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Assumption Greek Orthodox Church
Publish Date: 2020-12-13
Bulletin Contents
Forefathers
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (773) 626-3114
  • Fax:
  • (773) 626-3141
  • Street Address:

  • 601 South Central Avenue

  • Chicago, IL 60644-5089


Contact Information




Services Schedule

Sunday Services
8:45 am - Orthros
10:00 am - Divine Liturgy

Sunday School after Communion

 

Weekday Services in Chapel of St. Catherine
9:00 am - Orthros
10:00 am - Divine Liturgy

 

The Mission of the Assumption Greek Orthodox Church

Is to lead the faithful into the Kingdom of God by:

Proclaiming and teaching the Gospel in accordance with the Orthodox Faith;

Sanctifying the faithful through God’s grace in worship, the Divine Liturgy and the sacraments;

Enhancing the spiritual life of the faithful;

Adding to the numbers of the faithful by receiving persons into the church through instruction, baptism and/or chrismation.


Past Bulletins


Saints and Feasts

Forefathers
December 13

11th Sunday of Luke

On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.

Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.


Hermanalaska
December 13

Herman the Wonderworker of Alaska & First Saint of America

Saint Herman (his name is a variant of Germanus) was born near Moscow in 1756. In his youth he became a monk, first at the Saint Sergius Hermitage near Saint Petersburg on the Gulf of Finland; while he dwelt there, the most holy Mother of God appeared to him, healing him of a grave malady. Afterwards he entered Valaam Monastery on Valiant Island in Lake Ladoga; he often withdrew into the wilderness to pray for days at a time. In 1794, answering a call for missionaries to preach the Gospel to the Aleuts, he came to the New World with the first Orthodox mission to Alaska. He settled on Spruce Island, which he called New Valaam, and here he persevered, even in the face of many grievous afflictions mostly at the hands of his own countrymen in the loving service of God and of his neighbour. Besides his many toils for the sake of the Aleuts, he subdued his flesh with great asceticism, wearing chains, sleeping little, fasting and praying much. He brought many people to Christ by the example of his life, his teaching, and his kindness and sanctity, and was granted the grace of working miracles and of prophetic insight. Since he was not a priest, Angels descended at Theophany to bless the waters in the bay; Saint Herman used this holy water to heal the sick. Because of his unwearying missionary labours, which were crowned by God with the salvation of countless souls, he is called the Enlightener of the Aleuts, and has likewise been renowned as a wonderworker since his repose in 1837.


Allsaint
December 13

The Holy Martyrs Eustratius, Auxentius, Eugene, Mardarius, and Orestes of Greater Armenia

The Five Martyrs were from Greater Armenia. Like their ancestors, they worshipped Christ in secret; during the persecution of Diocletian, they presented themselves before the Forum authorities, and having been tormented in diverse manners, by Lysius the proconsul, three of them ended their lives in torments. As for Saints Eustratius and Orestes, they survived and were sent to Sebastia to Agricolaus, who governed the whole East; by his command these Saints, received their end as martyrs by fire in 296. Saint Auxentius was a priest. Saint Eustratius was educated and an orator; he was the foremost among Lysius' dignitaries and the archivist of the province. In the Synaxarion he is given the Latin title of scriniarius, that is, "keeper of the archives." The prayer, "Magnifying I magnify Thee, O Lord," which is read in the Saturday Midnight Service, is ascribed to him. In the Third Hour and elsewhere there is another prayer, "O Sovereign Master, God the Father Almighty," which is ascribed to Saint Mardarius.


Allsaint
December 13

Lucia the Virgin-martyr

Saint Lucia was from Syracuse in Sicily, a virgin betrothed to a certain pagan. Since her mother suffered from an issue of blood, she went with her to the shrine of Saint Agatha at Catania to seek healing (see Feb. 5). There Saint Agatha appeared to Lucia in a dream, assuring her of her mother's healing, and foretelling Lucia's martyrdom. When her mother had been healed, Lucia gladly distributed her goods to the poor, preparing herself for her coming confession of Christ. Betrayed as a Christian by her betrothed to Paschasius the Governor, she was put in a brothel to be abased, but was preserved in purity by the grace of God. Saint Lucia was beheaded in the year 304, during the reign of Diocletian.


Allsaint
December 16

The Holy Prophet Aggaeus (Haggai)

The Prophet Aggaeus, whose name means "festive," was born in Babylon at the time of the captivity Of the Jews. He began to prophesy in Jerusalem after their return thereto, and to admonish the people to rebuild the Temple, in the days of Zorobabel, the second year of the reign of Darius Hystaspes, King of Persia, about the year 520 before Christ. His prophecy, divided into two chapters, is ranked tenth among the minor Prophets.


