This Saint, who lived during the reign of Diocletian, was the servant of a certain Roman woman of senatorial rank named Aglais. Mistress and servant lived together in an unlawful union, and Boniface was moreover given to drunkenness and riotous living. Nevertheless, he was generous to the poor, hospitable to strangers, and compassionate to those in misfortune. At last, Aglais, moved at hearing the accounts of the Martyrs, and believing in the power of their intercessions to obtain the mercy of God, sent Boniface to Tarsus to obtain relics of holy Martyrs. Before he departed, he asked her in jest, "And what if they bring back my body as holy relics?" He then set out with some of his fellow slaves for Cilicia, where the Saints were contesting in martyrdom. As he went among the Martyrs and encouraged them in their pains he was arrested by the ruler and confessed Christ with boldness, and suffered death as a martyr in the year 290. Thus what he had said in jest to his mistress was fulfilled when he himself was brought back to her as sacred relics by his fellow servants. Saint Aglais devoted the remainder, of her life to prayer and works of virtue, and reposed in sanctity. Saint Boniface is especially invoked for help against the passion of drinking.

Saint Ignatius was a disciple of Saint John the Theologian, and a successor of the Apostles, and he became the second Bishop of Antioch, after Evodus. He wrote many epistles to the faithful, strengthening them in their confession, and preserving for us the teachings of the holy Apostles. Brought to Rome under Trajan, he was surrendered to lions to be eaten, and so finished the course of martyrdom about the year 107. The remnants of his bones were carefully gathered by the faithful and brought to Antioch. He is called God-bearer, as one who bare God within himself and was aflame in heart with love for Him. Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to attempt to deliver him from his longed-for martyrdom, he said, "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle - working, to such a degree that in the last years of his life miracles of healings - both of body and of soul - were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution Of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.

Saint Juliana, who was from Nicomedia, lived during the years of Maximian and was the daughter of wealthy parents. They were pagans, but she was secretly a Christian. Without consulting her, her parents betrothed her to an idolater named Eleusius, who was a member of the Senate. She, not wishing to marry him, told him that unless he became eparch, she would not marry him. When he had obtained this position, she told him that unless he renounced the religion of the idols and became a Christian, she would have nothing to do with him. Eleusius then told Juliana's father of this. He attempted to turn her from the Faith of Christ, but when he saw that she could not change her constancy, he gave her up to the Eparch, Eleusius her betrothed, to be tried according to the law. When he could not persuade her to do his will, he subjected her to the most inhuman tortures and after imprisoning her, cast her into a furnace. But by the grace of God, the furnace was marvellousy quenched. Seeing this, some five hundred men and one hundred and thirty women believed in Christ and were beheaded for His sake. After further torments, she was beheaded, in the year 299.

This Saint, who was from Rome, was a most comely, wealthy, and virtuous maiden, the daughter of Praepextatus and Fausta. It was her mother who instructed her in the Faith of Christ. The Saint was joined to a man named Publius Patricius, who was prodigal in life and impious in disposition, but she was widowed after a short time. Henceforth, she went about secretly to the dwellings of the poor and the prisons where the Martyrs of Christ were, and brought them whatever was needed for their daily subsistence. She washed their wounds and loosed them from their fetters, and consoled them in their anguish. Also, because the Saint, through her intercessions, has healed many from the ill effects of spells, potions, poisons, and other harmful substances, she has received the name "Deliverer from Potions." Since the fame of her deeds had spread about, she was arrested by Diocletian's minions, and after enduring many torments she was put to death by fire in the year 290.

These Saints, who were all from Crete, contested for piety's sake during the reign of Decius, in the year 250. Theodulus, Saturninus, Euporus, Gelasius, and Eunician were from Gortynia, the capital; Zoticus was from Knossos; Agathopus, from the port city of Panormus; Basilides, from Cydonia; Evarestus and Pompey, from Heraklion. Haled before the Governor as Christians, they were subjected to torments for thirty days, being scourged, racked, dragged upon the ground through dung heaps, stoned, spit upon. They were questioned again, but their costancy roused the Governor to greater fury. After subjecting them to torments more bitter still, he had them beheaded.

This Martyr was the daughter of most distinguished and noble parents named Philip and Claudia. Philip, a Prefect of Rome, moved to Alexandria with his family. In Alexandria, Eugenia had the occasion to learn the Christian Faith, in particular when she encountered the Epistles of Saint Paul, the reading of which filled her with compunction and showed her clearly the vanity of the world. Secretly taking two of her servants, Protas and Hyacinth, she departed from Alexandria by night. Disguised as a man, she called herself Eugene while pretending to be a eunuch, and departed with her servants and took up the monastic life in a monastery of men. Her parents mourned for her, but could not find her. After Saint Eugenia had laboured for some time in the monastic life, a certain woman named Melanthia, thinking Eugenia to be a monk, conceived lust and constrained Eugenia to comply with her desire; when Eugenia refused, Melanthia slandered Eugenia to the Prefect as having done insult to her honour. Eugenia was brought before the Prefect, her own father Philip, and revealed to him both that she was innocent of the accusations, and that she was his own daughter. Through this, Philip became a Christian; he was afterwards beheaded at Alexandria. Eugenia was taken back to Rome with Protas and Hyacinth. All three of them ended their life in martyrdom in the years of Commodus, who reigned from 180 to 192.

The incomprehensible and inexplicable Nativity of Christ came to pass when Herod the Great was reigning in Judea; the latter was an Ascalonite on his fathers's side and an Idumean on his mother's. He was in every way foreign to the royal line of David; rather, he had received his authority from the Roman emperors, and had ruled tyrannically over the Jewish people for some thirty-three years. The tribe of Judah, which had reigned of old, was deprived of its rights and stripped of all rule and authority. Such was the condition of the Jews when the awaited Messiah was born, and truly thus was fulfilled the prophecy which the Patriarch Jacob had spoken 1,807 years before: "A ruler shall not fail from Judah, nor a prince from his loins, until there come the things stored up for him; and he is the expectation of the nations" (Gen.49:10).

Thus, our Saviour was born in Bethlehem, a city of Judea, whither Joseph had come from Nazareth of Galilee, taking Mary his betrothed, who was great with child, that, according to the decree issued in those days by the Emperor Augustus, they might be registered in the census of those subject to Rome. Therefore, when the time came for the Virgin to give birth, and since because of the great multitude there was no place in the inn, the Virgin's circumstance constrained them to enter a cave which was near Bethlehem. Having as shelter a stable of irrational beasts, she gave birth there, and swaddled the Infant and laid Him in the manger (Luke 2:1-7). From this, the tradition has come down to us that when Christ was born He lay between two animals, an ox and an ass, that the words of the Prophets might be fulfilled: "Between two living creatures shalt Thou be known" (Abbacum 3:2), and "The ox knoweth his owner and the ass his master's crib" (Esaias 1: 3).

But while the earth gave the new-born Saviour such a humble reception, Heaven on high celebrated majestically His world-saving coming. A wondrous star, shining with uncommon brightness and following a strange course, led Magi from the East to Bethlehem to worship the new-born King. Certain shepherds who were in the area of Bethlehem, who kept watch while tending their sheep, were suddenly surrounded by an extraordinary light, and they saw before them an Angel who proclaimed to them the good tidings of the Lord's joyous Nativity. And straightway, together with this Angel, they beheld and heard a whole host of the Heavenly Powers praising God and saying: "Glory to God in the highest, and on earth peace, good will towards men" (Luke 2:8-14).