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Annunciation Greek Orthodox Cathedral
Publish Date: 2020-08-16
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Annunciation Greek Orthodox Cathedral

General Information

  • Phone:
  • (313)965-2988
  • Fax:
  • (313) 965-2428
  • Street Address:

  • 707 E. Lafayette Blvd.

  • Detroit, MI 48226


Contact Information








Services Schedule

Sunday Service
Matins 9:00 am
Divine Liturgy 10:00 am


Past Bulletins


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

Savior, Your tomb was sealed with a stone. Soldiers kept watch over Your sacred body. Yet, You rose on the third day giving life to the world. Wherefore the powers of heaven cried out, "O Giver of Life, glory to Your Resurrection O Christ; glory to Your Kingdom, glory to Your dispensation who alone are the Loving One."

Apolytikion for Holy Napkin in the Second Mode

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will wast Thou well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.

Apolytikion for Afterfeast of the Dormition in the First Mode

In birth, you preserved your virginity; in death, you did not abandon the world, O Theotokos. As mother of life, you departed to the source of life, delivering our souls from death by your intercessions.

Apolytikion for the Church in the Fourth Mode

Apolytikion of Annunciation of the Theotokos

Today marks the crowning of our salvation and the revelation of the mystery before all ages. For the Son of God becomes the son of the Virgin, and Gabriel proclaims the grace. Wherefore, we also cry out with him, "Hail, O full of grace, the Lord is with you."

Kontakion of Annunciation of the Theotokos

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"

 

Seasonal Kontakion in the Second Mode

Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.
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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.


Epistle Reading

Prokeimenon. First Mode. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's First Letter to the Corinthians 4:9-16.

Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.


Gospel Reading

10th Sunday of Matthew
The Reading is from Matthew 17:14-23

At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."


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Saints and Feasts

Healdemonicboy
August 16

10th Sunday of Matthew


Napkin
August 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth. As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion), he reverenced it with joy, and was healed of his leprosy; only his forehead remained afflicted. After the Lord's Death, Resurrection, and Ascension, the Apostle Thaddaeus (see Aug. 21) came to Edessa, and when he had baptized Abgar and all his men, Abgar's remaining leprosy also was healed. Abgar had the holy image of our Savior fixed to a board and placed at the city gate, commanding that all who entered the city reverence it as they passed through. Abgar's grandson, however, returned to the worship of the idols, and the Bishop of Edessa learned of his intention to replace the Holy Napkin with an idol. Since the place where it stood above the city gate was a rounded hollow, he set a burning lamp before the Holy Napkin, put a tile facing it, then bricked up the place and smoothed it over, so that the holy icon made without hands was no longer to be seen, and the ungodly ruler gave no further thought to it.

With the passage of time, the hidden icon was forgotten, until the year 615, when Chosroes II, King of Persia, was assaulting the cities of Asia, and besieged Edessa. The Bishop of Edessa, Eulabius, instructed by a divine revelation, opened the sealed chamber above the city gate and found the Holy Napkin complete and incorrupt, the lamp burning, and the tile bearing upon itself an identical copy of the image that was on the Holy Napkin. The Persians had built a huge fire outside the city wall; when the Bishop approached with the Holy Napkin, a violent wind fell upon the fire, turning it back upon the Persians, who fled in defeat. The Holy Napkin remained in Edessa, even after the Arabs conquered it, until the year 944, when it was brought with honor and triumph to Constantinople in the reign of Romanus I, when Theophylact was Ecumenical Patriarch. The Holy Napkin was enshrined in the Church of the most holy Theotokos called the Pharos. This is the translation that is celebrated today.


Allsaint
August 16

Diomedes the Physician & Martyr of Tarsus

The holy Martyr Diomedes was from Tarsus in Cilicia, a physician who treated bodies with his healing art and souls with his piety. In the days of the Emperor Diocletian, about the year 288, Diomedes left Tarsus and came to Nicaea, where he benefited many both as a physician and as a preacher of the Faith. He was accused to Diocletian, who sent men to fetch him. When they arrived, although finding that he had already given up his soul to the Lord, they cut off his head to take it to the Emperor, and because of their inhumanity were stricken with blindness. When Diocletian saw the Saint's head, he commanded them to take it back and put it on the body in its place; when they had done so, they received their sight again. Saint Diomedes is one of the Holy Unmercenaries.


