Saints and Feasts

January 24

14th Sunday of Luke

January 24

Xenia, Deaconess of Rome

Our righteous Mother Xenia of Rome was of a distinguished family. While her parents were preparing to wed her, she stole away secretly, taking two handmaids with her, and departed for Mylasa of Karia in Asia Minor, and there she completed her life in asceticism. She was ordained deaconess by Paul, her spiritual father, who became Bishop of Mylasa. Although she was originally named Eusebia, to conceal her identity, she took the name Xenia - which means "stranger" in Greek - because of her estrangement from her country.

January 25

Gregory the Theologian, Archbishop of Constantinople

This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine, then in Alexandria, and finally in Athens. As he was sailing from Alexandria to Athens, a violent sea storm put in peril not only his life but also his salvation, since he had not yet been baptized. With tears and fervour he besought God to spare him, vowing to dedicate his whole self to Him, and the tempest gave way to calm. At Athens Saint Gregory was later joined by Saint Basil the Great, whom he already knew; but now their acquaintanceship grew into a lifelong brotherly love. Another fellow student of theirs in Athens was the young Prince Julian, who later as Emperor was called the Apostate because he denied Christ and did all in his power to restore paganism. Even in Athens, before Julian had thrown off the mask of piety; Saint Gregory saw what an unsettled mind he had, and said, "What an evil the Roman State is nourishing" (Orat. V, 24, PG 35:693).

After their studies at Athens, Gregory became Basil's fellow ascetic, living the monastic life together with him for a time in the hermitages of Pontus. His father ordained him presbyter of the Church of Nazianzus, and Saint Basil consecrated him Bishop of Sasima (or Zansima), which was in the archdiocese of Caesarea. This consecration was a source of great sorrow to Gregory, and a cause of misunderstanding between him and Basil; but his love for Basil remained unchanged, as can be plainly seen from his Funeral Oration on Saint Basil (Orat. XLIII).

About the Year 379, Saint Gregory came to the assistance of the Church of Constantinople, which had already been troubled for forty years by the Arians; by his supremely wise words and many labours he freed it from the corruption of heresy, and was elected Archbishop of that city by the Second Ecumenical Council, which assembled there in 381, and condemned Macedonius, Archbishop of Constantinople, the enemy of the Holy Spirit. When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr. From there he began to preach his famous five sermons on the Trinity, called the Triadica. When he left Constantinople two years later, the Arians did not have one church left to them in the city. Saint Meletius of Antioch (see Feb. 12), who was presiding over the Second Ecumenical Council, died in the course of it, and Saint Gregory was chosen in his stead; there he distinguished himself in his expositions of dogmatic theology.

Having governed the Church until 382, he delivered his farewell speech - the Syntacterion, in which he demonstrated the Divinity of the Son - before 150 bishops and the Emperor Theodosius the Great; in this speech he requested, and received from all, permission to retire from the see of Constantinople. He returned to Nazianzus, where he lived to the end of his life, and reposed in the Lord in 391, having lived some sixty-two years.

His extant writings, both prose and poems in every type of metre, demonstrate his lofty eloquence and his wondrous breadth of learning. In the beauty of his writings, he is considered to have surpassed the Greek writers of antiquity, and because of his God-inspired theological thought, he received the surname "Theologian." Although he is sometimes called Gregory of Nazianzus, this title belongs properly to his father; he himself is known by the Church only as Gregory the Theologian. He is especially called "Trinitarian Theologian," since in virtually every homily he refers to the Trinity and the one essence and nature of the Godhead. Hence, Alexius Anthorus dedicated the following verses to him:

Like an unwandering star beaming with splendour,
Thou bringest us by mystic teachings, O Father,
To the Trinity's sunlike illumination,
O mouth breathing with fire, Gregory most mighty.

January 26

Xenophon & his Companions

This Saint, a wealthy nobleman of Constantinople, was filled with piety toward God. He had two sons, Arcadius and John, whom he sent to Beirut to study law. But they were shipwrecked during their voyage; barely saved, they forsook all things and departed for Palestine. Saint Xenophon and his wife Mary, ignorant of what had happened, went in search of their sons. On finding them in Jerusalem, dressed in the habit of monks, they also took up the monastic life. And thus, having completed their lives in holiness, they departed for the Lord about the beginning of the sixth century. Saint Xenophon and his sons reposed at Saint Sabbas Monastery, and Mary at the Monastery of Saint Theodosius.

January 27

Removal of the Relics of John Chrysostom, Archbishop of Constantinople

This event took place on this day in the year 438, when Saint Theodosius the Younger had been Emperor for thirty years; he was the son of Arcadius, and Eudoxia, who had exiled Saint John. The Archbishop of Constantinople at that time was Proclus, who had been the Saint's disciple (see Nov. 13 and Nov. 20).

