Assumption Church
Publish Date: 2025-07-20
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Assumption Church

General Information

  • Phone:
  • (203) 748-2992
  • Fax:
  • (203) 748-7747
  • Street Address:

  • 30 Clapboard Ridge Road

  • Danbury, CT 06811


Contact Information








Services Schedule

 
Orthros at 8:45 am - Sundays
Divine Liturgy at 10am - Sundays
 
Weekday Liturgies & Evening Divine Services as scheduled in Google Calendar
 
 


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. First Mode. Psalm 109.4,1.
You are a priest for ever after the order of Melchizedek.
Verse: The Lord said to my Lord: Sit at my right hand, till I make your enemies my footstool.

The reading is from St. James' Universal Letter 5:10-20.

BRETHREN, take as an example of suffering and patience the prophets who spoke in the name of the Lord. Behold, we call those happy who were steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful. But above all, my brethren, do not swear, either by heaven or by earth or with any other oath, but let your yes be yes and your no be no, that you may not fall under condemnation. Is any one among you suffering? Let him pray. Is any cheerful? Let him sing praise. Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore confess your sins to one another, and pray for one another, that you may be healed. The prayer of a righteous man has great power in its effects. Elijah was a man of like nature with ourselves and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again and the heaven gave rain, and the earth brought forth its fruit. My brethren, if any one among you wanders from the truth and some one brings him back, let him know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins.


Gospel Reading

6th Sunday of Matthew
The Reading is from Matthew 9:1-8

At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.


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Saints and Feasts

July 20

Elias the Prophet

Elias of great fame was from Thisbe or Thesbe, a town of Galaad (Gilead), beyond the Jordan. He was of priestly lineage, a man of a solitary and ascetical character, clothed in a mantle of sheep skin, and girded about his loins with a leathern belt. His name is interpreted as "Yah is my God." His zeal for the glory of God was compared to fire, and his speech for teaching and rebuke was likened unto a burning lamp. From this too he received the name Zealot. Therefore, set aflame with such zeal, he sternly reproved the impiety and lawlessness of Ahab and his wife Jezebel. He shut up heaven by means of prayer, and it did not rain for three years and six months. Ravens brought him food for his need when, at God's command, he was hiding by the torrent of Horrath. He multiplied the little flour and oil of the poor widow of Sarephtha of Sidon, who had given him hospitality in her home, and when her son died, he raised him up. He brought down fire from Heaven upon Mount Carmel, and it burned up the sacrifice offered to God before all the people of Israel, that they might know the truth. At the torrent of Kisson, he slew 450 false prophets and priests who worshipped idols and led the people astray. He received food wondrously at the hand of an Angel, and being strengthened by this food he walked for forty days and forty nights. He beheld God on Mount Horeb, as far as this is possible for human nature. He foretold the destruction of the house of Ahab, and the death of his son Ohozias; and as for the two captains of fifty that were sent by the king, he burned them for their punishment, bringing fire down from Heaven. He divided the flow of the Jordan, and he and his disciple Elisseus passed through as it were on dry land; and finally, while speaking with him, Elias was suddenly snatched away by a fiery chariot in the year 895 B.C., and he ascended as though into heaven, whither God most certainly translated him alive, as He did Enoch (Gen. 5:24; IV Kings 2: 11). But from thence also, after seven years, by means of an epistle he reproached Joram, the son of Josaphat, as it is written: "And there came a message in writing to him from Elias the Prophet, saying, Thus saith the Lord God of David thy father, Because thou hast not walked in the way," and so forth (II Chron. 21:12). According to the opinion of the majority of the interpreters, this came to pass either through his disciple Elisseus, or through another Prophet when Elias appeared to them, even as he appeared on Mount Tabor to the disciples of Christ (see Aug. 6).


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Wisdom of the Fathers

Through the toil of prayer and the anguish of your heart commune with those who are grieved at heart, and the Source of mercy will be opened up to your petitions.
St. Isaac of Syria
Unknown, 7th century

The Lord looks with affection on the humble. . .Learn, you who are sick, to gain health through prayer. Should you be diffident because of your grave sins, seek the prayers of others, call upon the Church to pray for you, and in His regard for her, the Lord will give what He could refuse to you.
Saint Ambrose
The Healing of the Paralytic, P. L. 15 (col. 138), Expos., in Toal, IV: 182, 183., Fourth Century

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Church Life

40 Day Blessing

Leo Paul, son of Rosalin and Nicholas Karadimas.

ΝΑ ΜΑΣ ΖΗΣΕΙ! Grant, O Lord, a prosperous life, peace, health, salvation, progress in faith and all good things, to Your newly Churched servant!

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Voice of the Lord Reading

THE MATTER OF THE OATH

Regarding the question of the oath, two tendencies are observed in the Holy Scriptures. In the Old Testament, that is, in the era when the world had not been blessed with the grace of the Holy Spirit, the oath was accepted because of people's lack of trust. This truth is also used by the Apostle Paul, when, in order to dispel the distrust of the Jews against Jesus Christ, he invokes the oath that God gave to the patriarch Abraham. On the contrary, in the New Testament, where the spirit of the Lord's grace prevails, the avoidance of swearing is expressly and unequivocally recommended. Christ himself is clear on his subject: "I tell you not to swear at all and that your word be a clear ‘yes’ or a clear ‘no’" (Matthew 5:34,37). In the Epistle reading which we heard today, the brother of God, James, imperatively exhorts the Christians: "Above all, my brothers, do not swear by heaven, nor by earth, nor by anything else" (James 5:12).

