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Annunciation/Evangelismos Church, Elkins Park, PA
Publish Date: 2020-08-30
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Alexandr
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Annunciation/Evangelismos Church, Elkins Park, PA

General Information

  • Phone:
  • (215) 635-0316
  • Fax:
  • (215) 635-8301
  • Street Address:

  • 7921 Old York Road

  • Elkins Park, PA 19027


Contact Information




Services Schedule

We meet for divine worship every Sunday morning starting with Orthros (Matins) 8:30, Divine Liturgy 9:30-11AM, followed by a fellowship hour in our community center. All are invited!

Please see Community Calendar for a complete listing of all weekday feast-days and worship services.


Past Bulletins


Weekend Update

Please sign up HERE  to attend in person any of the church services 

For those unable to attend in person, click on the service to see the text and pray with us through our Facebook Livestream

Let us know if you would like for us to light a votive candle for you HERE

 

Saturday, August 29, 2020
Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John
XII Sunday of Matthew, August 30, 2020
  • 8:30 am MATINS, 9:30 am DIVINE LITURGY
  • We will offer memorial prayers for the peaceful repose of the souls of Renee Zissios (1-year), and Konstantinos Pahidis (5-years) of blessed memory
  • 40-day mother & child blessing: Penelope, the newborn daughter of Alina and Gregory Kambouris. Congratulations!
  • 2 pm Wedding: Steven Kagiavas to Ashley Rodriguez. Congratulations!

XIII Sunday of Matthew, September 6, 2020

  • 8:30 am MATINS, 9:30 am DIVINE LITURGY
  • 12:30 pm Baptism: Pavlou family
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Saints and Feasts

Alexandr
August 30

Alexander, John, and Paul the New, Patriarchs of Constantinople

Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.


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September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Third Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's First Letter to the Corinthians 15:1-11.

Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.

Προκείμενον. Third Mode. ΨΑΛΜΟΙ 46.6,1.
Ψάλατε τῷ Θεῷ ἡμῶν, ψάλατε.
Στίχ. Πάντα τὰ ἔθνη κροτήσατε χεῖρας.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 15:1-11.

Ἀδελφοί, γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε, διʼ οὗ καὶ σῴζεσθε· τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε. Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς. καὶ ὅτι ἐτάφη· καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς· καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα· ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν· ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν· ἔσχατον δὲ πάντων, ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί. Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ. Χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δέ, ἀλλʼ ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί. Εἴτε οὖν ἐγώ, εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.


Gospel Reading

12th Sunday of Matthew
The Reading is from Matthew 19:16-26

At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.

And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."

12th Sunday of Matthew
Κατὰ Ματθαῖον 19:16-26

Τῷ καιρῷ ἐκείνῳ, νεανίσκος τις προσῆλθε τῷ Ἰησοῦ, γονυπετῶν αὐτόν, καὶ λέγων· Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω ἵνα ἔχω ζωὴν αἰώνιον; ‘O δὲ εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός. εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωήν, τήρησον τὰς ἐντολάς. λέγει αὐτῷ· ποίας; ὁ δὲ ᾿Ιησοῦς εἶπε· τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, τίμα τὸν πατέρα καὶ τὴν μητέρα, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. λέγει αὐτῷ ὁ νεανίσκος· πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου· τί ἔτι ὑστερῶ; ἔφη αὐτῷ ὁ ῾Ιησοῦς· εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι. ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά. ῾Ο δὲ ᾿Ιησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· ἀμὴν λέγω ὑμῖν ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν. πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστι κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν. ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ ἐξεπλήσσοντο σφόδρα λέγοντες· τίς ἄρα δύναται σωθῆναι; ἐμβλέψας δὲ ὁ ᾿Ιησοῦς εἶπεν αὐτοῖς· παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστι, παρὰ δὲ Θεῷ πάντα δυνατά ἐστι.


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Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Apodosis of the Forerunner in the Second Mode

The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.
Μνήμη δικαίου μέτ' ἐγκωμίων, σοὶ δὲ ἀρκέσει ἡ μαρτυρία τοῦ Κυρίου Πρόδρομε, ἀνεδείχθης γὰρ ὄντως καὶ Προφητῶν σεβασμιώτερος, ὅτι καὶ ἐν ῥείθροις βαπτίσαι κατηξιώθης τὸν κηρυττόμενον. Ὅθεν τῆς ἀληθείας ὑπεραθλήσας, χαίρων εὐηγγελίσω καὶ τοὶς ἐν ἅδῃ, Θεὸν φανερωθέντα ἐν σαρκί, τὸν αἴροντα τὴν ἁμαρτίαν τοῦ κόσμου, καὶ παρέχοντα ἡμῖν τὸ μέγα ἔλεος.

