Saints and Feasts

May 02

Great and Holy Pascha

Mary Magdalene, and the other women who were present at the burial of our Saviour on Friday evening, returned from Golgotha to the city and prepared fragrant spices and myrrh, so that they might anoint the body of Jesus. On the morrow, because of the law which forbids work on the day of the Sabbath, they rested for the whole day. But at early dawn on the Sunday that followed, almost thirty-six hours since the death of the Life-giving Redeemer, they came to the sepulchre with the spices to anoint His body. While they were considering the difficulty of rolling away the stone from the door of the sepulchre, there was a fearful earthquake; and an Angel, whose countenance shone like lightning and whose garment was white as snow, rolled away the stone and sat upon it. The guards that were there became as dead from fear and took to flight. The women, however, went into the sepulchre, but did not find the Lord's body. Instead, they saw two other Angels in the form of youths clothed in white, who told them that the Saviour was risen, and they sent forth the women, who ran to proclaim to the disciples these gladsome tidings. Then Peter and John arrived, having learned from Mary Magdalene what had come to pass, and when they entered the tomb, they found only the winding sheets. Therefore, they returned again to the city with joy, as heralds now of the supernatural Resurrection of Christ, Who in truth was seen alive by the disciples on this day on five occasions.

Our Lord, then, was crucified, died, and was buried on Friday, before the setting of the sun, which was the first of His "three days" in the grave; observing the mystical Sabbath, that "seventh day" in which it is said that the Lord "rested from all His works" (Gen. 2:2-3), He passed all of Saturday in the grave; and He arose "while it was yet dark, very early in the morning" on Sunday, the third day, which, according to the Hebrew reckoning, began after sunset on Saturday.

As we celebrate today this joyous Resurrection, we greet and embrace one another in Christ, thereby demonstrating our Saviour's victory over death and corruption, and the destruction of our ancient enmity with God, and His reconciliation toward us, and our inheritance of life everlasting. The feast itself is called Pascha, which is derived from the Hebrew word which means "passover"; because Christ, Who suffered and arose, has made us to pass over from the curse of Adam and slavery to the devil and death unto our primal freedom and blessedness. In addition, this day of this particular week, which is the first of all the rest, is dedicated to the honour of the Lord; in honour and remembrance of the Resurrection, the Apostles transferred to this day the rest from labour that was formerly assigned to the Sabbath of the ancient Law.

All foods allowed during Renewal Week.

May 02

Removal of the Relics of St. Athanasius the Great

In the half-century after the First Ecumenical Council held in Nicaea in 325, if there was one man whom the Arians feared and hated more intensely than any other, as being able to lay bare the whole error of their teaching, and to marshal, even from exile or hiding, the beleaguered forces of the Orthodox, it was Saint Athanasius the Great. This blazing lamp of Orthodoxy, which imperial power and heretics' plots could not quench when he shone upon the lampstand, nor find when he was hid by the people and monks of Egypt, was born in Alexandria about the year 296. He received an excellent training in Greek letters and especially in the sacred Scriptures, of which he shows an exceptional knowledge in his writings. Even as a young man he had a remarkable depth of theological understanding; he was only about twenty years old when he wrote his treatise On the Incarnation. Saint Alexander, the Archbishop of Alexandria, brought him up in piety, ordained him his deacon, and, after deposing Arius for his blasphemy against the Divinity of the Son of God, took Athanasius to the First Council in Nicaea in 325; Saint Athanasius was to spend the remainder of his life labouring in defence of this holy Council. In 326, before his death, Alexander appointed Athanasius his successor.

In 325, Arius had been condemned by the Council of Nicaea; yet through Arius' hypocritical confession of Orthodox belief, Saint Constantine the Great was persuaded by Arius' supporters that he should be received back into the communion of the Church. But Athanasius, knowing well the perverseness of his mind, and the disease of heresy lurking in his heart, refused communion with Arius. The heresiarch's followers then began framing false charges against Athanasius; finally Saint Constantine the Great, misled by grave charges of the Saint's misconduct-which were completely false-had him exiled to Tiberius (Treves) in Gaul in 336. When Saint Constantine was succeeded by his three sons Constantine II, Constans, and Constantius, in 337, Saint Athanasius returned to Alexandria in triumph. But his enemies found an ally in Constantius, Emperor of the East; Saint Athanasius' second exile was spent in Rome. It was ended when Constans prevailed with threats upon his brother Constantius to restore Athanasius (see also Nov. 6). For ten years Saint Athanasius strengthened Orthodoxy throughout Egypt, visiting the whole country and encouraging all, clergy, monastics, and layfolk, being loved by all as a father. But after Constans' death in 350, Constantius became sole Emperor,and Athanasius was again in danger. In the evening of February 8, 356, General Syrianus with more than five thousand soldiers surrounded the church in which Athanasius was serving, and broke open the doors. Athanasius' clergy begged him to leave, but the good shepherd commanded that all the flock should withdraw first; and only when he was assured of their safety, he also, protected by divine grace, passed through the midst of the soldiers and disappeared into the deserts of Egypt, where for some six years he eluded the soldiers and spies sent after him.

