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Assumption Greek Orthodox Church
Publish Date: 2018-01-21
Bulletin Contents
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089


Contact Information






Services Schedule

Worship Hours:

Sunday -MAIN CHURCH

8:30 am - Orthros

10:00 am - Divine Liturgy

Sunday Summer Hours - MAIN CHURCH
8:00 am - Orthros

9:30 am - Divine Liturgy

Sunday Church School 

 9:45 am - Divine Liturgy

Weekday Services

8:30 am - Orthros

9:30 am - Divine Liturgy


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's First Letter to Timothy 4:9-15.

Timothy, my son, the saying is sure and worthy of full acceptance. For to this end we toil and suffer reproach, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe. Command and teach these things. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Till I come, attend to the public reading of scripture, to preaching, to teaching. Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you. Practice these duties, devote yourself to them, so that all may see your progress.


Gospel Reading

15th Sunday of Luke
The Reading is from Luke 19:1-10

At that time, Jesus was passing through Jericho. And there was a man named Zacchaios; he was a chief collector, and rich. And he sought to see who Jesus was, but could not, on account of the crowd, because he was small of stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way. And when Jesus came to the place, he looked up and said to him, "Zacchaios, make haste and come down; for I must stay at your house today." So he made haste and came down, and received him joyfully. And when they saw it they all murmured, "He has gone in to be the guest of a man who is a sinner." And Zacchaios stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. For the Son of man came to seek and to save the lost."


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Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.

Apolytikion for Maximus the Confessor in the Plagal Fourth Mode

Guide of Orthodoxy, teacher of piety and holiness, luminary of the world, God-inspired adornment of monastics, O wise Maximos, by thy teachings thou hast enlightened all, O harp of the Spirit. Intercede with Christ God that our souls be saved.

Apolytikion of Martyr Neophytos in the Fourth Tone

Thy Martyr, O Lord, in his courageous contest for Thee received the prize of the crowns of incorruption and life from Thee, our immortal God. For since he possessed Thy strength, he cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by his prayers, save our souls, since Thou art merciful.

Kontakion of Martyr Neophytos in the Fourth Tone

Thou didst shine forth from the mount like unto lightning and didst glorify Christ God in thy martyric pains and death, O thou Great Martyr Neophytos. Wherefore, thou hast now received the unfading crown.

Apolytikion of the Church in the First Mode

In giving birth, O Theotokos, you have retained your virginity, and in falling asleep you have not forsaken the world. You who are the Mother of Life have passed over into life, and by your prayers you deliver our souls from death.

Seasonal Kontakion in the First Mode

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Catherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Kontakion of Great Martyr Catherine in the Second Tone

O friends of martyrs, now divinely raise up a renewed chorus, praising the all-wise Catherine. For, she proclaimed Christ in the arena, trampled on the serpent, and spat upon the knowledge of the orators.
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Wisdom of the Fathers

For Christ's presence is like that of some life-giving, scented balsam which restores health, enriches life and gives savor to the soul, the thoughts, the words of a man. In brief, distance from Christ means corruption and death, and closeness to Him means salvation and life.
Bishop Nikolai Velimirovic
Prolog, 4 February

Christ is the salvation that comes, and Zacchaeus is the house to which He comes.
Bishop Nikolai Velimirovic
Prolog, 4 February

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Saints and Feasts

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January 21

Maximus the Confessor

The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. When the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile where he reposed in 662. At the time only he and his few disciples were Orthodox in the East (See also August 13).


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January 21

Neophytos the Martyr of Nicaea

The Martyr Neophytos, who was from Nicea in Bithynia, was the son of pious parents, Theodore and Florence. Led by grace from his childhood, he took up his dwelling in a cave upon Mount Olympus at the age of nine and lived there in asceticism and prayer. At the age of fifteen, during the reign of Diocletian about the year 290, he presented himself to the local Governor named Decius. Roused to fury by his unexpected boldness, Decius had him scourged, then laid out on a bed of fire. When he had been preserved by grace through these torments, he gave him up to wild beasts. But since the Saint remained unharmed, a certain pagan fell on him with a sword and slew him.


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January 25

Gregory the Theologian, Archbishop of Constantinople

This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine, then in Alexandria, and finally in Athens. As he was sailing from Alexandria to Athens, a violent sea storm put in peril not only his life but also his salvation, since he had not yet been baptized. With tears and fervour he besought God to spare him, vowing to dedicate his whole self to Him, and the tempest gave way to calm. At Athens Saint Gregory was later joined by Saint Basil the Great, whom he already knew; but now their acquaintanceship grew into a lifelong brotherly love. Another fellow student of theirs in Athens was the young Prince Julian, who later as Emperor was called the Apostate because he denied Christ and did all in his power to restore paganism. Even in Athens, before Julian had thrown off the mask of piety; Saint Gregory saw what an unsettled mind he had, and said, "What an evil the Roman State is nourishing" (Orat. V, 24, PG 35:693).

