Gospel and Epistle Readings

Gospel Reading

Palm Sunday
The Reading is from John 12:1-18

Six days before Passover, Jesus came to Bethany, where Lazaros was, whom Jesus had raised from the dead. There they made him a supper; Martha served, and Lazaros was one of those at table with him. Mary took a pound of costly ointment of pure nard and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the fragrance of the ointment. But Judas Iscariot, one of his disciples (he who was to betray him), said "Why was this ointment not sold for three hundred denarii and given to the poor?" This he said, not that he cared for the poor but because he was a thief, and as he had the money box he used to take what was put into it. Jesus said, "Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me."

When the great crowd of the Jews learned that he was there, they came, not only on account of Jesus but also to see Lazaros, whom he had raised from the dead. So the chief priests planned to put Lazaros also to death, because on account of him many of the Jews were going away and believing in Jesus.

The next day a great crowd who had come to the feast heard that Jesus was coming to Jerusalem. So they took branches of palm trees and went out to meet him, crying, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" And Jesus found a young donkey and sat upon it; as it is written, "Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!" His disciples did not understand this at first; but when Jesus was glorified, then they remembered that this had been written of him and had been done to him. The crowd that had been with him when he called Lazaros out of the tomb and raised him from the dead bore witness. The reason why the crowd went to meet him was that they heard he had done this sign.

Hymns of the Day

Apolytikion for Palm Sunday in the First Mode

In confirming the common Resurrection, O Christ God, Thou didst raise up Lazarus from the dead before Thy Passion. Wherefore, we also, like the children, bearing the symbols of victory, cry to Thee, the Vanquisher of death: Hosanna in the highest; blessed is He that cometh in the Name of the Lord.

Apolytikion for Palm Sunday in the Fourth Mode

As by baptism we were buried with Thee, O Christ our God, so by Thy Resurrection we were deemed worthy of immortal life; and praising Thee, we cry: Hosanna in the highest; blessed is He that cometh in the Name of the Lord.

Seasonal Kontakion in the Plagal Second Mode

In Heaven, He is seated upon a Throne and on earth He rides upon a foal. O Christ our God, accept the praise of the Angels and the hymn of the Children who cry out to You, "Blessed are You who comes to recall Adam."

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.

Wisdom of the Fathers

But observe the wisdom of the Evangelist, how he is not ashamed to parade their former ignorance. That it was written they knew, that it was written of Him they knew not. For it would have offended them if He being a King were about to suffer such things, and be so betrayed.

St. John Chrysostom

Homily 66 on John 12, 2. B#58, p.245., 4th Century

Besides, they could not at once have taken in the knowledge of the Kingdom of which He spake; for another Evangelist saith, that they thought the words were spoken of a kingdom of this world. (Matt. xx. 21.)

St. John Chrysostom

Homily 66 on John 12, 2. B#58, p.245., 4th Century

Saints and Feasts

April 24

Palm Sunday

On Sunday, five days before the Passover of the Law, the Lord came from Bethany to Jerusalem. Sending two of His disciples to bring Him a foal of an ass, He sat thereon and entered into the city. When the multitude there heard that Jesus was coming, they straightway took up the branches of palm trees in their hands, and went forth to meet Him. Others spread their garments on the ground, and yet others cut branches from the trees and strewed them in the way that Jesus was to pass; and all of them together, especially the children, went before and after Him, crying out: "Hosanna: Blessed is He that cometh in the Name of the Lord, the King of Israel" (John 12:13). This is the radiant and glorious festival of our Lord's entry into Jerusalem that we celebrate today.

The branches of the palm trees symbolize Christ's victory over the devil and death. The word Hosanna means "Save, I pray," or "Save, now." The foal of an ass, and Jesus' sitting thereon, and the fact that this animal was untamed and considered unclean according to the Law, signified the former uncleanness and wildness of the nations, and their subjection thereafter to the holy Law of the Gospel.