In our time, there is often a great discussion about the oath, regarding its expediency and the possibility of its abolition from judicial practice, as well as from public events and ceremonies. If the reasoning for its abolition is based on pure thoughts and sincere intentions, with the aim of purifying public life from the danger of oath breaking and the erosion of human dignity, that’s fine. If, however, the whole discussion is taking place in order to further open debate for the systematic attempt to remove sacredness and to de-Christianize society, then it has a sinister background.

The positions of the Fathers
We present the following position of the Church, through the holy Fathers, on the issue of the oath, in an attempt to shed light on a subject that tends to become taboo and which takes on dimensions that it does not possess, at least in the post-Christ era.


The sacred Chrysostom characterizes the oath as a "mental disease" and a "very terrible sin," while at another point, he becomes harsher in his expressions and more revealing: "The oath is a terrible thing and harmful, a destructive medicine, a terrible poison, a satanic arrow, a strong trap, a noose around the neck... Both when we keep it and when we violate it, we sin the same." Basil the Great suggests that another way be found to make the testimony of witnesses in the courts believable, because the oath "brings death to human souls, because he who swears many times proceeds to oath breaking. Because of this, the cessation of the oath is imposed...". For his part, Saint Gregory the Theologian decries the bad habit of swearing by saying: "It is a very great evil to give and to take oaths, because with both, you can become guilty of punishment."


Fidelity and justice
From the above, it is easy to conclude that the oath is not adopted by the Church and its teaching, but it is the fruit of mistrust and suspicion that characterize human relationships in all ages. In our era, above all, this phenomenon has taken on acute dimensions, as trust, truthfulness, and love are types of luxury in interpersonal relationships. This image is anything but honorable for the human person, who is created in the image of God, the image that Jesus Christ, the personification of truth and justice, assumed.


Therefore, let's avoid the temptation of oaths in relationships with our fellow human beings, striving to build them on solid foundations of honesty and truth, which should establish our personal lives. And when we end up needing to swear, obeying the letter of the law, we should strive – with boldness, but also with discretion towards the State Authorities – to avoid it, assuring our personal honor and dignity, until the State abolishes this ultimately ineffective measure, which forces honest people to violate the commandment of God and encourages those who lack moral integrity to use it to achieve their hidden and unlawful schemes. Amen!

Archimandrite E. Oik.

The VOICE OF THE LORD - www.apostoliki-diakonia.gr

A weekly pamphlet of Orthodox faith and life of the "Apostolic Ministry of the Church of Greece"

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Blood Drive

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Church App

    Stay Connected With Our Church!

    Stay Connected With Our Church!

    As we take the next steps in growing our church, improving communication and engagement is key. We’re excited to introduce our new Church App! Please take a moment to download the app and update your contact info. This will help us stay connected and keep you informed about important updates, events, and opportunities to engage in our ministries. Thank you for being a vital part of our community! Please click on the flyer to download the App.


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Greek School

Our Greek School program is looking for teachers for the next school year. If you have experience working with children and would like to share the love of our Greek language and culture with children, please contact [email protected].

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FOCUS Bridgeport

FOCUS is the Fellowship of Orthodox Christians United to Serve and is a ministry affiliated with the Assembly of Bishops. FOCUS currently operates eleven FOCUS Centers across the country: everything from homeless shelters and feeding programs to motherhood and pregnancy support. FOCUS also operates YES (Youth Equipped to Serve), a national youth & young adult ministry that offers experiences grounded in relational growth and servant formation.
 
Now FOCUS is laying the groundwork for a new, pan-Orthodox ministry in Bridgeport. Once it's formally established, FOCUS Bridgeport will join 11 other FOCUS Centers in bringing together Orthodox Christians to see and serve Christ in our neighbor, together.
 
FOCUS Bridgeport will partner with a local school to offer a sit-down meal and other related services (beginning monthly, ultimately weekly). 
 
As FOCUS continues to grow, they hope to add additional sites as they continue to unite Orthodox Christians in service across Connecticut. 
 
To make this dream a reality, they must meet a $45,000 matching grant goal by the end of August, which will allow them to hire a Center Director and begin operations. To date, they have raised over $25,000!
 
Please consider making a donation: https://focusnorthamerica.org/bridgeport
 
Steven Christoforou is Executive Director FOCUS North America. focusna.org
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Links for Livestreaming Services

Pray with us by subscribing to the Assumption YouTube channel 

https://www.youtube.com/@assumptionchurchdanbury

Or by visiting our Assumption page on Facebook 

https://www.facebook.com/assumptiongreekorthodoxchurch/videos

Live events will be streamed on both these services on programmed service hours.

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Calendar

  • Calendar

    July 20 to August 17, 2025

    Sunday, July 20

    6th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    10:45AM 40 day Blessing

    Sunday, July 27

    7th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    11:00AM memorial

    1:00PM Baptism

    Friday, August 1

    ☦️ The Holy Seven Maccabee Children, Solomone Their Mother, and Eleazar Their Teacher

    6:00PM Paraklesis to the Theotokos

    Sunday, August 3

    πŸ‡ 8th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Monday, August 4

    6:00PM Paraklesis to the Theotokos

    Wednesday, August 6

    🐟 Transfiguration of our Lord and Savior Jesus Christ

    9:00AM Orthros & Divine Liturgy

    Thursday, August 7

    10:00AM Paraklesis to the Theotokos

    Friday, August 8

    6:00PM Paraklesis to the Theotokos

    Sunday, August 10

    πŸ‡ 9th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Friday, August 15

    🐟 The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    9:00AM Orthros & Divine Liturgy

    Sunday, August 17

    10th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

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