Hymns of the Day

Resurrectional Apolytikion in the Third Tone

Let the Heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm, He hath trampled upon death by death. The first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted great mercy to the world.

Apolytikion for Sun. of the 7th Ecumenical Council in the Plagal Fourth Tone

Most glorified art Thou, O Christ our God, Who hast established our Fathers as luminous stars upon the earth, and through them didst guide us all to the true Faith. O Most Merciful One, glory be to Thee.

Seasonal Kontakion in the Second Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.

Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Epistle Reading

Prokeimenon. Fourth Tone. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to Titus 3:8-15.

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.

Gospel Reading

Sunday of the 7th Ecumenical Council
The Reading is from Luke 8:5-15

The Lord said this parable: "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold." And when his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience." As he said these things, he cried out "He who has ears to hear, let him hear."

Saints and Feasts

October 14

Sunday of the 7th Ecumenical Council

On the Sunday that falls on or immediately after the eleventh of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus, to refute the Iconoclast heresy, which had received imperial support beginning with the Edict issued in 726 by Emperor Leo the Isaurian. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assult of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.

October 14

Righteous Paraskeve of Serbia

Saint Paraskeve was born in Thrace in the eleventh century. In her youth she went to Constaninople, and thence journeyed to the Holy Land in pursuit of the ascetical life. After struggling for many years in the wilderness of the Jordan, she was moved by God to return to her homeland. She continued her monastic labours there for a few more years, and then reposed in peace.

October 16

Longinus the Centurion

This Martyr was in the service of Pontius Pilate at the time of Christ our Saviour's Passion. While standing guard at the Cross and beholding the earthquake and all that came to pass, he cried out with fear, "Truly this was the Son of God" (Matt. 27:54). After the Resurrection, he forsook the military and departed for Cappadocia, his homeland, where he preached Christ. By the agency of Pontius Pilate, Tiberius Caesar had him arrested and beheaded.

October 17

Hosea the Prophet

According to some, Hosea, whose name means "God is help," was from the tribe of Issachar, or more likely, from that of Reuben; he was the son of Beeri. He is the first in order of the twelve minor Prophets and the most ancient of all. He prophesied in the days of the divided Kingdom; the Lord told him to take a harlot to wife (Hosea 1:2), and then an adulteress (ibid., 3:1). The harlot, a known sinner, was a figure of the Kingdom of Israel in Samaria, which openly worshipped idols; the adulteress, lawfully married yet sinning secretly with her lovers, was a figure of the Kingdom of Judah in Jerusalem, which, while having the Temple, and the priesthood, and the divine worship according to the Law, stealthily served the idols also. The Prophet Hosea prophesied for sixty years, and lived for some ninety years, from 810 to 720 B.C. His book is divided into fourteen chapters.

October 18

Luke the Evangelist

This Apostle was an Antiochean, a physician by trade, and a disciple and companion of Paul. He wrote his Gospel in Greek after Matthew and Mark, after which he wrote the Acts of the Apostles, and dedicated both works to Theophilus, who, according to some, was Governor of Achaia. He lived some eighty-six years and died in Achaia, perhaps in Patras, the capital of this district. His emblem is the calf, the third symbolical beast mentioned by Ezekiel (1:10), which is a symbol of Christ's sacrificial and priestly office, as Saint Irenaeus says.

October 19

Joel the Prophet

The Prophet Joel, whose name means "Yah is God," was of the tribe of Reuben, the son of Bathuel, and lived from 810 to 750 B.C. (but some say in the 7th century B.C.). His book is divided into three chapters, and is the second in order of the minor Prophets. He foretold the coming of the Holy Spirit on the day of Pentecost (Joel 2:28, and quoted by the Apostle Peter in Acts 2:17), and the saving power of the Name of our Lord Jesus Christ (Joel 2:32).

October 20

Matrona the Righteous of Chios

October 20

Gerasimus of Cephalonia

Saint Gerasimus was from the Peloponnesus, the son of Demetrius and Kale, of the family of Notaras. He was reared in piety by them and studied the Sacred writings. He left his country and went throughout various lands, and finally came to Cephalonia, where he restored a certain old church and built a convent around it, where it stands to this day at the place called Omala. He finished the course of his life there in asceticism in the year 1570. His sacred relics, which remain incorrupt, are kept there for the sanctification of the faithful.

Wisdom of the Fathers

For by seed here He means His doctrine, and by land, the souls of men, and by the sower, Himself .... For as the sower makes no distinction in the land submitted to him, but simply and indifferently casts his seed; so He Himself too makes no distinction of rich and poor, of wise and unwise, of slothful or diligent, of brave or cowardly; but He discourses unto all, fulfilling His part, although foreknowing the results.