Daniel3
December 17

Daniel the Prophet & Ananias, Azarias, & Misail, the Three Holy Youths

The Prophet Daniel and the Three Children were all descended from the royal tribe of Judah. In the year 599 before Christ, in the reign of Joachim, who was also called Jechonias (I Chron. 3:16, and II Chron. 36:8), while yet children, these righteous ones were led away as captives into Babylon together with the other Jews by Nabuchodonosor. He singled them out from among the other captives to serve him, and renamed them thus: Daniel was named Baltazar; Ananias, Sedrach: Misail, Misach; and Azarias, Abednago. They were reared in the royal court, and taught the wisdom of the Chaldeans; and after the passage of three years, they surpassed all the Chaldean sages (Dan. 1).

Thereafter, Daniel, being still a lad, interpreted that mysterious image seen by Nabuchodonosor in a dream, an image that was composed of different metals, but was shattered and ground to dust by a certain stone which had been hewn out of a mountain without the hand of man. This vision clearly portrayed through the mountain the height of the Virgin's holiness and the power of the Holy Spirit which overshadowed her. Through the image of the Stone, Christ was portrayed, Who was seedlessly born of her, and Who by His coming as the Godman would shatter and destroy all the kingdoms of the world, which were portrayed through the image; and He would raise them that believe in Him into His Heavenly Kingdom, which is eternal and everlasting (ibid. 2:31-45). Thereupon, he signified in prophecy the time of His appearance in the Jordan, the beginning of His preaching of the Gospel, the time of His saving Passion, and the cessation of the worship according to the Mosaic Law, (ibid. 9:14-27). He portrayed most excellently the majestic and dread image of His second coming, presenting by means of words, as with living colours, the fiery throne which shall be set, the Eternal Judge Who shall sit thereon, the river of fire that shall flow forth before Him, the calling to account before the impartial judgment seat, the opened books of each ones deeds, the thousands upon thousands of them that minister to Him, and the ten thousands of them that stand in His presence (ibid. 7: 9-10). Daniel (whose name means "God is judge") was called "man of desires" by the Angels that appeared (ibid. 9:23), because he courageously disdained every desire of the body, even the very bread that is necessary for nourishment. Furthermore, he received this name because, in his longing for the freedom of those of his tribe, and his desire to know their future condition, he ceased not supplicating God, fasting and bending the knee three times a day. Because of this prayer he was cast into the den of lions, after he had been accused by his enemies as a transgressor of the decree issued through the proclamation of the king, that no one should worship or ask for anything from God or from men for thirty days, but only from the king. But having stopped the mouths of the lions by divine might, and appearing among them as though he were a shepherd of sheep, Daniel showed the impious the might of godliness (ibid. 6:1-23).

As for the Three Children, Ananias ("Yah is gracious"), Misail ("Who is what God is?), and Azarias ("Yah is keeper"), since they refused to offer adoration to Nabuchodonosor's image, they were cast into the furnace of fire. They were preserved unharmed amidst the flames - even their hair was untouched - by the descent of the Angel of the Lord, that is, the Son of God. Walking about in the furnace, as though in the midst of dew, they sang the universal hymn of praise to God, which is found in the Seventh and Eighth Odes of the Holy Psalter. And coming forth therefrom, without even the smell of the fire on their clothes (Dan. 3), they prefigured in themselves the Virgin's incorrupt giving of birth; for she, on receiving the Fire of the Godhead within her womb, was not burned, but remained virgin, even as she was before giving birth.

Therefore the Church celebrates the Three Children and Daniel on this day, on the Sunday of the Forefathers, and on the Sunday before the Nativity of Christ, since they prefigured and proclaimed His Incarnation. Furthermore, they were of the tribe of Judah, wherefrom, Christ sprang forth according to the flesh. The holy Three Children completed their lives full of days; as for the Prophet Daniel, he lived until the reign of Cyrus, King of Persia, whom he also petitioned that his nation be allowed to return to Jerusalem and that the Temple be raised up again, and his request was granted. He reposed in Peace, having lived about eighty-eight years. His prophetical book, which is divided into twelve chapters, is ranked fourth among the greater Prophets.


Allsaint
December 18

Sebastian the Martyr & his Companions

This Saint, who was from the city of Milan, was a member of the Senate as well as a zealot for the Faith of Christ, and had converted many to the knowledge of God. When Diocletian and Maximian began a Persecution against the Christians, Saint Sebastian was arrested and pierced with sharp arrows, and the bones of his body were shattered with clubs; and being cut into pieces, he gave up his spirit to God in the year 288. Together with him there were others also who died while enduring various tortures. Their names are Marcellinus and Mark the brethren, Tranquillinus their father, Nicostratus and his spouse Zoe, Tiburtius, Claudius, Castulus, and Castor.


