Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.

Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe": and he worshiped him.

Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Apolytikion of Hieromartyr Dorotheus in the Fourth Tone

As a sharer of the ways and a successor to the throne of the Apostles, O inspired of God, thou foundest discipline to be a means of ascent to divine vision. Wherefore, having rightly divided the word of truth, thou didst also contest for the Faith even unto blood, O Hieromartyr Dorotheus. Intercede with Christ our God that our souls be saved.

Kontakion of Hieromartyr Dorotheus in the Third Tone

Having preached the Orthodox doctrines, O most sacred Martyr, thou didst bring thyself as a divine gift to thy Creator; at the first, thou hadst excelled in asceticism; at the last, thou didst contest firmly as a Martyr, and didst lawfully receive the prize of thy vict'ry from Christ our Saviour and God.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.

Wisdom of the Fathers

What could equal these souls? These men had been scourged, had received many, stripes, they had been misused, were in peril of their lives, were thrust into the inner prison, and set fast in the stocks: and for all this they did not suffer themselves to sleep, but kept vigil all the night. Do you mark what a blessing tribulation is? ...That the earthquake should not seem to have come of itself, there was this concurrent circumstance, bearing witness to it: "the doors were opened, and all their bonds were loosed." And it appears in the night-time; for the Apostles did not work for display, but for men's salvation...Here, they did but show the doors standing open, and it opened the doors of his heart, it loosed two sorts of chains; that (prisoner) kindled the (true) light; for the light in his heart was shining. "And he sprang in, and fell before them;" and he does not ask, How is this? What is this? but straightway he says, "What must I do to be saved?" What then answers Paul? "Believe on the Lord Jesus Christ, and thou shalt be saved, thou and thine house." (v. 31.) For this above all, wins men: that one's house also should be saved ...

St. John Chrysostom

Homily 36 on Acts 16, 4th Century

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.

St. John Chrysostom

Homily 56 on John 9, 4th Century

Saints and Feasts

June 05

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.

June 05

The Holy Hieromartyr Dorotheus, Bishop of Tyre

Saint Dorotheus became Bishop of Tyre in Phoenicia about the end of the third century. During the persecution of Diocletian and Maximian, about the year 303, he fled to Odyssopolis in Thrace to preserve his life, and after the death of the tyrants he returned to Tyre. He lived until the reign of Julian the Apostate (361-363), from whose persecution he again fled to Odyssopolis (or, according to Theophylact of Bulgaria, Edessa), but was found by Julian's men and slain in great torments, at the age of 107, in 361. He was very learned, and has left behind writings in both Latin and Greek relating the lives of the holy Prophets, Apostles, and other Saints.

June 09

Holy Ascension

The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them.

Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father's blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, "Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven" (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God. Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit.

It should be noted that the Mount of Olives is a Sabbath's day journey from Jerusalem, that is, the distance a Jew was permitted to walk on the day of the Sabbath. Ecumenius writes, "A Sabbath day's journey is one mile in length, as Clement says in his fifth Stromatis; it is two thousand cubits, as the Interpretation of the Acts states." They draw this conclusion from the fact that, while they were in the wilderness, the Israelites of old kept within this distance from the Holy Tabernacle, whither they walked on the Sabbath day to worship God.

Parish News and Events

PARISH NEWS AND EVENTS

Memorials:

10 Years ~ Beatrice (Panagiota) Vroustouris, Right Rows 1 -2
15 Years ~ George Vroustouris, Right Rows 1 - 2

Coffee Fellowship:

There will not be a coffee fellowship at the Main Church, but everyone is invited to attend the Outdoor Liturgy and Picnic at Lombard Common Park, 120 South Edgewood, Lombard, IL

Sacrament:

Stephanie Pullos and Drew Arnold were joined in Holy Matrimony on Saturday, June 4^th. The Sponsor is Alesa Pullos.

Church School on FACEBOOK:

Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.

Ministry, Ministry, Ministry!