April 25

Holy Monday

The holy Passion of our Saviour begins today, presenting Joseph the all-comely as a prefiguring of Christ. He was the eleventh son of Jacob, and his first son by Rachel; because he was so beloved of his father, his own brethren came to envy him and cast him into a pit. Later they sold him to foreigners for thirty pieces of silver, who later sold him again in Egypt. Because of his virtue, his master gave him much authority in governing his house; because he was fair of countenance, his master's wife sought to draw him into sin with her; because of his chastity, he refused her, and through her slanders was cast into prison. Finally, he was led forth again with great glory and was honoured as a king. He became lord over all Egypt and a provider of wheat for all the people. Through all this, he typifies in himself the betrayal, Passion, death, and glorification of our Lord Jesus Christ (see Gen., chapters 37, 39 41).

To the commemoration of Patriarch Joseph is added also the narration concerning the fig tree, which on this day was cursed and subsequently dried up because of its unfruitfulness. It portrayed the Jewish synagogue, which had not produced the fruit demanded of it, that is, obedience to God and faith in Him and which was stripped of all spiritual grace by means of the curse (Matt. 21:18-20).

April 26

Holy Tuesday

Today we bring to mind the parable of the ten virgins, which our Saviour related as He was coming to His Passion. This parable teaches us that the accomplishment of the great work of virginity should not make us careless in other matters, especially in almsgiving, wherewith the lamp of virginity is made radiant. Furthermore, it teaches us that we should not be remiss about the end of our life, but should be prepared for it at every moment, like the wise virgins, so that we may meet the Bridegroom, lest He come suddenly and the doors of the heavenly bridechamber be shut, and we also, like the foolish virgins, hear that dread sentence: "Amen, I say unto you, I know you not" (Matt. 25:1-13).

April 27

Holy Wednesday

Two women - say the more discerning interpreters of the Gospel - anointed the Lord with myrrh; the one, a long time before His Passion; the other, a few days before. One was a harlot and sinner; the other, chaste and virtuous. The Church commemorates this reverent act today. While mentioning herein the person of the harlot, it also mentions Judas' betrayal; for, according to the account in Matthew, both of these deeds took place two days before the Passover, on Wednesday.

That woman, then, anointed Jesus' head and feet with very precious myrrh, and wiped them with the tresses of her hair. The disciples, especially the avaricious Judas, were scandalized, supposedly because of the waste of the myrrh, which could be sold for a great price and given to the poor. The Lord Jesus reproved them and told them not to trouble the woman. Indignant, Judas went to the high priests, who were gathered in the court of Caiaphas and were already taking counsel against Jesus. On agreeing with them to betray his Teacher for thirty pieces of silver, Judas sought from that time opportunity to betray Him (Matt. 26:14-16). Because the betrayal took place on Wednesday, we have received the tradition from Apostolic times to fast on Wednesday throughout the year.

April 28

Holy Thursday

On the evening of this day, which was the eve of the feast of unleavened bread (that is, the Passover), our Redeemer supped with His twelve disciples in the city. He blessed the bread and the wine, and gave us the Mystery of the Divine Eucharist. He washed the feet of the disciples as an example of humility. He said openly that one of them was about to betray Him, and He pointed out the betrayer by revealing that it was he "that dippeth his hand with Me in the dish." And after Judas had straightway gone forth, Jesus gave the disciples His final and sublime instructions, which are contained in the first Gospel Reading of the Holy Passion (John 13:31-18:1 known as the Gospel of the Testament). After this the God-man went forth to the Mount of Olives, and there He began to be sorrowful and in anguish. He went off alone, and bending the knees He prayed fervently. From His great anguish, His sweat became as it were great drops of blood falling to the ground. As soon as He had completed that anguished prayer, lo, Judas came with a multitude of soldiers and a great crowd; on greeting the Teacher guile fully with a kiss, he betrayed Him.

The Lord Jesus was then apprehended and taken prisoner to the high priests Annas and Caiaphas. The disciples were scattered, but Peter, who was more fervent than the others, followed Him even into the court of the high priest, but in the end denied thrice that he was His disciple.

Then our divine Teacher was brought before the lawless Sanhedrin and was interrogated concerning His disciples and His teaching. The high priest adjured Him before God that He tell them whether He was truly the Christ. And having spoken the truth, He was judged guilty of death, supposedly as one who had blasphemed. Then they spat in His face, beat Him, smote Him with the palms of their hands, and mocked Him in every way, throughout the whole night until the morning.

