Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Romans 12:6-14.

BRETHREN, having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; he who teaches, in his teaching; he who exhorts, in his exhortation; he who contributes, in liberality; he who gives aid, with zeal; he who does acts of mercy, with cheerfulness. Let love be genuine; hate what is evil, hold fast to what is good; love one another with brotherly affection; outdo one another in showing honor. Never flag in zeal, be aglow with the Spirit, serve the Lord. Rejoice in your hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints, practice hospitality. Bless those who persecute you; bless and do not curse them.

Gospel Reading

6th Sunday of Matthew
The Reading is from Matthew 9:1-8

At that time, getting into a boat Jesus crossed over and came to his own city. And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith he said to the paralytic, "Take heart, my son; your sins are forgiven." And behold, some of the scribes said to themselves, "This man is blaspheming." But Jesus, knowing their thoughts, said, "Why do you think evil in your hearts? For which is easier, to say 'Your sins are forgiven,' or to say 'Rise and walk?' But that you may know that the Son of man has authority on earth to forgive sins" he then said to the paralytic -- "Rise, take up your bed and go home." And he rose and went home. When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men.

Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Apolytikion for Eudocimus of Cappadocia in the Fourth Mode

The One that hath called thee from the earth to Heaven to dwell * preserveth thy body uncorrupted after thy death, O saintly Eudocimus; * for in living modestly and chastely, O blest one, * thou didst keep thy flesh free of all stain and defilement; * with boldness, therefore, pray unto Christ that we may all be saved.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.

Wisdom of the Fathers

Here he names a comprehensive thing. For the Apostleship even is called a ministry, and every spiritual work is a ministry. This is indeed a name of a peculiar office (viz. the 502 diaconate); however, it is used in a general sense. "Or he that teacheth, on teaching." See with what indifference he places them, the little first and the great afterwards, again giving us the same lesson, not to be puffed up or elated...."Or he that exhorteth, on exhortation." And this is a species of teaching too. For "if ye have any word of exhortation," it says, "speak unto the people." (Acts xiii. 15.) Then to show that it is no great good to follow after virtue unless this is done with the proper rule, he proceeds, "He that giveth" (<greek>metadidois</greek>, imparteth), "let him do it with simplicity." For it is not enough to give, but we must do it with munificence also, for this constantly answereth to the name of simplicity...For it is not enough to show mercy, but it behooves us to do it with a largeness and an ungrudging spirit, or rather not with an ungrudging, but even with a cheerful and rejoicing one, for not grudging does not amount to rejoicing...writing to the Corinthians also, he insisted very strongly upon. For to rouse them to such largeness he said, "He that soweth sparingly shall reap also sparingly, and he which soweth bountifully shall reap also bountifully. (2 Cor. ix. 6.) But to correct their temper he added, "Not grudgingly or of necessity." (ib. 7.) For both the shower of mercy ought to have, both ungrudgingness and pleasure.

St. John Chrysostom

Homily 21 on Romans 7, 4th Century

Through the toil of prayer and the anguish of your heart commune with those who are grieved at heart, and the Source of mercy will be opened up to your petitions.

St. Isaac of Syria

Unknown, 7th century

Saints and Feasts

August 01

Procession of the Precious Cross

Because of the many diseases that occur in the month of August, the custom prevailed of old in Constantinople to carry the precious Wood of the Cross in procession throughout the city for its sanctification and its deliverance from illnesses. It was brought forth from the imperial treasury on the last day of July and placed upon the Holy Table of the Great Church of the Holy Wisdom; and beginning today, until the Dormition of the Theotokos, it was carried in procession throughout the city and was set forth for veneration before the people.

August 02

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried. About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem. Thus, coming to the place indicated, and digging there, they found a box with the word "Stephen" in Aramaic letters. On opening it, they took these most sacred relics and transferred them to Jerusalem with great honor and in the company of a very great multitude of the faithful.

