Publish-header
Assumption Greek Orthodox Church
Publish Date: 2018-12-09
Bulletin Contents
Hymns of the Day
Gospel and Epistle Readings
Wisdom of the Fathers
Saints and Feasts
Parish News and Events
Flyers
Allsaint
Organization Icon
Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089

Contact Information

Proistamenos Very Rev. Timothy Bakakos


frtimothy@assumptionchicago.org | 773-626-3114

Associate Pastor Rev. Dimitrios Burikas


frdimitrios@assumptionchicago.org | 773-626-3114

Services Schedule

Sunday -MAIN CHURCH
8:30 am - Orthros
10:00 am - Divine Liturgy
Sunday Summer Hours - MAIN CHURCH
8:00 am - Orthros
9:30 am - Divine Liturgy
Sunday Church School 
 9:45 am - Divine Liturgy

Weekday Services
8:30 am - Orthros
9:30 am - Divine Liturgy

 

The Mission of the Assumption Greek Orthodox Church

Is to lead the faithful into the Kingdom of God by:

Proclaiming and teaching the Gospel in accordance with the Orthodox Faith;

Sanctifying the faithful through God’s grace in worship, the Divine Liturgy and the sacraments;

Enhancing the spiritual life of the faithful;

Adding to the numbers of the faithful by receiving persons into the church through instruction, baptism and/or chrismation.

Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion for Conception of the Theotokos in the Fourth Mode

Today the bonds of childlessness are loosed; for God hearkened to Joachim and Anna. And though it was beyond hope, He clearly promised them that they should bear a divine child, from whom was born the Uncircumscribable One Himself Who became a mortal, and through an Angel commanded them to cry unto her: Rejoice, thou who art full of grace; the Lord is with thee.

Apolytikion of the Church in the First Mode

In giving birth, O Theotokos, you have retained your virginity, and in falling asleep you have not forsaken the world. You who are the Mother of Life have passed over into life, and by your prayers you deliver our souls from death.

Apolytikion of Great Martyr Catherine in the Plagal of the First Tone

Let us praise the most auspicious bride of Christ, the divine Katherine, protectress of Sinai, our aid and our help. For, she brilliantly silenced the eloquence of the impious by the sword of the spirit, and now, crowned as a martyr, she asks great mercy for all.

Seasonal Kontakion in the Fourth Mode

Today the world rejoices in the conception of Anna, wrought by God. For she bore the One who beyond comprehension conceived the Logos.
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Gospel and Epistle Readings

Epistle Reading

The Conception by St. Anna of the Most Holy Theotokos
The Reading is from St. Paul's Letter to the Galatians 4:22-27

Brethren, Abraham had two sons, one by a slave and one by a free woman. But the son of the slave was born according to the flesh, the son of the free woman through promise. Now this is an allegory: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. Now Hagar is Mount Sinai in Arabia; she corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written, "Rejoice, O barren one who does not bear; break forth and shout, you who are not in travail; for the children of the desolate one are many more than the children of her that is married."

Gospel Reading

10th Sunday of Luke
The Reading is from Luke 13:10-17

At that time, Jesus was teaching in one of the synagogues on the sabbath. And there was a woman who had a spirit of infirmity for eighteen years; she was bent over and could not fully straighten herself. And when Jesus saw her, he called her and said to her, "Woman, you are freed from your infirmity." And he laid his hands upon her, and immediately she was made straight, and she praised God. But the ruler of the synagogue, indignant because Jesus had healed on the sabbath, said to the people, "There are six days on which work ought to be done; come on those days and be healed, and not on the sabbath day." Then the Lord answered him, "You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to water it? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the sabbath day?" As he said this, all his adversaries were put to shame; and all the people rejoiced at all the glorious things that were done by him.

