We meet for divine worship every Sunday morning and on holy days starting with Orthros (Matins) at 8:30, Divine Liturgy at 9:30-11 AM.
Visit us at www.anngoc.org for information on how to attend services during the COVIT-19 Pandemic.
We are greeting the New Year of the Grace of our Lord, even as we share the longsuffering of our Lord that has strained our hearts and souls in the year that is behind us. We salute the New Year with faith, with hope for a brighter tomorrow.
For those unable to attend in person, click on the service to see the text and pray with us through our Facebook Livestream
Let us know if you would like for us to light a votive candle for you HERE
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Sunday before Epiphany, January 3, 2021
Κυριακή πρό τῶν Φώτων, 3 Ιανουαρίου, 2021
Tuesday, January 5, Theophany Eve
Wednesday, January 6, Theophany Day
Thursday, January 7, Synaxis in Honor of the glorious Prophet, Forerunner and Baptist John
Sunday, January 10, Sunday after the Epiphany
Prokeimenon. Plagal Second Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.
The reading is from St. Paul's Second Letter to Timothy 4:5-8.
TIMOTHY, my son, always be steady, endure suffering, do the work of an evangelist, fulfil your ministry.
For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
Προκείμενον. Plagal Second Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.
τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 4:5-8.
Τέκνον Τιμόθεε, νῆφε ἐν πᾶσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον. Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεως ἐφέστηκεν. Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα· λοιπόν, ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ κύριος ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής· οὐ μόνον δὲ ἐμοί, ἀλλὰ καὶ πάσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.
Sunday before Epiphany
The Reading is from Mark 1:1-8
The beginning of the Gospel of Jesus Christ, the Son of God. As it is written in the prophets, 'Behold, I send my messenger before your face, who shall prepare your way; the voice of one crying in the wilderness: prepare the way of the Lord, make his paths straight.' John was baptizing in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and untie. I have baptized you with water; but he will baptize you with the Holy Spirit."
Sunday before Epiphany
Κατὰ Μᾶρκον 1:1-8
᾿Αρχὴ τοῦ εὐαγγελίου ᾿Ιησοῦ Χριστοῦ, υἱοῦ τοῦ Θεοῦ. ῾Ως γέγραπται ἐν τοῖς προφήταις, ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου· φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ, ἐγένετο ᾿Ιωάννης βαπτίζων ἐν τῇ ἐρήμῳ καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν. Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ ᾿Ιουδαία χώρα καὶ οἱ ῾Ιεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ ᾿Ιορδάνῃ ποταμῷ ὑπ᾿ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν. Ἦν δὲ ὁ ᾿Ιωάννης ἐνδεδυμένος τρίχας καμήλου καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ, καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον. Καὶ ἐκήρυσσε λέγων· ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι, αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι ῾Αγίῳ.
The Prophet Malachi ("messenger of God") is the last of the twelve minor Prophets, and also of all the Prophets of the Old Testament. He prophesied in the days of Nehemias, a wise man among the Jews, who also held a high and powerful position in the court of Artaxerxes the Long-armed, King of the Persians, who reigned from 465 to 424 B.C. Malachis' book of prophecy is divided into four chapters; he foretold the coming of Christ as the Sun of Righteousness (4:2)
The Martyr Gordios who was from Caesarea of Cappadocia, was a centurion by rank. Unable to bear the impiety of the heathen, he withdrew to the wilderness to purify himself through prayer and fasting. After he perceived that his ascetical training had prepared him sufficiently, he came down from the mountains when a certain pagan festival was held in Caesarea, attended by all, and presented himself before the multitude. Although the spectacles of the festival continued, no one paid them any heed, but all eyes were turned upon him. From his sojourn in the mountains, his look was wild, his beard was long, his raiment squalid, his body like a skeleton; yet a certain grace shone round about him. He was recognized, and a loud shout and tumult was made as his fellow Christians rejoiced, and the enemies of the truth cried out for his death. He boldly professed his faith before the Governor, and after torments was beheaded, in the reign of Licinius in the year 314. Saint Basil the Great delivered a homily on Saint Gordios, mentioning that some of those in his audience had been present at the saint's martyrdom (PG 31:497).