August 03

Isaacius, Dalmatus, & Faustus, Ascetics of the Dalmation Monastery

Of these, Saint Isaacius is celebrated also on May 30. He became a monk at an early age and was a worker of every virtue; a zealot for the Orthodox Faith, he was also deemed worthy of the gift of prophecy. The Saint dwelt in a small hut near Constantinople. When Valens the Arian marched against the Goths, who were at the Danube River, this righteous one went out himself to meet the Emperor and, taking in hand the reins of the Emperor's horse, said to him with boldness that God had incited the barbarians to come against him, since he himself had incited many to speak against God in blasphemy, and had driven God's true worshippers out of the divine houses of prayer. Furthermore, he told him, if he ceased fighting against God by means of heresy and returned the good shepherds (that is, the Orthodox bishops) to the flock of Christ, he would easily gain the victory over his enemies. However, if he did not desist from these things, nor have God as his ally, at the very outset of the battle both he and his army would certainly be destroyed. "Learn from experience," he said, "that it is hard to kick against the pricks. Thou shalt not return, and this expedition will be destroyed." But the Emperor became angry and had the righteous one locked in prison that he might punish him and put him to death on his return after he conquered the barbarians. But he was utterly defeated and was burned alive in a certain village in the year 378 (Theodoret of Cyrrhus, Eccl. Hist., ch. 4: 31-32). When his surviving soldiers returned from the war, wishing to tempt the Saint, they came to him and said, "Prepare to make thy defense before the Emperor, who is coming to fulfil what he spoke against thee." But the Saint answered, "It has already been seven days that I smelled the stink of his bones, which were burned in the fire." Thus the righteous one was released from prison. All marveled because of his prophecy, and he became even more wondrous by means of the zeal he displayed in behalf of Orthodoxy in 381, when the Second Ecumenical Council was convoked. After this, a monastery was built in Constantinople for him, and he piously shepherded those struggling with him in asceticism. Having served as an example of the monastic life for them, he reposed in peace about the end of the fourth century, leaving Dalmatus as his successor.

As for Saint Dalmatus, he was at first a soldier in the second division of the soldiers known as the Scholarii. Later, however, he forsook all things and taking his son Faustus, went to the above-mentioned monastery of Saint Isaacius, where he donned the monastic habit. Through his virtue he became venerable in the sight of all. He was present at the Third Ecumenical Council that was convoked in Ephesus in 431, and there displayed his zeal for Orthodoxy against Nestorius. The Council elected him Archimandrite of the monasteries in Constantinopie. Having lived for more than eighty years, he reposed in the Lord.

August 04

Seven Holy Youths of Ephesus

The Seven Youths hid themselves in a certain cave near Ephesus in the year 250, to escape the persecution of Decius. By divine grace, a sleep came upon them and they slept for 184 years, until the reign of Saint Theodosius the Younger, when the doctrine of the resurrection was being assailed by heretics. They then awoke, that is, were resurrected, confirming in the sight of all the bodily resurrection; and again after a short time, by divine command, they reposed in the Lord in the year 434.

August 06

Transfiguration of our Lord and Savior Jesus Christ

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end. Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place. Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).

Such are the marvels, truly worthy of God, celebrated in this present feast, which is an image and prefiguring of the future state of the righteous, whose splendor the Lord spoke of, saying: "Then shall the righteous shine forth as the sun" (Matt. 13:43). It is because of this that the Kontakion of this Feast is said daily (when there is not a great feast) in the Service of the Typica in perpetual commemoration of the glory that will be the lot of the Saints. According to tradition, the Lord's Transfiguration came to pass forty days before His Crucifixion; this is why the Transfiguration is celebrated forty days before the Exaltation of the Cross.

Parish News and Events

PARISH NEWS AND EVENTS

Memorials:

40 Days ~ Martha Skoulikas, Right Rows 1 – 2
1 Year ~ Joann (Ioanna) Maroutsos, Right Rows 3 – 4

Coffee Fellowship:

This Sunday the coffee fellowship is hosted by the Assumption Community. All are invited to stay and enjoy fellowship following the Divine Liturgy.