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Gospel and Epistle Readings

Epistle Reading

11th Sunday of Luke
The Reading is from St. Paul's Letter to the Colossians 3:4-11

Brethren, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.


Gospel Reading

11th Sunday of Luke
The Reading is from Luke 14:16-24

The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"


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Wisdom of the Fathers

But not by words only, but also by actions did He bid them, after His ascension by Peter, and those with him. "For He that wrought effectually in Peter," it is said, "to the apostleship of the circumcision, was mighty also in me towards the Gentiles." ...
St. John Chrysostom
Homily 69 on Matthew 22, 4th Century

This parable ... proclaims beforehand both the casting out of the Jews, and the calling of the Gentiles; and it indicates together with this also the strictness of the life required, and how great the punishment appointed for the careless ....
St. John Chrysostom
Homily 69 on Matthew 22, 4th Century

And when were they bidden? By all the prophets; by John again; for unto Christ he would pass all on, saying, "He must increase, I must decrease;" by the Son Himself again, "Come unto me, all ye that labor and are heavy laden, and I will refresh you;" and again, "If any man thirst, let him come unto me, and drink."
St. John Chrysostom
Homily 69 on Matthew 22, 4th Century

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Parish News and Events

Sunday - December 13, 2020  

 8:30 a.m. Orthros  followed by Divine Liturgy

 

* * * * * GIFT OF LIGHT * * * * *

This Week's Gift of Light (December 13, 2020)  

is given 

For the Health & Well-Being of Tom and Marina Demos & Family

 

  From  Father Apostolos ....

  • In the Church all work together, all con-celebrate...The Liturgy is not just a ser­mon. It is not something to be listened to or watched. We should not go to church in the same way we go to the theater, but we should go in order to pray with the whole body of the Church and to be transfigured.
  • When we hear the priest say “let us bow our heads unto the Lord,” we should bow reverently  thus giving more meaning to the words and getting into more active participation in the Liturgy.

 

  Reminders...

LET’S STAY CONNECTED - Help us to update our mailing lists. If you have moved, changed telephone numbers, or are not receiving our Church mailings, please call the Church Office. Also, our Church’s Listserv provides information and events related to the church, the weekly bulletins etc. Simply subscribe your email address through our Church’s website www.assumptionchicago.org under General Church Information link. Thank You!! 

HOW TO RECEIVE HOLY COMMUNION—Orthodox Christians in good standing are encouraged to receive Holy Communion frequently, provided they have prepared themselves spiritually, mentally and physically. They must be on time for the Divine Liturgy, and be in a Christ-like, calm state of mind. They should be in a confession relationship with their priest or spiritual father, and they should have self -examined their conscience. On the day of receiving Holy Communion, it is not proper to eat or drink anything before coming to church. When you approach to receive Holy Communion, state your Christian (baptismal) name clearly, remove your mask and open wide. Do not hold or touch the red communion cloth and do not blot your lips. Please wait about 10 – 15 seconds before placing your mask on your face as to allow your lips to dry. 

WORSHIPPING FROM HOME AT THIS TIME? Come to church when you feel comfortable doing so.  We will be here for you. Thank you for your prayers during this trial and trying time.  We will continue to pray for those suffering and those who help the suffering

 Weekday Service

  • Saturday, December 12    9 a.m.- 12 Noon  Our Holy Godbearing Father Spyridon the Wonderworker - Orthros & Liturgy 

 Upcoming Weekday Services for December

  •  Thursday, December 24    9 a.m.- 11 a.m.  Service of the Great Hours  
  •  Thursday, December 24    6:00 p.m. -  8:30 p.m.    Vesperal Liturgy of St. Basil the Great
  •  Friday, December 25         8:30 a.m. - 11:30 a.m..   The Nativity of Our Lord, Jesus Christ - Orthros-Liturgy
  •  Friday, January 1, 2021        9:30 a.m. - 12 Noon        St. Basil the Great  -  Orthros-Liturgy

 Reservation spots are available.   Please go to https://tinyurl.com/sunday-assumption-services to register.                                                             

Church Order Please come into the church prior to the start of the sermon, but remain in the back if the sermon has started. Please follow the direction of our Parish Council for the new procedure for receiving Holy Communion.

