Worship Hours:
Sunday -MAIN CHURCH
8:30 am - Orthros
10:00 am - Divine Liturgy
Sunday Summer Hours - MAIN CHURCH
8:00 am - Orthros
9:30 am - Divine Liturgy
Sunday Church School
9:45 am - Divine Liturgy
Weekday Services
8:30 am - Orthros
9:30 am - Divine Liturgy
Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.
The reading is from St. Paul's Letter to the Hebrews 11:9-10; 32-40.
BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God.
And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth.
And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us,that apart from us they should not be made perfect.
Sunday before Nativity
The Reading is from Matthew 1:1-25
The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.
In giving birth, O Theotokos, you have retained your virginity, and in falling asleep you have not forsaken the world. You who are the Mother of Life have passed over into life, and by your prayers you deliver our souls from death.
On the Sunday that occurs on or immediately after the eighteenth of this month, we celebrate all those who from ages past have been well-pleasing to God, beginning from Adam even unto Joseph the Betrothed of the Most Holy Theotokos, according to genealogy, as the Evangelist Luke hath recorded historically (Luke 3:23-38); we also commemorate the Prophets and Prophetesses, and especially the Prophet Daniel and the Holy Three Children.
This Martyr was the daughter of most distinguished and noble parents named Philip and Claudia. Philip, a Prefect of Rome, moved to Alexandria with his family. In Alexandria, Eugenia had the occasion to learn the Christian Faith, in particular when she encountered the Epistles of Saint Paul, the reading of which filled her with compunction and showed her clearly the vanity of the world. Secretly taking two of her servants, Protas and Hyacinth, she departed from Alexandria by night. Disguised as a man, she called herself Eugene while pretending to be a eunuch, and departed with her servants and took up the monastic life in a monastery of men. Her parents mourned for her, but could not find her. After Saint Eugenia had laboured for some time in the monastic life, a certain woman named Melanthia, thinking Eugenia to be a monk, conceived lust and constrained Eugenia to comply with her desire; when Eugenia refused, Melanthia slandered Eugenia to the Prefect as having done insult to her honour. Eugenia was brought before the Prefect, her own father Philip, and revealed to him both that she was innocent of the accusations, and that she was his own daughter. Through this, Philip became a Christian; he was afterwards beheaded at Alexandria. Eugenia was taken back to Rome with Protas and Hyacinth. All three of them ended their life in martyrdom in the years of Commodus, who reigned from 180 to 192.
The incomprehensible and inexplicable Nativity of Christ came to pass when Herod the Great was reigning in Judea; the latter was an Ascalonite on his fathers's side and an Idumean on his mother's. He was in every way foreign to the royal line of David; rather, he had received his authority from the Roman emperors, and had ruled tyrannically over the Jewish people for some thirty-three years. The tribe of Judah, which had reigned of old, was deprived of its rights and stripped of all rule and authority. Such was the condition of the Jews when the awaited Messiah was born, and truly thus was fulfilled the prophecy which the Patriarch Jacob had spoken 1,807 years before: "A ruler shall not fail from Judah, nor a prince from his loins, until there come the things stored up for him; and he is the expectation of the nations" (Gen.49:10).
Thus, our Saviour was born in Bethlehem, a city of Judea, whither Joseph had come from Nazareth of Galilee, taking Mary his betrothed, who was great with child, that, according to the decree issued in those days by the Emperor Augustus, they might be registered in the census of those subject to Rome. Therefore, when the time came for the Virgin to give birth, and since because of the great multitude there was no place in the inn, the Virgin's circumstance constrained them to enter a cave which was near Bethlehem. Having as shelter a stable of irrational beasts, she gave birth there, and swaddled the Infant and laid Him in the manger (Luke 2:1-7). From this, the tradition has come down to us that when Christ was born He lay between two animals, an ox and an ass, that the words of the Prophets might be fulfilled: "Between two living creatures shalt Thou be known" (Abbacum 3:2), and "The ox knoweth his owner and the ass his master's crib" (Esaias 1: 3).
