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Assumption Greek Orthodox Church
Publish Date: 2020-08-16
Bulletin Contents
Healdemonicboy
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (502)425-7775
  • Street Address:

  • 930 Ormsby Lane

  • Louisville, KY 40242


Contact Information




Services Schedule

Orthros - Sunday 8:450am

Divine Liturgy- Sunday 10:00am


Past Bulletins


Saints and Feasts

Healdemonicboy
August 16

10th Sunday of Matthew


Napkin
August 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth. As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion), he reverenced it with joy, and was healed of his leprosy; only his forehead remained afflicted. After the Lord's Death, Resurrection, and Ascension, the Apostle Thaddaeus (see Aug. 21) came to Edessa, and when he had baptized Abgar and all his men, Abgar's remaining leprosy also was healed. Abgar had the holy image of our Savior fixed to a board and placed at the city gate, commanding that all who entered the city reverence it as they passed through. Abgar's grandson, however, returned to the worship of the idols, and the Bishop of Edessa learned of his intention to replace the Holy Napkin with an idol. Since the place where it stood above the city gate was a rounded hollow, he set a burning lamp before the Holy Napkin, put a tile facing it, then bricked up the place and smoothed it over, so that the holy icon made without hands was no longer to be seen, and the ungodly ruler gave no further thought to it.

With the passage of time, the hidden icon was forgotten, until the year 615, when Chosroes II, King of Persia, was assaulting the cities of Asia, and besieged Edessa. The Bishop of Edessa, Eulabius, instructed by a divine revelation, opened the sealed chamber above the city gate and found the Holy Napkin complete and incorrupt, the lamp burning, and the tile bearing upon itself an identical copy of the image that was on the Holy Napkin. The Persians had built a huge fire outside the city wall; when the Bishop approached with the Holy Napkin, a violent wind fell upon the fire, turning it back upon the Persians, who fled in defeat. The Holy Napkin remained in Edessa, even after the Arabs conquered it, until the year 944, when it was brought with honor and triumph to Constantinople in the reign of Romanus I, when Theophylact was Ecumenical Patriarch. The Holy Napkin was enshrined in the Church of the most holy Theotokos called the Pharos. This is the translation that is celebrated today.


Allsaint
August 16

Diomedes the Physician & Martyr of Tarsus

The holy Martyr Diomedes was from Tarsus in Cilicia, a physician who treated bodies with his healing art and souls with his piety. In the days of the Emperor Diocletian, about the year 288, Diomedes left Tarsus and came to Nicaea, where he benefited many both as a physician and as a preacher of the Faith. He was accused to Diocletian, who sent men to fetch him. When they arrived, although finding that he had already given up his soul to the Lord, they cut off his head to take it to the Emperor, and because of their inhumanity were stricken with blindness. When Diocletian saw the Saint's head, he commanded them to take it back and put it on the body in its place; when they had done so, they received their sight again. Saint Diomedes is one of the Holy Unmercenaries.


Allsaint
August 16

Timothy of Euripus, founder of the Monastery of Pentele


Allsaint
August 16

Nicodemus the New Martyr of Meteora


20_gerasimos
August 16

Gerasimus of Cephalonia

Saint Gerasimus was from the Peloponnesus, the son of Demetrius and Kale, of the family of Notaras. He was reared in piety by them and studied the Sacred writings. He left his country and went throughout various lands, and finally came to Cephalonia, where he restored a certain old church and built a convent around it, where it stands to this day at the place called Omala. He finished the course of his life there in asceticism in the year 1570. His sacred relics, which remain incorrupt, are kept there for the sanctification of the faithful.


Allsaint
August 16

Holy Monk Penteles


Allsaint
August 16

The Six Martyrs Dorotheos, Sarantis, Jacob, Seraphim, Demetrios and Basil who contested in Megara


Allsaint
August 16

Manuel and John the New Martyrs


Allsaint
August 16

Stamatios the Martyr


Allsaint
August 16

Apostolos the New-Martyr


Dormition2
August 16

Afterfeast of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary


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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.


