Publish-header
Assumption Greek Orthodox Church
Publish Date: 2016-03-06
Bulletin Contents
Lastjudgement1
Organization Icon
Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089


Contact Information






Services Schedule

Worship Hours:

Sunday

8:30 am - Orthros

10:00 am - Divine Liturgy

Sunday Summer Hours
8:00 am - Orthros

9:30 am - Divine Liturgy

Sunday Church School 

 9:30 am - Divine Liturgy

Weekday Services

8:30 am - Orthros

9:30 am - Divine Liturgy


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 146.5;134.3.
Great is our Lord, and great is his power.
Verse: Praise the Lord, for the Lord is good.

The reading is from St. Paul's First Letter to the Corinthians 8:8-13; 9:1-2.

Brethren, food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.


Gospel Reading

Judgment Sunday (Meatfare Sunday)
The Reading is from Matthew 25:31-46

The Lord said, "When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life."


BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion of 42 Martyrs of Amorion in the Fourth Tone

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.

Kontakion of 42 Martyrs of Amorion in the Fourth Tone

Ye who contended on earth for Christ's glory, and were shown forth as godly crown-bearing Martyrs, have been vouchsafed to dwell in Heaven joyously; for since ye brake all the snares of the enemy's cunning by your suff'rings and the blood of your tortures and woundings, ye ever send down freely from on high loosing of sins unto all them that honour you.

Apolytikion of 40 Martyrs of Sebastia in the First Tone

Be entreated, O Lord, by the sufferings endured for You by the Saints, and we pray You, heal all our pain.

Kontakion of 40 Martyrs of Sebastia in the Plagal of the Second Tone

O Forty Champions of the Lord, you abandoned the armies of the world and attached yourselves to the Master in heaven. Having gone through fire and water, O Blessed Ones, you worthily won glory from heaven and a multitude of crowns.

Seasonal Kontakion in the First Mode

O God, when You come upon the earth in glory, the whole world will tremble. A river of fire will bring all before Your Judgment Seat and the books will be opened, and everything in secret will become public. At that time, deliver me from the fire which never dies, and enable me to stand by Your right hand, O Judge most just.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.
BACK TO TOP

Wisdom of the Fathers

He indicates the dispositions of each, calling the one kids, the other sheep, that He might indicate the unfruitfulness of the one, for no fruit will come from kids; and the great profit from the other, for indeed from sheep great is the profit, as well from the milk, as from the wool, and from the young, of all which things the kid is destitute.
St. John Chrysostom
Homily on Matt. XXV, 4th Century

For when one has pity on the poor, he lends to God; and he who gives to the least gives to God--sacrifices spiritually to God an odour of a sweet smell.
St. Cyprian of Carthage
The Lord's Prayer, 33. B#41, p.102, 3rd century

BACK TO TOP

Saints and Feasts

Lastjudgement1
March 06

Judgment Sunday (Meatfare Sunday)

The foregoing two parables -- especially that of the Prodigal Son -- have presented to us God's extreme goodness and love for man. But lest certain persons, putting their confidence in this alone, live carelessly, squandering upon sin the time given them to work out their salvation, and death suddenly snatch them away, the most divine Fathers have appointed this day's feast commemorating Christ's impartial Second Coming, through which we bring to mind that God is not only the Friend of man, but also the most righteous Judge, Who recompenses to each according to his deeds.

It is the aim of the holy Fathers, through bringing to mind that fearful day, to rouse us from the slumber of carelessness unto the work of virtue, and to move us to love and compassion for our brethren. Besides this, even as on the coming Sunday of Cheese-fare we commemorate Adam's exile from the Paradise of delight -- which exile is the beginning of life as we know it now -- it is clear that today's is reckoned the last of all feasts, because on the last day of judgment, truly, everything of this world will come to an end.

All foods, except meat and meat products, are allowed during the week that follows this Sunday.


Allsaint
March 06

42 Martyrs of Amorion in Phrygia

These Martyrs, men of high rank in the Roman (Byzantine) army, were taken captive when the city of Amorion in Phrygia fell to the Moslem Arabs in 838, during the reign of Theophilus the Iconoclast. Among them were Aetius and Melissenus, the generals; Theodore, the chief of the imperial ceremonial bodyguard; Craterus, the eunuch; Callistus, Constantine, Bassoes, and Theophilius, who were military officials; and certain others who held important positions. Because of their experience in war and their virtue, the Moslems did not slay them, but tried by all means to convert them to Islam and have them to fight in their own campaigns. They kept the holy Martyrs shut up in a dark dungeon in the city of Samarra in Syria, threatening and abusing them, making promises of glorious rank and magnificent riches, keeping them in hunger, oppression, and darkness, not for a few weeks, or a few months, but for seven full years. Finally, unable to break the courage and faith of their captives, they beheaded them in the year 845.