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Parish News and Announcements

MEMORIAL - AUGUST 30TH

40-Day Memorial for Koula (Carol) Kazolis will be held on Sunday, August 30th.
May Her Memory be Eternal.


MEETINGS

Meetings with Father Georgios Manias are by appointment only. Please schedule meetings through the church office or by contacting Father at 313-588-0829.  Thank you! 


CONFESSION

Any individual wishing to schedule an appointment for Confession with Fr. Georgios Manias may do so by contacting Father at 313-588-0829.


STEWARDSHIP

"As the Father has sent me, so I send you." John 20:21. Christian stewardship is a commitment to God through our time, talent, and treasure. Your 2020 Stewardship pledge card is available in the Narthex. Please take the time to complete your card and place it in the Stewardship box.


DONATIONS

To contribute to our Cathedral electronically. You can either go to our website's home page and click on the "Donate" button with the following link:

http://www.annunciationcathedral.org/

Or, you can click on the following link to go directly to the "Donate" PayPal page:

https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=L5LRXU8CDMKJW&source=url

You also still have the option of sending your donation by check directly to the Cathedral. In this tough economic time, we greatly appreciate any contribution towards your stewardship.

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Bulletin inserts

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Calendar of Annunciation

  • Annunciation Calendar

    August 16 to August 30, 2020

    Sunday, August 16

    9:00AM Orthos

    10:00AM Divine Liturgy

    Sunday, August 23

    9:00AM Orthos

    10:00AM Divine Liturgy

    Sunday, August 30

    9:00AM Orthos

    10:00AM Divine Liturgy

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Archepiscopal Message

Encyclical of His Eminence Archbishop Elpidophoros of America The Feast of the Holy Dormition, 2020

08/10/2020

We, who are brothers and sisters of our Lord Jesus Christ, and of one another, are therefore also the adopted children of the Theotokos and Ever-Virgin Mary. She is truly our mother, and we all depend upon her, and bless her as did the nameless woman who lifted up her voice: “Blessed is the womb that gave birth to You, and the breasts that You suckled” (Luke 11:27).
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Greek Orthodox Archdiocese News

Official Statement of the Archdiocese Benefits Committee

08/12/2020

The Archdiocese Benefits Committee (ABC) expresses its deepest gratitude to His Eminence Archbishop Elpidophoros and the members of the Holy Eparchial Synod for addressing the challenges to “The Pension Plan for Clergymen and Lay Employees of the Greek Orthodox Archdiocese of America.” His Eminence affirmed that which we all have known that it is a divine privilege of the church to allow those who have dedicated their whole lives to the Lord to have dignified retirements.

Archbishop Elpidophoros Convenes National Clergy on Pension Plan

08/11/2020

His Eminence Archbishop Elpidophoros convened the Clergy of the entire Archdiocese today in order to discuss the current status Archdiocese Pension Plan. Over 350 members of the clergy attended the webinar regarding the Pension Plan which covers both the clergy and the lay employees of the Archdiocese. Following his prepared remarks, Archbishop Elpidophoros answered questions of the clergy for over three hours.

His Eminence Archbishop Elpidophoros Pension Plan Virtual Town Hall

08/11/2020

The primary reason that I have asked to speak with you about the Pension Plan is that, even as I have continued to urge the Archdiocese Benefits Committee, your ABC, to address this ongoing crisis, recently a number of Syndesmoi of the Metropolis Clergy have expressed their concerns publicly, either to me, or to the ABC and the APC. Rather than address these concerns one by one, I thought it more equitable to convene as many of the clergy as possible in order to have an open and frank discussion.

Pension Plan Assets and Liabilities Summary Chart

08/11/2020

Pension Plan Assets and Liabilities Summary Chart
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Wisdom of the Fathers

Yet if his unbelief was the cause ... why does He blame the disciples? Signifying, that even without persons to bring the sick in faith, they might in many instances work a cure.
St. John Chrysostom
Homily 57 on Matthew 17, 4th Century

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