April 29

Holy Friday

When Friday dawned, Christ was sent bound from Caiaphas to Pontius Pilate, who was then Governor of Judea. Pilate interrogated Him in many ways, and once and again acknowledged that He was innocent, but to please the Jews, he later passed the sentence of death against Him. After scourging the Lord of all as though He were a runaway slave, he surrendered Him to be crucified.

Thus the Lord Jesus was handed over to the soldiers, was stripped of His garments, was clothed in a purple robe, was crowned with a wreath of thorns, had a reed placed in His hand as though it were a sceptre, was bowed before in mockery, was spat upon, and was buffeted in the face and on the head. Then they again clothed Him in His own garments, and bearing the cross, He came to Golgotha, a place of condemnation, and there, about the third hour, He was crucified between two thieves. Although both blasphemed Him at the first, the thief at His right hand repented, and said: "Remember me, O Lord, when Thou comest in Thy Kingdom," to which our Saviour answered, "Today shalt thou be with Me in Paradise." As He hung upon the Cross, He was blasphemed by those who were passing by, was mocked by the high priests, and by the soldiers was given vinegar to drink mixed with gall. About the ninth hour, He cried out with a loud voice, saying, "It is finished." And the Lamb of God "Which taketh away the sin of the world" (John 1:29) expired on the day when the moon was full, and at the hour when, according to the Law, was slain the Passover lamb, which was established as a type of Him in the time of Moses.

Even lifeless creation mourned the death of the Master, and it trembled and was altered out of fear. Yet, even though the Maker of creation was already dead, they pierced Him in His immaculate side, and forthwith came there out Blood and Water. Finally, at about the setting of the sun, Joseph of Arimathea came with Nicodemus (both of them had been secret disciples of Jesus), and they took down the all-holy Body of the Teacher from the Cross and anointed it with aromatic spices, and wrapped it in a clean linen cloth. When they had buried Him in a new tomb, they rolled a great stone over its entrance.

Such are the dread and saving sufferings of our Lord Jesus Christ commemorated today, and in remembrance of them, we have received the Apostolic commandment that a fast be observed every Friday.

May 01

Great and Holy Pascha

Mary Magdalene, and the other women who were present at the burial of our Saviour on Friday evening, returned from Golgotha to the city and prepared fragrant spices and myrrh, so that they might anoint the body of Jesus. On the morrow, because of the law which forbids work on the day of the Sabbath, they rested for the whole day. But at early dawn on the Sunday that followed, almost thirty-six hours since the death of the Life-giving Redeemer, they came to the sepulchre with the spices to anoint His body. While they were considering the difficulty of rolling away the stone from the door of the sepulchre, there was a fearful earthquake; and an Angel, whose countenance shone like lightning and whose garment was white as snow, rolled away the stone and sat upon it. The guards that were there became as dead from fear and took to flight. The women, however, went into the sepulchre, but did not find the Lord's body. Instead, they saw two other Angels in the form of youths clothed in white, who told them that the Saviour was risen, and they sent forth the women, who ran to proclaim to the disciples these gladsome tidings. Then Peter and John arrived, having learned from Mary Magdalene what had come to pass, and when they entered the tomb, they found only the winding sheets. Therefore, they returned again to the city with joy, as heralds now of the supernatural Resurrection of Christ, Who in truth was seen alive by the disciples on this day on five occasions.

Our Lord, then, was crucified, died, and was buried on Friday, before the setting of the sun, which was the first of His "three days" in the grave; observing the mystical Sabbath, that "seventh day" in which it is said that the Lord "rested from all His works" (Gen. 2:2-3), He passed all of Saturday in the grave; and He arose "while it was yet dark, very early in the morning" on Sunday, the third day, which, according to the Hebrew reckoning, began after sunset on Saturday.

As we celebrate today this joyous Resurrection, we greet and embrace one another in Christ, thereby demonstrating our Saviour's victory over death and corruption, and the destruction of our ancient enmity with God, and His reconciliation toward us, and our inheritance of life everlasting. The feast itself is called Pascha, which is derived from the Hebrew word which means "passover"; because Christ, Who suffered and arose, has made us to pass over from the curse of Adam and slavery to the devil and death unto our primal freedom and blessedness. In addition, this day of this particular week, which is the first of all the rest, is dedicated to the honour of the Lord; in honour and remembrance of the Resurrection, the Apostles transferred to this day the rest from labour that was formerly assigned to the Sabbath of the ancient Law.