Assumption Church Greek Festival Thank You:

The Clergy, Chris Limperis, Chair-people of this year’s Assumption Festival, and the members of the Parish Council would like to thank all who supported, contributed, and lovingly worked toward the event last weekend. Obviously we were challenged with inclement weather, but those individuals and families who worked are to be commended for their tireless efforts in spite of the conditions. We are grateful for those who responded to the call of the Church and gave of their time, talents, and gifts to help toward the success of the event. A detailed wrap-up report will be made available in the near future.

Festival Raffle Winners:

Congratulations to the winners from this year’s Festival Raffle. They are:

1st Prize: Mrs. Christine Giannoulis 3rd Prize: Mr. John Karasi

2nd Prize: Mrs. Angie Poulos 4th Prize: Mrs. Roula Borkowski

The Early Bird Raffle Winner was: Mr. Panagiotis Kalageresis

We also want to thank everyone for their continued support of this year’s Festival and Raffle.

Church School on FACEBOOK:

Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.

Ministry, Ministry, Ministry!

Every Christian who has accepted salvation has also accepted the responsibility of working in the ministry of the Church. The clergy have been called apart and given the grace and blessing to perform the specific sacramental functions of the church, but all Christians, clergy and laity alike, have been called to serve in our Lord’s ministry. If this is not what the Church is doing, then we have entered into serious error. Everything that we do as a Church should be in direct support of Christ’s ministry of salvation. If we build buildings, they should be to support ministry. Any event sponsored by the Church should be ministry or in support of ministry. The Church’s budget should be driven by its ministry, not the ministry to be limited by its budget.

Have You Made Your 2016 Stewardship Pledge Yet?

We thank you and are appreciative to all stewards who have pledged and remained committed to our beloved Parish of Panagia. The Parish Council reminds all stewards and supporters of our beloved Panagia Parish to complete your stewardship pledge card for 2016 and return it to the church office. Pledge cards and info can be found at the Pangari in the Church Narthex. May our Lord continue to bless us abundantly.

The Call is Sent Out For Sunday Church School Teachers and Assistants:

Our Church puts out the “call” for qualified and loving individuals (men and women) to join our Sunday Church School teaching staff for the 2016-17 school academic year. There is no more rewarding or fulfilling feeling, nor gift that we can give back to our Lord other than to impart to His children, the Word of God, and the blessed teachings of our Holy Orthodox Church. Helping to mold the formation of a child’s faith and belief in the Lord is a commission that each of us is bestowed with as baptized Orthodox Christians.

Therefore, we ask that you give thought and prayer to the enormous opportunity of becoming a Sunday Church School assistant to assist the teacher and children. Please speak with Fr. Timothy, or the Sunday Church School Director, Mrs. Christina Arvanites. The SCS academic year begins on Sunday, September 11th.

Dates to Remember:

2016 AUGUST RELIGIOUS CALENDAR
ABSTINENCE BEGINS
FOR THE FEAST OF THE DORMITION
OF THE VIRGIN MARY

Monday, August 1st
The Procession of the Precious Cross
8:30 a.m. – Orthros
9:30 a.m. – Divine Liturgy
6:00 p.m. – Holy Confession
7:00 p.m. – Small Paraklesis

Tuesday, August 2nd
Removal of Relics of 1st Martyr, Deacon Stephen
6:00 p.m. – Holy Confession
7:00 p.m. – Great Paraklesis

Wednesday, August 3rd
Sts. Dalmatos,Faustos & Isaakios
6:00 p.m. – Holy Confession
7:00 p.m. – Small Supplication to the Theotokos

Thursday, August 4th
7 Youths of Ephesus, Martyrs Eudokia and Ia
6:00 p.m. – Holy Confession
7:00 p.m. – Great Paraklesis

Friday, August 5th
Forefeast of the Transfiguration
No Services – Vespers at Holy Transfiguration
In Harvard, IL.

