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Dormition of the Virgin Mary Church
Publish Date: 2020-03-29
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Climicus
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Dormition of the Virgin Mary Church

General Information

  • Phone:
  • (617) 625-2222
  • Fax:
  • (617) 628-4529
  • Street Address:

  • 29 Central Street

  • Somerville, MA 02143


Past Bulletins


Weekly Events

 

A message from Father Anthony and the Parish Council President, Diane Karavitis 

Dear Dormition Parishioners and Friends,
 
Now that we are in a State of Emergency, we must comply with the guidelines to ensure our safety and well-being from the CoronaVirus COVID-19.  The City of Somerville has made the difficult decision to close all Houses of worship in Somerville until April 6th.  This means that we can no longer hold any religious services. We now are live-streaming a Bible Study on dayly bases 11am and 7pm and encourage you to watchit from the safety of your own home. 

Father Anthony and Parish Council President are communicating daily to evaluate the latest news and consider our ongoing plan of action. Based on the latest information and the severity of this crisis, we have determined we must  protect you, our church family and our community, by also suspending all other activities such as Greek School, Sunday School, Philoptochos, Golden Club, the Dormition Table, GOYA, and all other youth ministries. They are on hold until further notice, which could very well be past the April 6th deadline. We will continue to communicate daily and update our parish as the situation evolves. As previously stated, all liturgical services during the week will NOT continue as scheduled. 
 
May our God give us strength, health and guidance as we navigate through this unprecedented situation each day and hopefully that the news will become more positive and that we can all return to our normal schedule and back to our daily activities. Until then, let's all continue to pray together. Please reach out to Father Anthony, if you have an pastoral needs.  We are here for you. May God bless us all and give us strength! 

Fr. Anthony Tandilyan, Pastor
Diane Karavitis, Parish Council President
 

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WEEKDAY SERVICES 

Friday, March 27th — 4th  Salutations 7pm 

Sunday, March 29th  — St. John Climacus 8:30am

Monday, March 30th  — Great Compline 7pm

Friday, April 3rd  Akathist Hymn 8:30pm

 

All liturgies will be recorded and shared with you - no physical attendance 

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HOUSE BLESSINGS

            It is the tradition of the Orthodox Church that the faithful have their home and place of business blessed each year following the Feast of Theophany. 

            This should not be a once-in-a-lifetime event, but a chance to welcome God's special presence and love into your homes and families each year.  This also gives Father the opportunity to visit your home and family and a chance to get to know one another better. 

Father offers house blessings throughout the year.  Please contact the church office @ 617-625-2222 to schedule an appointment with Fr. Anthony.

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  Bible StudyAn online bible study group will be held by Fr. Anthony at 11 am and at 7 pm every day. You can sign on Facebook page and follow the study from there 

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Saints and Feasts

Climicus
March 29

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's Letter to the Hebrews 6:13-20.

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.

Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 6:13-20.

Ἀδελφοί, τῷ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ, λέγων, Ἦ μὴν εὐλογῶν εὐλογήσω σε, καὶ πληθύνων πληθυνῶ σε. Καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας. Ἄνθρωποι μὲν γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος. Ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ, ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος· ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος· ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.


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This Sunday is celebrated

ST. JOHN CLIMACUS

           St. John took his name Climacus or “ladder” from his book, The Ladder of Divine Ascent. The reader who climbed The Ladder ascended thirty steps to holiness. According to St. John, the goal was to reach a state of apatheia or passive disinterestedness in earthly life so as to anticipate the wonders of heaven. 

Each step communicated some practical insight into Christian living that twenty-first-century readers will still find beneficial. Consider, for example, the tenth step on avoiding slander and judging others:

Slander is the offspring of hatred, a subtle yet crass disease, a leech escaping notice, wasting and draining away the lifeblood of love. I have rebuked slanderers, and in self-defense these evildoers claimed to be acting out of love. My answer was, “If, as you insist, you love that person, then don’t make a mockery of him, but pray for him in secret, for this is the kind of love that is acceptable to the Lord.”

Do not allow human respect to get in your way when you hear someone slandering his neighbor. Instead, say: “Brother, stop it! I do worse things every day, so how can I criticize him?” You accomplish two things when you say this. You heal yourself and you heal your neighbor with the one bandage. Do not make judgments, and you will travel no quicker road to the forgiveness of your sins. “Do not judge, and you will not be judged” (Luke 6:37 NJB). If a man commits a sin before you at the very moment of his death, pass no judgment because God’s judgment is hidden from us. Men have sinned greatly in the open but have done greater good deeds in secret.

A native of Palestine and possibly a disciple of St. Gregory Nazianzen, at sixteen, John entered a monastery in the Palestinian desert. After four years of training in a community, he lived forty years as a hermit. Like other desert fathers, he broke his near-total solitude only on Saturdays and Sundays to worship with other hermits and counsel his followers.

Early in his monastic career John decided that as a mark of submision to God he would receive all criticism as true. Once, for example, some monks reproached him for wasting time in idle conversation. So to correct what he regarded as a serious fault, for a year John observed absolute silence. Only when his disciples insisted that they needed his spiritual teaching did the saint start speaking again.

When John was seventy he was elected abbot of the monastery at Mount Sinai. That was an appropriate choice, for many monks saw John as a Moses who had received Christian commandments from God and recorded them in his Ladder. After four years in office, John retired to his cell and died there around 649 at eighty years of age.

 

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Wisdom of the Fathers

... he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

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