All foods allowed during Renewal Week.

Parish News and Events

PARISH NEWS AND EVENTS

Annual Palm Sunday Luncheon:

Today, is our Annual Palm Sunday Luncheon in Plato Hall. Donation: Adults $12.00, Children under 12, $6.00. The proceeds this year will benefit International Orthodox Christian Charities (IOCC) and Orthodox Christian Mission Center (OCMC). This year's luncheon is underwritten thru a generous donation by Mr. Louis G. Malevitis. Please join us in Plato Hall to enjoy fellowship.

Sunday Church School:

Our Panagia Sunday Church School Divine Liturgy begins promptly at 9:30am. Sunday Church School classes takes place immediately following the Divine Liturgy in Plato School. If you have not, as yet, registered your child for the 2015-16 school year, please do so by contacting the Church Office, securing a registration form online at our Church’s Website (www.assumptionchicago.org), or by speaking with our SCS Director, Mrs. Christina Arvanites.

Dates to Remember:

PLEASE NOTE: The * indicates that the service will be streamed live that day.

Sunday, April 24th
Palm Sunday
8:30 am - Orthros
10:00 am - Divine Liturgy
Annual Palm Sunday Luncheon following the Services
7:00 pm - Service of the Bridgroom *

Monday, April 25th
Great and Holy Monday
7:00 pm - Service of the Bridegroom *

Tuesday, April 26th
Great and Holy Tuesday
7:00 pm - Service of the Bridgroom *

Wednesday, April 27th
Great and Holy Wednesday
2:30 pm - Sacrament of Holy Unction
7:00 pm - Service of the Bridegroom *
Holy Unction will be distributed after the service

Thursday, April 28th
Great and Holy Thursday
9:00 am - Vespers and Divine Liturgy of Saint Basil
7:00 pm - The Holy Passion of Our Lord *

Friday, April 29th
Great and Holy Friday
9:00 am - Reading of the Royal Hours
3:00 pm - Removal of Christ from the Cross *
7:00 pm - Service of the Lamentations *

Saturday, April 30th
Great and Holy Saturday
9:00 am - Vespers and Divine Liturgy
11:00 pm - Canon of the Holy Resurrection *

Sunday, May 1st
HOLY PASCHA
12:00 Midnight Resurrection Service and Divine Liturgy *
Following the Midnight Resurrection and Divine Liturgy services
join us at the “Agape” Pascha Meal in Plato Hall
11:00 am - Vesper of the Feast of Agape

Monday May 2nd
Feast Day of St. George the Great Martyr
8:30 am – Orthros
9:30 am – Divine Liturgy

Thursday, May 5th
Assumption’s Annual Grand Raffle at
Fountain Blue Banquets, 2300 Mannheim Road
Des Plaines, Illinois, 6:00 pm Cocktails, Hors d’ Oeuvres
7:00 pm Dinner Donation: $125.00

Friday May 6th
Zoodohos Peghe – The Life-giving Fountain
8:30 am – Orthros
9:30 am – Divine Liturgy

Saturday, May 7th
4:00 pm – “Bright Saturday Celebration”,
see flyer for more information

Thursday, May 12th
Chicago’s Annual IOCC Grand Banquet & Silent Auction
at Café La Cave, 2777 Mannheim Road, Des Plaines, IL
Tickets $125 per person, RSVP by April 29th to iocc.org/chicago

Friday, May 13th
Save The Date:
The Greek American Rehabilitation and Care Centre’s
3rd Annual Dinner Fashion Show, "Step In Style",
at the Chateau Ritz Banquets, Niles, IL.
For further information, please call 847-465-1323

The Next Orthodox Adult Bible Study Monday May 16, 2016:

Our Adult Bible Study will meet Monday evening, May 16, 2016, at 7:00 pm, in Saint Catherine’s Meeting Room. We will continue our study of St. Paul’s Epistle to Timothy. This class is open to all, and it is hoped that you will avail yourself to the opportunity to study the Bible in-depth. All you need to bring along with you is your Bible. For further information and/or questions, please see Father Timothy.