Epistle Reading

Prokeimenon. 1st Tone. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.

The reading is from St. Paul's First Letter to the Corinthians 4:9-16.

Brethren, God has exhibited us apostles as last of all, like men sentenced to death; because we have become a spectacle to the world, to angels and to men. We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. To the present hour we hunger and thirst, we are ill-clad and buffeted and homeless, and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we try to conciliate; we have become, and are now, as the refuse of the world, the off-scouring of all things. I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. I urge you, then, be imitators of me.


Gospel Reading

10th Sunday of Matthew
The Reading is from Matthew 17:14-23

At that time, a man came up to Jesus and kneeling before him said, "Lord, have mercy on my son, for he is an epileptic and he suffers terribly; for often he falls into the fire, and often into the water. And I brought him to your disciples, and they could not heal him." And Jesus answered, "O faithless and perverse generation, how long am I to be with you? How long am I to bear with you? Bring him here to me." And Jesus rebuked him, and the demon came out of him, and the boy was cured instantly. Then the disciples came to Jesus privately and said, "Why could we not cast it out?" He said to them, "Because of your little faith. For truly I say to you, if you have faith as a grain of mustard seed, you will say to this mountain, 'Move hence to yonder place,' and it will move; and nothing will be impossible to you. But this kind never comes out except by prayer and fasting." As they were gathering in Galilee, Jesus said to them, "The Son of man is to be delivered into the hands of men, and they will kill him, and he will be raised on the third day."


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Hymns of the Day

Resurrectional Apolytikion in the 1st Tone

Although the stone was sealed by the Jews, and the soldiers guarded Your most pure body, You arose on the third day, O Savior, giving life to the world. For this reason, the heavenly powers cried out to you, O Giver of Life: Glory to Your resurrection, O Christ! Glory to Your kingdom! Glory to Your dispensation, only Lover of Mankind!

Apolytikion for Holy Napkin in the 2nd Tone

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will wast Thou well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.

Apolytikion for Afterfeast of the Dormition in the 1st Tone

In giving birth, thou didst preserve thy virginity; in thy dormition, thou didst not forsake the world, O Theotokos. Thou wast translated unto life, since thou art the Mother of Life; and by thine intercessions dost thou redeem our souls from death.

Apolytikion of Dormition in the 1st Tone

In giving birth, you remained a virgin, and in your dormition, you did not forsake this world, O Theotokos. For as the Mother of Life, you have yourself passed into life. And by your prayers deliver our souls from death.

Seasonal Kontakion in the 2nd Tone

Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.
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Message from Fr. Jon

Fr-jon-4

Pastoral Message from the August Beacon

08/01/2020

Dear Faithful and Friends of the Assumption,

I am continually humbled by people that are finding Orthodoxy and reaching out to our parish.  We have been so blessed by the Lord to be able to have so many from such diverse backgrounds finding His Church in so many ways.  Even during these most challenging times, we have a few people in catechism in preparation for being received into the faith.

It is such a tremendous privilege that we have been given—not only in receiving the Orthodox Faith, but also in preserving it and passing it on to our children and to all those whom the Lord brings to our doors.  It is by our Apostolic nature and through Evangelism that we continue the ministry that Christ Himself bestowed upon the Apostles.  We not only preserve the Faith, but we bring as many as we can to its fullness.

We have been blessed to be able to make 2 huge steps forward in our outreach to the community—the New LED Sign and a NEW Audio and Camera System for our Live Streaming on Facebook. These investments were not small, but I truly believe that they will bring more people to His Church. It baffles me just how many were watching our live stream when it was incredibly difficult to understand due to the acoustics! How many more will have their hearts touched now that the beautiful prayers and hymns can be heard!

The vision of outreach and evangelism is one that most have on a conceptual basis.  Putting into practice is another issue.  It takes stepping out of our comfort zones and reaching out to those we do not know. It takes opening ourselves up in a very intimate way to our friend, families and coworkers—potentially being looked at as “religious” or in a different way than we have been. It takes effort, commitment and resources that could be placed in other areas.

