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Assumption Greek Orthodox Church
Publish Date: 2021-05-30
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Allsaint
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (502) 425-7775
  • Street Address:

  • 930 Ormsby Lane

  • Louisville, KY 40242


Contact Information




Services Schedule

Orthros - Sunday 8:450am

Divine Liturgy- Sunday 10:00am


Past Bulletins


Saints and Feasts

Allsaint
May 30

Emilia, mother of Saint Basil the Great


Allsaint
May 30

Natalios the Martyr


Allsaint
May 30

Barlaam the Monk of Caesarea


Jcsamwom
May 30

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


Allsaint
May 30

Isaacius, Abbot of the Monastery of Dalmatus

The righteous Isaacius was from Syria and came to Constantinople in 374, excelled in the monastic life, and departed to the Lord in 396. According to tradition, his monastery was built by Dalmatus the Patrician, a nephew of Saint Constantine the Great. But many say that the monastery was founded by Saint Isaacius, and afterwards took the name of the Abbot Dalmatus who succeeded Saint Isaacius (see Aug. 3 for an account of the life of Saints Isaacius and Dalmatus). Yet others maintain that it received its name from both of these, and that is why its name in Greek is in the plural. According to Zonaras, the Iconoclast Emperor Constantine Copronymus later turned this monastery into a barracks: "And as for the Monastery called Palmatus, which is ancient and the oldest of all those in Constantinople, after he had expelled the monks, [the Emperor] made it a barracks for soldiers" (Chronicle, XV, 8). The Third Ecumenical Council raised its abbot to the rank of archimandrite and exarch of the prominent monasteries of the imperial city. The famous Cathedral of Saint Isaac in Saint Petersburg is dedicated to this Saint.


Allsaint
May 30

Macrina, grandmother of St. Basil the Great


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Gospel and Epistle Readings

Matins Gospel Reading

Seventh Orthros Gospel
The Reading is from John 20:1-10

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we do not know where they have laid him." Peter then came out with the other disciple, and they went toward the tomb. They both ran, but the other disciple outran Peter and reached the tomb first; and stooping to look in, he saw the linen cloths lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb; he saw the linen cloths lying, and the napkin, which had been on his head, not lying with the linen cloths but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed; for as yet they did not know the scripture, that he must rise from the dead. Then the disciples went back to their homes.


Epistle Reading

Prokeimenon. 4th Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal 1st Tone

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the 4th Tone

The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.

Apolytikion for Mid-Pentecost in the Plagal 4th Tone

At Mid-feast give Thou my thirsty soul to drink of the waters of piety; for Thou, O Saviour, didst cry out to all: Whosoever is thirsty, let him come to Me and drink. Wherefore, O Well-spring of life, Christ our God, glory be to Thee.

Apolytikion of Dormition in the 1st Tone

In giving birth, you remained a virgin, and in your dormition, you did not forsake this world, O Theotokos. For as the Mother of Life, you have yourself passed into life. And by your prayers deliver our souls from death.

Seasonal Kontakion in the Plagal 4th Tone

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Message from Fr. Jon

Fr-jon-4

Pastoral Message from the May Beacon

05/01/2021

Dear Parishioners of our Beloved Assumption,


Χριστός Ανέστη!!! Christ is Risen!!!


It was truly a blessing to be together in celebration of the most blessed Holy Week Services and on Pascha in fellowship!


Most years, the moments that are most incredible during Holy Week are liturgical: the Procession of Christ on the Cross, the Un-nailing of Christ, the Procession with the Epitaphios and, of course, the exclamation of the Resurrection. These moments are truly special each and every year. But this year, I found that I was equally moved by hearing your voices chanting together on Holy Friday Evening and in celebration with you on Pascha at our community feast! Church is not a place, it is the people. Being together after such a tough year is a true expression of our faith, hope and love!


May the Lord Jesus Christ continue to bless us all!!!


Rev. Father Jon Boukis


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Upcoming Events

Assumption Covid Guidelines

10/01/2020

Assumption Covid Guidelines

 

Before Coming to Church

  • †  Assess your health.  Anyone who is currently experiencing any symptoms of illness must stay at home.
  • †  Make sure you have a mask. (Masks for children under the age of 7 are not required but preferred. Note: Children 2 and under should not wear masks.)

 

Upon Arrival at Divine Liturgy

A Parish Council Member will greet you to:

  • †  Verify all who enter the church have a mask.
  • †  Open the door and direct you to your seat. Hand Sanitizer is available at Candle Stand.