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Wisdom of the Fathers

So great an evil is envy. For not against strangers only, but even against our own, is it ever warring.
St. John Chrysostom
Homily 40 on Matthew 12, 4th Century

And yet here He speaks only; whereas elsewhere in many cases He heals by laying on of hands also. But nevertheless none of these things made them meek; rather, while the man was healed, they by his health became worse. For His desire indeed was to cure them before him, and He tried innumerable ways of healing, both by what He did in their presence, and by what He said: but since their malady after all was incurable, He proceeded to the work.
St. John Chrysostom
Homily 40 on Matthew 12, 4th Century

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Saints and Feasts

Allsaint
December 09

The Consecration of the Church of the Resurrection (Holy Sepulchre) in the Holy City of Jerusalem

The majestic Church of the Resurrection, built by Saint Constantine the Great and his mother Helen, was consecrated in the year 336. In the year 614, this edifice was destroyed by the Persians, who set fire to it. Modestus, the Abbot of the Monastery of Saint Theodosius, and later Patriarch of Jerusalem, rebuilt the church in 626 and had it reconsecrated. In 637, Jerusalem fell to the Moslems; however, the holy shrines were left intact. But in 934, on the Sunday of Pascha, the Saracens set fire to part of this church. Again in 969, the Moslems set fire to the dome of the church, plundered all the sacred objects that were found therein, and surrendered John IV, the Patriarch of Jerusalem, to the flames. In 1010, the Moslems, under Hakim the Mad, Caliph of Egypt, destroyed the church to its foundations, but in 1028, by the mediation of Emperor Romanus III Argyrus of Constantinople, the church began to be rebuilt on a more modest scale. This third edifice was completed and reconsecrated in 1048. In 1099, the crusaders took Jerusalem and ruled there for eighty-eight years, and during this time they made certain changes in the structure, which, for the most part, has remained unaltered ever since (See also Sept. 13).
Anna
December 09

The Conception by St. Anna of the Most Holy Theotokos

According to the ancient tradition of the Church, since Saint Anna, the Ancestor of God, was barren, she and her husband Joachim remained without children until old age. Therefore, sorrowing over their childlessness, they besought God with a promise that, if He were to grant them the fruit of the womb, they would offer their offspring to Him as a gift. And God, hearkening to their supplication, informed them through an Angel concerning the birth of the Virgin. And thus, through God's promise, Anna conceived according to the laws of nature, and was deemed worthy to become the mother of the Mother of our Lord (see also Sept. 8).

Spyridon
December 12

Spyridon the Wonderworker of Trymithous

Spyridon, the God-bearing Father of the Church, the great defender of Corfu and the boast of all the Orthodox, had Cyprus as his homeland. He was simple in manner and humble of heart, and was a shepherd of sheep. When he was joined to a wife, he begat of her a daughter whom they named Irene. After his wife's departure from this life, he was appointed Bishop of Trimythus, and thus he became also a shepherd of rational sheep. When the First Ecumenical Council was assembled in Nicaea, he also was present, and by means of his most simple words stopped the mouths of the Arians who were wise in their own conceit. By the divine grace which dwelt in him, he wrought such great wonders that he received the surname 'Wonderworker." So it is that, having tended his flock piously and in a manner pleasing to God, he reposed in the Lord about the year 350, leaving to his country his sacred relics as a consolation and source of healing for the faithful.

About the middle of the seventh century, because of the incursions made by the barbarians at that time, his sacred relics were taken to Constantinople, where they remained, being honoured by the emperors themselves. But before the fall of Constantinople, which took place on May 29, 1453, a certain priest named George Kalokhairetes, the parish priest of the church where the Saint's sacred relics, as well as those of Saint Theodora the Empress, were kept, took them away on account of the impending peril. Travelling by way of Serbia, he came as far as Arta in Epirus, a region in Western Greece opposite to the isle of Corfu. From there, while the misfortunes of the Christian people were increasing with every day, he passed over to Corfu about the year 1460. The relics of Saint Theodora were given to the people of Corfu; but those of Saint Spyridon remain to this day, according to the rights of inheritance, the most precious treasure of the priest's own descendants, and they continue to be a staff for the faithful in Orthodoxy, and a supernatural wonder for those that behold him; for even after the passage of 1,500 years, they have remained incorrupt, and even the flexibility of his flesh has been preserved. Truly wondrous is God in His Saints! (Ps. 67:3 5)

Elefther
December 15

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia

This Saint had Rome as his homeland. Having been orphaned of his father from childhood, he was taken by his mother Anthia to Anicetus, the Bishop of Rome (some call him Anencletus, or Anacletus), by whom he was instructed in the sacred letters (that is, the divine Scriptures). Though still very young in years, he was made Bishop of Illyricum by reason of his surpassing virtue, and by his teachings he converted many unbelievers to Christ. However, during a most harsh persecution that was raised against the Christians under Hadrian (reigned 117-138), the Saint was arrested by the tyrants. Enduring many torments for Christ, he was finally put to death by two soldiers about the year 126. As for his Christ-loving mother Anthia, while embracing the remains of her son and kissing them with maternal affection, she was also beheaded.

