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός. Ὡς ἐν ἡμέρᾳ, εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ. Ἀλλʼ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας. Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. Ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ θεὸς γὰρ αὐτὸν προσελάβετο. Σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; Τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ· δυνατὸς γάρ ἐστιν ὁ θεὸς στῆσαι αὐτόν.


Gospel Reading

Forgiveness Sunday
The Reading is from Matthew 6:14-21

The Lord said, "If you forgive men their trespasses, your heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

"And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

"Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also."

Forgiveness Sunday
Κατὰ Ματθαῖον 6:14-21

Εἶπεν ὁ Κύριος· ᾿Εὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ πατὴρ ὑμῶν ὁ οὐράνιος· ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν. ῞Οταν δὲ νηστεύητε, μὴ γίνεσθε ὥσπερ οἱ ὑποκριταὶ σκυθρωποί· ἀφανίζουσι γὰρ τὰ πρόσωπα αὐτῶν ὅπως φανῶσι τοῖς ἀνθρώποις νηστεύοντες· ἀμὴν λέγω ὑμῖν ὅτι ἀπέχουσι τὸν μισθὸν αὐτῶν. σὺ δὲ νηστεύων ἄλειψαί σου τὴν κεφαλὴν καὶ τὸ πρόσωπόν σου νίψαι,ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων, ἀλλὰ τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ, καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ. Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσι καὶ κλέπτουσι· θησαυρίζετε δὲ ὑμῖν θησαυροὺς ἐν οὐρανῷ, ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει, καὶ ὅπου κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν· ὅπου γάρ ἐστιν ὁ θησαυρὸς ὑμῶν, ἐκεῖ ἔσται καὶ ἡ καρδία ὑμῶν.


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Hymns of the Day

Resurrectional Apolytikion in the 4th Tone

The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.
Τὸ φαιδρὸν τῆς Ἀναστάσεως κήρυγμα, ἐκ τοῦ Ἀγγέλου μαθοῦσαι αἱ τοῦ Κυρίου Μαθήτριαι, καὶ τὴν προγονικὴν ἀπόφασιν ἀπορρίψασαι, τοῖς Ἀποστόλοις καυχώμεναι ἔλεγον· Ἐσκύλευται ὁ θάνατος, ἠγέρθη Χριστὸς ὁ Θεός, δωρούμενος τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion of the Assumption in the 1st Tone

In giving birth, you preserved your virginity; in your dormition, you did not forsake the world O Theotokos. You were translated into life since you are the mother of life, and by your intercessions, you redeemed our souls from death.

Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.

Seasonal Kontakion in the Plagal 2nd Tone

O you who are the source of all wisdom and discernment, instructor of the ignorant and champion of the poor, strengthen our hearts, O Master, and grant us understanding. O Word of the Father, bring words to our lips, that nothing would keep us from crying out to you: In your compassion have mercy on us, for we have fallen.
Τῆς σοφίας ὁδηγέ, φρονήσεως χορηγέ, τῶν ἀφρόνων παιδευτά, καὶ πτωχῶν ὑπερασπιστά, στήριξον, συνέτισον τὴν καρδίαν μου Δέσποτα. Σὺ δίδου μοι λόγον, ὁ τοῦ Πατρός Λόγος· ἰδοὺ γὰρ τὰ χείλη μου, οὐ μὴ κωλύσω ἐν τῷ κράζειν σοι· Ἐλεῆμον, ἐλέησόν με τὸν παραπεσόντα.
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Saints and Feasts

Eden
March 01

Forgiveness Sunday

The Holy Fathers have appointed the commemoration of Adam's exile from the Paradise of delight here, on the eve of the holy Forty-day Fast, demonstrating to us not by simple words, but by actual deeds, how beneficial fasting is for man, and how harmful and destructive are insatiety and the transgressing of the divine commandments. For the first commandment that God gave to man was that of fasting, which the first-fashioned received but did not keep; and not only did they not become gods, as they had imagined, but they lost even that blessed life which they had, and they fell into corruption and death, and transmitted these and innumerable other evils to all of mankind. The God-bearing Fathers set these things before us today, that by bringing to mind what we have fallen from, and what we have suffered because of the insatiety and disobedience of the first-fashioned, we might be diligent to return again to that ancient bliss and glory by means of fasting and obedience to all the divine commands. Taking occasion from today's Gospel (Matt. 6:14-21) to begin the Fast unencumbered by enmity, we also ask forgiveness this day, first from God, then from one another and all creation.