When Julian the Apostate succeeded Constantius in 361, Athanasius returned again, but only for a few months. Because Athanasius had converted many pagans, and the priests of the idols in Egypt wrote to Julian that if Athanasius remained, idolatry would perish in Egypt, the heathen Emperor ordered not Athanasius' exile, but his death. Athanasius took ship up the Nile. When he learned that his imperial pursuers were following him, he had his men turn back, and as his boat passed that of his pursuers, they asked him if he had seen Athanasius. "He is not far," he answered. After returning to Alexandria for a while, he fled again to the Thebaid until Julian's death in 363. Saint Athanasius suffered his fifth and last exile under Valens in 365, which only lasted four months because Valens, fearing a sedition among the Egyptians for their beloved Archbishop, revoked his edict in February, 366.

The great Athanasius passed the remaining seven years of his life in peace. Of his fifty-seven years as Patriarch, he had spent some seventeen in exiles. Shining from the height of his throne like a radiant evening star, and enlightening the Orthodox with the brilliance of his words for yet a little while, this much-suffering champion inclined toward the sunset of his life, and, in the year 373, took his rest from his lengthy sufferings, but not before another luminary of the truth, Basil the Great, had risen in the East, being consecrated Archbishop of Caesarea in 370. Besides all his other achievements, Saint Athanasius wrote the life of Saint Anthony the Great, with whom he spent time in his youth; ordained Saint Frumentius first Bishop of Ethiopia; and in his Paschal Encyclical for the year 367 set forth the books of the Old and New Testaments accepted by the Church as canonical. Saint Gregory the Theologian, in his Oration On the Great Athanasius, said he was "Angelic in appearance, more angelic in mind; ... rebuking with the tenderness; of a father, praising with the dignity of a ruler ... Everything was harmonious, as an air upon a single lyre, and in the same key; his life, his teaching, his struggles, his dangers, his return, and his conduct after his return ... be treated so mildly and gently those who had injured him, that even they themselves, if I may say so, did not find his restoration distasteful."

Gospel and Epistle Readings

Epistle Reading

Great and Holy Pascha
The Reading is from Acts of the Apostles 1:1-8

In the first book, O Theophilos, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit."

So when they had come together, they asked him, "Lord, will you at this time restore the kingdom of lsrael?" He said to them, "it is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth."

Gospel Reading

Great and Holy Pascha
The Reading is from John 1:1-17

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light.

The true light that enlightens every man was coming into the world. He was in the world, and the world was made through him, yet the world knew him not. He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. (John bore witness to him, and cried, "This was he of whom I said, 'He who comes after me ranks before me, for he was before me.'") And from his fullness have we all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.

Wisdom of the Fathers

But why did He appear not to all, but to the Apostles only? Because to the many it would have seemed a mere apparition, inasmuch as they understood not the secret of the mystery For if the disciples themselves were at first incredulous and were troubled, and needed the evidence of actual touch with the hand, and of His eating with them, how would it have fared in all likelihood with the multitude? For this reason therefore by the miracles [wrought by the Apostles] He renders the evidence of His Resurrection unequivocal, so that not only the men of those times-- this is what would come of the ocular proof--but also all men thereafter, should be certain of the fact, that He was risen. Upon this ground also we argue with unbelievers. For if He did not rise again, but remains dead, how did the Apostles perform miracles in His name? But they did not, say you, perform miracles? How then was our religion instituted?

St. John Chrysostom

Homily I on Acts I, 4th Century

Now this is a proof that Christ is God the Word, and the Power of God. For whereas human things cease, and the Word of Christ abides, it is clear to all eyes that what ceases is temporary, but that He Who abides is God, and the true Son of God, His only-begotten Word.

St. Athanasius of Alexandria

On the Incarnation 55, 4th Century

Parish News and Events

Sunday - May 2, 2021

8:30 a.m. Orthros followed by Divine Liturgy

* * * * * GIFT OF LIGHT * * * * *

This Week's Gift of Light (May 2, 2021)

In Memory

Vasilios Laggas

* * * * * * * * *

THIS WEEK

Sunday, May 2 - Great and Holy Pascha

11:00 a.m. Agape Vespers

Tuesday, May 4

9:00 a.m. Panagia Portaitissa (the Keeper of the Portal) Orthros - Divine Liturgy

Friday, May 7

9:00 a.m. Panagia, The Life Giving Font Orthros - Divine Liturgy

Welcome Guests and Visitors If you are visiting with us today, we welcome you and hope that you will join us regularly for prayer and fellowship. If you would like to join our mailing list or would like more information about our Church, please see a Parish Council Member or Father Apostolos.

