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Assumption Greek Orthodox Church
Publish Date: 2021-06-06
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Jcblind1
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Assumption Greek Orthodox Church

General Information

  • Phone:
  • (502) 425-7775
  • Street Address:

  • 930 Ormsby Lane

  • Louisville, KY 40242


Contact Information




Services Schedule

Orthros - Sunday 8:450am

Divine Liturgy- Sunday 10:00am


Past Bulletins


Saints and Feasts

Jcblind1
June 06

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


Allsaint
June 06

5 Virgins of Caesarea: Martha, Mary, Cyris, Valeria & Marcia


Allsaint
June 06

Hilarion the New of Dalmation Monastery

Saint Hilarion, the fervent zealot for the veneration of the holy icons, was born in 775 and had Cappadocia as his homeland. About 806-811 he became Abbot of the Monastery of Dalmatus (see May 30), but was exiled by the Emperor Leo the Armenian, and later again by Theophilus; he was set free by the pious Empress Theodora, and again became Abbot of the Monastery of Dalmatus from 843 to 845, until the time of his repose.


Allsaint
June 06

Bessarion the Wonderworker of Egypt


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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.


Epistle Reading

Prokeimenon. Plagal 1st Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal 1st Tone

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Plagal 1st Tone

Let us the faithful give praise and worship to the Logos, coeternal with the Father and the Spirit, born of the Virgin for our salvation; for of His own goodwill he consented to ascend the cross in the flesh and endured death and raised the dead by His glorious resurrection.

Seasonal Kontakion in the Plagal 4th Tone

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Message from Fr. Jon

Fr-jon-4

Pastoral Message from the June Beacon

06/01/2021

Dear Parishioners of our Beloved Assumption,

Χριστός Ανέστη!!! Christ is Risen!!!

This issue of the Beacon is dedicated to the “relaxing” of our Parish’s Covid Worship Protocols. It is truly a blessing to be able to make this announcement!

I must confess, although I am very happy that some sense of normalcy is beginning to return to our Parish (and the world) that I am also extremely troubled by the guidance that the CDC provided to us and on which we based our new protocols. I truly feel that the message that is being sent is, at best, paradoxical. On one hand, it says to be very vigilant; and on the other, it says be free of restrictions. This is a recipe for confusion.

I, like everyone else, have had enough of masks, Zoom and Facebook Live; but I also know that I never want to be the cause of any other’s ailment or pain. As Christians, we should always put “the other” first in our hearts. The Lord calls us to “Love our neighbor as ourselves” (Mt 22:31) through our love for one another that, as Christ tells us, “all will know that you are My disciples.” (Jn 13:35)

As the spiritual father of the Assumption Parish, what is most troublesome to me is that so many believe that love for one another is manifested in forcing our opinions on one another. So many believe that imposing their belief on others as absolute truth is a sign of love—it is, in fact, a sign of ego. Christ is the Truth—and we don’t even force Christ on others!

On the door of our church, it will state our protocols, which will include masks for unvaccinated individuals and continued social distancing. That sign requires spiritual obedience because it is a directive of the church. Equally as important, it requires us to respect one another in love. Honor your brothers and sisters in Christ by allowing them to continue taking precautions if they are unvaccinated or protecting themselves due to a health condition; respect those who have decided to “unmask” after vaccination; and above all, treat each other with love and respect.

Therefore, I humbly ask that you respect the protocols of the church. If and when you do not, you cause me pain personally. I do not want to have the anxiety of watching our faithful set aside humility and obedience in the treatment of others.

I truly believe that the next few weeks may be the most challenging thus far, but it is in our control to make them the most blessed.

In service of the Risen Lord, 

Rev. Father Jon Boukis


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Upcoming Events

Assumption Covid Guidelines

06/06/2021

ASSUMPTION PARISH (LOUISVILLE, KY) WORSHIP GUIDELINES

REVISED MAY 23, 2021 - EFFECTIVE JUNE 6, 2021

Before Coming to Church, please assess your health: If you are currently experiencing any symptoms of illness, please stay at home.