After their studies at Athens, Gregory became Basil's fellow ascetic, living the monastic life together with him for a time in the hermitages of Pontus. His father ordained him presbyter of the Church of Nazianzus, and Saint Basil consecrated him Bishop of Sasima (or Zansima), which was in the archdiocese of Caesarea. This consecration was a source of great sorrow to Gregory, and a cause of misunderstanding between him and Basil; but his love for Basil remained unchanged, as can be plainly seen from his Funeral Oration on Saint Basil (Orat. XLIII).

About the Year 379, Saint Gregory came to the assistance of the Church of Constantinople, which had already been troubled for forty years by the Arians; by his supremely wise words and many labours he freed it from the corruption of heresy, and was elected Archbishop of that city by the Second Ecumenical Council, which assembled there in 381, and condemned Macedonius, Archbishop of Constantinople, the enemy of the Holy Spirit. When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr. From there he began to preach his famous five sermons on the Trinity, called the Triadica. When he left Constantinople two years later, the Arians did not have one church left to them in the city. Saint Meletius of Antioch (see Feb. 12), who was presiding over the Second Ecumenical Council, died in the course of it, and Saint Gregory was chosen in his stead; there he distinguished himself in his expositions of dogmatic theology.

Having governed the Church until 382, he delivered his farewell speech - the Syntacterion, in which he demonstrated the Divinity of the Son - before 150 bishops and the Emperor Theodosius the Great; in this speech he requested, and received from all, permission to retire from the see of Constantinople. He returned to Nazianzus, where he lived to the end of his life, and reposed in the Lord in 391, having lived some sixty-two years.

His extant writings, both prose and poems in every type of metre, demonstrate his lofty eloquence and his wondrous breadth of learning. In the beauty of his writings, he is considered to have surpassed the Greek writers of antiquity, and because of his God-inspired theological thought, he received the surname "Theologian." Although he is sometimes called Gregory of Nazianzus, this title belongs properly to his father; he himself is known by the Church only as Gregory the Theologian. He is especially called "Trinitarian Theologian," since in virtually every homily he refers to the Trinity and the one essence and nature of the Godhead. Hence, Alexius Anthorus dedicated the following verses to him:

Like an unwandering star beaming with splendour,
Thou bringest us by mystic teachings, O Father,
To the Trinity's sunlike illumination,
O mouth breathing with fire, Gregory most mighty.


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Parish News and Events

PARISH NEWS AND EVENTS

Coffee Fellowship:

Today’s coffee fellowship is hosted by the Assumption Community.  All are invited to stay and enjoy fellowship.

Supporting Parish Ministry:

Orthodox Christian Stewardship is a way of life which acknowledges accountability, reverence, and responsibility before God.  A primary goal of Stewardship is to promote spiritual growth and strengthen faith. Becoming a Steward begins when we believe in God, to whom we give our love, loyalty and trust and act on those beliefs.  As Stewards, we affirm that every aspect of our lives comes as a gift from Him.  Stewardship calls on the faithful to cheerfully offer back to God a portion of the gifts with which they have been blessed.

An Orthodox Christian Steward is an active participant in the life of the Church.  The parish encourages all who accept the Orthodox Faith to become practicing Stewards.  And each year the Steward is expected to carefully review his or her personal circumstances and make a commitment of time, talent, and treasure to support the Parish and her Ministries, which in turn support the National ministries of our Archdiocese, Metropolises, and institutions.

Effective stewardship ministry is not a single event or project.  Rather, it is going out to our people wherever they are in their walk with Christ, listening to their concerns, helping them to realize their importance as branches of the True Vine, and encouraging them to offer their gifts in His service.  We use various resources to support our efforts, but unless we meet with our people personally, sincerely listen to their ideas and concerns, and share a vision for the future of the parish, our efforts will not reach their full potential.

In ‘Oriented Leadership’, their book on Orthodox Christian leadership, Williams and McKibben define stewardship as the “call of the faithful to share willingly the gifts that God has bestowed on them, including sharing these gifts for God’s work”.  Stewardship is devotion and service to God and His Church as persons, as families, as a Parish, as a Metropolis, as a National Church, and as the Church Universal.  Stewardship is our active commitment to use ALL our time, talent, and treasure for the benefit of humankind in grateful acknowledgement of Christ’s redeeming love.

  • Stewardship is caring for the needs of others.
  • Stewardship is offering one's self to God as He offered Himself to us.
  • Stewardship is what a person does after saying "I believe..." as proof of that belief.                       - Williams and McKibben in Oriented Leadership

“People do not give to need; they give to vision…. Church people do not stretch their giving because of need to meet the budget; they give more because they are able to see a vision of people being reached and God’s purposes being accomplished in the life of the Church and its ministry.” 