Reservations for Church services are available. Please go to https://tinyurl.c om/sunday-assumption-services to register.

Live Streaming begins at 9:00 a.m. on Sundays and 9:30 a.m. on Weekdays and Saturday.

Church Order Please come into the church prior to the start of the sermon, but remain in the back if the sermon has started. Please follow the direction of our Parish Council for the new procedure for receiving Holy Communion.

Thank you for all your Donations for Lenten and Holy Week needs. As we prepare our Church for this Lenten and Holy Week season, we have kindly asked parishioners to help with the cost of flowers. As you may know, decorating the Church is a labor of love. We appreciate your help as we prepare for what is the center of our Orthodox faith, the Resurrection of our Lord, Jesus Christ. Thank you and God bless!

Reminders...

LET’S STAY CONNECTED - Help us to update our mailing lists. If you have moved, changed telephone numbers, or are not receiving our Church mailings, please call the Church Office. Also, our Church’s Listserv provides information and events related to the church, the weekly bulletins etc. Simply subscribe your email address through our Church’s website www.assumptionchicago.org under General Church Information link. Thank You!!

HOW TO RECEIVE HOLY COMMUNION—Orthodox Christians in good standing are encouraged to receive Holy Communion frequently, provided they have prepared themselves spiritually, mentally and physically. They must be on time for the Divine Liturgy, and be in a Christ-like, calm state of mind. They should be in a confession relationship with their priest or spiritual father, and they should have self -examined their conscience. On the day of receiving Holy Communion, it is not proper to eat or drink anything before coming to church. When you approach to receive Holy Communion, state your Christian (baptismal) name clearly, remove your mask and open wide. Do not hold or touch the red communion cloth and do not blot your lips. Please wait about 10 – 15 seconds before placing your mask on your face as to allow your lips to dry.

WORSHIPPING FROM HOME AT THIS TIME? Come to church when you feel comfortable doing so. We will be here for you. Thank you for your prayers during this trial and trying time. We will continue to pray for those suffering and those who help the suffering.

A Few More Announcements....

Philoptochos News

-> Thank you to all those who supported Philoptochos Easter Bake Sale last week!

Sunday School

Our church school classes for the youth of the parish are going strong in this time of public health crisis. Making a connection with other kids, teachers, and clergy seems especially important for our children during this long time of “stay-at-home” orders. Church school is held Sunday afternoons at 4:30 p.m. Zooming with Jesus is this year's theme! To learn more about Sunday Church School at Assumption, please visit our new family web site: www.assumptionsundaychurchschool.org. Thank you for helping your kids get connected with each other and the Church of Christ!

Stewardship

Stewards 170

Amount Pledged $143,550.00

Average Pledge $844.00

Numbers reflected as of (3/26/2021)

If you have not received a Stewardship Packet, please contact the church office at assumptionorthodoxchurch@gmail.com or 773-626-3114. It may be that we do not have you in our records as a Steward, or do not have your current address on file. If you are moving, or have moved recently, please contact the church office with your new address.

Stewardship Prayer

Lord Jesus Christ, Thou are the Good Steward, who redeemed Adam and Eve of their failed stewardship by offering Thyself for the life of the world. Thou didst teach us in the feeding of the multitudes that whatever we give to God is returned to us manifold. Thou didst praise those good and faithful servants in the parable of the talents who returned to the Master their gifts multiplied. So help us to learn the joy of stewardship, remembering that everything we have comes from Thee. For Thou art the Good Steward and to Thee we offer thanksgiving, praise and glory, together with Thy Father who is everlasting and Thine all-holy, good and life-giving Spirit now and ever and onto the ages of ages. Amen.

Memorials

Please contact our church office in advance if you wish to have a memorial for a loved one. We will do our best to accommodate you, but please be aware that sometimes it is difficult to reserve for large groups due to space limitations. If desired, you may inquire with the office about the alternative option of Father offering the memorial at the gravesite.

Weekly Offering

Please remember to make an offering this week to support the work of our parish in serving the needs of our many faithful! You may do this in person at the end of the Divine Liturgy (there will be an acrylic box on a stand in the narthex of the church), or if you are watching from home you may use the following link: www.assumptionchicago.org. Every little bit helps, and no gift is too small. We appreciate your support!