I am truly proud of our parish council for sharing in this vision and making the investment in our outreach program.  I am greatly thankful for our brothers and sisters that saw the importance and donated to make it happen.  I know that with the proper humility before the Lord that we will reach many.  Together, we will “Attract, Serve and Illuminate!”  All we need now is our new building, but I will save that for the September Beacon.

In Service of the Risen Lord,

Fr. Jon


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Upcoming Events

Assumption Reopening Guidelines

06/21/2020

Assumption Reopening Guidelines

 

Before Coming to Church

  • †  Consider your risk.  Those who are at risk (persons with pre-existing health conditions and those over the age of 65) are strongly encouraged to stay at home.
  • †  Assess your health.  Anyone who is currently experiencing any symptoms of illness must stay at home.
  • †  Make sure you have a mask. (Masks for children under the age of 7 are not required but preferred. Note: Children 2 and under should not wear masks.)

 

Upon Arrival at Divine Liturgy

A Parish Council Member will greet you to:

  • †  Verify all who enter the church have a mask.
  • †  Take your temperature with a touchless thermometer (anyone with a temperature of 100.5° or above will not be permitted to enter).
  • †  Provide hand sanitizer.
  • †  Ask you the following:  Have you had a fever or other symptoms of Covid-19 in the past 72 hours? Have you been in contact with anyone that tested positive or exhibited symptoms of Covid-19 in the last 14 days?
  • †  Open the door and direct you to your seat.

 

At Divine Liturgy

  • †  The Icons will remain on the Solea.  One may bow to show respect.  Please do not kiss any icon.
  • †  Seating (social distanced at 6 feet apart) will numbered and assigned.
  • †  There will be no choir. (Chanter only)
  • †  There will only be 1 Adult Acolyte.
  • †  No paper bulletins will be distributed.  Bulletins will continue to be sent electronically.
  • †  No liturgical books will be in the pews.
  • †  Procedures for receiving Holy Communion will be announced prior to Holy Communion (procedures, given by the Metropolis of Detroit are listed below). The Eucharist will be distributed to those wishing to partake. Parishioners are reminded not to judge others based on their individual decision in this regard.
  • †  No tray will be passed (the tray will be at the candle stand).
  • †  Antidoron will be distributed in plastic bags. The hand of the priest is not to be venerated with a kiss.  One may bow to show respect.

 

General Applicable Guidelines

  • †  The Commonwealth of Kentucky allows for 50% of capacity (=120 people).  Phase 1 of the Metropolis guidelines stipulate 50% of the capacity allowed by the Commonwealth (=60 people).  Phase 2 of the Metropolis guidelines, which will begin  (beginning Sunday, July 19, allow the capacity permitted by the Commonwealth (=120 people). During both phases, family units must maintain a distance of at least 6 feet.
  • †  There will be no gatherings on church premises aside from Divine Liturgy.  Fellowship groups, religious education and any other meetings that are typically held on church grounds will remain virtual (Zoom).
  • †  The priest may offer pastoral counsel and provide the sacraments of Communion, Unction, and Confession on an appointment basis. Proper precautions for limiting contact and proximity must be observed.
  • †  Weddings, Baptisms, and Funerals may also be conducted according to the capacity limitations and rules for each phase.
  • †  No one is allowed be in any church facility without the express permission of the priest.

 ________________________________

 Holy Communion Procedures (Metropolis of Detroit)

It is clearly understood that the Holy Communion is the very Body and Blood of Christ which cannot be tainted by any harmful thing, and that those who receive it with proper intent of mind and heart cannot be harmed by it. However, for the pastoral reason that we do not want people to allow their fear of the coronavirus to separate them from the chalice, clergy are to drop the sacrament into the opened mouths of the faithful, being careful that the spoon not come into contact with the person. If accidental contact with the individual is made, the spoon will be immediately sanitized by dipping it in grain alcohol (140 proof or more) for at least 30 seconds,  dipping it in a rinse of water, and wiping it dry prior to the next use.