Evdokia
March 01

The Holy Righteous Martyr Eudocia the Samaritan

This Saint, who was from Heliopolis of Phoenicia (Baalbek in present-day Lebanon), was an idolater and led a licentious life. Being beautiful beyond telling, she had many lovers, and had acquired great riches. Yet brought to repentance by a monk named Germanus, and baptized by Bishop Theodotus, she distributed to the poor all her ill-gotten gains, and entered a convent, giving herself up completely to the life of asceticism. Her former lovers, enraged at her conversion, her refusal to return to her old ways, and the withering away of her beauty through the severe mortifications she practiced, betrayed her as a Christian to Vincent the Governor, and she was beheaded, according to some, under Trajan, who reigned from 98 to 117, according to others, under Hadrian, who reigned from 117 to 138.


Allsaint
March 02

Hesychius the Martyr

Holy martyr Hesychius lived during the reign of king Maximian in 302. He was the first and the leader in the royal palace and the Senate, because he was magistrianus by office. When Maximian ordered that all Christians who were royal soldiers ought to be deprived of their belts (which were a sign of their royal merit) and live as civilians and without honour, many Christians preferred to live without any outward honour due to this illegal order than to be honoured and lose their soul. St. Hesychius was numbered with these Christians as well. When the king heard this, he ordered that the saint ought to be stripped of the expensive clothes, which he used to wear, and be dressed with a shabby mantle without sleeves woven from hair and to be as disgraced and disdained as to consort with women.

When this had been carried out, the king invited him and asked him: "Aren't you ashamed, Hesychius, that you lost the honour and office of magistrianus and that you have been debased to this kind of life? Or maybe you don't know that the Christians, whose way of life you preferred, have no power to restore you to your previous great honour and office?" The saint replied: "Your honour, o king, is temporary but the honour and glory which Christ gives is eternal and without end." Because of these words the king got angry and ordered his men to tie a great millstone around the saint's neck and then to throw him in the middle of river Orontus, which lies in Coele Syria and which is commonly called Oronge. Thus, the blessed man received the crown of martyrdom from the Lord.


Nicholasplanas
March 02

Our Holy Father Nicholas Planas

 

Saint Nicholas Planas was born in 1851 A.D. on the island of Naxos in Greece. He was married as a teenager and soon after ordained to the diaconate and then the priesthood. His wife reposed soon after and so he assumed the burden of being a widowed father and a parish priest. He was known for his zeal in serving the liturgy, especially his habit of serving the Divine Liturgy every day for 50 years. Many altar boys would see him radiating light or raised off the ground while serving the liturgy. Being so revered by his parishioners, he became known as “Papa,” which is an affectionate term for a parish priest. Papa Nicholas reposed in 1932 and was formally canonized as a saint in 1992.


Allsaint
March 03

The Holy Martyrs Eutropius, Cleonicus, and Basiliscus

The Martyrs, who were from Amasia, were fellow soldiers and kinsmen of Saint Theodore the Tyro (see Feb. 17). They were betrayed to the Governor Asclepiodotus as Christians, during the reign of Diocletian (284-305). After many torments, Eutropius and Cleonicus were crucified; Basiliscus was not slain together with them, but was shut up in prison, in the hope that with time he might change his mind and sacrifice to the idols. He was beheaded on May 22; see also the account on that day.


Gerasimosjordan
March 04

Gerasimus the Righteous of Jordan

This Saint, who was from Lycia in Asia Minor, lived there for many years as a hermit, and then went to Palestine. There he built the great Lavra by the Jordan River, where a lion served him with great obedience and devotion. One day the lion came looking for Gerasimus that he might feed him, but his disciples took the lion to the place where they had buried the Saint shortly before. The lion fell at the Saint's grave and, after roaring with grief, died at that very place. Saint Gerasimus reposed in 475.


