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Assumption Greek Orthodox Church
Publish Date: 2016-05-29
Bulletin Contents
Jcsamwom
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089


Contact Information






Services Schedule

Worship Hours:

Sunday

8:30 am - Orthros

10:00 am - Divine Liturgy

Sunday Summer Hours
8:00 am - Orthros

9:30 am - Divine Liturgy

Sunday Church School 

 9:30 am - Divine Liturgy

Weekday Services

8:30 am - Orthros

9:30 am - Divine Liturgy


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

IN THOSE DAYS, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Fourth Mode

Having learned the joyful proclamation of the Resurrection from the Angel, and having cast off the ancestral condemnation, the women disciples of the Lord spake to the Apostles exultantly: Death is despoiled and Christ God is risen, granting great mercy to the world.

Apolytikion for Mid-Pentecost in the Plagal Fourth Mode

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.

Apolytikion of Martyr Theodosia in the Fourth Tone

O Lord Jesus, unto Thee Thy lamb doth cry with a great voice: O my Bridegroom, Thee I love; and seeking Thee, I now contest, and with Thy baptism am crucified and buried. I suffer for Thy sake, that I may reign with Thee; for Thy sake I die, that I may live in Thee: accept me offered out of longing to Thee as a spotless sacrifice. Lord, save our souls through her intercessions, since Thou art great in mercy.

Kontakion of Martyr Theodosia in the Second Tone

Through labours hast thou inherited life free of pain; with streams of thy blood, O all-praised maiden, thou didst drown the vile lion, who is the most abhorrent enemy of Christ's Church. As thou now rejoicest with Christ, unceasingly pray thou in our soul's behalf.

Apolytikion of Virgin Martyr Theodosia of Constantinople in the Fourth Tone

O Lord Jesus, unto Thee Thy lamb doth cry with a great voice: O my Bridegroom, Thee I love; and seeking Thee, I now contest, and with Thy baptism am crucified and buried. I suffer for Thy sake, that I may reign with Thee; for Thy sake I die, that I may live in Thee: accept me offered out of longing to Thee as a spotless sacrifice. Lord, save our souls through her intercessions, since Thou art great in mercy.

Kontakion of Virgin Martyr Theodosia of Constantinople in the Second Tone

Through labours hast thou inherited life free of pain; with streams of thy blood, O all-praised maiden, thou didst drown the vile lion, who is the most abhorrent enemy of Christ's Church. As thou now rejoicest with Christ, unceasingly pray thou in our soul's behalf.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.
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Wisdom of the Fathers

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

He shows that she is worthy to hear and not to be overlooked, and then He reveals Himself. For she, as soon as she had learnt who He was, would straightway hearken and attend to Him; ...
St. John Chrysostom
Homily 31 on John 3, 4th Century

Here is love! Here is teaching! Here is acquiescence! Here is a model! ... Those who love they also serve. If you want to find out how great your love is towards God, then measure your obedience to the will of God, and you will immediately learn.
Bishop Nicolai Velimirovic
Prolog, 7 Sept., B #80, 706.

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Saints and Feasts

Jcsamwom
May 29

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Theodosia
May 29

St. Theodosia, Virgin-Martyr of Constantinople

The Righteous Martyr Theodosia, having Constantinople as her homeland, struggled in asceticism in her own convent, which was located in that same imperial city. Filled with zeal for the veneration of the holy icons, she withstood Emperor Leo the Isaurian's impious command that the icons be destroyed. She received the martyr's crown when a soldier of the imperial guard plunged a ram's horn through her throat, about the year 717.


Allsaint
May 29

Theodosia the Virgin-Martyr of Tyre

The holy Virgin Martyr Theodosia was born in Tyre of Phoenicia. At the age of eighteen she was seized in Caesarea of Palestine during a persecution and was brought before Urban the ruler. Because she refused to offer sacrifice to the idols, her sides and breasts were mercilessly scraped even to the inward parts and bones. She endured this in silence with astonishing courage. When Urban again asked her to sacrifice, she mocked him, and after being tormented even more horribly than before, she was cast into the sea in the year 308.


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Parish News and Events

PARISH NEWS AND EVENTS

Memorials:

3 Years ~ Andriana Vasilatos, Right Row 1

Coffee Fellowship:

Today’s Coffee Fellowship is hosted by the Assumption Community.  Please join us in Plato Hall for fellowship.

