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Annunciation/Evangelismos Church, Elkins Park, PA
Publish Date: 2022-02-20
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Annunciation/Evangelismos Church, Elkins Park, PA

General Information

  • Phone:
  • (215) 635-0316
  • Fax:
  • (215) 635-8301
  • Street Address:

  • 7921 Old York Road

  • Elkins Park, PA 19027


Contact Information




Services Schedule

We meet for divine worship every Sunday morning and on holy days starting with Orthros (Matins) at 8:30, Divine Liturgy at 9:30-11 AM.

Visit us at www.anngoc.org for information on how to attend church services during the COVIT-19 Pandemic.


Past Bulletins


Weekend Update

COVID & Church Attendance

  • The two outer sections are for those who wish to distance themselves socially. The seating is limited to every other pew.
  • The two middle sections are for those who can distance themselves at their own discretion. Every pew is open.

We strongly encourage everyone to wear masks while in the church building regardless of their vaccination status.

  • For those unable to attend in person, install the GOA Ages Initiatives App on your phone or tablet to see the text and pray with us through our Facebook Livestream.
  • Let us know if you would like for us to light a votive candle for you here
 

Sunday of the Prodigal Son, February 20, 2022

Κυριακὴ τοῦ Ἀσώτου, 20 Φεβουαρίου, 2022. Το κήρυγμα εδώ

  • 8:30 am MATINS, 9:30 am DIVINE LITURGY
  • Catechism School classes after Holy Communion.
  • Greek School invites all to an appreciation luncheon (pastitsio & mousaka) after the liturgy. 
  • 12 pm GOYA Sights & Sound practice.
Tuesday, February 22, 2022
  • 5 pm Greek School classes.
  • 6:30 pm Intermediate Adult Greek class.
Friday, February 25, 2022
  • 5 pm Greek School classes.
  • 6:30 pm GOYA Sights & Sound practice.
  • 6:30 pm JOY dance practice.
  • 7 pm Beginners Adult Greek class.
  • 7:30 pm GOYA dance practice.
  • 8:30 am MATINS, 9:30 am DIVINE LITURGY.
  • Fr. John will offer graveside trisagion prayers after the divine liturgy. He will be at Lawnview Cemetery at  approximately 12 pm, and Whitemarsh Cemetery at approximately 1:30 pm.
Judgment Sunday (Meatfare Sunday), February 27, 2022
  • Youth Sunday. 
  • 8:30 am MATINS, 9:30 am DIVINE LITURGY.
  • Catechism School classes after Holy Communion
  • GOYA invites all to the kalosorisma/fellowship hour after the liturgy.
  • 12:30 pm: Baptism: O'Hara family.
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Youth Activities and News

GOYA Activities

 

 

The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light.” - Matthew 6:22. 

While Christ is the ultimate healer, Orthodox Christians often pray to Agia Paraskevi to cure them of blindness and other eye ailments. A martyr due to her devout profession of Christianity in pagan Rome, Agia Paraskevi saved herself from an earlier execution by curing the Emperor’s blindness. Multiple miracles related to vision and eyesight continue to be attributed to her in the present day.

Glasses are an accessible resource that easily improves the quality of sight; however, one billion people are unable to acquire or afford proper eyewear. Millions of children suffer without glasses to assist them in everyday activities. GOYA is collecting new or gently used eyewear for One Sight, an organization dedicated to making eyewear accessible.

Please donate to help others see a better quality of light. 

The collection box will be located across from the parish office until the end of March. 


"Be the Bee" Bible Study Guide: Triodion 2022

The Triodion starts on Sunday february 13. Make the most of it with 10 weeks of free Bible Study resources from Orthodox Christian Youth and Young Adult Ministries (Y2AM). Access them here.


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Community News & Events

Spring General Assembly

Looking Ahead Beyond Next Week

  • Monday, February 28: Spring General Assembly of our parishioners.
  • Sunday, March 6: Parish level St. John Chrysostom Oratorical Festival.
  • Monday, March 7: Start of Great Lent.
  • Sunday, March 13: Greek Independence Day celebration by our Greek School.
  • Sunday, March 20: Greek Independence Day Parade in Philadelphia.
  • Friday, March 25Feast of Evangelismos & Greek Independence Day.
  • Saturday, April 2: Regional level St. John Chrysostom Oratorical Festival.
  • Saturday, April 9: Regional GOYA Sights & Sounds Arts Festival.
  • Sunday, April 24: Great and Holy Pascha.
  • May 19-22:  Spring OPA Greek Festival.