Parishes with successful Orthodox Christian Stewardship programs have found that incredible support is unleashed from Stewards who unselfishly and joyfully offer their time, talent, and treasures, which in turn enhances the spirituality and ministry of the local parish.

Annual Stewardship Brunch February 4th:

Sunday, February 4th, following the Divine Liturgy, we again will enjoy our Annual Complimentary Stewardship Brunch, hosted by the Stewardship Committee and the Parish Council. We cordially invite everyone to join us in Plato Hall to enjoy fellowship.

Stewardship 2018:

We are forever grateful to our many stewards who faithfully contribute their stewardship gift to our Panagia Church without fail.  It is with the support of each member, supporter, and friend to Panagia and Her Church that allows this Parish to continue to offer its ministry to the faithful who enter its doors.

Stewardship is our way to give to back to God a portion of the ‘never-ending blessings’ that He unceasingly gives to us each and every day.  That is a gift that can only be measured by us, and God expects us to make that determination honestly and with an open and loving heart.  Our Parish of Panagia is grateful to the vast majority who understand how we are expected to be ‘caretakers’ of His Earthly Church.  We call upon those individuals and families who have not, as yet, made your stewardship contribution for the year 2018, to consider doing that today.  Stewardship cards and information is located on the Pangari in the Narthex.  Please consider making your gift.  Thank you.

Philoptochos:

Please accept our sincere gratitude for your generous donations to benefit the children of St. Basil Academy.  Your contributions will continue to provide a stable environment and a safe haven for Orthodox children in need of educational, emotional and spiritual support.  Thank you.

  College Students -- Check Out OCF  (Orthodox Christian Fellowship):

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith.  OCF has 300 chapters in colleges and universities throughout North America.  So be sure to check out their web site to locate and find out about your chapter --  WWW.OCF.NET.  We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away.  And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer as we now broadcast live each Sunday.  Just access it by going to our website at:  www.assumptionchicago.org

Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org..

This fall, our parish will be introducing a Byzantine Music class for all those interested in learning the art of Orthodox music. Classes will be led by Fr. Dimitri and are for students in middle school through college. If interested in registering or if you have any questions, please contact Fr. Dimitri at frdimitrios@assumptionchicago.org.

Dates to Remember:

Thursday, January 25th
Feast of St. Gregory
8:30 am – Orthros
9:30 am – Divine Liturgy

Saturday, January 27th
3:00 - Snow Tubing
at Villa Oliva

Sunday, January 28th
TRIODION BEGINS

8:30 am – Orthros
10:00 am – Divine Liturgy

Monday, January 29th
7:00 pmAdult Bible Studay
in St. Catherine Meeting Room

Tuesday, January 30th
Feast of Three Hierarchs
8:30 am – Orthros
9:30 am – Divine Liturgy

Coffee Fellowship Hosts Needed:

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2018?  You might want to celebrate a family event, a memorial, or just want to share time with the Church family.  Please call the Church Office (773.626.3114) to book a date and for more information.  Available dates for the 2018 Year:

Jan. 28                         April 22                       May 20                        June 17                       

March 4                       April 29                        May 27                        June 24                       

March 25                     May 6                          June 3                         July 1

April 15                       May 13                        June 10                        July 8

 Assumption Prayer Ministry:

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish.  They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those individuals who may be ill or experiencing health issues.  Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”.   As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do.  So, how do we plan to do it?  It’s simple, easy, and spiritually uplifting and rewarding.  Here is what we can all do:

  • If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
  • When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
  • Your prayer, together along with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need.  It’s that simple.  Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most.  It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

 Prosfora Bakers Needed:

One of the blessings of Stewardship that we are given is the ability to serve our Church in a number of ways.  Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy.  Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Fr. Dimitrios.  With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore:

Do you need gifts for your family or relatives?  Then please visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays.  There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items, which will make much appreciated gifts this year.  Please stop in and browse, you’ll be glad you did.

Holy Communion Announcement:

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West.  This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches.  At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service.  We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

 Website News:

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:           www.metropolisofchicago.org
Archdiocese of America         www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church.  They include the history of Orthodoxy, special Services and Blessings, Spirituality, Teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of The Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, Fasting, the Orthodox Calendar, and much more.  Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, which are available for reading online.

We Need Your E-mail Address:

Are you receiving the weekly bulletin online in your e-mail mailbox each week?  How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter?  If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week:

A reminder to all, our Parish of Panagia began broadcasting live to the internet each Sunday.  This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience.  All you need to do is log on to our website www.assumptionchicago.org, and click the link to begin watching the Worship Service live.  We have also archived our Services, allowing anyone to click and watch the Service/sermon at their leisure.  We encourage you to give it a try.

NOTE:  Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast.  Simply log on to our Parish’s website (www.assumptionchicago.org), and click on the “Watch Worship Services Online” link.

Ushers:

Dean Bastounes, Tom Demos, Nick Mansour, Dean Sarantos, John Vassiliades

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