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Parish News and Events

Memorials

1 Year ~Mary Maras
1 Year ~ Patricia Stamas

Coffee Fellowship

Is being hosted by the Assumption Community.

Dates to Remember  

Wednesday, December  12
Feast of St Spyridon
8:30 am Orthros 
9:30 am Divine Liturgy
 
Stewardship 2019:

We are forever grateful to our many stewards who faithfully contribute their stewardship gift to our Panagia Church without fail.  It is with the support of each member, supporter, and friend to Panagia and Her Church that allows this Parish to continue to offer its ministry to the faithful who enter its doors.

Stewardship is our way to give to back to God a portion of the ‘never-ending blessings’ that He unceasingly give to us each and every day.  That is a gift that can only be measured by us, and God expects us to make that determination honestly and with an open and loving heart.  Our Parish of Panagia is grateful to the vast majority who understand how we are expected to be ‘caretakers’ of His Earthly Church.  We call upon those individuals and families who have not, as yet, completed their 2018, to do so before year end.

2019 pledge Commitment Packets were mailed to all currect stewards last month.  If you have not submitted your pledge card, please do so at your earliest convenience.  Stewardship Pledge Cards and information is located on the Pangari in the Narthex.  Please consider making your gift.  Thank you.

Christmas Offering Appeal and Parish Christmas Card Signup:

The Annual Appeal for Christmas where our faithful and supporters are able to make their prayerful gift to our Panagia Parish and our Lord’s Ministries have been mailed to all stewards and friends of this Parish.  We ask that you please consider and remember your Spiritual Home with your gift of love.  Christmas Appeal envelopes can also be found on the Pangari.

In addition, the annual invitation to include your name and be part of our Parish Family Christmas Card was also be mailed to all steward’s homes this week as well.  For your convenience, a form can also be found in today’s bulletin.  If you would like to have your name added to the Christmas Card, please complete the form and return it together with your check in the amount of $25 made payable to Assumption Greek Orthodox Church.  Deadline for inclusion in this year’s Parish Family Christmas Card is Wednesday, December 12th, 2018.

Philoptochos

Thank you to all who attended the annual Philoptochos Christmas Luncheon and Sing-a-Long at Greek Islands Restaurant. We enjoyed a wonderful afternoon of Christmas cheer! Special thanks to Sophia Vlahos for arranging this delightful event for us. Kai tou Chronou!

All are welcome to join in the holiday baking merriment on Saturday, December 15th. We invite you to pick up homemade traditional Greek and American baked goods on Sunday, December 16th, at our annual Holiday Bake Sale in Plato Hall following the Divine Liturgy and Christmas Pageant. We kindly ask that you bring your homemade baked good donations to Plato Hall on Saturday, December 15th . Flyers are available at the Pangari.

Today is the last day of the 2019 Philoptochos Membership Drive in Plato Hall. Please stop by our table to update your membership.

College Conference Midwest

Join us for the Midwest College Conference at the Iakovos Retreat Center December 27-30, 2018.  It is a fantastic opportunity for Orthodox College students (age 18-25) from all different backgrounds to gather to learn about their faith, take a break, meet new people, and worship together in a beautiful new Orthodox retreat center nestled in the beautiful woods of Wisconsin.  Spots are filling fast.  This conference is a BLAST and, simply put, can be life-changing. If you aren't a student and are a Parent, Godparent, Grandparent, or a friend I urge you to reach out to college students to attend this conference, because they will not regret it. For more information and to register check out the website at http://www.ocf.net/events/college-conference-midwest-2018/  contact Peter Karos with ANY QUESTIONS  at ccmidweststudent@ocf.net.

December Youth Night

Our upcoming Youth Night will take place on December 15th from 6-8pm at the Addison Park District. We hope that everyone will be able to join us!

Adult Bible Study

The next gathering of our Adult Bible Study will take place on Monday, December 17th, at 7 p.m., in Saint Catherine’s meeting room.  You need only to bring your Bible.  We continue with our study on the ‘Epistle of John’.  All are welcome!  