Saturday, August 6th
THE HOLY TRANSFIGURATION
OF OUR LORD AND SAVIOR JESUS CHRIST
8:30 a.m. – Orthros
9:30 a.m. – Divine Liturgy

Sunday, August 7th
Dometios of Persia, Wonderworker Nikanor
8:00 a.m. – Orthros
9:30 a.m. – Divine Liturgy

Monday, August 8th
Emilian, Bishop of Cyzikos, Myron the Wonderworker
Triandaphyllos the New Martyr
6:00 p.m. – Holy Confession
7:00 p.m. – Small Paraklesis

Tuesday, August 9th
Apostle Matthias, Apostle of the 70
Anthony of Alexandria
6:00 p.m. – Great Paraklesis
(There is No Holy Confession)

Wednesday, August 10th
Archdeacon Laurentios, Sixtus of Rome
6:00 p.m. – Holy Confession
7:00 p.m. – Small Supplication to the Theotokos

Thursday, August 11th
Martyr Eupius the Deacon
6:00 p.m. – Holy Confession
7:00 p.m. – Great Supplication to the Theotokos

Friday, August 12th
St. Maximos the Confessor
7:00 p.m. – Akathist Hymn, Epitaphios and Lamentations
to the Virgin Mary

Sunday, August 14th
Fore Feast of the Falling Asleep of the Theotokos
8:00 a.m. – Orthros
9:30 a.m. – Divine Liturgy
7:00 p.m. – Hierarchical and Panegyric
Great Feast Day Vespers
11:00 p.m. – Small Supplication to the Theotokos
12:00 a.m. – Akathist Hymn to the Theotokos
(Names of the living inaudibly commemorated.)

Monday, August 15th
ALL NIGHT VIGIL
THE FALLING ASLEEP OF OUR MOST HOLY LADY
THE THEOTOKOS AND EVER VIRGIN MARY
2:00 a.m. – Sacrament of Holy Unction
First Divine Liturgy
4:30 a.m. – Orthros
5:30 a.m. – Divine Liturgy

Second Divine Liturgy
8:30 a.m. – Hierarchical Orthros
10:00 a.m. – Hierarchical Divine Liturgy

Annual Panagia Names Day Appeal:

This week our Annual Panagia Appeal will be sent to all parishioners/stewards/supporters of our blessed Parish of Assumption. As we approach the Feast of the Dormition of the Panagia, we respectfully ask that you remember your Church and the Patron Saint of this Parish, the Blessed Theotokos, with your prayers and loving gift. It is because of your continued support and love that allows this Church, through the intercession of the Theotokos, to minister and continue to spread the Grace, Love and Word of Jesus Christ. Included in the packet being mailed will also include the complete schedule of Worship Services during the fifteen day Panagia period, as well as a form to write the names of your loved ones to be remembered/commemorated at these Services. Blank prayer list forms for your departed souls and living loved ones can also be found on the Pangari, as well as offering envelopes.

Annual Blessing of the Grapes on August 6th (Feast of The Transfiguration):

The Annual Blessing of the Grapes will take place at the conclusion of the Divine Liturgy on Saturday, August 6th. This tradition occurs in our Orthodox Churches on August 6th each year, giving thanks to our Lord for the ‘first fruits of harvest’ given to us by our God.

Panagia Feast Day Flowers:

We are forever grateful for the love and support of our parishioners and friends of Panagia who generously defray the expenses of the flowers that so beautifully adorn our Icons of our Patron Saint, the Blessed Theotokos, on Her Feast Day. If you are interested in making this gift specifically for the flowers decorating the Icons of the Panagia, please inform the Church Office (773.626.3114), or see Father Timothy.

Artoclasia Service for Panagia Feast Day Observance:

As is the tradition, our Parish honors the Feast Day of the Dormition of the Panagia with the Service of Artoclasia at BOTH the Great Vespers on Sunday evening, August 14th, and the Divine Liturgy on Monday morning, August 15th. Those individuals/families wishing to offer the bread (artos), oil, and wine for the health of their family are asked to call the Church Office (773.626.3114), or see Father Timothy.

White Sox Game, Saturday, August 27th:

We have made arrangements for an outing to the White Sox baseball game on Saturday, August 27th. The game starts at 6:10 pm and there will be bus transportation from the Church to US Cellular Field. Tickets are $25.00. If you are interested, please call the Church office to reserve your tickets, 773-626-3114.