Allsaint
March 05

Mark the Ascetic

Saint Mark the Ascetic lived in the fifth century and according to Nicephorus Callistus was a disciple of Saint John Chrysostom's. Besides his blameless life of asceticism, Saint Mark was distinguished for his writings, some of which are preserved in Volume One of the Philokalia. His writings were held in such great esteem that in old times there was a saying, "Sell all that thou hast, and buy Mark."


Allsaint
March 06

42 Martyrs of Amorion in Phrygia

These Martyrs, men of high rank in the Roman (Byzantine) army, were taken captive when the city of Amorion in Phrygia fell to the Moslem Arabs in 838, during the reign of Theophilus the Iconoclast. Among them were Aetius and Melissenus, the generals; Theodore, the chief of the imperial ceremonial bodyguard; Craterus, the eunuch; Callistus, Constantine, Bassoes, and Theophilius, who were military officials; and certain others who held important positions. Because of their experience in war and their virtue, the Moslems did not slay them, but tried by all means to convert them to Islam and have them to fight in their own campaigns. They kept the holy Martyrs shut up in a dark dungeon in the city of Samarra in Syria, threatening and abusing them, making promises of glorious rank and magnificent riches, keeping them in hunger, oppression, and darkness, not for a few weeks, or a few months, but for seven full years. Finally, unable to break the courage and faith of their captives, they beheaded them in the year 845.

17_theodore3
March 07

First Saturday of Lent: The Commemoration of the Miracle of Kollyva wrought by Saint Theodore the Tyro

Julian the Apostate, knowing that the Christians purify themselves by fasting most of all during the first week of the Fast -- which is why we call it Clean Week -- planned to defile them especially at that time. Therefore he secretly commanded that during those days the markets be filled with foods that had been defiled with the blood of animals offered in sacrifice to idols. But by divine command the Martyr Theodore (see Feb. 17) appeared during sleep to Eudoxius, then Archbishop of Constantinople. The Saint revealed to him the tyrant's plan, then told him to call the faithful together immediately on Monday morning and prevent them from purchasing those foods, but rather to make kollyva to supply their needs. The bishop asked what kollyva might be, and the Saint answered, "Kollyva is what we call boiled wheat in Euchaita." Thus, the purpose of the Apostate was brought to nought, and the pious people who were preserved undefiled for the whole of Clean Week, rendered thanks to the Martyr on this Saturday, and celebrated his commemoration with kollyva. These things took place in 362. Wherefore, the Church keeps this commemoration each year to the glory of God and the honour of the Martyr.


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Inserts

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Announcements

Nota Bene! 

 

*Soul Saturdays 2/22, 2/29, and 3/7. Orthros 9:00 am; Divine Liturgy 10:00 am. Please submit your names to Fr. Seraphim. The lists should be first names only, and those should be the baptismal names of the individuals.

*Forgiveness Vespers tonight at 6:00 pm. The first step in our repentance is forgiveness. Please make it a priority to come and ask forgiveness of all those whom we've offended, and to give our forgiveness readily to everyone who asks it! If we don't forgive others, God will not forgive us. If we can't let go of our hurts, they will drag us into the lake of fire on the Last Day. This is no laughing matter. We should approach it with all seriousness and true contrition. Come even if you don't think you've offended anyone, for often times we don't even realize that we have transgressed.

*Lenten Weekday Schedule:

                                               Every Monday Evening: Great Compline at 6:00 pm.

                                               Every Wednesday Evening: 9th Hour at 5:30 pm, Presanctified Liturgy 6:00 pm.

                                               Most Friday Evenings: Salutations to the Theotokos at 6:00 pm.

 

*Daylight Savings next weekend!

*Invocation at the State House of Representatives: Fr. Seraphim will give the morning invocation at the State House of Representatives on Friday, March 6th. 

*Please Welcome Fr. Dass and guests from Notre Dame on Wednesday, March 6th at the Presanctified Liturgy.

*Blood Drive: Monday, March 9th from 1:00pm-7:00pm. We will need help setting up around noon-ish and again to pack up at 7:00pm. Thank you in advance to everyone who helps with this endeavor!