Adult Education Program

Fr. Dimitri will be conducting monthly religious education lectures for adults on the following dates after the conclusion of the Divine Liturgy in St. Catherine's Chapel. This year's theme is "Send down your Holy Spirit: The Sacraments of the Orthodox Church". The tentative dates for the lectures are:

December 9th - January 27th - February 17th - March 10th - April 7th - May 5th

Young Adult League

The Assumption Church is revitalizing their Young Adult ministries. In order to do so, we are asking young adults (ages 18-27 who are out of high school) and families with young adults to contact the church to provide contact information. All we need is a name, phone number, and email address to create a young adult database for our parish. Please email contact info to frdimitrios@assumptionchicago.org. Our hope is to periodically organize social events for the young adults and support the Metropolis of Chicago YAL events and programs.

College Students -- Check Out OCF  (Orthodox Christian Fellowship)

To our young people who are going away to college for the first time, or to those returning to school to continue their studies, Orthodox Christian Fellowship (OCF) is the organization which keeps you connected to your Church and your Orthodox Faith.  OCF has 300 chapters in colleges and universities throughout North America, so be sure to check out their website to locate and find out about your chapter --  WWW.OCF.NET.  We also encourage our college young people to share their e-mail addresses with our Church so that we may keep them informed of their “Spiritual Home” while they are away.  And always remember, your Assumption Church’s weekly Divine Liturgy Services are just a click away on your computer as we now broadcast live each Sunday.  Just access it by going to our website at:  www.assumptionchicago.org.

Also, our parish is starting a database of all college students in the community. If you have a college student in your family or if you are a college student, please send your name, school, area of study, address, and email address to Fr. Dimitri at frdimitrios@assumptionchicago.org.

Coffee Fellowship Hosts Needed

Have you considered selecting a day to host the Weekly Fellowship Hour following Worship Services on a specific Sunday in 2018?  You might want to celebrate a family event, a memorial, or just want to share time with the Church family.  Please call the Church Office (773.626.3114) to book a date and for more information.  Available dates for the 2018 Year:            

December   23, 30 

January    13, 27

February 3, 17, 

March    3, 10, 17, 24, 31

We are in the Loop!

Through a generous donation by Mr. and Mrs. Chris Maniates in memory of Mrs. Helen Maniates, we are delighted to announce that we are now part of a growing number of places with a hearing loop. If you need assistance, please see one of the Parish Council Ushers for assistance.

Assumption Prayer Ministry

The Assumption Adult Bible Study Group has developed an idea that may be of interest to parishioners and friends of our Panagia Parish.  They are interested in being able to form a ministry comprised of individuals who would like to pray for the health of those who may be ill or experiencing health issues.  Our Orthodox Faith teaches us that the ‘power of prayer’ literally works miracles, and Jesus instructs us in the Bible that we should “always pray for one another in the fellowship of love and through the Holy Spirit”.   As a Panagia Parish, we are united as brothers and sisters in Christ, and we are encouraged to pray for one another as any family would do.  So, how do we plan to do it?  It’s simple, easy, spiritually uplifting and rewarding.  Here is what we can all do:

  • If you are interested in participating, you need only submit your name and email address to the Church Office or Fr. Timothy.
  • When a name is submitted to be prayed for, you will be contacted by email, given the first name of the person to be prayed for, along with the prayer to be read by you, offering the prayer for the intercession of God upon that individual, and asking that the afflicted be healed by God’s abundant blessing.
  • Your prayer, together with the many others who are offering a prayer for the person who is ill, will bring comfort beyond comprehension.

Just think about that….collectively praying for a person who needs the loving and tender Hand of God during his/her special time of need.  It’s that simple.  Just provide us with your email address, and you can join this ministry team who will pray for the person who needs help the most.  It costs nothing, takes only a few seconds to do, but will make us all part of a spiritual family that looks and cares for one another.

Prosfora Bakers Needed

One of the blessings of Stewardship  that we are given is the ability to serve our Church in a number of ways.  Our Church is in need of individuals who can offer the weekly Prosforo (Bread) for the Divine Liturgy.  Should you be able to offer your service, please inform the Church office or see either Fr. Timothy or Fr. Dimitrios.  With the help of each steward/member, we come together as a Church family to better offer our thanks to our Lord.

