Publish-header
Assumption Greek Orthodox Church
Publish Date: 2016-08-14
Bulletin Contents
Gospel and Epistle Readings
Hymns of the Day
Wisdom of the Fathers
Saints and Feasts
Parish News and Events
Allsaint
Organization Icon
Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089

Contact Information

Proistamenos Very Rev. Timothy Bakakos

frtimothy@assumptionchicago.org | 773-626-3114

Associate Pastor Rev. Fr. Dimitrios Burikas


frdimitrios@assumptionchicago.org | 773-626-3114

Services Schedule

Worship Hours:

Sunday

8:30 am - Orthros

10:00 am - Divine Liturgy

Sunday Summer Hours
8:00 am - Orthros

9:30 am - Divine Liturgy

Sunday Church School 

 9:30 am - Divine Liturgy

Weekday Services

8:30 am - Orthros

9:30 am - Divine Liturgy

Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to the Corinthians 1:10-17.

BRETHREN, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.

Gospel Reading

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.

Apolytikion for Forefeast of the Dormition in the Fourth Mode

In faith, O ye people, leap for joy while clapping your hands; and gather in gladness on this day with longing and shout in radiant jubilance. For the Theotokos cometh nigh to departing from the earth unto the heights; and we glorify her with glory as the Mother of God in our unceasing hymns

Apolytikion of Prophet Micah in the Second Tone

As we celebrate the memory of Thy Prophet Michaias , O Lord, through him we beseech Thee to save our souls.

Kontakion of Prophet Micah in the Fourth Tone

With the Holy Spirit's beams wast thou enlightened, setting forth in prophecy the condescension of Christ God, O blest Michaias; and by His grace we who revere thee are saved from eternal death.

Seasonal Kontakion in the Fourth Mode

In the Immaterial Spirit, the whole world hath been mystically adorned upon the glorious memory; and it doth cry to thee joyously: Rejoice, O Virgin, thou boast of the Christian race.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.
BACK TO TOP

Wisdom of the Fathers

And another thing too we learn, the self-restraint of the disciples which they practised in necessary things, and how little they accounted of food.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

For being twelve, they had five loaves only and two fishes; so secondary to them were the things of the body: so did they cling to the things spiritual only. And not even that little did they hold fast, but gave up even it when asked.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

BACK TO TOP

Saints and Feasts

Allsaint
August 14

The Holy Prophet Michaias (Micah)

This Prophet (whose name means "who is like God?"), was a Morasthite from the land of Judah. He prophesied more than fifty years in the days of Joatham, Ahaz, and Hezekias, Kings of Judah. These kings reigned in the eighth century before Christ. From this it is clear that this Michaias is not the one who was the son of Iembla (or Imlah-III Kings 22:8), who censured Ahab and was murdered by Ahab's son Joram, as the Synaxaristes says; for this Joram reigned the ninth century before Christ. Yet Michaias was still prophesying, as mentioned above, in the days of Hezekias, who was a contemporary of Hosea and Esaias, and of Hoshea, the last King of the ten tribes of Israel, when that kingdom was destroyed by Salmanasar (Shalmaneser), King of the Assyrians (IV Kings 17: 1 - 16; 18: 1). This Michaias is sixth in rank among the minor Prophets. His book of prophecy is divided into seven chapters; he prophesied that the Christ would be born in Bethlehem (Michaias 5: 2). In the reign of Saint Theodosius the Great, the holy relics of the Prophets Michaias and Abbacum were found through a divine revelation to Zebennus, Bishop of Eleutheropolis (Sozomen, Eccl. Hist., Book VII, 29).

Dormitio
August 15

The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).

BACK TO TOP

Parish News and Events

PARISH NEWS AND EVENTS

  Coffee Fellowship:

This Sunday the coffee fellowship is hosted by the Assumption Community.  All are invited to stay and enjoy fellowship following the Divine Liturgy.

   Church School on FACEBOOK:

Our Sunday Church School has created a FACEBOOK page. Like our page: Assumption Sunday Church School! Keep up to date on upcoming events and view photos from recent events.

Ministry, Ministry, Ministry!

Every Christian who has accepted salvation has also accepted the responsibility of working in the ministry of the Church.  The clergy have been called apart and given the grace and blessing to perform the specific sacramental functions of the church, but all Christians, clergy and laity alike, have been called to serve in our Lord’s ministry.  If this is not what the Church is doing, then we have entered into serious error.  Everything that we do as a Church should be in direct support of Christ’s ministry of salvation.  If we build buildings, they should be to support ministry.  Any event sponsored by the Church should be ministry or in support of ministry.  The Church’s budget should be driven by its ministry, not the ministry to be limited by its budget.