 

 ~~~ ABOUT THE GIFT OF LIGHT ~~~

 Please give the “Gift of Light” to Assumption Panagia’s Church. We need a family or an individual, to sponsor, per week, the lighting of our vigil lamps and candles in both of our holy Altars of Panagia and Saint Catherine. This includes the daily lighting of both of our holy Altars throughout the week. Suggested donation for this ministry is $100.00. Reservations, with your donation to Assumption Church, can be made through the church office. Simply, ask for the week you desire and remember to offer the names of your loved ones, both the living and those who have fallen asleep, so that they may be commemorated at the Prothesis Table of Oblation) during the Sunday Orthros of that week.

An acknowledgement in the weekly bulletin will be printed. Please specify if you would like your donation posted either in memory of… or for the health and wellbeing of…. Our Church is blessed to have two consecrated Altars. During the Consecration service, and forever after, the Lord entrusts to the angelic powers to keep the holy Altar pure and holy. As Saint Symeon of Thessaloniki reminds us, the Holy Altar is the border between heaven and earth, it is the throne of glory and the dwelling place of God and the workshop of the gifts of the Holy SpiritWe all need prayers, and your “Gift of Light” will help.              -Father Apostolos

 

To Ponder….

The Theotokos does play the most important role in the Nativity story after Christ. Without her there would be no Virgin Birth, no incarnation, no redemption of humanity by which Christ took on flesh in the womb. She became the dwelling place of God Himself. Her womb held God and made a way for all flesh to become dwelling places of God through baptism, chrismation, Eucharist and ultimately the process of Theosis. So Saint Symeon the New Theologian calls all of us to become Theotokoi that is in Greek (Little Theotokos’) little dwelling places of God. Ponder on that high calling and gift of God this Nativity Fast. Challenge and ask yourself, what does that look like day to day, week to week? How does the Church help me become the dwelling place of God? How can I help myself begin? Are there things/ people in my life I need to walk away from? Are there things/people I need to walk towards?

   

 A Few More Announcements.... 

Keeping Posted  

  • The Christmas appeal is scheduled to be mailed to your home in mid-December.
  • 2021 Stewardship Cards and letter have been mailed this week and will arrive shortly. If you have not received your letter in the mail by the end of the third week in December, please contact the church office at assumptionorthodoxchurch@gmail.com or 773-626-3114. It may be that we do not have you in our records as a Steward, or do not have your current address on file. If you are moving, or have moved recently, please contact the church office with your new address.

 Memorials

Please contact our church office in advance if you wish to have a memorial for a loved one. We will do our best to accommodate you, but please be aware that sometimes it is difficult to reserve for large groups due to space limitations. If desired, you may inquire with the office about the alternative option of Father offering the memorial at the gravesite.

Weekly Offering

Please remember to make an offering this week to support the work of our parish in serving the needs of our many faithful! You may do this in person at the end of the Divine Liturgy (there will be an acrylic box on a stand in the narthex of the church), or if you are watching from home you may use the following link: www.assumptionchicago.org. Every little bit helps, and no gift is too small. We appreciate your support!

Church Services

In order to give more people the chance to attend the Divine Liturgy, we ask that for the time being you sign up for a maximum of 2 Sundays per month.   We will be sure to update you with any revisions to this guideline. We encourage you to also take advantage of our weekday services if your schedule permits. You may visit our website for information and for the link to reserve a spot for church. Schedule of upcoming services and sign up to attend a service can be made through our Church’s website: www.assumptionchicago.org. Please be aware that on-line signups will not be available on the day before the service; the list will be closed for administrative purposes.

Other Notes 

The Gift of Light - The oil lamps on both Altar Tables are lit daily through the weekly donations ($100) made by our Stewards and friends. This includes the oil lamps lit during church services and candles in the Altar. Sign up can be made through our Tithe.ly platform. Through our Church’s Website simply click on the big green GIVE button, request your week and make your donation. 

Donations and Stewardship may be sent via US mail or electronically through our Tithe.ly platform. Through our Church’s Website simply click on the big green GIVE button and scroll down to where you wish to give. You also have the option to set up recurring payments for your Stewardship through this page.

~Be sure to look for "Mid-Week Meds" in your email each week~ 

May God be with you and your families this week!

  Welcome to Assumption….Welcome Home!

 

COMMUNITY PRAYER LIST (put this in your prayer corner at home)

O Lord our God, Who by word alone did heal all diseases, Who cured the mother in law of Peter, You Who chastise with pity and heal according to Your goodness; grant aid to these Your servants (Names) and heal them of every sickness of which they are grieved; lift them up from their pain, and send down upon them Your great mercy. For to you we send up Glory: to Father, and to Son, and to Holy Spirit, both now and ever, and to the ages of ages. Amen.

PRAYERS FOR: Evangelos, Jenna, William, Momcilo, Jill, Panagiotis, Vasiliki, Elizabeth, Panagiota, Betty, Dimitri, Alexander, Vasiliki, Eleni, Panagiotis, George, Thomas, Nicholas, Sophia, Susan, Mary Lou, Mehmet.  (Contact Assumption Business Office to add names at   assumptionorthodoxchurch@gmail.com  or call office at 773.626.3114

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