The Apolytikion of the Annunciation/Evangelismos in the Fourth Mode

Today is the summary of our salvation, and the revelation of the age-old mystery. For the Son of God becomes the Son of the Virgin, and Gabriel announces the good news of grace. Therefore, let us join him, and cry  aloud to the Theotokos: “Rejoice, Maiden full of grace! The Lord is with you.”

Cήμερον τῆς σωτηρίας ἡμῶν τὸ Κεφάλαιον, καὶ τοῦ ἀπ' αἰῶνος Μυστηρίου ἡ φανέρωσις, ὁ Υἱὸς τοῦ Θεοῦ, Υἱὸς τῆς Παρθένου γίνεται, καὶ Γαβριὴλ τὴν χάριν εὐαγγελίζεται. Διὸ σὺν αὐτῷ τῇ Θεοτόκῳ βοήσωμεν· Χαῖρε Κεχαριτωμένη, ὁ Κύριος μετὰ σοῦ.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών.
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Homeless Ministry News

If sometimes our poor people have had to die of starvation, it is not because God didn’t care for them, but because you and I didn’t give, were not instruments of love in the hands of God, to give them the bread, to give them the clothing, because we did not recognize him, when once more Christ came in distressing disguise-in the hungry man, in the lonely man, in the homeless child, and seeking for shelter. God has identified himself with the hungry, the sick, the naked, the homeless, hunger not only for bread, but for love, for care, to be somebody to someone, nakedness, not of clothing only, but nakedness for that compassion that very few people give to the unknown; homelessness, not only for shelter but that homelessness that comes from having no one to call your own.                                                       -Mother Teresa 

 

3rd ANNUAL PARISH BACKPACK DRIVE 

Please help us supply backpacks filled with essentials  for those experiencing homelessness  to help them survive on the streets!

 

Fill a zip loc bag with the following essential items:

 

Essentials for Men                                          Essentials for women               

1 Pair of white cotton socks                                 Same items listed for men plus:
1 Mask                                                               Feminine hygiene products
Small bottle hand sanitizer                                   Hair ties or scrunchie
Bandaids (a few assorted sizes)
Deodorant 
Lip balm/chapstick
Lotion (travel size)
Sunscreen (small size)
Tissues
Toothbrush (if possible with covers) and toothpaste (travel size) 
Wet Wipes
Multivitamins or EmergenC 
Beef Jerky 
Breakfast bars or cereal bars
Mints (gum is not preferred because of dental issues)
Peanut Butter crackers
Applesauce or pudding cups

Backpacks will be supplied by FOCUS North America. Please include a $10 check made payable to FOCUS North America in the zip loc bag if you would also like to donate the backpack. All checks will be mailed to FOCUS once the drive is completed. 

Place your filled ziplock bags in the Homeless Ministry basket located on the balcony by the Resource Center (bookstore). 

Reminder: Please continue to bring your donations of gently used books and place those next to the Homeless Ministry basket. 

We will continue collecting both essentials for the backpack drive and your gently used books until Sunday, October the 4th

 

Thank you for sharing your love and compassion by giving to our homeless neighbors 

In Christ's service,

The Homeless Ministry

GodshallA@aol.com (Angela Godshall)

scorp1371@msn.com (Talia Hatzopoulos)

Bsanginiti@yahoo.com (Bonnie Koletas)

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Focus on Our Church Family

Pastoral care: If you or someone you know is sick, homebound elderly, or scheduled for surgery, please call the church office to let us know so Fr. John can make a pastoral visit, or to add someone to the prayer list.

Let us pray to the Lord for the health and salvation of: Suffering and persecuted Christians in the Middle East and the non-Christian world, Anthony, Janet, Dionysios, Elizabeth, Peter, Athanasia, Earnest, Virginia, Sandra, Tom, Stephen, Betty, Chryssie, Stacey, Athena, Konstantinos, Donna, Fr. George, Helen, Luke, Lia, Mary.

Names will be kept on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will include the submitted names at the Psokomide “Offering of Gifts” during the first part of the liturgy when he prepares the mystical gifts of bread & wine. Please lift these names up to the Lord in your personal prayer life as well.

Prayer for healing: Heavenly Father, physician of our souls and bodies, who have sent our Lord to heal every sickness. Visit and heal us. Grant patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us to pray for each other that we may be healed. We pray that You heal, guide, and protect your servant (s) (pray by name for those who are sick) and grant them the gift of complete health. You are the source of healing and to You, we give glory, Father, Son, and Holy Spirit. Amen.

Happy wedding anniversary! To those who are celebrating birthdays this coming week: 

Bessie & Chris Derk, Joanna & Sebastian Gonzales, Kristin & John Arniotis, Lisa & Christopher Cripps, Afrodite & Achileas Patounas, Penelope & Joshua Tait, Erica & William Koutsouros, Penelope & William Kyriakatos, Christine & Michael Bouikidis, Talia & Demetrios Hatzopoulos, Janine & Carl Zanikos, Penelopi & Panayiotis Zografakis, Kalliopi & Theofilos Malitas, Athanasia & Kostas Staparounas.