January 28

Isaac the Syrian, Bishop of Ninevah

The great luminary of the life of stillness, Saint Isaac, was born in the early seventh century in Eastern Arabia, the present-day Qatar on the Persian Gulf. He became a monk at a young age, and at some time left Arabia to dwell with monks in Persia. He was consecrated Bishop of Nineveh (and is therefore sometimes called "Saint Isaac of Nineveh"), but after five months received permission to return to solitude; he spent many years far south of Nineveh in the mountainous regions of Beit Huzaye, and lastly at the Monastery of Rabban Shabur. He wrote his renowned and God-inspired Ascetical Homilies toward the end of his long life of monastic struggle, about the end of the seventh century. The fame of his Homilies grew quickly, and about one hundred years after their composition they were translated from Syriac into Greek by two monks of the Monastery of Mar Sabbas in Palestine, from which they spread throughout the monasteries of the Roman Empire and became a guide to the hesychasts of all generations thereafter.

January 29

Removal of the Relics of Ignatius the God-bearer

Saint Ignatius was a disciple of Saint John the Theologian, and a successor of the Apostles, and he became the second Bishop of Antioch, after Evodus. He wrote many epistles to the faithful, strengthening them in their confession, and preserving for us the teachings of the holy Apostles. Brought to Rome under Trajan, he was surrendered to lions to be eaten, and so finished the course of martyrdom about the year 107. The remnants of his bones were carefully gathered by the faithful and brought to Antioch. He is called God-bearer, as one who bare God within himself and was aflame in heart with love for Him. Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to attempt to deliver him from his longed-for martyrdom, he said, "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."

Saint John Chrysostom has a homily in honour of the translation of the Saint's relics (PG 50:587).

January 30

Synaxis of The Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom

This common feast of these three teachers was instituted a little before the year 1100, during the reign of the Emperor Alexis I Comnenus, because of a dispute and strife that arose among the notable and virtuous men of that time. Some of them preferred Basil, while others preferred Gregory, and yet others preferred John Chrysostom, quarreling among themselves over which of the three was the greatest. Furthermore, each party, in order to distinguish itself from the others, assumed the name of its preferred Saint; hence, they called themselves Basilians, Gregorians, or Johannites. Desiring to bring an end to the contention, the three Saints appeared together to the saintly John Mavropous, a monk who had been ordained Bishop of Euchaita, a city of Asia Minor, they revealed to him that the glory they have at the throne of God is equal, and told him to compose a common service for the three of them, which he did with great skill and beauty. Saint John of Euchaita (celebrated Oct. 5) is also the composer of the Canon to the Guardian Angel, the Protector of a Man's Life. In his old age, he retired from his episcopal see and again took up the monastic life in a monastery in Constantinople. He reposed during the reign of the aforementioned Emperor Alexis Comnenus (1081-1118).

Gospel and Epistle Readings

Epistle Reading

14th Sunday of Luke
The Reading is from St. Paul's First Letter to Timothy 1:15-17

Timothy, my son, the saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. To the King of ages, immortal, invisible, the only God, be honor and glory to the ages of ages. Amen.

Gospel Reading

14th Sunday of Luke
The Reading is from Luke 18:35-43

At that time, as Jesus drew near to Jericho, a blind man was sitting by the roadside begging; and hearing a multitude going by, he inquired what this meant. They told him, "Jesus of Nazareth is passing by." And he cried, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!" And Jesus stopped, and commanded him to be brought to him; and when he came near, he asked him, "What do you want me to do for you?" He said, "Lord, let me receive my sight." And Jesus said to him, "Receive your sight; your faith has made you well." And immediately he received his sight and followed him, glorifying God; and all the people, when they saw it, gave praise to God.

Wisdom of the Fathers

We may learn from this that when we ask with faith, God does not give something other than what we ask for, but the very same thing. However, when we ask for one thing and receive something else, it is clear that either we did not make a good request or we did not ask with faith.

Blessed Theophylact, Archbishop of Ochrid and Bulgaria

The Explanation of the Gospel of St. Luke, 11th Century

Parish News and Events

Sunday - January 24, 2021

8:30 a.m. Orthros followed by Divine Liturgy

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MEMORIAL

40 Days

Martha Damolaris

May her memory be eternal.

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* * * * * GIFT OF LIGHT * * * * *

This Week's Gift of Light (January 24, 2021)

In Memory of

George Trambas

* * * * * * * * *

From Father Apostolos ....

In the Church all work together, all con-celebrate...The Liturgy is not just a sermon. It is not something to be listened to or watched. We should not go to church in the same way we go to the theater, but we should go in order to pray with the whole body of the Church and to be transfigured.