Every Christian who has accepted salvation has also accepted the responsibility of working in the ministry of the Church. The clergy have been called apart and given the grace and blessing to perform the specific sacramental functions of the church, but all Christians, clergy and laity alike, have been called to serve in our Lord’s ministry. If this is not what the Church is doing, then we have entered into serious error. Everything that we do as a Church should be in direct support of Christ’s ministry of salvation. If we build buildings, they should be to support ministry. Any event sponsored by the Church should be ministry or in support of ministry. The Church’s budget should be driven by its ministry, not the ministry to be limited by its budget.

Have You Made Your 2016 Stewardship Pledge Yet?

We have come to the end of the first quarter of 2016. We thank and are appreciative to all stewards who have pledged and remained committed to our beloved Parish of Panagia. The Parish Council reminds all stewards and supporters of our beloved Panagia Parish to complete your stewardship pledge card for 2016 and return it to the church office. Pledge cards and info can be found at the Pangari in the Church Narthex. May our Lord continue to bless us abundantly.

Dates to Remember:

** Change in Location

Sunday, June 5th
Summer Hours Begin – MAIN CHURCH
8:00 am – Orthros
9:30 am – Divine Liturgy

Sunday, June 5th
10:00 am – Divine LiturgyAnnual Outdoor Liturgy at
** Lombard Commons Park, Lombard, IL

Monday, June 6th
7:00 pm – Adult Bible Study will
meet in St. Catherine’s Meeting Room

Thursday, June 9th
Holy Ascension
8:30 am – Orthros
9:30 am – Divine Liturgy

Thursday, June 16th
10:30 am – Philoptochos General Meeting
will meet in St. Catherine’s Meeting Room
HAS BEEN CANCELLED

Saturday, June 18th
Saturday of the Souls
8:30 am – Orthros
9:30 am – Divine Liturgy

Sunday, June 19th
Feast Day of Pentecost
8:00 am – Orthros
9:30 am – Divine Liturgy

Monday, June 20th
Feast of the Holy Spirit
8:30 am – Orthros

9:30 am – Divine Liturgy
7:00 pm – Adult Bible Study will
meet in St. Catherine’s Meeting Room

Tuesday, June 21st
9:00 am – Visit Assumption Greek Orthodox Church
in Homer Glen to visit the myrrh-streaming icon
of St. John the Baptist

Thursday, June 23rd
1:45 pm – Philoptochos outing to the
Greek American Rehabilitation & Care Centre

Friday, June 24th
Nativity of St. John the Baptist
8:30 am – Orthros
9:30 am – Divine Liturgy

Friday, June 24th
7:00 pm – “Supper Club” by Philoptochos
Join us for a Gourmet Dinner and Fellowship

Sunday, June 26th
Feast of All Saints
8:00 am – Orthros
9:30 am – Divine Liturgy

Wednesday, June 29th
Feast of Sts. Peter and Paul
8:30 am – Orthros
9:30 am – Divine Liturgy

Thursday, June 30th
Synaxis of the Holy Apostles
8:30 am – Orthros
9:30 am – Divine Liturgy

The Next Orthodox Adult Bible Study Monday June 6, 2016:

Our Adult Bible Study will meet Monday evening, June 6, 2016, at 7:00 pm, in Saint Catherine’s Meeting Room. We will continue our study of St. Paul’s Epistle to Timothy. This class is open to all, and it is hoped that you will avail yourself to the opportunity to study the Bible in-depth. All you need to bring along with you is your Bible. For further information and/or questions, please see Father Timothy.

Assumption Church Scholarship Fund:

Fr. Timothy, the members of the Parish Council, and the scholarship committee are pleased to announce that it will again award scholarship(s) for the 2016-17 academic year. “The Assumption Church Scholarship Fund” is available to a student entering college in the fall of 2016, or current college students. The parents of the applicants must be paid contributing members (stewards) of the Assumption Church for four (4) consecutive years leading up to 2016. Applications and further details are available by calling the Church Office (773.626.3114). Deadline to submit an application is June 27th.