Allsaints1
March 12

Cheesefare Saturday

The God-bearing Fathers, after preparing us through the preceding feasts for the stadium of spiritual struggles, now set before us the men and women who have passed their lives in a manner pleasing to God, so that by their example they might make us more eager in the work of virtue and more courageous against the passions. And as experienced generals, when they prepare their soldiers for battle, urge their soldiers on by recalling for them the heroic exploits of excellent men, so that the soldiers take courage and charge wholeheartedly against the enemy; even so the God-bearing Fathers do for our sakes now, by appointing this day as a common memorial and feast of all those Saints who by many labours overcame the passions and became well-pleasing to God; so that we too, looking to the life of the righteous, might imitate them as far as possible in contending courageously against the passions and accomplishing the virtues, having it always in mind that the Saints were of the same nature and of like passions with us.


Allsaint
March 12

Theophanes the Confessor

Saint Theophanes, who was born in 760, was the son of illustrious parents. Assenting to their demand, he married and became a member of the Emperor's ceremonial bodyguard. Later, with the consent of his wife, he forsook the world. Indeed, both of them embraced the monastic life, struggling in the monastic houses they themselves had established. He died on March 12, 815, on the island of Samothrace, whereto, because of his confession of the Orthodox Faith, he had been exiled by Leo the Armenian, the Iconoclast Emperor.


Symeonnewspious
March 12

Symeon the New Theologian

Saint Symeon became a monk of the Studite Monastery as a young man, under the guidance of the elder Symeon the Pious. Afterwards he struggled at the Monastery of Saint Mamas in Constantinople, of which he became abbot. After enduring many trials and afflictions in his life of piety, he reposed in 1022. Marvelling at the heights of prayer and holiness to which he attained, and the loftiness of the teachings of his life and writings, the church calls him "the New Theologian." Only to two others, John the Evangelist and Gregory, Patriarch of Constantinople, has the church given the name "Theologian." Saint Symeon reposed on March 12, but since this always falls in the Great Fast, his feast is kept today.


Allsaint
March 12

Gregory Dialogos, Bishop of Rome

Saint Gregory was born in Rome to noble and wealthy parents about the year 540. While the Saint was still young, his father died. However, his mother, Sylvia, saw to it that her child received a good education in both secular and spiritual learning. He became Prefect of Rome and sought to please God even while in the world; later, he took up the monastic life; afterwards he was appointed Archdeacon of Rome, then, in 579, apocrisiarius (representative or Papal legate) to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590. He is renowned especially for his writings and great almsgiving, and also because, on his initiative, missionary work began among the Anglo-Saxon people. It is also from him that Gregorian Chant takes its name; the chanting he had heard at Constantinople had deeply impressed him, and he imported many elements of it into the ecclesiastical chant of Rome. He served as Bishop of that city from 590 to 604.


BACK TO TOP

Parish News and Events

PARISH NEWS AND EVENTS

Memorials:
40 Days ~ Soula (Athanasia) Boudros, Right Rows 1 – 2
2 Years ~ Leo (Lykourgos) Goros, No Pews
3 Years ~ Mary (Stavroula) Maniatis, Right Rows 3 – 4
5 Years ~ Georgia Goros, No Pews
9 Years ~ George Sepsis, No Pews
10 Years ~ Constantinos Sepsis, No Pews

Sacrament:

The daughter of Lianna Golden and Nathan Hunt will be baptized today at 1:30 pm and will take the name Ava.  The sponsor is Caitlin Golden.

Coffee Fellowship:

Today's coffee fellowship is hosted by the Maniatis and Celik families in memory of Mary Maniatis.  Please join us in Plato Hall for fellowship.

Quote for the Week:

“Abba Poemen said that Abba John said that the saints are like a group of trees, each bearing different fruit, but watered from the same source.  The practices of one saint differ from those of another, but it is the same Spirit that works in all of them.”                                                                                                Sayings from The Desert Fathers

Scripture for the Week:

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? For you have been bought with a price: therefore, glorify God in your body.                                                                                                                                                                1 Corinthians 6:19-20

 Questions for the Week:

What is one healthy choice that is currently part of my life, and how can I build upon it?  What is preventing me from living a healthier life?  How I can overcome these challenges?  Is there someone with whom I can partner as I move forward in this area?

Sunday Church School:

Our Panagia Sunday Church School Divine Liturgy begins promptly at 9:45am. Sunday Church School classes takes place immediately following the Divine Liturgy in Plato School.  If you have not, as yet, registered your child for the 2015-16 school year, please do so by contacting the Church Office, securing a registration form online at our Church’s Website (www.assumptionchicago.org), or by speaking with our SCS Director, Mrs. Christina Arvanites.

