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Dormition Greek Orthodox Church
Publish Date: 2019-02-03
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Dormition Greek Orthodox Church

General Information

  • Phone:
  • 802.862.2155
  • Street Address:

  • 600 South Willard Street

  • Burlington, VT 05401


Contact Information



Past Bulletins


This Week

Sunday of the Talents - Youth Sunday, February 3
9:00 AM - Orthros, Divine Liturgy & Memorial Service, Sunday School; 12:00 PM - OCF

Wednesday, St. Photios the Great, February 6
9:00 AM - Divine Liturgy

Thursday, February 7
6:45 AM - Men's Fellowship Breakfast (at Denny's, So. Burlington); 7:00 PM - Ward VI NPA

Saturday, February 9
4:00 PM - Bible Study; 5:00 PM - Great Vespers

Sunday of the Canaanite & Priest-Martyr Haralambos, February 10
9:00 AM - Orthros & Divine Liturgy, Sunday School

Fasting This Week
Fri: Wine & Oil Allowed; Wed: Strict Fast; All Other Days: No Fasting

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Hymns of the Day

Resurrectional Apolytikion in the 3rd Mode

Let the heavens rejoice; let the earth be glad, for the Lord has shown the mighty power of His arm. He trampled down death by death and become the first-born of the dead. From the depths of Hades, He delivered us and granted to the world great mercy.

Apolytikion for Afterfeast of the Presentation in the 1st Mode

Lady full of grace, rejoice, O Virgin Theotokos, for Christ our God, the Sun of righteousness has risen from you and He illumined those in darkness. And you, righteous Elder, be glad in heart, receiving in your embraces the One who liberates our souls and bestows on us the Resurrection.

Seasonal Kontakion in the 1st Mode

You sanctified the virginal womb by Your birth, O Lord, and blessed the hands of Symeon fittingly, O Christ God; and even now You came and saved us. Now, give peace to our Nation in time of war, and empower our Leaders, so loved by You, the only one who loves humanity.
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Gospel and Epistle Readings

Epistle Reading

16th Sunday of Matthew
The Reading is from St. Paul's Second Letter to the Corinthians 6:1-10

Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.


Gospel Reading

16th Sunday of Matthew
The Reading is from Matthew 25:14-30

The Lord said this parable: "A man going on a journey called his servants and entrusted to them his property; to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. He who had received the five talents went at once and traded with them; and he made five talents more. So also, he who had the two talents made two talents more. But he who had received the one talent went and dug in the ground and hid his master's money. Now after a long time the master of those servants came and settled accounts with them. And he who had received the five talents came forward, bringing five talents more, saying, 'Master, you delivered to me five talents; here I have made five talents more.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' And he also who had the two talents came forward, saying, 'Master, you delivered to me two talents; here I have made two talents more.' His master said to him, 'Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.' He also who had received the one talent came forward, saying, 'Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.' But his master answered him, 'You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. So take the talent from him, and give it to him who has the ten talents. For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away. And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth." As he said these things he cried out: "He who has ears to hear, let him hear!"


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Announcements & Future Events

WELCOME VISITORS — WE ARE PLEASED THAT YOU HAVE JOINED US TODAY! The Orthodox Church teaches that Holy Communion is a sign of unity. In order to receive Holy Communion in the Greek Orthodox Church, you must have been baptized or chrismated in the Christian Orthodox Faith. If you are interested in learning more about Christian Orthodoxy, please contact our Parish Priest, Father Andreas. Communicants should prepare themselves through fasting, prayer and confession. All Christians are invited to come forward at the end of Divine Liturgy to receive the Antidoron, holy bread, which is offered to all as a blessing.

What YOU Can Do to Make Them Feel Welcome: Have you noticed new faces in our Narthex, Sanctuary, and Community Center? We’ve had many visitors stop by lately. Some are Orthodox and visiting from other parishes, some are returning to Orthodoxy after a long time away, and some are coming to check out Orthodoxy for the very first time. No matter how they come to us, let’s make sure we say Hello!
“Welcome! I don’t believe we’ve met yet. My name is (your name)” is a great start. Offer to walk with them to Coffee Hour. Ask them to sit with you. A personal connection goes far!