Sunday Church School:

Our Panagia Sunday Church School Divine Liturgy begins promptly at 9:30am. Sunday Church School classes takes place immediately following the Divine Liturgy in Plato School.  If you have not, as yet, registered your child for the 2015-16 school year, please do so by contacting the Church Office, securing a registration form online at our Church’s Website (www.assumptionchicago.org), or by speaking with our SCS Director, Mrs. Christina Arvanites.

  Church School on FACEBOOK:

Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.

Ministry, Ministry, Ministry!

Every Christian who has accepted salvation has also accepted the responsibility of working in the ministry of the Church.  The clergy have been called apart and given the grace and blessing to perform the specific sacramental functions of the church, but all Christians, clergy and laity alike, have been called to serve in our Lord’s ministry.  If this is not what the Church is doing, then we have entered into serious error.  Everything that we do as a Church should be in direct support of Christ’s ministry of salvation.  If we build buildings, they should be to support ministry.  Any event sponsored by the Church should be ministry or in support of ministry.  The Church’s budget should be driven by its ministry, not the ministry to be limited by its budget.

Have You Made Your 2016 Stewardship Pledge Yet?

We have come to the end of the first quarter of 2016.  We thank and are appreciative to all stewards who have pledged and remained committed to our beloved Parish of Panagia.  The Parish Council reminds all stewards and supporters of our beloved Panagia Parish to complete your stewardship pledge card for 2016 and return it to the church office.  Pledge cards and info can be found at the Pangari in the Church Narthex.  May our Lord continue to bless us abundantly.

Dates to Remember:

** Change in Location

Sunday, June 5th
Summer Hours Begin – MAIN CHURCH
8:00 am – Orthros
9:00 am – Divine Liturgy

Sunday, June 5th
10:00 am – Divine LiturgyAnnual Outdoor Liturgy at

** Lombard Commons Park, Lombard, IL

Monday, June 6th
7:00 pm – Adult Bible Study will
meet in St. Catherine’s Meeting Room

Thursday, June 9th
Holy Ascension
8:30 am – Orthros
9:30 am – Divine Liturgy

Thursday, June 16th
10:30 am – Philoptochos General Meeting
will meet in St. Catherine’s Meeting Room

Saturday, June 18th
Saturday of the Souls
8:30 am – Orthros
9:30 am – Divine Liturgy

Sunday, June 19th
Feast Day of Pentecost
8:00 am – Orthros
9:30 am – Divine Liturgy

Monday, June 20th
Feast of the Holy Spirit
8:30 am – Orthros
9:30 am – Divine Liturgy
7:00 pm – Adult Bible Study will
meet in St. Catherine’s Meeting Room

 Tuesday, June 21st
9:00 am – Visit Assumption Greek Orthodox Church
in Homer Glen to visit the myrrh-streaming icon
of St. John the Baptist

 Friday, June 24th
Nativity of St. John the Baptist
8:30 am – Orthros
9:30 am – Divine Liturgy

Friday, June 24th
7:00 pm – “Supper Club” by Philoptochos
Join us for a Gourmet Dinner and Fellowship
Watch for details next week.

 Sunday, June 26th
Feast of All Saints
8:00 am – Orthros
9:30 am – Divine Liturgy

Wednesday, June 29th
Feast of Sts. Peter and Paul
8:30 am – Orthros
9:30 am – Divine Liturgy

 Thursday, June 30th
Synaxis of the Holy Apostles
8:30 am – Orthros
9:30 am – Divine Liturgy

  The Next Orthodox Adult Bible Study Monday June 6, 2016:

Our Adult Bible Study will meet Monday evening, June 6, 2016, at 7:00 pm, in Saint Catherine’s Meeting Room.  We will continue our study of St. Paul’s Epistle to Timothy.  This class is open to all, and it is hoped that you will avail yourself to the opportunity to study the Bible in-depth.  All you need to bring along with you is your Bible. For further information and/or questions, please see Father Timothy.

   Assumption Church Scholarship Fund:

Fr. Timothy, the members of the Parish Council, and the scholarship committee are pleased to announce that it will again award scholarship(s) for the 2016-17 academic year.  “The Assumption Church Scholarship Fund” is available to a student entering college in the fall of 2016, or current college students.  The parents of the applicants must be paid contributing members (stewards) of the Assumption Church for four (4) consecutive years leading up to 2016.  Applications and further details are available by calling the Church Office (773.626.3114).  Deadline to submit an application is June 27th.