February 26, and March 5 & 12, 2022, Saturdays of Souls Memorial Service

The church teaches us that those who have fallen asleep are not dead but still alive in Christ Jesus! In its very essence, prayer for the dead is a proclamation of the Resurrection of Christ. This is a central reoccurring theme for the Saturday of the Souls. Therefore, it is imperative for us, the living, to remember our loved ones who have passed on and pray that the Lord accepts them into His heavenly kingdom.

Please submit here by 3 pm Friday the names of your loved departed ones to be commemorated.

If you submit your names electronically, you don't have to re-submit them in writing when you attend liturgy in person. Fr. John will commemorate them on all three Saturdays.

Matins begin at 8:30 am, and we kindly ask you to bring your  koliva (memorial wheat) and printed names to church no later than 9 am on Saturday. Ushers on duty will be here to assist you. We will share a coffee fellowship hour after the liturgy.

Fr. John will also offer graveside trisagion prayers after the divine liturgy on Saturday, February 26. He will be at Lawnview Cemetery at approximately 12 pm, and Whitemarsh Cemetery at approximately 1:30 pm.


Homeless Ministry News

Thank you to our church family for their heartfelt support in donating casserole meals for college students experiencing homelessness. The casseroles have been delivered and are being enjoyed by the students at St. Joseph House located just a couple of miles from the church in the West Oak Lane section of Philadelphia. Please take a couple of minutes to read the attached thank you from the student residents and their director: thankyouletter.docx

May God bless our continuing efforts to serve others in need!


Spiritual Life Ministry News

 The Spiritual Life Ministry invites you to join us as we pray the Psalter Together this Lent! 

         Bind yourselves to your brethren. Those bound together in love bear everything with ease…. If now you want to make the bond double, your brother must also be bound together with you. He wants us to be bound together with one another, not only to be at peace, not only to be friends, but to be all one, a single soul. Beautiful is this bond. With this bond we bind ourselves together both to one another and to God. This is not a chain that bruises. It does not cramp the hands. It leaves them free, gives them ample room and greater courage. 

(From St. John Chrysostom’s Homily on Ephesians 9.4.1-3)

Please join us as we pray the Psalter throughout Lent. The Psalter is the Book of Psalms, divided into 20 Kathismata. "Kathismata" is plural for "kathisma" which means "sitting". With these divisions, you can read through the Book of Psalms in twenty sittings. We'll be praying the Psalms daily, from March 7th (Clean Monday) to April 15th.

Beginning on March 7th, the first day of the fast, each member of the group will start by praying one kathisma (please refer to the sign-up genius for your assigned starting Kathisma).  

Learn How It Works Here 

Sign-up for Annunciation Psalter Group

With twenty people each reading one Kathisma per day, together the Psalter is being read in its entirety every day of Lent. On the twenty-first day, we each begin again where we started, individually reading the entire Psalter a total of twice during the forty days.

Each Kathisma takes approximately twenty minutes to a half hour to read. Each of us will pray our Kathisma individually anytime during the day or night and anywhere we are able.  

Although a Psalter is a volume that contains the book of Psalms, you do not need to purchase a Psalter in order to participate - simply use your Bible. If you would like to purchase a Psalter book or Bible, these are available through the Resource Center:

The Psalter According to the Seventy (Greek-English). This beautiful hardcover edition contains the translation of the Psalms used in our liturgical services.

The Psalter (“pocket” size). Just the right size to take with you wherever you go.

Christ in the Psalms. In two-page meditations on each of the psalms, Fr. Patrick Henry Reardon takes readers on an enlightening pilgrimage through the prayerbook of the Church.

Songs of Praise: A Psalter Devotional for Orthodox Women. Along with the Psalter, this book offers reflections on the Psalms and pages for journaling.