Theophany House Blessings: please email or call Fr. Andreas and let him know three date/time slots that will work for your House Blessing. Plan on setting aside an hour for the Blessing and time for fellowship.

The Men's Fellowship Breakfast will have our first 2019 gathering this Thursday (Feb. 7) at Denny's, 730 Shelburne Rd., in So. Burlington. We'll meet at 6:45 AM, and try to break up around 7:30 so those who need to can get to work or school. Please let Fr. Andreas know (email or call) if you will be attending.

Help the least fortunate people to keep warm during this cold weather. Bring clean hats gloves scarves and lightly used jackets. Deposit them in the assigned boxes placed in the community center. Our Ladies Philoptochos Society - Panagia asks the parish to support this effort for the next three Sundays.

This morning's Memorial Service is offered by the Mourelatos-Kruza family for Evangelos (3-yr), Evanthia (2-yr), Stella, Josef & Stanislawa. The family invites the congregation to refreshment afterwards in the Community Center. A Trisagion Service will also be offered for George Cunavelis (7-yr) and other members of the Cunavelis family.

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Saints and Feasts

Symeongodreceiver
February 03

The Synaxis of the Holy and Righteous Symeon the God-Receiver and the Holy Prophetess Anna

Yesterday we celebrated the Meeting of our Lord in the Temple; today we honor the righteous Elder Symeon and Prophetess Anna, who prophesied concerning Him by the inspiration of the Holy Spirit and were the first in Jerusalem to receive Him as the Messiah.


Photiosgreat
February 06

Photios the Great, Patriarch of Constantinople

The most holy and righteous Photios, the great and most resplendent Father and teacher of the Church, the Confessor of the Faith and Equal to the Apostles, lived during the years of the Emperors Michael (the son of Theophilos), Basil the Macedonian, and Leo his son. He was the son of pious parents, Sergios and Irene, who suffered for the Faith under the Iconoclast Emperor Theophilos; he was also a nephew of St. Tarasios, Patriarch of Constantinople. He was born in the Queen of Cities, where he excelled in the foremost imperial ministries, while ever practicing a virtuous and godly life. An upright and honorable man of singular learning and erudition, he was raised to the Apostolic, Ecumenical, and Patriarchal throne of Constantinople in the year 857.

The many struggles that this holy one undertook for the Orthodox Faith against the Manichaeans, the Iconoclasts, and other heretics, and the attacks and assaults that he endured from Nicholas I, the haughty and ambitious Pope of Rome, and the great persecutions and distresses he suffered, are beyond number. Contending against the Latin error of the filioque, that is, the doctrine that the Holy Spirit proceeds from both the Father and the Son, he demonstrated clearly with his Mystagogy on the Holy Spirit how the filioque destroys the unity and equality of the Trinity. He has left us many theological writings, panegyric homilies, and epistles, including one to Boris, the Sovereign of Bulgaria, in which he set forth for him the history and teachings of the Seven Ecumenical Councils. Having tended the Church of Christ in holiness and in an evangelical manner, and with fervent zeal having rooted out all the tares of every alien teaching, he departed to the Lord in the Monastery of the Armenians on Feb. 6, 891.


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Wisdom of the Fathers

There is an old saying: 'Excesses meet.' Too much fasting and too much eating come to the same end. Keeping too long a vigil brings the same disastrous cost as ... sluggishness... Too much self-denial brings weakness and induces the same condition as carelessness. Often I have seen men who would not be snared by gluttony fall, nevertheless, through immoderate fasting and tumble in weakness into the very urge which they had overcome. Unmeasured vigils and foolish denial of rest overcame those whom sleep could not overcome. Therefore, 'fortified to right and to left in the armor of justice,' as the apostle says (2 Cor. 6:7), life must be lived with due measure and, with discernment for a guide, the road must be traveled between the two kinds of excess so that in the end we may not allow ourselves to be diverted from the pathway of restraint which has been laid down for us nor fall through dangerous carelessness into the urgings of gluttony and self-indulgence.
St. John Cassian
Conferences, Conference Two: On Discernment no. 16; Paulist Press pg. 76, 5th century

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Event Insert

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