Fanari Camp:

Registration is open for Fanari Camp 2016 at the St. Iakovos Retreat Center. There will be four one-week sessions in June and July, but spots are filling up quickly. Please visit Fanari.org for information and to register. Also, there is a unique opportunity through the Pick Up Your Cross and Follow Me ministry for special needs campers to attend Fanari Camp from Thursday to Saturday of the third session (July 14th-16th).  If anyone is interested in this opportunity, please contact Presvytera Toni Mihalopoulos at toni.poteres@gmail.com. The registration code for the three-day package is SPECIALPRICE16.

Memorial Day Monday, May 30th - Blessing of the Graves:

Please remember that Monday May 30th, our Clergy will be at Elmwood Cemetery between 9am and noon.  Should you want Trisagion Prayers read at the graves of your loved ones, Fathers Timothy and Dimitrios will be found in the Assumption sections of the cemetery.

Assumption’s Annual Divine Liturgy in the Park and Picnic:

On Sunday, June 5th, the Annual Parish Divine Liturgy in the Park and Picnic will take place at a new location.   We have just received notification from Lombard Park District that we will not be able to use the "Log Cabin" location due to some unforeseen maintenance issues. Therefore, we have no choice but to change the location of our Annual Community Picnic to the Lombard Commons Park (between Grace and Edgewood off of St. Charles Rd) near Paradise Bay water park.

Please note there is no refrigerator as in years past. The park offers a gazebo setting. Our church of course offers fellowship and fun, so be sure to RSVP and join us!!

The Divine Liturgy will begin promptly at 10:00 am, followed by the traditional picnic.  All members and friends are certainly invited to join us for a fun-filled day of fellowship.  A Flyer can be found in this Bulletin.  Please R.S.V.P. to the Church Office (773-626-3114).  Please note that Divine Liturgy will also be held at our Church as well on this Sunday.

Directions to Lombard Commons Park:

The new location is at the East side of Lombard Common Park in Lombard. If there was an actual address for our location, it would be 120 South Edgewood Avenue in Lombard. For those who use GPS, that is the address I would provide.

Best route from Church - take 290 west stay left when you approach the split. follow the signs to IL-38 west (Roosevelt). Continue west on IL-38/Roosevelt to Westmore-Meyers Road. Turn right and go North about 1.7 miles to Maple Street. Turn left and go approx. 1/2 mile to Edgewood Ave. Turn right. Our area will be North about 500 feet and on the left.

Visit to view the Myrrh-Streaming Icon of St. John the Baptist:

Our Panagia's parish will have the blessing to visit the myrrh-streaming icon of St. John the Baptist at Assumption Greek Orthodox Church in Homer Glen. Our parish will be visiting the church as a group on Tuesday, June 21st. We will be meeting at Panagia's at 9am in order to leave by bus at 9:15am. We will return by 2:30pm. Our visit will include a tour and explanation of the miraculous icon, a paraklesis service, anointing with the myrrh from the icon, and myrrh to take home as well. The cost of the trip is $18. To reserve a spot on the bus, please contact the church office at 773-626-3114.

Philoptochos Outings:

The Assumption Philoptochos will be visiting the Greek American Rehabilitation & Care Centre on Thursday, June 23, 2016 at 1:45 pm.  Anyone interested in wanting to visit the G.A.R.C.C. with the Philoptochos you can join the ladies at 1:45 pm at 220 North First Street, Wheeling, IL.

Please join our Philoptochos for a Supper Club on Friday, June 24, 2016 at 7:00 pm for a gourmet dinner and great conversation.  Chef Dave will prepare an awesome meal for 24 guests.  Conversation starts at 7:00 pm and dinner will be served at 7:30 pm.  The address is: Dave’s Specialty Foods, 105 West Prospect Avenue, Mont Prospect, IL.  For reservations please contact Evie Maggos at, 847-791-5644 or evelynmaggos@comcast.net.  Payment must accompany reservation.  The Password for entry is:  Philoptochos!

  Panagia Annual Festival, Saturday/Sunday, July 23rd & 24th:

GET INVOLVED!!!  It's that time of year to start planning Panagia's largest fundraiser of the year.  We are looking for additional committee members with new ideas and enthusiasm to help plan our 2016 Festival.  Our next meeting will be held on Thursday, June 9, 2016 at 7:00 pm in St. Catherine’s Meeting Room.  This year’s Chairman is Chris Limperis.  While this event is sponsored by the Parish Council, it is a parish-wide event, and there is the need to have participation from all our stewards (members).  Without the help of everyone, we cannot possibly continue undertaking an event of this size.  Please call the Church Office (773.626.3114), and speak with either Georgia or Gail to offer your time and talents.