Bookstore

Do you need gifts for your family or relatives?  Visit the Bookstore in Plato Hall after the Divine Liturgy on Sundays.  There you will find unique gifts for everyone, such as books for children and adults, icons of your or your children’s patron saints, crosses, key chains and other beautiful items which will make much appreciated gifts this year.  Please stop in and browse!  You’ll be glad you did!

Holy Communion Announcement

While we pray and work for the reconciliation and unity of all the world’s Christians, the reality remains that there is still no intercommunion between our Orthodox Churches and the Churches of the West.  This means that only baptized, chrismated, and observant Orthodox faithful are allowed to receive Holy Communion in our churches.  At the same time, we warmly welcome all non-Orthodox to join us in prayer and celebration, and humbly offer to all present the Antidoro bread of fellowship at the end of the worship service.  We offer this important symbol ‘instead of the Gifts’, in the words of the Apostle Paul, ‘Till we all come to the unity of the Faith’ (Eph. 4.13).

Website News

In addition our Parish’s website, we encourage you to keep abreast on the latest news and happenings about Orthodoxy from our Metropolis of Chicago and our Holy Archdiocese.

Please use the links below to access any of the three sites:

Assumption Church:               www.assumptionchicago.org
Metropolis of Chicago:            www.metropolisofchicago.org
Archdiocese of America          www.goarch.org

All three websites will provide you with articles and resources for the Orthodox Church.  They include the history of Orthodoxy, special services and blessings, spirituality, teachings of the Orthodox Church, how to become a member of the Orthodox Church, the meaning and celebration of the Holy Eucharist, the form and characteristics of Orthodox worship, the Sacrament of Confession, Holy Week Meditation and Study Guide, fasting, the Orthodox calendar, and much more.  Specifically, on our Parish’s website, we have uploaded past and current editions of the Assumption Newsletter and the St. Catherine Newsletter, which are available for reading online.

We Need Your E-mail Address

Are you receiving the weekly bulletin online in your e-mail mailbox each week?  How about our Assumption Church’s Newsletter and the Saint Catherine’s Newsletter?  If not, please give the Church Office your e-mail address so that you can stay informed about the schedule of religious services, events, and news of our Community.

Our Sunday Church Services are broadcast live on the Internet each week

A reminder to all, our parish of Panagia began broadcasting live to the internet each Sunday.  This is of particular benefit to our shut-ins, elderly, college students, and vacationers who are away from home, yet need to receive the benefit and blessing of the weekly Divine Liturgy experience.  All you need to do is log on to our website, www.assumptionchicago.org, and click the link to begin watching the worship service live.  We have also archived our services, allowing anyone to click and watch the service/sermon at their leisure.  We encourage you to give it a try.

NOTE:  Please note that this morning’s Divine Liturgy, as well as prior Divine Liturgies, are available for rebroadcast.  Simply log on to our parish’s website (www.assumptionchicago.org) and click on the “Watch Worship Services Online” link.

Ushers: Andrew Kanel, Evelyn Maggos, Peter Panton, George Sefer, Lynn Voulgarakis, Stavroula Spyropoulos

PROPER CHURCH ETIOUETTE FOR WORSHIP

ENTERING THE CHURCH
When entering an Orthodox Church, reverently make the sign ofthe Cross. First, light your candle. Candles represent the light of Christ and the flame of the Holy Spirit. Candle-stands are in the narthex. You may then venerate the icons before you.

THE IMPORTANCE OF PUNCTUALITY
The Orthodox Divine Liturgy begins when the priest intones, "Blessed is the Kingdom of the Father, and the Son, and the Holy Spirit". We need to arrive early enough to receive this blessing. Arriving later causes a distraction for others who are praying. If an occasional problem occurs and you have to come in late, enter the Church reverently and quietly. Try not to interrupt the Liturgy by your entrance. The best way to avoid this situation is to arrive on time.