Fanari Camp:

Registration is open for Fanari Camp 2016 at the St. Iakovos Retreat Center. There will be four one-week sessions in June and July, but spots are filling up quickly. Please visit Fanari.org for information and to register. Also, there is a unique opportunity through the Pick Up Your Cross and Follow Me ministry for special needs campers to attend Fanari Camp from Thursday to Saturday of the third session (July 14th-16th). If anyone is interested in this opportunity, please contact Presvytera Toni Mihalopoulos at toni.poteres@gmail.com. The registration code for the three-day package is SPECIALPRICE16.

Assumption’s Annual Divine Liturgy in the Park and Picnic:

This Sunday, June 5th, the Annual Parish Divine Liturgy in the Park and Picnic will take place at a new location. We have just received notification from Lombard Park District that we will not be able to use the "Log Cabin" location due to some unforeseen maintenance issues. Therefore, we have no choice but to change the location of our Annual Community Picnic to the Lombard Commons Park (between Grace and Edgewood off of St. Charles Rd) near Paradise Bay water park.

Please note there is no refrigerator as in years past. The park offers a gazebo setting. Our church of course offers fellowship and fun!!

The Divine Liturgy will begin promptly at 10:00 am, followed by the traditional picnic. All members and friends are certainly invited to join us for a fun-filled day of fellowship. A Flyer can be found in this Bulletin. Please note that Divine Liturgy will also be held at our Church, as well, on this Sunday.

Directions to Lombard Commons Park:

The new location is at the East side of Lombard Common Park in Lombard. If there was an actual address for our location, it would be 120 South Edgewood Avenue in Lombard. For those who use GPS, that is the address I would provide.

Best route from Church - take 290 west stay left when you approach the split. follow the signs to IL-38 west (Roosevelt). Continue west on IL-38/Roosevelt to Westmore-Meyers Road. Turn right and go North about 1.7 miles to Maple Street. Turn left and go approx. 1/2 mile to Edgewood Ave. Turn right. Our area will be North about 500 feet and on the left.

Visit to view the Myrrh-Streaming Icon of St. John the Baptist:

Our Panagia's parish will have the blessing to visit the myrrh-streaming icon of St. John the Baptist at Assumption Greek Orthodox Church in Homer Glen. Our parish will be visiting the church as a group on Tuesday, June 21st. We will be meeting at Panagia's at 9am in order to leave by bus at 9:15am. We will return by 2:30pm. Our visit will include a tour and explanation of the miraculous icon, a paraklesis service, anointing with the myrrh from the icon, and myrrh to take home as well. The cost of the trip is $18. To reserve a spot on the bus, please contact the church office at 773-626-3114.

Philoptochos Outings:

The Assumption Philoptochos will be visiting the Greek American Rehabilitation & Care Centre on Thursday, June 23, 2016 at 1:45 pm. Anyone interested in wanting to visit the G.A.R.C.C. with the Philoptochos you can join the ladies at 1:45 pm at 220 North First Street, Wheeling, IL.

Please join our Philoptochos for a Supper Club on Friday, June 24, 2016 at 7:00 pm for a gourmet dinner and great conversation. Chef Dave will prepare an awesome meal for 24 guests, $70 per person. Conversation starts at 7:00 pm and dinner will be served at 7:30 pm. The address is: Dave’s Specialty Foods, 105 West Prospect Avenue, Mont Prospect, IL. For reservations please contact Evie Maggos at, 847-791-5644 or evelynmaggos@comcast.net. Payment must accompany reservation. The Password for entry is: Philoptochos!

Panagia Annual Festival, Saturday/Sunday, July 23rd & 24th:

GET INVOLVED!!! It's that time of year to start planning Panagia's largest fundraiser of the year. We are looking for additional committee members with new ideas and enthusiasm to help plan our 2016 Festival. Our next meeting will be held on Thursday, June 9, 2016 at 7:00 pm in St. Catherine’s Meeting Room. This year’s Chairman is Chris Limperis. While this event is sponsored by the Parish Council, it is a parish-wide event, and there is the need to have participation from all our stewards (members). Without the help of everyone, we cannot possibly continue undertaking an event of this size. Please call the Church Office (773.626.3114), and speak with either Georgia or Gail to offer your time and talents.