Orthodox Study Bible. The complete Bible with commentary.

Please join us in praying the Psalms.  

May God bless our efforts!

 

 


Pray Together the Church Services on Your Smartphone!

1. Download the AGES Initiatives app on your smartphone.
2. Click on the Service Calendar. The app defaults to the current date.
3. Choose the bilingual service (Compline, Akathist, Vespers, Matins, Divine Liturgy, etc.).

Church Wi-Fi:  COA-Guest
Password: coa12345


Liturgical Items Needed

Prosforo for the Eucharist. We use 2 –3 loaves on Sunday plus a few more for weekday liturgies.  There will never be too much prosforo in stock.  Please do not hesitate to bring any amount at any time!

If you haven't made it before and are interested in making it, please call the parish office for help with the seal, baking pans, and recipe.

Charcoal briquettes & incense. Donations are appreciated as we purchase specific kind of charcoal & incense.

Thank you!


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Focus on Our Church Family

Pastoral care: If you or someone you know is sick, homebound elderly, or scheduled for surgery, please call the church office to let us know so Fr. John can make a pastoral visit or add someone to the prayer list.
 
Let us pray to the Lord for the health and salvation of: Suffering and persecuted Christians in the Middle East and the non-Christian world, Virginia, George, Maria, Constantino, Panagiotis, Peter, Zoë, Penelope, Panagiotis, Dimitrios, Alexandra, Zoe, Elena, Beverly, Nicholas, Alexandra, Evelyn, Peter.
We will keep the names on this list for approximately 3 months. Please resubmit Names if needed. Fr. John will include the submitted names at the Psokomide “Offering of Gifts” during the first part of the liturgy when he prepares the mystical gifts of bread & wine. Please lift these names to the Lord in your personal prayer life as well.
 
Prayer for healing: Heavenly Father, physician of our souls and bodies, who have sent our Lord to heal every sickness. Visit and heal us. Grant patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us to pray for each other that we may be healed. We pray that You heal, guide, and protect your servant (s) (pray by name for those who are sick) and grant them the gift of complete health. You are the source of healing, and to You, we give glory, Father, Son, and Holy Spirit. Amen.

Happy wedding anniversary to those celebrating this coming week:  Anna & Vincent Pagano.

Χρόνια πολλά & ευλογημένα!  God grant you many years!  To those who are celebrating birthdays this coming week: Sondra Douris, Patricia Gouris, Erin Kambouris, Peter Mitchell, Zafero Angelikas, Ryan Kiscaden, Maria Malusa, Amanda Costa, Vasiliki Dardeshi, George Heinze, Elizabeth Karras, Karissa Koutsouradis, Nikolas Baroudi, George Boulageris, Maria Dalagelis, Stella Fisfis, Dora Lekas, Odeta Malita, Julia Perry, Anthony Sfiridis, Pantelis Sourias, Angelica Worthington, Demetrios Zoubroulis, Christian Apessos, Michael Blackton, Stella Hartery, Maria Pries, Gianna Tsaketas, Laurie Tsinontides, Dimitrios Verros, Nicos Nicolaou, Tatiana Tsinontides.
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Stewardship Update

Stewardship Reflection

The prophet Elijah encounters a widow during a terrible famine. She is preparing to make one last meal for herself and her son before their food supply runs out. Elijah, acting as God’s messenger, tells her not to be afraid and asks her to give him something to eat before preparing a meal for herself and her son. In an extraordinary act of trust — and heroic hospitality — she agrees to Elijah’s request! Again speaking as God’s own messenger, Elijah assures her of God’s special provision for her, telling her that her “jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.” Sure enough, the widow and her son were able to eat for a year, just as God promised.

In the Gospel, Jesus observes the crowd as they make their offerings to the synagogue treasury. He sees the wealthy people putting in large sums, while a poor widow contributes only two small coins. Seizing on this teachable moment, Jesus calls His disciples to Himself and tells them that according to His calculations, it is the widow who has made the most pleasing offering. Unlike the rich, who gave a portion of their surplus, the widow gave all she had “her whole livelihood.”