STANDING IN CHURCH
It is the custom of some Orthodox Christians to stand throughout the Divine Liturgy. If you choose to stand, please do so near the sides so that the view of the Altar is not blocked for those who are seated. If you are accustomed to sitting during the Divine Liturgy, remember to stand at these times:
When the Liturgy begins and the priest gives the blessing
During the Small and Great Entrances

  • When the priest turns and faces the congregation, giving his blessing
  • When the priest is censing the icons and congregation
  • During the Gospel reading
  • At the Anaphora
  • For Holy Communion
  • At the final blessing

RECITATION OF NICENE CREED AND LORD 'S PRA YER
We must remember that when the Orthodox Divine Liturgy is celebrated, it is 'interactive '. That means we are not merely spectators but participants. The Nicene Creed is the foundation and principle tenets of our Orthodox Faith. Therefore, we should recite it together, loudly and with conviction, as it defines us as 'believers' and 'Orthodox Christians'. Likewise, the Lord's Prayer is to be recited loudly and boldly. It is the one prayer that Jesus Christ authored and recited when preaching here on earth.

HOLY COMMUNION
Orthodox Christians are invited to approach and receive Holy Communion if they are properly prepared and ecclesiastically in order with the Church. The Church school students and their teachers should approach first. Once the children have communed, all others who are prepared to do so may then approach the Holy Chalice. Please come as close to the Chalice as possible to avoid accidents. The red cloth held by the priest and the altar servers is there to prevent any particles ofthe giftsfromfalling onto thefloor.

CHILDREN
If a baby or toddler needs a snack, please clear away any leftover pieces. However, the child should not have anything in his/her mouth when he/she comes to Holy Communion. It is not acceptable at any time to chew gum in Church (at any age). Plan to have your children use the restroom and get a drink before Liturgy begins, and don't allow them to come and go continually

RESPECTFUL BEHAVIORS
Remember that you are in Church to worship God, the Holy Trinity. The priest says, "With the fear of God, faith, and love draw near". Let this be the way you approach your worship:

  • Refrain from socializing during the Divine Liturgy: save your greetings and conversations for the fellowship hall. We are in the Liturgy to pray and worship God, not to distract others. This especially applies to the Narthex where parishioners and Parish Council members gather.
  • Mobile devices: The use of mobile phones is never proper during the Liturgy. If you have a professional reason to carry one for emergencies, keep it on mute or vibrate, and sit near the exit so that leaving for an emergency will not be a distraction to others. Otherwise, turn off your phone before entering the sanctuary.
  • Lipstick: Do not wear lipstick when approaching to take Holy Communion or when kissing the cross, an icon, the priest's or bishop's hand, or any sacred object. It is best not to wear it at all in the Church.
  • Leg crossing: One should not be too casual in the Divine Liturgy. In our North American culture, we tend to cross our legs to get comfortable when sitting. Crossing one's legs in Church is not permitted, not because it is "wrong", but rather because it is too casual and relaxed för being in Church. Keeping your feet on the ground also enables you to remain attentive and to stand when necessary. 
  • Church Dress: Respectful attire is also an important part of attending Orthodox services. You do not need to be dressed "fancy" but respectfully and modestly to present yourself to God. No shorts, short skirts, or revealing clothing please. Men and boys must remove their hats when entering the Church.

HANDLING THE HOLY BREAD (ANTIDORON)
At the end of the Divine Liturgy, it is customary to receive a piece of holy bread or antidoron. While antidoron is not Holy Communion, it is blessed bread and as such should be eaten carefully so that crumbs do not fall. Both adults and children should always remember to eat the antidoron with respect. Leaving Church without receiving antidoron and the final blessing from the priest is foreign to our Orthodox culture. This includes the chanters, choir, parish council members, and ushers as well.

LEAVING BEFORE DISMISSAL
Leaving Church before dismissal deprives us of a blessing. Worship has a beginning ("Blessed is the Kingdom... ") and an end ("Let us depart inpeace... 'Y). To leave immediately after Communion is to freat the Church with disrespect.

NOTE: Worship services are vital instruments and components to our prayer development. In order to do this, we need to be cognizant of our fellow parishioners and all those around us. For those parents with children, we encourage you to expose them to the worship experience. If a child is in need of attention, please feel free to take him/her to the Narthex or Cry Room. You are most welcome to enter and exit the Church proper as many times as necessary. By doing this, all who are in attendance will be afforded the opportunity to worship and pray together. Please keep in mind that we are also privileged to have a complete Sunday School Liturgy celebrated in Saint Catherine's Chapel each week for your use as well. We ask for your cooperation. Ushers will be available to help you, if needed.

 

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