White Sox Game, Saturday, August 27th:

We have made arrangements for an outing to the White Sox baseball game on Saturday, August 27th. The game starts at 6:10 pm and there will be bus transportation from the Church to US Cellular Field. Tickets are $25.00. If you are interested, please call the Church office to reserve your tickets, 773-626-3114.

Parade of Prizes is Back!

The Assumption Philoptochos will be hosting the Parade of Prizes Fundraiser, on Thursday, November 3rd. Please start to gather any donations you may have including housewares, accessories, holiday items, costume jewelry, wine, tickets to events, gifts for men, women, children or pets. PLEASE - NEW ITEMS IN ORIGINAL PACKAGING ARE PREFERRED. Collection drop off details to follow. Any questions? Please contact Demetra Lakerdas (630-732-1133).

Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2016? You might want to celebrate a family event, a memorial, or just want to share time with the Church family. Please call the Church Office (773.626.3114) to book a date and for more information. Available dates for the 2016 year are:

June 26 Sept. 4 Oct. 9 Nov. 13 Dec. 18

July 3 Sept. 11 Oct. 16 Nov. 20

July 10 Sept. 18 Oct. 23 Nov. 27

July 31 Sept. 25 Oct. 30 Dec. 4

Aug. 21 Oct. 2 Nov. 6 Dec. 11

College Students -- Check Out OCF (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith. OCF has 300 chapters in colleges and universities throughout North America. So be sure to check out their web site to locate and find out about your chapter -- WWW.OCF.NET. We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away. And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday. Just access it by going to our website at: www.assumptionchicago.org

Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish. They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues. Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”. As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do. So, how do we plan to do it? It’s simple, easy, and spiritually uplifting and rewarding. Here is what we can all do:

If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need. It’s that simple. Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most. It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

Cemetery Graves Update:

Individuals/Families interested in purchasing graves at Elmwood Cemetery, please be advised of the following rates: $1,995.00 (members), and $2,295.00 (non-members). Our Parish has only a few graves remaining in the Panagia section, and the Church pricing is about 50% less than the graves that are being sold at Elmwood. For more information, please call the Church office and speak with Gail (773.626.3114).

Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways. Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy. Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos. With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives? Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays. There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year. Please stop in and browse, you’ll be glad you did.

PROPER CHURCH ETIQUETTE FOR WORSHIP

ENTERING THE CHURCH
When entering an Orthodox church, reverently make the sign of the Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, “Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit.” We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:

When the Liturgy begins and the priest gives the blessing;
During the Small and Great Entrances
When the priest turns and faces the congregation, giving his blessing
When the priest is censing the icons and congregation
During the Gospel reading
At the Anaphora
For Holy Communion
At the final blessing

RECITATION OF NICENE CREED AND LORD’S PRAYER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is ‘interactive’. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as ‘believers’ and ‘Orthodox Christians’. Likewise, the Lord’s Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared. The church school students and their teachers should approach first. All others who are prepared to do so may then approach the holy chalice. The cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in church (at any age). Plan to have your children use the restroom and get a drink before church begins, and don’t allow them to come and go continually.

RESPECTFUL BEHAVIORS
Remember that you are in church to worship God, the Holy Trinity. The priest says, “With the fear of God, faith, and love draw near.” Let this be the way you approach your worship:

Refrain from socializing during the Liturgy: Save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others.
Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute, not vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
We do not clap in church.
Lipstick: Do not wear lipstick while taking Holy Communion or when kissing the cross, an icon, the priest’s or bishop’s hand, or any sacred object. It is best not to wear it at all in the church.
Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in church is not permitted, not because it is "wrong" but rather because it is too casual and relaxed for being in church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary.
Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly so as to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the church.

HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL
Leaving church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom...") and an end ("Let us depart in peace..."). To leave immediately after Communion is to treat the church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine’s Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed.

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service. We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church. They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more. Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week? How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter? If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday. This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience. All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live. We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure. We encourage you to give it a try.

NOTE: Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast. Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

Ted Pappas, Rose Marie Stewart, Voula Spyropoulos, Tom Collis

General Information

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