 

RSVP Procedure During Period of Reduced Capacity

At the beginning of each week, the parish will alternate sending out an email to half of our parishioners (Last names A-K or L-Z) for reservations for the next week’s Divine Liturgy.  On Wednesday of each week, an email will be sent to the listserv opening reservations to the entire parish.  In this way, every parishioner will be given the opportunity to attend the Divine Liturgy at least every other week, if one chooses.

Parish Council members will be present at the front door to screen and seat those who have seats assigned from 9:30 AM to 10:00 AM.  After 10:15 AM, the Parish Council Members will enter the church and lock the doors. No one will be permitted to enter after 10:15 AM.

 

Holy Communion for those not having attended Divine Liturgy

For our parishioners who are not able to attend the Divine Liturgy, Holy Communion will continue to be administered following the Divine Liturgy until 11:20 AM (after all those who have attended the Divine Liturgy have departed).  During that period, the Parish Council will admit one family unit at a time to approach the Holy Altar and receive the Eucharist.

It is important that no one who wishes to receive Holy Communion is unable to due to the reduced capacity of the divine services or choosing to not attend in-person services due to one’s elevated risk or age during this challenging period.


Livestreaming Services

For the next few weeks, Livestreaming our services on Facebook will be the new normal.  It is truly important that we, as the Body of Christ, continue to pray together during these trying times.
 
You do not need to register with Facebook to watch our livestream or view the daily video postings that have been uploaded. (In order to post, “like,” or comment, you must be “on” Facebook.)  One merely needs to navigate to the page and scroll down.  Facebook will have a pop-up asking you to register, but you need not register. I do not have Facebook, nor will I register.
 
Click on this link (www.facebook.com/AGOCLou) and bookmark our page in your browser.  Faith is foundational in our lives and, when so many thinks around us are changing, it is steadfast.  I have offered thanksgiving to God that we have such great technology for our faithful to stay connected.

Orthodox Bible Study

Bible Study is an opportunity for us to apply the Scriptures to our everyday lives. The Bible is the “Good News” that enriches our faith and deepens our understanding of every issue that we face. This can only be done through obtaining the mind of the Holy Fathers. Let the scripture come alive in your life today!!!

The Wednesday Orthodox Bible Study will meet on Wednesday Evenings via ZOOM Teleconference (check calendar or email for link) from 6:00pm-7:30pm (please check calendar to verify times). Make a commitment to learning His Word!


Greek Fast 'n Go

08/22/2020

7 August 2020

Dear Parishioners,

With our mini Greek Festival just two weeks away, here is an update.

First, this year’s festival will be a one-day event—Saturday, August 22, 11:00am to 8:00pm—drive through only, with a more abbreviated menu than we are usually able to provide: gyro and fries, spanakopita and tyropita, vegetarian dolmathes, Greek pastries, and Greek wine and beer.

Many thanks to Melina Digenis and Mike Agamemnonos, this year’s co-chairs, and the Festival committee, for all the work they have done to put together a festival that is mindful of the restrictions Covid-19 has imposed on us, but that also allows us to present something to the Louisville community, which has long supported us and which looks forward every year to our event.

In order to be successful, we need your help!  Here are some of the tasks or stations:

Thursday evening, August 20: pre-preparations (largely includes preparing the condiments in to-go containers so that they are ready to include in the orders on Saturday)

Friday, August 21: setting up the cones, tables, signs, layout in general

Saturday, August 22: workers.  Various stations include:

 
  • taking orders**
  • taking payment**
  • runners**
  • gyro booth: cooking gyro, cooking fries, packaging
  • food booth: packaging spanakopita, tyropita, desserts, and drinks for each order
  • “delivery”: placing the bagged order in the car

**  everyone will be masked, and we are going to ask that the public also wear a mask when ordering, but these are the tasks that will have the closest contact with the public.