In the eyes of the world, particularly in Biblical times where there was no life insurance or Social Security, these widows were weak and dependent on others to take care of them. They each found themselves in desperate situations — one amid famine with a child to care for, and the other impoverished. Yet each demonstrated strength and generosity that distinguished them from those around them. From where did this strength come?

It came from knowing who they are and Whose they are. These women must have known that their security would not come from a good life insurance policy or connections to someone with a hidden storehouse of flour.

No, their security came from knowing they were daughters of the Most High God and from putting their faith in Him. They did not need to panic amid natural disasters or cling desperately to their menial resources. Their faith in God set them free to trust Him when all seemed hopeless. Their faith kept them detached from material possessions. Their faith allowed them to be brave and generous, to think of others despite their own trials.

These women saw themselves as stewards, not owners, of the resources God gave them, regardless of how much or how little they had—and acting as stewards made them gracious, generous, and mighty indeed.


Stewardship 2022 Campaign is Under Way

You should have received your 2022 personalized Stewardship Pledge Card of Time, Talent, and Treasure in the mail, including our Sustaining Stewardship Initiative information.

If you are already a Sustaining Steward, that is, you have set up regular payments through Vanco or your bank bill payer service:

  • You do not have to fill out a pledge card!
  • Use the 2022 Pledge Card information as a guide to update your giving to reflect your current level of commitment and personal/family situation.
  • Check with your Vanco account or bank bill payer service to ensure that your regular payments continue through 2022.

Make All Your Church Donations Easy by Giving with Your Smartphone!

You can support your church from anywhere at any time, including Great Lent, even if you forget to bring cash or your checkbook. Simply use the Vanco Mobile Faith Engagement app to give with your smartphone.

  1. Download the free Vanco Mobile app here:  iPhone or Android
  2. Make one-time or recurring donations using your debit/credit card or checking/savings account.
  3. Login or donate as a guest.
  4. Securely and conveniently manage donations using Touch ID/Fingerprint, PIN, or password.

 


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 6:12-20.

Brethren, "all things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything. "Food is meant for the stomach and the stomach for food" -- and God will destroy both one and the other. The body is not meant for immorality, but for the Lord, and the Lord for the body. And God raised the Lord and will also raise us up by his power. Do you not know that your bodies are members of Christ? Shall I therefore take the members of Christ and make them members of a prostitute? Never! Do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh." But he who is united to the Lord becomes one spirit with him. Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body. Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own; you were bought with a price. So glorify God in your body and in your spirit which belong to God.

Προκείμενον. Second Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 6:12-20.

Ἀδελφοί, πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα συμφέρει· πάντα μοι ἔξεστιν, ἀλλʼ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος. Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι· ὁ δὲ θεὸς καὶ τὸν κύριον ἤγειρεν καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ. Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; Ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; Μὴ γένοιτο. Οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν. Ὁ δὲ κολλώμενος τῷ κυρίῳ ἓν πνεῦμά ἐστιν. Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει. Ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; Καὶ οὐκ ἐστὲ ἑαυτῶν, ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν θεὸν ἐν τῷ σώματι ὑμῶν, καὶ ἐν τῷ πνεύματι ὑμῶν, ἅτινά ἐστιν τοῦ θεοῦ.


Gospel Reading

Sunday of the Prodigal Son
The Reading is from Luke 15:11-32

The Lord said this parable: "There was a man who had two sons; and the younger of them said to his father, 'Father, give me the share of the property that falls to me.' And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have filled his belly with the pods that the swine ate; and no one gave him anything. But when he came to himself he said, 'How many of my father's hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.' And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' But the father said to his servants, 'Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.' And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, 'Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.' But he was angry and refused to go in. His father came out and entreated him, but he answered his father, 'Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!' And he said to him, 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.'"