Have You Made Your 2016 Stewardship Pledge Yet?

We thank you and are appreciative to all stewards who have pledged and remained committed to our beloved Parish of Panagia.  The Parish Council reminds all stewards and supporters of our beloved Panagia Parish to complete your stewardship pledge card for 2016 and return it to the church office.  Pledge cards and info can be found at the Pangari in the Church Narthex.  May our Lord continue to bless us abundantly.

The Call is Sent Out For Sunday Church School Teachers and Assistants:

Our Church puts out the “call” for qualified and loving individuals (men and women) to join our Sunday Church School teaching staff for the 2016-17 school academic year.  There is no more rewarding or fulfilling feeling, nor gift that we can give back to our Lord other than to impart to His children, the Word of God, and the blessed teachings of our Holy Orthodox Church.  Helping to mold the formation of a child’s faith and belief in the Lord is a commission that each of us is bestowed with as baptized Orthodox Christians.

Therefore, we ask that you give thought and prayer to the enormous opportunity of becoming a Sunday Church School assistant to assist the teacher and children. Please speak with Fr. Timothy, or the Sunday Church School Director, Mrs. Christina Arvanites. The SCS academic year begins on Sunday, September 11th.

Dates to Remember:

  Sunday, August 14th
Fore Feast of the Falling Asleep of the Theotokos
8:00 a.m. – Orthros
9:30 a.m. – Divine Liturgy
7:00 p.m. – Hierarchical and Panegyric
Great Feast Day Vespers
11:00 p.m. – Small Supplication to the Theotokos
12:00 a.m. – Akathist Hymn to the Theotokos
         (Names of the living inaudibly commemorated.)

Monday, August 15th
ALL NIGHT VIGIL
THE FALLING ASLEEP OF OUR MOST HOLY LADY
THE THEOTOKOS AND EVER VIRGIN MARY
  2:00 a.m. – Sacrament of Holy Unction
First Divine Liturgy
4:30 a.m. – Orthros
5:30 a.m. – Divine Liturgy

Second Divine Liturgy
  8:30 a.m. – Hierarchical Orthros
10:00 a.m. – Hierarchical Divine Liturgy

Tuesday, August 23rd
In Celebration of Fr. Dimitrios’ Ordination
To The Priesthood
8:30 am – Orthros
9:30 am – Divine Liturgy

Monday, August 29th
Beheading of St. John the Baptist
8:30 am – Orthros
9:30 am – Divine Liturgy

Thursday, September 1st
Beginning of the Ecclesiastical Year
8:30 am – Orthros
9:30 am – Divine Liturgy

 Wednesday, September 14th
Elevation of the Holy Cross
8:30 am – Orthros
9:30 am – Divine Liturgy

 Annual Panagia Names Day Appeal:

Our Annual Panagia Appeal has been sent to all parishioners/stewards/supporters of our blessed Parish of Assumption.  As we approach the Feast of the Dormition of the Panagia, we respectfully ask that you remember your Church and the Patron Saint of this Parish, the Blessed Theotokos, with your prayers and loving gift.  It is because of your continued support and love that allows this Church, through the intercession of the Theotokos, to minister and continue to spread the Grace, Love and Word of Jesus Christ.  Included in the packet being mailed will also include the complete schedule of Worship Services during the fifteen day Panagia period, as well as a form to write the names of your loved ones to be remembered/commemorated at these Services.  Blank prayer list forms for your departed souls and living loved ones can also be found on the Pangari, as well as offering envelopes.

Panagia Feast Day Flowers:

We are forever grateful for the love and support of our parishioners and friends of Panagia who generously defray the expenses of the flowers that so beautifully adorn our Icons of our Patron Saint, the Blessed Theotokos, on Her Feast Day.  If you are interested in making this gift specifically for the flowers decorating the Icons of the Panagia, please inform the Church Office (773.626.3114), or see Father Timothy.

 Artoclasia Service for Panagia Feast Day Observance:

As is the tradition, our Parish honors the Feast Day of the Dormition of the Panagia with the Service of Artoclasia at BOTH the Great Vespers on Sunday evening, August 14th, and the Divine Liturgy on Monday morning, August 15th.  Those individuals/families wishing to offer the bread (artos), oil, and wine for the health of their family are asked to call the Church Office (773.626.3114), or see Father Timothy.

  White Sox Game, Saturday, August 27th:

We have made arrangements for an outing to the White Sox baseball game on Saturday, August 27th. The game starts at 6:10 pm and there will be bus transportation from the Church to US Cellular Field, the bus will leave the Church grounds at 4:45 pm. Tickets are $25.00. If you are interested, please call the Church office to reserve your tickets, 773-626-3114.