 

Sunday, August 23: breakdown, clean up

AT THE SAME TIME, in order to maintain our tradition of loving and caring for each other, we ask that anyone over age 65, anyone who is immuno-compromised, anyone who has or has had a heart or lung condition or incident, PLEASE STAY HOME ON SATURDAY.  We are putting in place all the precautions we can—everyone will be masked and gloved, and there will be a limited number of workers at a given time at each of the two food stations, to maintain as best possible the requisite distance.  But for someone who is more vulnerable, even these may not be enough.  You may still help by spreading the word to your friends, offering a donation, offering your prayers.  Many of you who fall into this category have been the backbone of the Greek Festival for several years, even decades.  You have helped get us to where we are and we cannot thank you enough.  But because of this year’s circumstances, we ask that you offer your help in a different form.

 

HOW TO OFFER YOUR HELP:

If you wish to help in person, please text Melina Digenis at 502-641-8498.  Tell her if there is a specific task or station with which you would like to help, as well as times (the drive-through will be open on Saturday, August 22, from 11:00am – 8:00pm).

If you use social media, share this link with your friends:

http://www.louisvillegreekfest.com/

If you have only telephone or email, here is the information:

            The 2020 Greek Festival

            “Greek Fast ‘N Go”

            Saturday, August 22, 2020

            11:00am – 8:00pm

            930 Ormsby Lane, Louisville, KY

            Drive through only.

            We ask that drivers wear a mask when ordering.

 

On behalf of the Parish Council and this year’s Greek Festival Committee, I thank all of you in advance for your continued help and support.

In Christ,

Evanthia Speliotis


Amazon Smile

Great News!!!  Amazon Smile will donate .5% of your purchases to the Assumption!!!
 
All you have to do is enter through the link below and shop as usual!!!
 
Don’t forget to bookmark it on all your devices!!!
 

Assumption Recycles!!!

Did you know that the Assumption recycles? There is a blue recycling bin in the social hall and another in the classrooms area. Please recycle clean and empty plastic, glass and metal bottles/containers as well as paper. Dirty plates, styrofoam, and plastic bags are not recyclable.


Kroger Community Rewards®

Are you already Kroger shopper?
Your current shopping could be benefitting the Assumption!

Kroger Community Rewards® makes fund-raising easy...all you have to do is shop at Kroger and swipe your Plus Card!

______________________________________________________

TO USE THE KROGER COMMUNITY REWARDS PROGRAM:

· Go to www.krogercommunityrewards.com and register your Kroger Plus Card (if you are already registered, click “Sign In” instead of “Create an Account.”)

· Sign up for a Kroger Rewards Account by entering zip code, clicking on favorite store, entering your email address and creating a password, agreeing to the terms and conditions

· You will then get a message to check your email inbox and click on the link within the body of the email.

· Click on My Account and use your email address and password to proceed to the next step.

· Click on Edit Kroger Community Rewards information and input your Kroger Plus card number. If you use your phone number at the register instead of a card, call 800-576-4377, select option 4 to get your Kroger Plus card number.

· Update or confirm your information.

· Enter “Assumption” or our NPO number of AT066 and select us from the list and click on confirm.

· If enrollment is complete, you will see Assumption’s name on the right side of your information page.

· That’s it!!! Use your registered Kroger Plus card or phone number at the register and our parish benefits!!!

By registering online, coupons can be electronically attached to your Plus Card. Not only do you help the Church, but you save money. Talk to everyone you know about registering to benefit our parish!!!


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Assumption Parish Calendar

  • Assumption Calendar

    August 16 to August 30, 2020

    Sunday, August 16

    9:00AM Orthros

    10:00AM Divine Liturgy

    1:00PM Parish Council Meeting

    Saturday, August 22

    11:00AM 2020 Greek Fast’n Go Drive Thru

    Sunday, August 23

    9:00AM Orthros

    10:00AM Divine Liturgy

    11:30AM 2020 Greek Fast’n Go Clean-up

    Wednesday, August 26

    6:00PM Orthodox Bible Study

    Sunday, August 30

    9:00AM Orthros

    10:00AM Divine Liturgy

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