  • Books back in pews; RSVP’s and temperature checks no longer needed.
  • Mask protocols
    • Masks are highly recommended for all but are not required for those who have been fully vaccinated.
    • Those who are fully vaccinated and choose to not wear a mask are asked to respect the space requirement for those who are masked and socially distanced.
    • Masks for children under the age of 7 are not required
  • Seating:
    • A section of the church will be designated for unvaccinated individuals and those who, although vaccinated, continue to maintain mask and social distance.
    • The remaining portion of the church will be open seating (every other pew) for those who have been vaccinated and do not choose to be socially distant.
  • No paper bulletins will be distributed. Bulletins will continue to be sent electronically.
  • Following Divine Liturgy, a fellowship hour will be held outdoors, weather permitting.

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 Holy Communion Procedures (Metropolis of Detroit)

It is clearly understood that the Holy Communion is the very Body and Blood of Christ which cannot be tainted by any harmful thing, and that those who receive it with proper intent of mind and heart cannot be harmed by it. However, for the pastoral reason that we do not want people to allow their fear of the coronavirus to separate them from the chalice, clergy are to drop the sacrament into the opened mouths of the faithful, being careful that the spoon not come into contact with the person. If accidental contact with the individual is made, the spoon will be immediately sanitized by dipping it in grain alcohol (140 proof or more) for at least 30 seconds, dipping it in a rinse of water, and wiping it dry prior to the next use.


Livestreaming Services

For the next few weeks, Livestreaming our services on Facebook will be the new normal.  It is truly important that we, as the Body of Christ, continue to pray together during these trying times.
 
You do not need to register with Facebook to watch our livestream or view the daily video postings that have been uploaded. (In order to post, “like,” or comment, you must be “on” Facebook.)  One merely needs to navigate to the page and scroll down.  Facebook will have a pop-up asking you to register, but you need not register. I do not have Facebook, nor will I register.
 
Click on this link (www.facebook.com/AGOCLou) and bookmark our page in your browser.  Faith is foundational in our lives and, when so many thinks around us are changing, it is steadfast.  I have offered thanksgiving to God that we have such great technology for our faithful to stay connected.

Orthodox Bible Study

Bible Study is an opportunity for us to apply the Scriptures to our everyday lives. The Bible is the “Good News” that enriches our faith and deepens our understanding of every issue that we face. This can only be done through obtaining the mind of the Holy Fathers. Let the scripture come alive in your life today!!!

The Wednesday Orthodox Bible Study will meet on Wednesday Evenings via ZOOM Teleconference (check calendar or email for link) from 6:00pm-7:30pm (please check calendar to verify times). Make a commitment to learning His Word!


Amazon Smile

Great News!!!  Amazon Smile will donate .5% of your purchases to the Assumption!!!
 
All you have to do is enter through the link below and shop as usual!!!
 
Don’t forget to bookmark it on all your devices!!!
 

Kroger Community Rewards®

Are you already Kroger shopper?
Your current shopping could be benefitting the Assumption!

Kroger Community Rewards® makes fund-raising easy...all you have to do is shop at Kroger and swipe your Plus Card!

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TO USE THE KROGER COMMUNITY REWARDS PROGRAM:

· Go to www.krogercommunityrewards.com and register your Kroger Plus Card (if you are already registered, click “Sign In” instead of “Create an Account.”)

· Sign up for a Kroger Rewards Account by entering zip code, clicking on favorite store, entering your email address and creating a password, agreeing to the terms and conditions

· You will then get a message to check your email inbox and click on the link within the body of the email.

· Click on My Account and use your email address and password to proceed to the next step.

· Click on Edit Kroger Community Rewards information and input your Kroger Plus card number. If you use your phone number at the register instead of a card, call 800-576-4377, select option 4 to get your Kroger Plus card number.

· Update or confirm your information.

· Enter “Assumption” or our NPO number of AT066 and select us from the list and click on confirm.

· If enrollment is complete, you will see Assumption’s name on the right side of your information page.

· That’s it!!! Use your registered Kroger Plus card or phone number at the register and our parish benefits!!!

By registering online, coupons can be electronically attached to your Plus Card. Not only do you help the Church, but you save money. Talk to everyone you know about registering to benefit our parish!!!


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Assumption Parish Calendar

  • Assumption Calendar

    June 6 to June 13, 2021

    Sunday, June 6

    9:30AM Orthros

    10:00AM Divine Liturgy

    Thursday, June 10

    10:00AM Orthros for the Ascension of the Lord

    Sunday, June 13

    9:30AM Orthros

    10:00AM Divine Liturgy

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