This Week

Sunday of Fathers of the 7th Ecumenical Council, October 14
9:00 AM - Orthros & Divine Liturgy; Sunday School; 12:00 PM - Parish Council, Philoptochos

Tuesday, October 16
7:00 PM - AHEPA, at Guilty Plate Diner in Colchester

Holy Apostle Luke the Evangelist, Thursday, October 18
9:00 AM - Divine Liturgy

Saturday, October 20
4:00 PM - Bible Study; 5:00 PM - Great Vespers

6th Sunday of Luke, October 21
9:00 AM - Orthros & Divine Liturgy; Sunday School

Fasting This Week
Wednesday & Friday: Strict Fast; All Other Days: No Fasting

Hymns of the Day

Resurrectional Apolytikion in the 3rd Mode

Let the heavens rejoice; let the earth be glad, for the Lord has shown the mighty power of His arm. He trampled down death by death and become the first-born of the dead. From the depths of Hades, He delivered us and granted to the world great mercy.

Apolytikion for Sun. of the 7th Ecumenical Council in the Plagal 4th Mode

Supremely blessed are You, O Christ our God. You established the holy Fathers upon the earth as beacons, and through them You have guided us all to the true Faith, O greatly merciful One, glory be to You.

Apolytikion of the Church in the 1st Mode

In giving birth you did retain your virginity. In your repose, you did not forsake the world, O Theotokos. You have passed into life, you that are the Mother of Life. And by your intercessions, you redeem our souls from death.
Ἐν τῇ Γεννήσει τὴν παρθενίαν ἐφύλαξας, ἐν τῇ Κοιμήσει τὸν κόσμον οὐ κατέλιπες Θεοτόκε. Μετέστης πρὸς τὴν ζωήν, μήτηρ ὑπάρχουσα τῆς ζωῆς, καὶ ταῖς πρεσβείαις ταῖς σαῖς λυτρουμένη, ἐκ θανάτου τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the 2nd Mode

The protection of Christians unshameable, intercessor to our Holy Maker, unwavering, do not turn from the prayerful cries of those who are in sin; instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: Hasten to intercession and speed now to supplication as a protection for all time, Theotokos, for those who honor you.

Gospel and Epistle Readings

Epistle Reading

Sunday of the 7th Ecumenical Council
The Reading is from St. Paul's Letter to Titus 3:8-15

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.

Gospel Reading

Sunday of the 7th Ecumenical Council
The Reading is from Luke 8:5-15

The Lord said this parable: "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold." And when his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience." As he said these things, he cried out "He who has ears to hear, let him hear."

Announcements & Future Events

WELCOME VISITORS — WE ARE PLEASED THAT YOU HAVE JOINED US TODAY! The Orthodox Church teaches that Holy Communion is a sign of unity. In order to receive Holy Communion in the Greek Orthodox Church, you must have been baptized or chrismated in the Christian Orthodox Faith. If you are interested in learning more about Christian Orthodoxy, please contact our Parish Priest, Father Andreas. Communicants should prepare themselves through fasting, prayer and confession. All Christians are invited to come forward at the end of Divine Liturgy to receive the Antidoron, holy bread, which is offered to all as a blessing.

Coffee Hour this morning is hosted by Nick and Anita Danigelis.

Our fall Parish Assembly will be held later this month, on Sunday October 28 (Feast of Agia Skepi, and Oxi Day). Amongst other business, at this assembly we will approve the 2019 Budget and nominate candidates for Parish Council.

Saints and Feasts

October 14

Sunday of the 7th Ecumenical Council

On the Sunday that falls on or immediately after the eleventh of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus, to refute the Iconoclast heresy, which had received imperial support beginning with the Edict issued in 726 by Emperor Leo the Isaurian. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assult of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.

October 19

John the Wonderworker of Kronstadt

Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle-working, to such a degree that in the last years of his life miracles of healing--both of body and soul--were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.

October 20

Gerasimus of Cephalonia

Saint Gerasimus was from the Peloponnesus, the son of Demetrius and Kale, of the family of Notaras. He was reared in piety by them and studied the Sacred writings. He left his country and went throughout various lands, and finally came to Cephalonia, where he restored a certain old church and built a convent around it, where it stands to this day at the place called Omala. He finished the course of his life there in asceticism in the year 1570. His sacred relics, which remain incorrupt, are kept there for the sanctification of the faithful.

Wisdom of the Fathers

For by seed here He means His doctrine, and by land, the souls of men, and by the sower, Himself .... For as the sower makes no distinction in the land submitted to him, but simply and indifferently casts his seed; so He Himself too makes no distinction of rich and poor, of wise and unwise, of slothful or diligent, of brave or cowardly; but He discourses unto all, fulfilling His part, although foreknowing the results.

St. John Chrysostom

Homily 44 on Matthew 12, 4th Century

When you see life's pleasures, beware that they might not distract you, for they conceal death's snares. Likewise a fisherman casts not his hook to no purpose. As bait for his hook, the enemy uses the delusion of sensuality to arouse desire, that he might thereby catch men's souls and subject them to himself. A soul which has been caught to serve the enemy's will then serves as a snare for other souls, for it conceals the grief of sin with its apparent delight.

St. Ephraim the Syrian

A Spiritual Psalter no 43, pg. 74, 4th century

His is truly the Sower of all that is good, and we are His farm. The whole harvest of spiritual fruits is by Him and from Him. He taught us this when He said, 'Without me you can do nothing.'

St. Cyril of Alexandria

Commentary on Luke, Homily 41. Taken from: Ancient Christian Commentary on Scripture. Vol: Luke. Downer's Grove: Intervarsity Press, 132.

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