But while the earth gave the new-born Saviour such a humble reception, Heaven on high celebrated majestically His world-saving coming. A wondrous star, shining with uncommon brightness and following a strange course, led Magi from the East to Bethlehem to worship the new-born King. Certain shepherds who were in the area of Bethlehem, who kept watch while tending their sheep, were suddenly surrounded by an extraordinary light, and they saw before them an Angel who proclaimed to them the good tidings of the Lord's joyous Nativity. And straightway, together with this Angel, they beheld and heard a whole host of the Heavenly Powers praising God and saying: "Glory to God in the highest, and on earth peace, good will towards men" (Luke 2:8-14).
This Synaxis - which is to say, our coming together to glorify the Theotokos - is celebrated especially in her honour because she gave birth supernaturally to the Son and Word Of God, and thus became the instrument of the salvation of mankind.
Saint Stephen was a Jew, by race, and, as some say, a disciple of Gamaliel, the teacher of the Law mentioned in Acts 5:34 and 22:3. He was the first of the seven deacons whom the Apostles established in Jerusalem to care for the poor, and to distribute alms to them. Being a man full of faith and of the Holy Spirit, he performed great signs and wonders among the people. While disputing with the Jews concerning Jesus, and wisely refuting their every contradiction, so that no one was able to withstand the wisdom and the spirit whereby he spake, he was slandered as a blasphemer and was dragged off to the Sanhedrin of the elders. There with boldness he proved from the divine Scriptures the coming of the Just One (Jesus), of Whom they had become the betrayers and murderers, and he reproved their faithless and hardheartedness. And finally, gazing into Heaven and beholding the divine glory, he said: "Lo, I see the Heavens opened and the Son of man standing at the right hand of God." But when they heard this, they stopped up their ears, and with anger cast him out of the city and stoned him, while he was calling out and saying, "Lord Jesus, receive my spirit." Then, imitating the long-suffering of the Master, he bent his knees and prayed in a loud voice for them that were stoning him, and he said, "Lord, lay not this sin to their charge," And saying this, he fell asleep (Acts 6, 7), thus becoming the first among the Martyrs of the Church of Christ.
PARISH NEWS AND EVENTS
Memorials:
6 Months ~ Mary (Maria) Yannias, NO PEWS
1 Year ~ Jim (Demetrios) Sepsis, Right Rows 1 – 2
Coffee Fellowship:
Today’s coffee fellowship is hosted by Donna Yannias and family, in memory of their morther, Mary Yannias. All are invited to stay and enjoy fellowship.
Ministry, Ministry, Ministry!
Every Christian who has accepted salvation has also accepted the responsibility of working in the ministry of the Church. The clergy have been called apart and given the grace and blessing to perform the specific sacramental functions of the church, but all Christians, clergy and laity alike, have been called to serve in our Lord’s ministry. If this is not what the Church is doing, then we have entered into serious error. Everything that we do as a Church should be in direct support of Christ’s ministry of salvation. If we build buildings, they should be to support ministry. Any event sponsored by the Church should be ministry or in support of ministry. The Church’s budget should be driven by its ministry, not the ministry to be limited by its budget.
Stewardship 2018:
We are forever grateful to our many stewards who faithfully contribute their stewardship gift to our Panagia Church without fail. It is with the support of each member, supporter, and friend to Panagia and Her Church that allows this Parish to continue to offer its ministry to the faithful who enter its doors.
Stewardship is our way to give to back to God a portion of the ‘never-ending blessings’ that He unceasingly give to us each and every day. That is a gift that can only be measured by us, and God expects us to make that determination honestly and with an open and loving heart. Our Parish of Panagia is grateful to the vast majority who understand how we are expected to be ‘caretakers’ of His Earthly Church. We call upon those individuals and families who have not, as yet, made your stewardship contribution for the year 2018, to consider doing that today. Stewardship cards and information is located on the Pangari in the Narthex. Please consider making your gift. Thank you.
Christmas Offering Appeal:
The Annual Appeal for Christmas where our faithful and supporters are able to make their prayerful gift to our Panagia Parish and our Lord’s Ministries will be mailed this week to all stewards and friends of this Parish. We ask that you please consider and remember your Spiritual Home with your gift of love.