Χρόνια πολλά & ευλογημένα!  God grant you many years!  To those who are celebrating birthdays this coming week: Michael Chin, George Georgiou, Marissa Georgiou, George Kyriakodis, George Kyriakodis, Nicole Matraszek, Melissa Prousi, Anthony Contoudis, Evangelina Papakostantinou, Angela Pappas, Markella Skarvelis, Athanasia Staparounas, Peter Hadgimallis, Heather Pappas, Caroline Pashos, Alexander Saphos, Iman Shamloul, John Berta, Eugenia Giannoumis, Dimitri Lawrence, Stephen Oratis, Kostas Sklikas, John Stakias, Benjamin Krone, Christina Krone, George Pitsakis, Geromina Roupas, Loucas Zografakis, Anastasios Rigalos, Christine Ferello, Sophia Mamas, Albert Pappas, Katerina Ufer.

We extend our love and sympathy: To the Boras and Poulos families for the repose in the Lord of their beloved wife, mother, and grandmother Pauline Borras, 88, of blessed memory. May her memory be eternal.

To the Gabriel family for the repose in the Lord of their beloved husband, father, and grandfather, Gabriel (Chris) Gabriel, 88, of blessed memory. May his memory be eternal.

 

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Annunciation/Evangelismos Endowment Fund

Like all gifts that benefit Annunciation/ Evangelismos Greek Orthodox Church, endowed gifts to the church contribute to its growth, to ministry creation, and its service to others fulfilling the Gospel of Christ. Endowments are particularly powerful because they deliver a dependable, perpetual source of funding to the ministries of Christ you care about most and that our Lord commands us, in the Holy Scriptures, to fulfill. Your gift to establish an endowment is an investment in the future – an eternal investment - one that affects the salvation of each spiritual life in our church family and of those our ministries serve.

Mission Statement

The Annunciation / Evangelismos Greek Orthodox Church Endowment Fund aims to provide for the long-term financial support and stability of our church’s programs, ministries, and missions consistent with the Holy Scriptures and the Orthodox Christian Tradition, to witness to the Orthodox Faith, and to serve others.

What is an Endowment Fund?

An Endowment Fund is composed of restricted funds given as individual bequests and gifts through such giving vehicles as wills, trusts, retirements or estate plans, life insurance, charitable lead or remainder trusts, gift annuities, cash, or real estate. Endowed funds are unique in that the total amount of the gift is invested and remains intact. The investment income, then, becomes a financial resource for Annunciation / Evangelismos to use. Each year, a percentage of the endowment fund’s income is distributed to benefit the mission of the Fund.  In this respect, an endowment is intended to be a perpetual gift.

Why Should I Give to the Annunciation / Evangelismos Endowment Fund?

Giving through accumulated, inherited, and appreciated resources are considered “asset stewardship.” As Orthodox Christian faithful, we are encouraged to offer from our accumulated resources and wealth during our life and after death. The Endowment Fund is a way for stewards to make a perpetual gift to the church from their lifetime accumulated resources. Knowing that your gift will grow with sound investment and spending practices, endowed funds:

  • Help create and grow the programs, ministries, and missions of the church
  • Provide the assurance we need to recruit and maintain a staff that ministry and church growth necessitate
  • Leave a perpetual and enduring Legacy of Faith to the church
  • Honor and memorialize your faithful family or loved-one
  • Protect your estate and legacy
  • Reduce your income and/or estate taxes – ask your tax accountant or financial advisor how

The Different Ways of Planned Giving

  • Wills and Bequests - Leave a lasting legacy by adding the Endowment Fund as a beneficiary to your will - most common method
  • Life Insurance policy - You can gift an existing policy your family no longer needs or a new policy naming the Fund as a beneficiary
  • Cash, Stocks, Bonds, Real Estate or other assets
  • Charitable Remainder Trust

To Learn More about the Annunciation / Evangelismos Endowment Fund

Please call the church office, (215) 635-0316, and one of the Endowment Fund committee members will call you back. The directors are Jim Verros, Jim Trivelis, Demetrios Hatzopoulos, John Gilliland, Mitch Papakirk, Dean Dalson, and Father John Johns.

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Greek Orthodox Archdiocese News

How Camp Has Already Prepared You For The Pandemic

08/27/2020

Sometimes at camp, campers have to adapt to guidelines and schedules they aren't necessarily used to. However, these ultimately allow everyone to thrive at camp and maximize their time there. In this video, Ionian Village's Director of Support and Outreach and school Social Worker Marissa Garoufalis dives into how we can apply camp experience to the current pandemic in order to disconnect, experience, and ultimately rejuvenate during this time.

OO Exclusive: Churches Evacuate Amid California Fires

08/24/2020

Devastating fires are ravaging California. The Orthodox Observer spoke with Metropolitan Gerasimos of San Francisco to get the most current update.
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Metropolis of New Jersey News

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