Church Services

In order to give more worshippers the chance to attend the Divine Liturgy, we ask that for the time being you sign up for a maximum of two Sundays per month. We will be sure to update you with any revisions to this guideline. We encourage you to also take advantage of our weekday services if your schedule permits. You may visit our website for information and for the link to reserve a spot for church. Schedule of upcoming services and sign up to attend a service can be made through our Church’s website: www.assumptionchicago.org. Please be aware that on-line signups will not be available on the day before the service; the list will be closed for administrative purposes.

Other Notes

* Who May Receive Holy Communion? Because receiving Holy Communion or any other Sacrament is an expression of our acceptance of the dogmatic and moral teachings of the Orthodox Faith, only Orthodox Christians (by baptism or chrismation) in good standing may participate. For this reason, persons who do not agree with these teachings, or who are not in good standing (for example, married outside the church, or civilly divorced but not ecclesiastically divorced, etc.), must return to good standing in order to participate in Orthodox Sacraments such as Holy Communion and Unction; this also applies to those who have been asked to be a Godparent for a Baptism or a Sponsor for a Wedding. If you or another person(s) have fallen into any of these (or other) predicaments, please contact Father Apostolos and he will direct you with information needed to attain complete restoration in the Church.

* The Gift of Light Please give the “Gift of Light” to Assumption Panagia’s Church. We need a family or an individual, to sponsor, per week, the lighting of our vigil lamps and candles in both of our holy Altars of Panagia and Saint Catherine. This includes the daily lighting of both of our holy Altars throughout the week. Suggested donation for this ministry is $100.00. Sign up can be made through our Tithe.ly platform. Through our Church’s Website simply click on the big green GIVE button, request your week and make your donation. Reservations, with your donation to Assumption Church, can also be made through the church office. Simply, ask for the week you desire and remember to offer the names of your loved ones, both the living and those who have fallen asleep, so that they may be commemorated at the Prothesis Table of Oblation) during the Sunday Orthros of that week.

An acknowledgement in the weekly bulletin will be printed. Please specify if you would like your donation posted either in memory of… or for the health and wellbeing of…. Our Church is blessed to have two consecrated Altars. During the Consecration service, and forever after, the Lord entrusts to the angelic powers to keep the holy Altar pure and holy. As Saint Symeon of Thessaloniki reminds us, the Holy Altar is the border between heaven and earth, it is the throne of glory and the dwelling place of God and the workshop of the gifts of the Holy Spirit. We all need prayers, and your “Gift of Light” will help.

Donations and Stewardship may be sent via US mail or electronically through our Tithe.ly platform. Through our Church’s Website simply click on the big green GIVE button and scroll down to where you wish to give. You also have the option to set up recurring payments for your Stewardship through this page.

People Helping People A number of parishioners have made known their desire to help people who need assistance. The church office is keeping a list of volunteers. Call the office if you would like your name added to the list of volunteers. There can’t be too many. If you know of anyone who needs any sort of help call the church office 773-626-3114 to make the connection. Remember, many people are ashamed/afraid to ask for help. Keep your eyes and ears open and ask about needs with kind concern.

Please be sure to review flyer & announcement page for important upcoming and current events.

Καλό Πασχα! - Καλή Ανάσταση!

+++

Everyone should say this prayer daily during the week in Great Lent. Because of the physical way in which we say this prayer (it is done with bows and prostrations), it has the remarkable ability to put the soul in the right frame of mind. One might even go so far to say that if the Prayer of Saint Ephrem has been prayed with attention at least once during the day, and nothing else has been done, the Christian has prayed well.

COMMUNITY PRAYER LIST (put this in your prayer corner at home)

O Lord our God, Who by word alone did heal all diseases, Who cured the mother in law of Peter, You Who chastise with pity and heal according to Your goodness; grant aid to these Your servants (Names) and heal them of every sickness of which they are grieved; lift them up from their pain, and send down upon them Your great mercy. For to you we send up Glory: to Father, and to Son, and to Holy Spirit, both now and ever, and to the ages of ages. Amen.

PRAYERS FOR: Becky, Salem,Mantia, Georgia, Vicki, Maria, Vasilios, Nektaria, John, Violet, Cynthis, Demetra, Fr. Jon-Stephen Hedges, Evangelos, Jenna, William, Momcilo, Jill, Panagiotis, Vasiliki, Elizabeth, Panagiota, Betty, Dimitri, Alexander, Vasiliki, Eleni, Panagiotis, George, Thomas, Nicholas, Sophia, Susan, Mary Lou, Mehmet. (Contact Assumption Business Office to add names at assumptionorthodoxchurch@gmail.com or call office at 773.626.3114

Share Your Talents & Treasures....

Lighthouse Camp for HS Senior Graduates

Ignite-Illumine-Radiate. June 26-July 3 at Marquette University . See flyer for Learning Objectives. Offered by Greek Orthodox Metropolis of Chicago.

General Information

Contact Information

Services Schedule

Past Bulletins