Sunday of the Prodigal Son
Κατὰ Λουκᾶν 15:11-32

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπός τις εἶχε δύο υἱούς. καὶ εἶπεν ὁ νεώτερος αὐτῶν τῷ πατρί· πάτερ, δός μοι τὸ ἐπιβάλλον μέρος τῆς οὐσίας. καὶ διεῖλεν αὐτοῖς τὸν βίον. καὶ μετ᾿ οὐ πολλὰς ἡμέρας συναγαγὼν ἅπαντα ὁ νεώτερος υἱὸς ἀπεδήμησεν εἰς χώραν μακράν, καὶ ἐκεῖ διεσκόρπισε τὴν οὐσίαν αὐτοῦ ζῶν ἀσώτως. δαπανήσαντος δὲ αὐτοῦ πάντα ἐγένετο λιμὸς ἰσχυρὸς κατὰ τὴν χώραν ἐκείνην, καὶ αὐτὸς ἤρξατο ὑστερεῖσθαι. καὶ πορευθεὶς ἐκολλήθη ἑνὶ τῶν πολιτῶν τῆς χώρας ἐκείνης, καὶ ἔπεμψεν αὐτὸν εἰς τοὺς ἀγροὺς αὐτοῦ βόσκειν χοίρους. καὶ ἐπεθύμει γεμίσαι τὴν κοιλίαν αὐτοῦ ἀπὸ τῶν κερατίων ὧν ἤσθιον οἱ χοῖροι, καὶ οὐδεὶς ἐδίδου αὐτῷ. εἰς ἑαυτὸν δὲ ἐλθὼν εἶπε· πόσοι μίσθιοι τοῦ πατρός μου περισσεύουσιν ἄρτων, ἐγὼ δὲ λιμῷ ἀπόλλυμαι! ἀναστὰς πορεύσομαι πρὸς τὸν πατέρα μου καὶ ἐρῶ αὐτῷ· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου· ποίησόν με ὡς ἕνα τῶν μισθίων σου. καὶ ἀναστὰς ἦλθε πρὸς τὸν πατέρα αὐτοῦ. ἔτι δὲ αὐτοῦ μακρὰν ἀπέχοντος εἶδεν αὐτὸν ὁ πατὴρ αὐτοῦ καὶ ἐσπλαγχνίσθη, καὶ δραμὼν ἐπέπεσεν ἐπὶ τὸν τράχηλον αὐτοῦ καὶ κατεφίλησεν αὐτόν. εἶπε δὲ αὐτῷ ὁ υἱός· πάτερ, ἥμαρτον εἰς τὸν οὐρανὸν καὶ ἐνώπιόν σου, καὶ οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου. εἶπε δὲ ὁ πατὴρ πρὸς τοὺς δούλους αὐτοῦ· ἐξενέγκατε τὴν στολὴν τὴν πρώτην καὶ ἐνδύσατε αὐτόν, καὶ δότε δακτύλιον εἰς τὴν χεῖρα αὐτοῦ καὶ ὑποδήματα εἰς τοὺς πόδας, καὶ ἐνέγκαντες τὸν μόσχον τὸν σιτευτὸν θύσατε, καὶ φαγόντες εὐφρανθῶμεν, ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησε, καὶ ἀπολωλὼς ἦν καὶ εὑρέθη. καὶ ἤρξαντο εὐφραίνεσθαι. ῏Ην δὲ ὁ υἱὸς αὐτοῦ ὁ πρεσβύτερος ἐν ἀγρῷ· καὶ ὡς ἐρχόμενος ἤγγισε τῇ οἰκίᾳ, ἤκουσε συμφωνίας καὶ χορῶν, καὶ προσκαλεσάμενος ἕνα τῶν παίδων ἐπυνθάνετο τί εἴη ταῦτα. ὁ δὲ εἶπεν αὐτῷ ὅτι ὁ ἀδελφός σου ἥκει καὶ ἔθυσεν ὁ πατήρ σου τὸν μόσχον τὸν σιτευτόν, ὅτι ὑγιαίνοντα αὐτὸν ἀπέλαβεν. ὠργίσθη δὲ καὶ οὐκ ἤθελεν εἰσελθεῖν. ὁ οὖν πατὴρ αὐτοῦ ἐξελθὼν παρεκάλει αὐτόν. ὁ δὲ ἀποκριθεὶς εἶπε τῷ πατρί· ἰδοὺ τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον, καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ· ὅτε δὲ ὁ υἱός σου οὗτος, ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν, ἦλθεν, ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτόν. ὁ δὲ εἶπεν αὐτῷ· τέκνον, σὺ πάντοτε μετ᾿ ἐμοῦ εἶ, καὶ πάντα τὰ ἐμὰ σά ἐστιν· εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει, ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἀνέζησε, καὶ ἀπολωλὼς ἦν καὶ εὑρέθη.