Parade of Prizes is Back!

The Assumption Philoptochos will be hosting the Parade of Prizes Fundraiser, on Thursday, November 3rd.  Please start to gather any donations you may have including housewares, accessories, holiday items, costume jewelry, wine, tickets to events, gifts for men, women, children or pets.  PLEASE - NEW ITEMS IN ORIGINAL PACKAGING ARE PREFERRED.   Collections will begin on Sunday, September 11, 2016.  Any questions?  Please contact Demetra Lakerdas (630-732-1133).

Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2016?  You might want to celebrate a family event, a memorial, or just want to share time with the Church family.  Please call the Church Office (773.626.3114) to book a date and for more information.  Available dates for the 2016 year are:

Aug. 21                  Sept. 25           Oct. 23            Nov. 20         

Sept. 4                   Oct. 2               Oct. 30            Nov. 27

Sept. 11                 Oct. 9               Nov. 6              Dec. 11

Sept. 18                 Oct. 16             Nov. 13            Dec. 18

College Students -- Check Out OCF  (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith.  OCF has 300 chapters in colleges and universities throughout North America.  So be sure to check out their web site to locate and find out about your chapter --  WWW.OCF.NET.  We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away.  And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday.  Just access it by going to our website at:  www.assumptionchicago.org

Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish.  They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues.  Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”.   As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do.  So, how do we plan to do it?  It’s simple, easy, and spiritually uplifting and rewarding.  Here is what we can all do:

  • If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
  • When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
  • Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need.  It’s that simple.  Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most.  It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

 Cemetery Graves Update:

Individuals/Families interested in purchasing graves at Elmwood Cemetery, please be advised of the following rates:  $1,995.00 (members), and $2,295.00 (non-members).  Our Parish has only a few graves remaining in the Panagia section, and the Church pricing is about 50% less than the graves that are being sold at Elmwood.  For more information, please call the Church office and speak with Gail (773.626.3114).

   Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways.  Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy.  Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos.  With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives?  Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays.  There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year.  Please stop in and browse, you’ll be glad you did.

PROPER CHURCH ETIQUETTE FOR WORSHIP

ENTERING THE CHURCH

When entering an Orthodox Church, reverently make the sign of the Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY

The Orthodox Divine Liturgy begins when the priest intones, “Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit.” We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the Church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH

It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:

  • When the Liturgy begins and the priest gives the blessing
  • During the Small and Great Entrances
  • When the priest turns and faces the congregation, giving his blessing
  • When the priest is censing the icons and congregation
  • During the Gospel reading
  • At the Anaphora
  • For Holy Communion
  • At the final blessing

RECITATION OF NICENE CREED AND LORD’S PRAYER

We must remember that when the Orthodox Divine Liturgy is celebrated, it is ‘interactive’. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as ‘believers’ and ‘Orthodox Christians’. Likewise, the Lord’s Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION

Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared. The Church school students and their teachers should approach first. All others who are prepared to do so may then approach the holy chalice. The cloth held by the priest and the altar servers is there to prevent any particles of the gifts from falling onto the floor.

CHILDREN

If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in Church (at any age). Plan to have your children use the restroom and get a drink before Liturgy begins, and don’t allow them to come and go continually.

RESPECTFUL BEHAVIORS

Remember that you are in Church to worship God, the Holy Trinity. The priest says, “With the fear of God, faith, and love draw near.” Let this be the way you approach your worship:

  • Refrain from socializing during the Liturgy: Save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others.
  • Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute, not vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
  • We do not clap in Church.
  • Lipstick: Do not wear lipstick while taking Holy Communion or when kissing the cross, an icon, the priest’s or bishop’s hand, or any sacred object. It is best not to wear it at all in the Church.
  • Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in Church is not permitted, not because it is "wrong" but rather because it is too casual and relaxed for being in Church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary.
  • Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly so as to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the Church.

HANDLING THE HOLY BREAD (ANTIDORON)

At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL

Leaving Church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom...") and an end ("Let us depart in peace..."). To leave immediately after Communion is to treat the Church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine’s Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West.  This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches.  At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service.  We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

 Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church.  They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more.  Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week?  How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter?  If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday.  This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience.  All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live.  We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure.  We encourage you to give it a try.

NOTE:  Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast.  Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

 

Andrew Kanel, Tom Poulos, Chris Caprio, Diane Berbas, Dr. Peter J. Panton

 

 

 

BACK TO TOP