Assumption Basketball Season:
We are in the midst of our basketball season! If you have questions about this program contact Tom Demos at thomasdemos@gmail.com.
Below is the basketball schedule for our grade school team.
Game Times are at 4:30 pm
Sat 1/13 at Holy Trinity
Sun 1/14 v St Johns (Westchester Park District)
Sat 1/20 at St Demetrios - Chicago
Sat 1/21 v. Holy Apostles (Westchester Park District)
Philoptochos:
Warmest thanks to all who contributed to the success of our Holiday Bake Sale by baking, assisting and supporting the event! Sincere thanks to Pat Karabas and Joan Leakakos for co-chairing the Holiday Bake Sale again this year.
We have teropites and spanakopites available for $7.00 per dozen. Please stop by our table in Plato Hall after the Divine Liturgy.
Very best wishes for a Merry Christmas
College Students -- Check Out OCF (Orthodox Christian Fellowship):
To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith. OCF has 300 chapters in colleges and universities throughout North America. So be sure to check out their web site to locate and find out about your chapter -- WWW.OCF.NET. We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away. And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer each Sunday as we now broadcast live each Sunday. Just access it by going to our website at: www.assumptionchicago.org
Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org..
This fall, our parish will be introducing a Byzantine Music class for all those interested in learning the art of Orthodox music. Classes will be led by Fr. Dimitri and are for students in middle school through college. If interested in registering or if you have any questions, please contact Fr. Dimitri at frdimitrios@assumptionchicago.org.
Byzantine Music Class:
This fall, our parish will be introducing a Byzantine Music class for all those interested in learning the art of Orthodox music. Classes will be led by Fr. Dimitri and are for students in middle school through college. If interested in registering or if you have any questions, please contact Fr. Dimitri at frdimitrios@assumptionchicago.org.
Dates to Remember:
Monday, December 25th
Christmas Day
8:30 am – Orthros
10:00 am – Divine Liturgy
Tuesday, December 26th
Synaxis of the Theotokos
8:30 am – Orthros
9:30 am – Divine Liturgy
Wednesday, December 27th
Feast Day of St. Stephen
8:30 am – Orthros
9:30 am – Divine Liturgy
Coffee Fellowship Hosts Needed:
Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2018? You might want to celebrate a family event, a memorial, or just want to share time with the Church family. Please call the Church Office (773.626.3114) to book a date and for more information. Available dates for the 2018 Year:
Jan. 7 March 4 April 29 May 27
Jan. 21 March 25 May 6 June 3
Jan. 28 April 15 May 13 June 10
Feb. 4 April 22 May 20 June 17
Assumption Prayer Ministry:
The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish. They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues. Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”. As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do. So, how do we plan to do it? It’s simple, easy, and spiritually uplifting and rewarding. Here is what we can all do:
Just think about that….our prayers collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need. It’s that simple. Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most. It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.
Prosfora Bakers Needed:
One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways. Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy. Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Mrs. Demetra Spyropoulos. With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.
Bookstore:
Do you need gifts for your family or relatives? Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays. There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year. Please stop in and browse, you’ll be glad you did.
Holy Communion Announcement:
While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West. This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches. At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service. We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).
Website News:
In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.
Please use the links below to access any of the three sites:
Assumption Church: www.assumptionchicago.org
Metropolis of Chicago: www.metropolisofchicago.org
Archdiocese of America www.goarch.org
All three websites will provide you with articles and resources for the Orthodox Church. They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more. Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, and are available for reading online.
We Need Your E-mail Address:
Are you receiving the weekly bulletin online in your e-mail mailbox each week? How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter? If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.
Our Sunday Church Services are broadcast live on the Internet each week:
A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday. This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience. All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live. We have also archived our Services allowing anyone to click and watch the Service/sermon at their leisure. We encourage you to give it a try.
NOTE: Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast. Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.
Ushers:
Chris Limperis, Vincent Nicholas, Rose Marie Stewart, Bill J. Vranas, Mary Zouras