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Archdiocese News

Sunday Sermon Series: Sunday of the Prodigal Son, Feb. 20

02/15/2022

This week’s Sunday Sermon from the Department of Religious Education provides insight from the upcoming Gospel reading where Apostle Luke talks about the Prodigal Son who squandered his father’s inheritance on reckless living.

Archbishop Elpidophoros Remarks, Meeting of Greek-American Community Leaders and NYC Mayor Eric Adams

02/15/2022

I know that I express the feelings of all, when I say that we are happy to meet once again Mayor Eric Adams, a friend of our Archdiocese, and the Greek American Community. The Mayor and I first met in Brooklyn, when we marched together for justice.

LIVE WEBINAR for Parish Leaders REKINDLE: BRINGING FAMILIES BACK

02/15/2022

LIVE WEBINAR for Parish Leaders REKINDLE: BRINGING FAMILIES BACK A Joint Effort of The Center for Family Care and The Department of Stewardship, Outreach & Evangelism

“Responding to Racism: The Orthodox Witness in America” – Episode 3: Archbishop Iakovos

02/15/2022

In commemoration of Black History Month, throughout the month of February, the Department of Inter-Orthodox, Ecumenical and Interfaith Relations will release a weekly video presented by Rev. Samuel Davis, acting rector of St. Simon of Cyrene Orthodox Mission in New Brunswick NJ of the Orthodox Church in America.
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Saints and Feasts

Prodson
February 20

Sunday of the Prodigal Son

Through the parable of today's Gospel, our Saviour has set forth three things for us: the condition of the sinner, the rule of repentance, and the greatness of God's compassion. The divine Fathers have put this reading the week after the parable of the Publican and Pharisee so that, seeing in the person of the Prodigal Son our own wretched condition -- inasmuch as we are sunken in sin, far from God and His Mysteries -- we might at last come to our senses and make haste to return to Him by repentance during these holy days of the Fast.

Furthermore, those who have wrought many great iniquities, and have persisted in them for a long time, oftentimes fall into despair, thinking that there can no longer be any forgiveness for them; and so being without hope, they fall every day into the same and even worse iniquities. Therefore, the divine Fathers, that they might root out the passion of despair from the hearts of such people, and rouse them to the deeds of virtue, have set the present parable at the forecourts of the Fast, to show them the surpassing goodness of God's compassion, and to teach them that there is no sin -- no matter how great it may be -- that can overcome at any time His love for man.


Allsaint
February 20

Leo, Bishop of Catania

This Saint, who was from Ravenna in Italy, lived during the reign of Leo the Wise and his son Constantine Porphyrogenitus (end of the ninth and beginning of the tenth centuries). He struggled especially against the paganism and sorcery still prevalent in those regions.


Lastjudgement1
February 26

Saturday of Souls

Through the Apostolic Constitutions (Book VIII, ch. 42), the Church of Christ has received the custom to make commemorations for the departed on the third, ninth, and fortieth days after their repose. Since many throughout the ages, because of an untimely death in a faraway place, or other adverse circumstances, have died without being deemed worthy of the appointed memorial services, the divine Fathers, being so moved in their love for man, have decreed that a common memorial be made this day for all pious Orthodox Christians who have reposed from all ages past, so that those who did not have particular memorial services may be included in this common one for all. Also, the Church of Christ teaches us that alms should be given to the poor by the departed one's kinsmen as a memorial for him.

Besides this, since we make commemoration tomorrow of the Second Coming of Christ, and since the reposed have neither been judged, nor have received their complete recompense (Acts 17:31; II Peter 2:9; Heb. 11:39-40), the Church rightly commemorates the souls today, and trusting in the boundless mercy of God, she prays Him to have mercy on sinners. Furthermore, since the commemoration is for all the reposed together, it reminds each of us of his own death, and arouses us to repentance.


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