 

At Divine Liturgy

  • †  The Icons will remain on the Solea.  One may bow to show respect.  Please do not kiss any icon.
  • †  Seating (social distanced at 6 feet apart) will numbered and assigned.
  • †  There will be no choir. (Chanter only)
  • †  No paper bulletins will be distributed.  Bulletins will continue to be sent electronically.
  • †  Holy Communion procedures, given by the Metropolis of Detroit are listed below.
  • †  No tray will be passed (the tray will be at the candle stand).
  • †  Antidoron will be distributed in plastic bags. The hand of the priest is not to be venerated with a kiss.  One may bow to show respect.

 

General Applicable Guidelines

  • †  Capacity is determined by social distancing of family units (distance of at least 6 feet).
  • †  Fellowship groups, religious education and any other meetings that are typically held on church grounds will be primarily virtual (Zoom).
  • †  The priest may offer pastoral counsel and provide the sacraments of Communion, Unction, and Confession on an appointment basis. Proper precautions for limiting contact and proximity must be observed.
  • †  Weddings, Baptisms, and Funerals may also be conducted according to these guidelines.
  • †  No one is allowed be in any church facility without the express permission of the priest.

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 Holy Communion Procedures (Metropolis of Detroit)

It is clearly understood that the Holy Communion is the very Body and Blood of Christ which cannot be tainted by any harmful thing, and that those who receive it with proper intent of mind and heart cannot be harmed by it. However, for the pastoral reason that we do not want people to allow their fear of the coronavirus to separate them from the chalice, clergy are to drop the sacrament into the opened mouths of the faithful, being careful that the spoon not come into contact with the person. If accidental contact with the individual is made, the spoon will be immediately sanitized by dipping it in grain alcohol (140 proof or more) for at least 30 seconds, dipping it in a rinse of water, and wiping it dry prior to the next use.


Livestreaming Services

For the next few weeks, Livestreaming our services on Facebook will be the new normal.  It is truly important that we, as the Body of Christ, continue to pray together during these trying times.
 
You do not need to register with Facebook to watch our livestream or view the daily video postings that have been uploaded. (In order to post, “like,” or comment, you must be “on” Facebook.)  One merely needs to navigate to the page and scroll down.  Facebook will have a pop-up asking you to register, but you need not register. I do not have Facebook, nor will I register.
 
Click on this link (www.facebook.com/AGOCLou) and bookmark our page in your browser.  Faith is foundational in our lives and, when so many thinks around us are changing, it is steadfast.  I have offered thanksgiving to God that we have such great technology for our faithful to stay connected.

Orthodox Bible Study

Bible Study is an opportunity for us to apply the Scriptures to our everyday lives. The Bible is the “Good News” that enriches our faith and deepens our understanding of every issue that we face. This can only be done through obtaining the mind of the Holy Fathers. Let the scripture come alive in your life today!!!

The Wednesday Orthodox Bible Study will meet on Wednesday Evenings via ZOOM Teleconference (check calendar or email for link) from 6:00pm-7:30pm (please check calendar to verify times). Make a commitment to learning His Word!


Amazon Smile

Great News!!!  Amazon Smile will donate .5% of your purchases to the Assumption!!!
 
All you have to do is enter through the link below and shop as usual!!!
 
Don’t forget to bookmark it on all your devices!!!
 

Kroger Community Rewards®

Are you already Kroger shopper?
Your current shopping could be benefitting the Assumption!

Kroger Community Rewards® makes fund-raising easy...all you have to do is shop at Kroger and swipe your Plus Card!

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TO USE THE KROGER COMMUNITY REWARDS PROGRAM:

· Go to www.krogercommunityrewards.com and register your Kroger Plus Card (if you are already registered, click “Sign In” instead of “Create an Account.”)

· Sign up for a Kroger Rewards Account by entering zip code, clicking on favorite store, entering your email address and creating a password, agreeing to the terms and conditions

· You will then get a message to check your email inbox and click on the link within the body of the email.

· Click on My Account and use your email address and password to proceed to the next step.

· Click on Edit Kroger Community Rewards information and input your Kroger Plus card number. If you use your phone number at the register instead of a card, call 800-576-4377, select option 4 to get your Kroger Plus card number.

· Update or confirm your information.

· Enter “Assumption” or our NPO number of AT066 and select us from the list and click on confirm.

· If enrollment is complete, you will see Assumption’s name on the right side of your information page.

· That’s it!!! Use your registered Kroger Plus card or phone number at the register and our parish benefits!!!

By registering online, coupons can be electronically attached to your Plus Card. Not only do you help the Church, but you save money. Talk to everyone you know about registering to benefit our parish!!!


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Assumption Parish Calendar

  • Assumption Calendar

    May 30 to June 6, 2021

    Sunday, May 30

    9:00AM Orthros

    10:00AM Divine Liturgy

    Sunday, June 6

    9:00AM Orthros

    10:00AM Divine Liturgy

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