When we hear the priest say “let us bow our heads unto the Lord,” we should bow reverently thus giving more meaning to the words and getting into more active participation in the Liturgy.

Reminders...

LET’S STAY CONNECTED - Help us to update our mailing lists. If you have moved, changed telephone numbers, or are not receiving our Church mailings, please call the Church Office. Also, our Church’s Listserv provides information and events related to the church, the weekly bulletins etc. Simply subscribe your email address through our Church’s website www.assumptionchicago.org under General Church Information link. Thank You!!

HOW TO RECEIVE HOLY COMMUNION—Orthodox Christians in good standing are encouraged to receive Holy Communion frequently, provided they have prepared themselves spiritually, mentally and physically. They must be on time for the Divine Liturgy, and be in a Christ-like, calm state of mind. They should be in a confession relationship with their priest or spiritual father, and they should have self -examined their conscience. On the day of receiving Holy Communion, it is not proper to eat or drink anything before coming to church. When you approach to receive Holy Communion, state your Christian (baptismal) name clearly, remove your mask and open wide. Do not hold or touch the red communion cloth and do not blot your lips. Please wait about 10 – 15 seconds before placing your mask on your face as to allow your lips to dry.

WORSHIPPING FROM HOME AT THIS TIME? Come to church when you feel comfortable doing so. We will be here for you. Thank you for your prayers during this trial and trying time. We will continue to pray for those suffering and those who help the suffering

Weekday Services

Saturday, January 30, 2021 9:00 – 11:30am Three Hierarchs *Orthros-Divine Liturgy

Upcoming Weekday Services for February

Tuesday, February 2, 2021 9:00 – 11:30am The Presentation of Our Lord and Savior in the Temple

Reservations are available. Please go to https://tinyurl.com/sunday-assumption-services to register.