About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than Our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized and the voice was heard from the Heavens hearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13-17; Mark 1:9-11; Luke 3:1-22). From these events the Divinity of the Lord Jesus Christ and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of the Heavens.
Sustaining Stewardship is a simple, scripturally consistent, and practical initiative to meet our above Stewardship Giving goals.
This initiative explicitly asks each parishioner to financially support the church by giving a portion of their treasure through automatic and recurring stewardship payments. This member and steward who enrolls in these payments is referred to as a Sustaining Steward.
A Sustaining Steward commits to stay engaged continuously and support the church through regular weekly or monthly payments. A Sustaining Steward’s pledge rolls over to the following year without filling out a pledge card each year. A Sustaining Steward can adjust their pledge anytime to reflect their level of commitment or personal/family situation.
Becoming a Sustaining Steward (1) fulfills God’s command to give faithfully and regularly. As a sustaining steward, your enrollment and giving (2) rolls-over annually, eliminating the need to re-register and re-pledge every year. This automatic and recurring giving also (3) helps the church address seasonal funding gaps, and (4) helps us achieve festival independence, allowing us to save more.
Ultimately, it (5) creates better ministry and budgetary planning, and (6) helps support our church, her ministries, and their growth.
Fill out the Family Information Form HERE (first- time registration or annual update)
Fill out the Online Pledge Form HERE and choose your method of payment (auto-debit from a debit card, credit card, or checking account trough GivePlus+; personal check; or you bank’s bill payer service)
If you are already signed up for regular payments through GivePlus+ or your bank's bill payer service, you are already a Sustaining Steward! Please adjust your pledge and payment to reflect your new level of commitment for 2021 and make sure your automatic payments continue through the new year.
Annunciation is a full stewardship parish that requires no minimum pledge to be a Steward.
Our Stewardship Program encourages parishioners 18 and over to pledge donations in any amount, according to the blessings they have received from our Lord.
Our Stewardship Pledge Drive starts in November for the following calendar year, although new members and current members may submit a pledge at any time.
We offer you the Weekly Giving Guideline chart below to help you determine your level of giving. Being a good steward is using your resources wisely.
|
Weekly Giving Guidelines |
||||
|
Weekly Income |
10% |
5% |
4% |
2% |
|
$500 |
$50 |
$25 |
$20 |
$10 |
|
$750 |
$75 |
$37 |
$30 |
$15 |
|
$1000 |
$100 |
$50 |
$40 |
$20 |
|
$1500 |
$150 |
$75 |
$60 |
$30 |
|
$2000 |
$200 |
$100 |
$80 |
$40 |
If you are planning to offer a memorial, artoklasia (blessing of the five-loaves), 40-day mother & child blessing, etc., after liturgy on a Sunday, we kindly remind you to please contact the parish office, via telephone or email, at least two weeks in advance with the request. All requests are considered based on the ecclesiastical calendar.
We need to know in advance so we can celebrate the divine liturgy with solemnity and respect, without interruptions, and to offer the additional prayer service at the appropriate time with dignity.
Thank you!
Please submit your material by Wednesday 12 noon for the upcoming Sunday bulletin.
Send your submission to office@anngoc.org, and always Cc Fr. John at frjohn@anngoc.org for his review and approval.
All submissions will be placed on a first-come, first-served, space-available basis and are subject to editing and review. Thank you!
On behalf of Philoptochos, I would like to thank everyone for all their support this year. 2020 showed us that with the love of Christ and each other that we can conquer all. I was so touched by all the donations to support our philanthropic mission and pray that it continues through the new year.
We would like to wish everyone a very healthy and happy new year!
With love,
Stella Fisfis,
Καλή Χρονιά!
Together let us continue "serving by the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom belong the glory and dominion forever and ever. Amen." Peter 4:11
Pastoral care: If you or someone you know is sick, homebound elderly, or scheduled for surgery, please call the church office to let us know so Fr. John can make a pastoral visit or add someone to the prayer list.
Let us pray to the Lord for the health and salvation of: Suffering and persecuted Christians in the Middle East and the non-Christian world, Anthony, Fr. George, Helen, Luke, Lia, Mary, Irene, Agnes, Kalliopi, Theofilos, Efthimia, Anthony, Sandi.