*Pan-Orthodox Vespers: Sunday, March 8th  at St. Anna's Greek Orthodox Church in Sandy (at their new location) at 6:00 pm with a potluck to follow. All are invited. Fr. Seraphim is going.

*Fr. Anthony Savas of St. Anna's will be the guest celebrant at the Presanctified Liturgy on March 11th. Please give  him a warm welcome. Fr. Seraphim, in turn, will be the guest celebrant at the Presanctified Liturgy at St. Anna's on that same day.

*Lenten Suppers: The sign up sheet for the suppers after the Presanctified Liturgies is on the bulletin board downstairs.

*Spring General Assembly will be on Sunday, March 15th. 

*Easter Bread: Please pick up an order form in the narthex or print it from the e-mail bulletin.   

*Lenten Lunch at the Methodist Church: Wednesday, March 18th. Fr. Seraphim will make the soup that day and offer the lenten talk at the luncheon. We will need volunteers to make lenten cupcakes and to help us set up around 10:30 or 11:00-ish (we will load cars at our church, and then proceed to the Methodist church to set up there).

*Bible Study will resume after Bright Week.

 

  

  

 

 

 

 

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Wisdom of the Fathers

For I know, yea I know many, not merely fasting and making a display of it, but neglecting to fast, and yet wearing the masks of them that fast, and cloaking themselves with an excuse worse than their sin.
St. John Chrysostom
Homily 20 on Matthew 6, 4th Century

A vainglorious ascetic is cheated both ways: he exhausts his body and gets no reward. It is not he who depreciates himself who shows humility, but he who maintains the same love for every man who reproaches him.
St. John Climacus

Spiritual delight is not enjoyment found in things that exists outside the soul.
St. Isaac of Syria
Unknown, 7th century

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
St. Tikhon of Zadonsk
Unknown, 18th century

Before we enter the Lenten fast, we are reminded that there can be no true fast, no genuine repentance, no reconciliation with God, unless we are at the same time reconciled with one another. A fast without mutual love is the fast of demons. . . We do not travel the road of Lent as isolated individuals but as members of a family.
His Grace Bishop Kallistos of Diokleia
20th Century

0ne must in every way flee from judging, and pray in secret for those who have sinned. "This form of love is pleasing to God." Judging is bound up with impudence and is incompatible with true repentance: "To judge is to impudently appropriate to oneself the rank of God."
St. John Climacus

One must not trust one's feelings, since because of his limitedness a man cannot know everything, and therefore his judgment is also relatively limited. "Even if you see with your own eyes that someone sins, do not judge, for the eyes also may be deceived."
St. John Climacus

. . .humble men like this are not men who have been converted, who have repented. They are men who are being converted, who are repenting. The Lord's call to repentance does not mean that we are to be converted once only, nor that we should repent from time to time (though one ought to begin with that). It means that our whole life should be a conversion, a constant repentance.
Archimandrite Vasileios
Hymn of Entry, 20th Century

That great man Moses, when fasting, conversed with God, and received the law. Great and holy Elijah, when fasting, was thought worthy of divine visions, and at last was taken up like Him who ascended into heaven. And Daniel, when fasting, although a very young man, was entrusted with the mystery, and he alone under-stood the secret thing of the king. . .
St. Athanasios of Alexandria

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Greek Orthodox Archdiocese News

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Encyclical of Archbishop Elpidophoros for Holy and Great Lent 2020

02/26/2020

Beloved Brothers and Sisters in Christ, Today we commence our journey of the Great Lent that leads us inexorably to the Holy Passion of the Lord and the Pascha of unending joy. It is a time of determination and concentration, one in which we are encouraged to abstain from certain foods and drink, to practice more active charity and philanthropy, and to look within at the values and principles by which we live our lives.

Ecumenical Patriarch Bartholomew to Give Commencement Address at Notre Dame

02/25/2020

NEW YORK – His Eminence Archbishop Elpidophoros of America expressed his delight and pride that His All-Holiness Ecumenical Patriarch Bartholomew will give the University of Notre Dame’s 175th commencement address on May 17, 2020, at the conclusion of his Apostolic Visit to the United States.
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