Parade of Prizes is Back!

The Assumption Philoptochos will be hosting the Parade of Prizes Fundraiser, on Thursday, November 3rd. Please start to gather any donations you may have including housewares, accessories, holiday items, costume jewelry, wine, tickets to events, gifts for men, women, children or pets. PLEASE - NEW ITEMS IN ORIGINAL PACKAGING ARE PREFERRED. Collections will begin on Sunday, September 11, 2016. Any questions? Please contact Demetra Lakerdas (630-732-1133).

Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2016? You might want to celebrate a family event, a memorial, or just want to share time with the Church family. Please call the Church Office (773.626.3114) to book a date and for more information. Available dates for the 2016 year are:

Aug. 21 Sept. 25 Oct. 23 Nov. 20

Sept. 4 Oct. 2 Oct. 30 Nov. 27

Sept. 11 Oct. 9 Nov. 6 Dec. 11

Sept. 18 Oct. 16 Nov. 13 Dec. 18

College Students -- Check Out OCF (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith. OCF has 300 chapters in colleges and universities throughout North America. So be sure to check out their web site to locate and find out about your chapter -- WWW.OCF.NET. We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away. And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday. Just access it by going to our website at: www.assumptionchicago.org

Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish. They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues. Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”. As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do. So, how do we plan to do it? It’s simple, easy, and spiritually uplifting and rewarding. Here is what we can all do:

If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need. It’s that simple. Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most. It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

Cemetery Graves Update:

Individuals/Families interested in purchasing graves at Elmwood Cemetery, please be advised of the following rates: $1,995.00 (members), and $2,295.00 (non-members). Our Parish has only a few graves remaining in the Panagia section, and the Church pricing is about 50% less than the graves that are being sold at Elmwood. For more information, please call the Church office and speak with Gail (773.626.3114).

Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways. Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy. Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos. With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives? Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays. There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year. Please stop in and browse, you’ll be glad you did.

PROPER CHURCH ETIQUETTE FOR WORSHIP

ENTERING THE CHURCH

When entering an Orthodox Church, reverently make the sign of the Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY

The Orthodox Divine Liturgy begins when the priest intones, “Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit.” We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the Church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH

It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:

When the Liturgy begins and the priest gives the blessing
During the Small and Great Entrances
When the priest turns and faces the congregation, giving his blessing
When the priest is censing the icons and congregation
During the Gospel reading
At the Anaphora
For Holy Communion
At the final blessing

RECITATION OF NICENE CREED AND LORD’S PRAYER

We must remember that when the Orthodox Divine Liturgy is celebrated, it is ‘interactive’. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as ‘believers’ and ‘Orthodox Christians’. Likewise, the Lord’s Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION

Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared. The Church school students and their teachers should approach first. All others who are prepared to do so may then approach the holy chalice. The cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN

If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in Church (at any age). Plan to have your children use the restroom and get a drink before Liturgy begins, and don’t allow them to come and go continually.

RESPECTFUL BEHAVIORS

Remember that you are in Church to worship God, the Holy Trinity. The priest says, “With the fear of God, faith, and love draw near.” Let this be the way you approach your worship:

Refrain from socializing during the Liturgy: Save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others.
Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute, not vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
We do not clap in Church.
Lipstick: Do not wear lipstick while taking Holy Communion or when kissing the cross, an icon, the priest’s or bishop’s hand, or any sacred object. It is best not to wear it at all in the Church.
Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in Church is not permitted, not because it is "wrong" but rather because it is too casual and relaxed for being in Church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary.
Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly so as to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the Church.

HANDLING THE HOLY BREAD (ANTIDORON)

At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL

Leaving Church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom...") and an end ("Let us depart in peace..."). To leave immediately after Communion is to treat the Church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine’s Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service. We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church. They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more. Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week? How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter? If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday. This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience. All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live. We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure. We encourage you to give it a try.

NOTE: Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast. Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

Dean Bastounes, Nick Mansour, John Vassiliades, Joann Stavropoulos, Mary Zouras

General Information

Contact Information

Services Schedule

Past Bulletins