Names will be kept on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will include the submitted names at the Psokomide “Offering of Gifts” during the first part of the liturgy when he prepares the mystical gifts of bread & wine. Please lift these names up to the Lord in your personal prayer life as well.
Prayer for healing: Heavenly Father, physician of our souls and bodies, who have sent our Lord to heal every sickness. Visit and heal us. Grant patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us to pray for each other that we may be healed. We pray that You heal, guide, and protect your servant (s) (pray by name for those who are sick) and grant them the gift of complete health. You are the source of healing, and to You, we give glory, Father, Son, and Holy Spirit. Amen.
Happy wedding anniversary! To those who are celebrating this coming week: Karnavas, Constantine & Alice; Malamas, Michael & Patricia; Kytzidis, Christos & Demetra; Economou, William & Sanja.
Χρόνια πολλά & ευλογημένα! God grant you many years! To those who are celebrating birthdays this coming week: Erin Connolly, Arieta Gouvakis, Cristine Martinos, Athan Zografakis, Georgia Ekonomou, Peter Pavlis, Eleni Kytzidis, Kathryn Limberakis, Konstantinos Mavrakis, Stella Nanz, Panayiotis Papanikolaou, Andrew Prousi, Alexandros Tsikoudis, Melissa Charocopos, Gregory Costa, Areti Karasavas, Margo Konugres, Fotis Malitas, Haralambos Matraszek, Theofanis Skarvelis, Marissa Barletta, Douglas Heinze, Anthony Malamas, Constandina Christidhis, Mary Gilliland, Markos Mavrakis, Ella Petronis, Anthony Poulos, Giorgo Koulouris, Susan Lagakos, Katherine Rongione.
Our deepest sympathy: to the Seiler family for the passing of their beloved mother & grandmother T.R. Seiler, 85 of blessed memory, on December 23, 2020. May her memory be eternal.
Χριστουγεννιάτικο Ποιμαντορικό Μήνυμα
Πρόγραμμα Ακολουθιών Χριστουγεννιάτικης Περιόδου 2020-2021
Καλοκαίρι 2021
Like all gifts that benefit Annunciation / Evangelismos Greek Orthodox Church, endowed gifts to the church contribute to its growth, to ministry creation, and to its service to others fulfilling the Gospel of Christ. Endowments are particularly powerful because they deliver a dependable, perpetual source of funding to the ministries of Christ you care about most and that our Lord commands us, in the Holy Scriptures, to fulfill. Your Gift to establish an endowment is an investment in the future – an eternal investment - one that affects the salvation of each spiritual life in our church family and of those our ministries serve.
The Annunciation / Evangelismos Greek Orthodox Church Endowment Fund aims to provide for the long-term financial support and stability of our church’s programs, ministries, and missions consistent with the Holy Scriptures and the Orthodox Christian Tradition, to witness to the Orthodox Faith, and to serve others.
An Endowment Fund is composed of restricted funds given as individual bequests and gifts through such giving vehicles as wills, trusts, retirements or estate plans, life insurance, charitable lead or remainder trusts, gift annuities, cash, or real estate. Endowed funds are unique in that the total amount of the gift is invested and remains intact. The investment income, then, becomes a financial resource for Annunciation / Evangelismos to use. Each year, a percentage of the endowment fund’s income is distributed to benefit the mission of the Fund. In this respect, an endowment is intended to be a perpetual gift.
Giving through accumulated, inherited and appreciated resources is considered “asset stewardship”. As Orthodox Christian faithful, we are encouraged to give from our accumulated resources and wealth during our life and after death. The Endowment Fund is a way for stewards to make a perpetual gift to the church from their lifetime accumulated resources. Knowing that your gift will grow with sound investment and spending practices, endowed funds:
Will, bequest, beneficiary form or check made to: Annunciation / Evangelismos Endowment Fund, EIN# 83-3399560
To Learn More about the Annunciation / Evangelismos Endowment Fund
Please call the church office and one of the Endowment Fund committee members will call you back. The directors are: Jim Verros, Jim Trivelis, Demetrios Hatzopoulos, John Gilliland, Mitch Papakirk, Dean Dalson and Father John Johns.