White Sox Game, Saturday, August 27th:

We have made arrangements for an outing to the White Sox baseball game on Saturday, August 27th.  The game starts at 6:10 pm and there will be bus transportation from the Church to US Cellular Field.  Tickets are $25.00. If you are interested, please call the Church office to reserve your tickets, 773-626-3114.

Parade of Prizes is Back!

The Assumption Philoptochos will be hosting the Parade of Prizes Fundraiser, on Thursday, November 3rd.  Please start to gather any donations you may have including housewares, accessories, holiday items, costume jewelry, wine, tickets to events, gifts for men, women, children or pets.  PLEASE - NEW ITEMS IN ORIGINAL PACKAGING ARE PREFERRED.   Collection drop off details to follow.  Any questions?  Please contact Demetra Lakerdas (630-732-1133).

 Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2016?  You might want to celebrate a family event, a memorial, or just want to share time with the Church family.  Please call the Church Office (773.626.3114) to book a date and for more information.  Available dates for the 2016 year are:

June 19                July 31              Sept. 25          Oct. 30            Dec. 4  

June 26                Aug. 21             Oct. 2              Nov. 6             Dec. 11

July 3                  Sept. 4               Oct. 9              Nov. 13            Dec. 18

July 10                Sept. 11             Oct. 16             Nov. 20

July 17                Sept. 18             Oct. 23             Nov. 27

 

 College Students -- Check Out OCF  (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith.  OCF has 300 chapters in colleges and universities throughout North America.  So be sure to check out their web site to locate and find out about your chapter --  WWW.OCF.NET.  We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away.  And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday.  Just access it by going to our website at:  www.assumptionchicago.org

Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish.  They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues.  Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”.   As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do.  So, how do we plan to do it?  It’s simple, easy, and spiritually uplifting and rewarding.  Here is what we can all do:

  • If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
  • When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
  • Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need.  It’s that simple.  Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most.  It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

 Cemetery Graves Update:

 Individuals/Families interested in purchasing graves at Elmwood Cemetery, please be advised of the following rates:  $1,995.00 (members), and $2,295.00 (non-members).  Our Parish has only a few graves remaining in the Panagia section, and the Church pricing is about 50% less than the graves that are being sold at Elmwood.  For more information, please call the Church office and speak with Gail (773.626.3114).

   Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways.  Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy.  Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos.  With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives?  Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays.  There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year.  Please stop in and browse, you’ll be glad you did.

 PROPER CHURCH ETIQUETTE FOR WORSHIP

ENTERING THE CHURCH
When entering an Orthodox church, reverently make the sign of the Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, “Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit.” We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:

  • When the Liturgy begins and the priest gives the blessing;
  • During the Small and Great Entrances
  • When the priest turns and faces the congregation, giving his blessing
  • When the priest is censing the icons and congregation
  • During the Gospel reading
  • At the Anaphora
  • For Holy Communion
  • At the final blessing

RECITATION OF NICENE CREED AND LORD’S PRAYER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is ‘interactive’. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as ‘believers’ and ‘Orthodox Christians’. Likewise, the Lord’s Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared. The church school students and their teachers should approach first. All others who are prepared to do so may then approach the holy chalice. The cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in church (at any age). Plan to have your children use the restroom and get a drink before church begins, and don’t allow them to come and go continually.

RESPECTFUL BEHAVIORS
Remember that you are in church to worship God, the Holy Trinity. The priest says, “With the fear of God, faith, and love draw near.” Let this be the way you approach your worship:

  • Refrain from socializing during the Liturgy: Save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others.
  • Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute, not vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
  • We do not clap in church.
  • Lipstick: Do not wear lipstick while taking Holy Communion or when kissing the cross, an icon, the priest’s or bishop’s hand, or any sacred object. It is best not to wear it at all in the church.
  • Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in church is not permitted, not because it is "wrong" but rather because it is too casual and relaxed for being in church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary.
  • Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly so as to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the church.

HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL
Leaving church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom...") and an end ("Let us depart in peace..."). To leave immediately after Communion is to treat the church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine’s Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed.

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West.  This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches.  At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service.  We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

 Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church.  They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more.  Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week?  How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter?  If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday.  This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience.  All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live.  We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure.  We encourage you to give it a try.

NOTE:  Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast.  Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

Ted Pappas, Rose Marie Stewart, Voula Spyropoulos, Tom Collis

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