Church Order Please come into the church prior to the start of the sermon, but remain in the back if the sermon has started. Please follow the direction of our Parish Council for the new procedure for receiving Holy Communion.

~~~ ABOUT THE GIFT OF LIGHT ~~~

Please give the “Gift of Light” to Assumption Panagia’s Church. We need a family or an individual, to sponsor, per week, the lighting of our vigil lamps and candles in both of our holy Altars of Panagia and Saint Catherine. This includes the daily lighting of both of our holy Altars throughout the week. Suggested donation for this ministry is $100.00. Reservations, with your donation to Assumption Church, can be made through the church office. Simply, ask for the week you desire and remember to offer the names of your loved ones, both the living and those who have fallen asleep, so that they may be commemorated at the Prothesis Table of Oblation) during the Sunday Orthros of that week.

An acknowledgement in the weekly bulletin will be printed. Please specify if you would like your donation posted either in memory of… or for the health and wellbeing of…. Our Church is blessed to have two consecrated Altars. During the Consecration service, and forever after, the Lord entrusts to the angelic powers to keep the holy Altar pure and holy. As Saint Symeon of Thessaloniki reminds us, the Holy Altar is the border between heaven and earth, it is the throne of glory and the dwelling place of God and the workshop of the gifts of the Holy Spirit. We all need prayers, and your “Gift of Light” will help. -Father Apostolos

To Ponder….

"A tree is known by its fruit, a man by his deeds. A good deed is never lost; he who sows courtesy reaps friendship, and he who plants kindness gathers love."

+ Saint Basil the Great

A Few More Announcements....

Parenting Points

There are many things we can do to protect our children and to educate ourselves about the youth culture, which is no longer a sub-culture but is now the mainstream of youth culture. Take time to read the lyrics of the CDs of your children. The words are in the CD jackets; or, if they are not, subscribe to Plugged-in, offered by Focus on the Family, which reviews all CDs, and tells you what sexual, violent or profane parts are in them. Armed with this information, you can then discuss with your children inappropriate words and ideas. Reviews of Hollywood movies can be obtained through a service called Screen It. By using a program called Clear Play, you can screen profanity, nudity and violence from movies watched at home.

A Day with God

Begin the day with God, kneel to Him in prayer, lift up your heart to His abode and seek His love to share.

Open the Book of God and read a portion there, that it may sanctify all your thoughts and sweeten all your care.

Go through the day with God, whate’er your work may be; Wherever you are—at home, abroad— He still is near to thee.

Converse in mind with God, your spirit heavenward raise; acknowledge every good bestowed and offer grateful praise.

Conclude the day with God; Your sins to Him confess; Trust in the Lord’s Communion and plead His righteousness.

Lie down at night with God, Who gives His servants sleep, and when you thank Him for your day, He will thou guard and keep.

Keeping Posted

Thank you to all who have given to the 2020 Christmas appeal! this is a time more than any other throughout the year we share in the joy of giving with the example being set by God the Father when He gave His Son, and Jesus Christ when He gave His life, and of course, the Holy Spirit who gives us power to live a life of victory! God bless you!

Stewardship

2021 Stewardship Cards and letter have been mailed. If you have not received a Stewardship Packet, please contact the church office at assumptionorthodoxchurch@gmail.com or 773-626-3114. It may be that we do not have you in our records as a Steward, or do not have your current address on file. If you are moving, or have moved recently, please contact the church office with your new address.

Stewardship Prayer

Lord Jesus Christ, our God, accept our offerings as You have accepted the gifts of Your people throughout the ages. We offer these gifts to Your glory, for the support of the ministries of Your holy Church, for the alleviation of suffering and hunger, and for the proclamation of Your Gospel to the whole world. Grant us Your blessing, Lord our Savior, that we may always be faithful stewards, continuing to share the gifts you have given us, by the power of Your grace, mercy, and love. May Your name be glorified forever. Amen.

Memorials

Please contact our church office in advance if you wish to have a memorial for a loved one. We will do our best to accommodate you, but please be aware that sometimes it is difficult to reserve for large groups due to space limitations. If desired, you may inquire with the office about the alternative option of Father offering the memorial at the gravesite.

Weekly Offering

Please remember to make an offering this week to support the work of our parish in serving the needs of our many faithful! You may do this in person at the end of the Divine Liturgy (there will be an acrylic box on a stand in the narthex of the church), or if you are watching from home you may use the following link: www.assumptionchicago.org. Every little bit helps, and no gift is too small. We appreciate your support!

Church Services

In order to give more worshippers the chance to attend the Divine Liturgy, we ask that for the time being you sign up for a maximum of two Sundays per month. We will be sure to update you with any revisions to this guideline. We encourage you to also take advantage of our weekday services if your schedule permits. You may visit our website for information and for the link to reserve a spot for church. Schedule of upcoming services and sign up to attend a service can be made through our Church’s website: www.assumptionchicago.org. Please be aware that on-line signups will not be available on the day before the service; the list will be closed for administrative purposes.

Other Notes

• The Gift of Light - The oil lamps on both Altar Tables are lit daily through the weekly donations ($100) made by our Stewards and friends. This includes the oil lamps lit during church services and candles in the Altar. Sign up can be made through our Tithe.ly platform. Through our Church’s Website simply click on the big green GIVE button, request your week and make your donation.

• Donations and Stewardship may be sent via US mail or electronically through our Tithe.ly platform. Through our Church’s Website simply click on the big green GIVE button and scroll down to where you wish to give. You also have the option to set up recurring payments for your Stewardship through this page.

* People Helping People - A number of parishioners have made known their desire to help people who need assistance. The church office is keeping a list of volunteers. Call the office if you would like your name added to the list of volunteers. There can’t be too many.

If you know of anyone who needs any sort of help call the church office 773-626-3114 to make the connection. Remember, many people are ashamed/afraid to ask for help. Keep your eyes and ears open and ask about needs with kind concern.

May God always be with you and your families!

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A BLESSED, HEALTHY, PEACEFUL AND PROSPEROUS

NEW YEAR 2021!

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ΕΥΛΟΓΗΜΕΝΟΣ ΚΑΙ ΕΙΡΗΝΙΚΟΣ Ο ΚΑΙΝΟΥΡΓΙΟΣ ΧΡΟΝΟΣ 2021!

Welcome to Assumption….Welcome Home!

COMMUNITY PRAYER LIST (put this in your prayer corner at home)

O Lord our God, Who by word alone did heal all diseases, Who cured the mother in law of Peter, You Who chastise with pity and heal according to Your goodness; grant aid to these Your servants (Names) and heal them of every sickness of which they are grieved; lift them up from their pain, and send down upon them Your great mercy. For to you we send up Glory: to Father, and to Son, and to Holy Spirit, both now and ever, and to the ages of ages. Amen.

PRAYERS FOR: Evangelos, Jenna, William, Momcilo, Jill, Panagiotis, Vasiliki, Elizabeth, Panagiota, Betty, Dimitri, Alexander, Vasiliki, Eleni, Panagiotis, George, Thomas, Nicholas, Sophia, Susan, Mary Lou, Mehmet. (Contact Assumption Business Office to add names at assumptionorthodoxchurch@gmail.com or call office at 773.626.3114

Share Your Talents & Treasures....

Show your L-O-V-E.

Love In A Bag, Assumption's Community Food Assistance Project now taking donations through Thursday, February 11. Print off and see the flyer for details.

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