Philoptochos:

Just a reminder, the Easter Bake Sale is today, April 24th after Divine Liturgy. You can pick up your orders in St. Catherine’s meeting room. Proceeds will go to the Philanthropic endeavors of the Assumption Philoptochos.

Annual Grand Raffle Banquet:

“The Assumption” Greek Orthodox Church of Chicago
is celebrating its 35th Annual
GRAND RAFFLE BANQUET on
THURSDAY, MAY 5, 2016.

GRAND PRIZE $4,000

FOUNTAIN BLUE BANQUETS
2300 Mannheim Road
Des Plaines, Illinois

Cocktails, Hors d’ Oeuvres 6:00 pm
Dinner 7:00 pm

Donation: $125.00

Ticket Drawing will start at 7:00 pm

Please contact any Parish Council member to purchase your ticket. This is a major fundraiser of our Church, and we ask for your continued support. You do not have to be present to win. Should you wish attend the dinner only, you can do so by calling the Church Office (773.626.3114). With your help, we can guarantee a successful event. Hope to see there……THANK YOU AND GOOD LUCK!!!!!!!!

Lenten/Easter Needs:

As we enter the Lenten Season and as in the past we look for donors for the flowers that are used during the Lenten/Easter Season. Should you wish to offer a donation for one of the items below, please call the Church Office - 773-626-3114

Icon for The Salutations to the Theotokos (5 Friday’s)
March 18th, March 25th, April 1st, April 8th & April 15th - Donated

Jonquils for the Sunday of the Veneration of the Cross - Donated

Palm Leaves for Palm Sunday April 24th- DONATED

Icon for Bridegroom Services, April 24th, April 25th, April 26th and April 27th - $175 (1 Donated)

Large Icon of the Last Supper – April 27th - Donated

3 Wreaths for Holy Thursday, April 29th - Donated

Rose Pedals, Holy Friday, April 29th - Donated

Carnations, Holy Friday, April 29th - Donated

Lavaro, April 30^th and May 1st - Donated

Easter Lilies for Holy Pascha, April 30th and May 1st - Donated

Youth Ministries:

Our next youth night (Joy, Jr. GOYA and GOYA) will be Friday, May 20, 2016 at 7:30pm at the Oak Brook Park District. We look forward to seeing everyone there! If you have any questions regarding Assumption Youth Programs, please contact Fr. Dimitri at frdimitrios@assumptionchicago.org.

Jr. Olympics Registration Open:

Registration for the 2016 Jr. Olympics is now open. The Jr. Olympics is for athletes age 6-18 and includes a wide variety of sports: track and field, swimming, basketball, soccer, softball, volleyball, tennis, board games, and more. Please see Fr. Dimitri for registration packets or to turn in completed forms. The deadline for submitting registration will be April 24th (Palm Sunday).

Assumption Church Scholarship Fund:

Fr. Timothy, the members of the Parish Council, and the scholarship committee are pleased to announce that it will again award scholarship(s) for the 2016-17 academic year. “The Assumption Church Scholarship Fund” is available to a student entering college in the fall of 2016, or current college students. The parents of the applicants must be paid contributing members (stewards) of the Assumption Church for four (4) consecutive years leading up to 2016. Applications and further details are available by calling the Church Office (773.626.3114). Deadline to submit an application is June 27th.

Fanari Camp:

Registration is open for Fanari Camp 2016 at the St. Iakovos Retreat Center. There will be four one-week sessions in June and July, but spots are filling up quickly. Please visit Fanari.org for information and to register. Also, there is a unique opportunity through the Pick Up Your Cross and Follow Me ministry for special needs campers to attend Fanari Camp from Thursday to Saturday of the third session (July 14th-16th). If anyone is interested in this opportunity, please contact Presvytera Toni Mihalopoulos at toni.poteres@gmail.com. The registration code for the three-day package is SPECIALPRICE16.

Easter Lambades:

If you need Lambades for your Children or Godchildren, please stop by and check out the Lambades that the Ladies of the Assumption Philoptochos will be selling every Sunday through Palm Sunday, April 24th during the Coffee Fellowship. Proceeds to benefit Philoptochos Charities.