Dates to Remember:

 Monday, March 7th
7:00 pm – Adult Bible Study will meet in
St. Catherine’s Meeting Room

Wednesday, March 9th
7:30 pm – SCS Staff Meeting in
St. Catherine’s Meeting Room

Saturday, March 12th
2nd Saturday of the Souls
8:30 am – Orthros
9:30 am – Divine Liturgy

Sunday, March 13th
CHEESE FARE SUNDAY
SCS Students, Teachers and families
will be worshipping in the main
Church as a "Church Family"

Assumption Philoptochos will be selling
Loukoumades at the coffee hour

Monday, March 14th
GREAT LENT BEGINS
5:30 pm – Great Compline Service
7:00 pm – Lenten Dinner in Plato Hall

Wednesday, March 16th
6:00 pm – Presanctified Liturgy

Thursday, March 17th
10:30 am – Philoptochos General Meeting
in St. Catherine’s Meeting Room
7:30 pm – Youth Night at the Oak Brook Park District

Friday, March 18th
7:00 pm - 1st Salutations to the Theotokos

Saturday, March 19th
3rd Saturday of the Souls
8:30 am – Orthros
9:30 am – Divine Liturgy

Sunday, March 20th
SUNDAY OF ORTHODOXY

Monday, March 21st
6:00 pm – Compline Service
7:00 pm – Adult Bible Study will meet in
St. Catherine’s Meeting Room

Wednesday, March 23rd
9:00 am – Presanctified Liturgy

Friday, March 25th
Annunciation of our Lord
8:30 am – Orthros
9:30 am – Divine Liturgy
7:00 pm – 2nd Salutations to the Theotokos

Monday, March 28th
6:00 pm – Compline Service

Wednesday, March 30th
6:00 pm – Presanctified Liturgy 

 The Next Orthodox Adult Bible Study Monday March 7, 2016:

Our Adult Bible Study will meet Monday evening, March 7, 2016, at 7:00 pm, in Saint Catherine’s Meeting Room.  We will continue our study of St. Paul’s Epistle to Timothy.  This class is open to all, and it is hoped that you will avail yourself to the opportunity to study the Bible in-depth.  All you need to bring along with you is your Bible. For further information and/or questions, please see Father Timothy.

Adult Education Program:

Father Dimitrios continues his 3-part adult education program on Sunday, March 27th, (there has been a change to the date from the 20th to the 27th)  in our St. Catherine's Chapel immediately following SCS Divine Liturgy.

 Thinking of Converting to Orthodoxy?

If you, a family member, or friend, who are not of the Orthodox Faith, and may be considering conversion to Orthodoxy, please contact the Church Office (773.626.3114) or speak with Fr. Timothy or Fr. Dimitrios. A Confirmation/Chrismation Class is being formed to prepare those who have expressed interest to convert to Orthodoxy.  This also includes couples who are planning to be married in the Orthodox Church in the near future, and where one of the couple is contemplating converting to the Orthodox Faith.  We plan to begin this process in March.

 Greek Orthodox Metropolis of Chicago Family Synaxis Ministry:

Lentin Family Retreat:  Join other Orthodox families at St. Spyridon Church in Palos Heights on Saturday, April 2 for a one-day Lenten Retreat Title Family & Forgiveness, given by Dr. Peli Galiti, Program Manager for the International Forgiveness Institute at the University of Wisconsin, Madison.  Workshops for adults and children, as well as child-care for babies!  Find more information and
register online at www.GOCFamilySynaxis.org or email Chicago.Family.Synaxis@gmail com

   Youth Ministries:

Our next youth night (Joy, Jr. GOYA and GOYA) will be Friday, March 17, 2016 at 7:30pm at the Oak Brook Park District. We look forward to seeing everyone there!  If you have any questions regarding Assumption Youth Programs, please contact Fr. Dimitri at frdimitrios@assumptionchicago.org.

AHEPA 13th District Scholarships Available:

Applications for the Order of AHEPA’s 13th District Scholarship Awards are now being accepted.  Eligible students must be high school seniors, have a minimum four-year cumulative grade point average of ‘B’, and be either of Greek heritage or have a parent that is an active member of the AHEPA family.  For further info, or to obtain an application, please call the Church Office (773.626.3114).  Deadline for submitting application is March 15, 2016.

The Greek Women’s University Club:

The Greek Women’s University Club (GWUC) was founded in 1931.  It has been the mission of our organization to promote higher education and to support a variety of endeavors in the arts, literature, and sciences within our community.  Since its inception, the GWUC has supported women of Greek descent by offering academic scholarships. The Greek Women’s University Club is pleased to offer two (2) scholarships of $2,500 each for the 2016-17 schoolyear.