Panagia Annual Festival, Saturday/Sunday, July 23rd & 24th:

GET INVOLVED!!! It's that time of year to start planning Panagia's largest fundraiser of the year. We are looking for additional committee members with new ideas and enthusiasm to help plan our 2016 Festival. This year’s Chairman is Chris Limperis. While this event is sponsored by the Parish Council, it is a parish-wide event, and there is the need to have participation from all our stewards (members). Without the help of everyone, we cannot possibly continue undertaking an event of this size. Please call the Church Office (773.626.3114), and speak with either Georgia or Gail to offer your time and talents.

Church School on FACEBOOK:

Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.

Parade of Prizes is Back!

The Assumption Philoptochos will be hosting the Parade of Prizes Fundraiser, on Thursday, November 3rd. Please start to gather any donations you may have including housewares, accessories, holiday items, costume jewelry, wine, tickets to events, gifts for men, women, children or pets. PLEASE NEW ITEMS IN ORIGINAL PACKAGING ARE PREFERRED. Collection drop off details to follow. Any questions? Please contact Demetra Lakerdas (630-732-1133).

Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2016? You might want to celebrate a family event, a memorial, or just want to share time with the Church family. Please call the Church Office (773.626.3114) to book a date and for more information. Available dates for the 2016 year are:

May 22 July 10 Sept. 11 Oct. 16

May 29 July 17 Sept. 18 Oct. 23

June 19 July 31 Sept. 25 Oct. 30

June 26 Aug. 21 Oct. 2 Nov. 6

July 3 Sept. 4 Oct. 9 Nov. 13

College Students -- Check Out OCF (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith. OCF has 300 chapters in colleges and universities throughout North America. So be sure to check out their web site to locate and find out about your chapter -- WWW.OCF.NET. We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away. And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday. Just access it by going to our website at: www.assumptionchicago.org

Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish. They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues. Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”. As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do. So, how do we plan to do it? It’s simple, easy, and spiritually uplifting and rewarding. Here is what we can all do:

If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need. It’s that simple. Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most. It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

Cemetery Graves Update:

Individuals/Families interested in purchasing graves at Elmwood Cemetery, please be advised of the following rates: $1,995.00 (members), and $2,295.00 (non-members). Our Parish has only a few graves remaining in the Panagia section, and the Church pricing is about 50% less than the graves that are being sold at Elmwood. For more information, please call the Church office and speak with Gail (773.626.3114).

Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways. Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy. Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos. With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives? Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays. There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year. Please stop in and browse, you’ll be glad you did.

PROPER CHURCH ETIQUETTE FOR WORSHIP

ENTERING THE CHURCH
When entering an Orthodox church, reverently make the sign of the Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, “Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit.” We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:

When the Liturgy begins and the priest gives the blessing;
During the Small and Great Entrances
When the priest turns and faces the congregation, giving his blessing
When the priest is censing the icons and congregation
During the Gospel reading
At the Anaphora
For Holy Communion
At the final blessing

RECITATION OF NICENE CREED AND LORD’S PRAYER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is ‘interactive’. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as ‘believers’ and ‘Orthodox Christians’. Likewise, the Lord’s Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared. The church school students and their teachers should approach first. All others who are prepared to do so may then approach the holy chalice. The cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in church (at any age). Plan to have your children use the restroom and get a drink before church begins, and don’t allow them to come and go continually.

RESPECTFUL BEHAVIORS
Remember that you are in church to worship God, the Holy Trinity. The priest says, “With the fear of God, faith, and love draw near.” Let this be the way you approach your worship:

Refrain from socializing during the Liturgy: Save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others.
Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute, not vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
We do not clap in church.
Lipstick: Do not wear lipstick while taking Holy Communion or when kissing the cross, an icon, the priest’s or bishop’s hand, or any sacred object. It is best not to wear it at all in the church.
Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in church is not permitted, not because it is "wrong" but rather because it is too casual and relaxed for being in church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary.
Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly so as to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the church.

HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL
Leaving church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom...") and an end ("Let us depart in peace..."). To leave immediately after Communion is to treat the church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine’s Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed.

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service. We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church. They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more. Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week? How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter? If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday. This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience. All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live. We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure. We encourage you to give it a try.

NOTE: Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast. Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

Chris Limperis, Bill Vranas, Stacy Lynch, Dean Sarantos

General Information

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Past Bulletins