Selection of Award Recipients is made by an independent selection committee appointed by the GWUC Board of Directors. This committee will work independently and make decisions based on the criteria set forth in the scholarship application, including academic achievement, a written statement of academic objectives, faculty recommendations, and extracurricular activities. The semi-finalists are then invited for a personal interview. All candidates are advised of their status after each step in the process. Final notifications will be made by mid-May, 2016.

Application forms are available to any eligible women in the Church Office.  Please call 773-626-3114 if you wish to receive an application.

Application materials must be returned by March 31st, 2016, via email to:

Eleni Fosses
Email: elenifosses@gmail.com

773-617-2945

 AJM Architecture & Design Scholarship:

The Andreas J. Mourelatos Architectual & Design Scholarship fund is presented by the Mourelatos family in honor of Andreas who passed away in August of 2014.  The scholarship is open to all Greek American students across the United States in the fields of architecture, interior and exterior design, and construction management.  Please contact the AJM Architecture and Design to receive an application at:  www.AJMscholarship.com or AJMarchdesign@gmail.com.   Due date is May 30th.

 Church School on FACEBOOK:

Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.

Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2016?  You might want to celebrate a family event, a memorial, or just want to share time with the Church family.  Please call the Church Office (773.626.3114) to book a date and for more information.  Available dates for the 2016 year are:

March 27              June 5           July 10           Sept. 11       

April 10                June 12          July 17           Sept. 18

May 15                June 19          July 31           Sept. 25

May 22                June 26          Aug. 21          Oct. 2

May 29                July 3             Sept. 4           Oct. 9

 Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish.  They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues.  Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”.   As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do.  So, how do we plan to do it?  It’s simple, easy, and spiritually uplifting and rewarding.  Here is what we can all do:

  • If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
  • When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
  • Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need.  It’s that simple.  Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most.  It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

  Bookstore:

Do you need gifts for your family or relatives?  Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays.  There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year.  Please stop in and browse, you’ll be glad you did.

Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways.  Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy.  Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos.  With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

College Students -- Check Out OCF  (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith.  OCF has 300 chapters in colleges and universities throughout North America.  So be sure to check out their web site to locate and find out about your chapter --  WWW.OCF.NET.  We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away.  And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday.  Just access it by going to our website at:  www.assumptionchicago.org

Cemetery Graves Update:

Individuals/Families interested in purchasing graves at Elmwood Cemetery, please be advised of the following rates:  $1,995.00 (members), and $2,295.00 (non-members).  Our Parish has only twenty-six (26) graves remaining in the Panagia section, and the Church pricing is about 50% less than the graves that are being sold at Elmwood.  For more information, please call the Church office and speak with Gail (773.626.3114).

PROPER CHURCH ETIQUETTE FOR WORSHIP

ENTERING THE CHURCH
When entering an Orthodox church, reverently make the sign of the Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, “Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit.” We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:

  • When the Liturgy begins and the priest gives the blessing;
  • During the Small and Great Entrances
  • When the priest turns and faces the congregation, giving his blessing
  • When the priest is censing the icons and congregation
  • During the Gospel reading
  • At the Anaphora
  • For Holy Communion
  • At the final blessing

RECITATION OF NICENE CREED AND LORD’S PRAYER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is ‘interactive’. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as ‘believers’ and ‘Orthodox Christians’. Likewise, the Lord’s Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared. The church school students and their teachers should approach first. All others who are prepared to do so may then approach the holy chalice. The cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in church (at any age). Plan to have your children use the restroom and get a drink before church begins, and don’t allow them to come and go continually.

RESPECTFUL BEHAVIORS
Remember that you are in church to worship God, the Holy Trinity. The priest says, “With the fear of God, faith, and love draw near.” Let this be the way you approach your worship:

  • Refrain from socializing during the Liturgy: Save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others.
  • Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute, not vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
  • We do not clap in church.
  • Lipstick: Do not wear lipstick while taking Holy Communion or when kissing the cross, an icon, the priest’s or bishop’s hand, or any sacred object. It is best not to wear it at all in the church.
  • Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in church is not permitted, not because it is "wrong" but rather because it is too casual and relaxed for being in church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary.
  • Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly so as to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the church.

HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL
Leaving church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom...") and an end ("Let us depart in peace..."). To leave immediately after Communion is to treat the church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine’s Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed.

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West.  This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches.  At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service.  We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week?  How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter?  If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church.  They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more.  Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday.  This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience.  All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live.  We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure.  We encourage you to give it a try.

NOTE:  Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast.  Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

Ted Pappas, Rose Marie Stewart, Voula Spyropoulos, Tom Collis

 

 

 

 


 

BACK TO TOP