St. John Chrysostom

Homily 44 on Matthew 12, 4th Century

When you see life's pleasures, beware that they might not distract you, for they conceal death's snares. Likewise a fisherman casts not his hook to no purpose. As bait for his hook, the enemy uses the delusion of sensuality to arouse desire, that he might thereby catch men's souls and subject them to himself. A soul which has been caught to serve the enemy's will then serves as a snare for other souls, for it conceals the grief of sin with its apparent delight.

St. Ephraim the Syrian

A Spiritual Psalter no 43, pg. 74, 4th century

Since there are certain people who find great fault with us for adoring and honoring both the image of the Savior and that of our Lady, as well as those of the rest of the saints and servants of Christ, let them hear how from the beginning God made man to His own image. For what reason, then, do we adore one another, except because we have been made to the image of God? As the inspired Basil, who is deeply learned in theology, says: "the honor paid to the image conveys to the original.," and the original is the thing imaged from which the copy is made.

St. John of Damascus

The Orthodox Faith, 4.16. Catholic University of America Press in Washington D.C. Translated by Frederic H. Chase, Jr. volume 37, page 370., 8th Century

Fr. Michael Kontogiorgis, Parish Priest

Expecting things to change without putting in any effort is like waiting for a ship at the airport.

Brightvibes

It is when passions are most inflamed that fairness is most in jeopardy. Susan Collins

When people are empty of Christ, a thousand and one things come and fill them up: jealousies, hatreds, boredom, melancholy, resentment, a worldly outlook, worldly pleasures.

Try to fill your soul with Christ so that it's not empty. St. Porphyrios

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As you know, the Orthodox Church condemns abortion. Life begins at conception and the willful termination of a fetus, of life in the womb, is a grave sin. Anyone who has an abortion is prohibited from receiving the Sacraments until such time as a Father Confessor allows.

This past Sunday we participated in the National Life Chain with our Roman Catholic friends across the street. Many thanks to Norman & Linda Wells and Lee & Carol Congdon who joined Presvytera Vicki and me at the quiet, prayer-filled event. See some pictures in the link below.

National Life Chain

An Orthodox View of Abortion

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Parish Committees Reorganized

The various parish committees have been reorganized with some new ones added. If interested in serving on any of the following committees please let me (or the Chairman/Coordinator if one is designated) know. Many already have a chairman in place but will find assistance helpful.

Parish Organizations and Committees

Parish Council Jaime Karalis, President

Philoptochos Kate Conant, President

Catechism (Sunday) School Norman Wells, Director

Altar Servers Norman Wells, Coordinator

Choir & Service Music Georgia Yeatras, Director

Prosfora (Holy Bread) Maria Kakouras, Georgia Yeatras

Narthex Servers Parish Council
(others to be announced)

Hope & Joy Annitsa Spanos, Coordinator

Goya Sophia Orfanides and
Marie Hughes, Coordinators

Parea (Senior social activities) Sophia Sempeles, Coordinator

Stewardship Jaime Karalis, Chairman

Grounds/Buildings/Maintenance Bill Sardelis and Jill Karalis
Co-Chairmen

Landscape Beautification Maria Kakouras, Bill Sardelis and
Greg Coverstone
(The Gardeners of St. Phocas)

Greek Festival Jill Karalis, Chairman

Baking Committee Sophia Sempeles, Coordinator

Fundraising / Development To Be Announced

Social Hall Transformation Sophia Orfanides, Coordinator

Sanctuary Care Fr. Michael, Coordinator

Outreach To Be Announced

Visitations Audrey Jalepas, Chairman

Church Historian Helen Sempeles

Church Photographer Carol Demery

Special Church Decorating Angie Hutchinson, Coordinator

Facility Cleaning Marie Hughes

Special Cleaning Projects To Be Announced

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Parish Record Form

As I mentioned at the Parish Assembly on June 24th, the parish records are lacking and need to be updated. Everyone will need to complete a Parish Record Form (click on link below for the form) in order to be certified as eligible (upon review) for membership in the parish. Only Orthodox Christians in good standing are eligible to be members of the parish. Completed Forms are to be returned to me. Only I will be seeing them and after review, keeping them with the Sacramental Records. You may drop them into the slot at the top of the locked box located on the wall next to my office door if you like or mail them to the church.

Please review the following information from the Uniform Parish Regulations...

Article 18, Section 7

Each Parish shall maintain a Parish Record which shall include, at a minimum, the following information concerning each parishioner: baptismal and family name, occupation (optional), dates of baptism and/or chrismation and marriage, complete family record of spouse and children, date of entry into the Parish indicating if transferred from another Parish, date of death, and such other information that shall be deemed appropriate.

Article 18, Section 1

Every person who is baptized and chrismated according to the rites of the Orthodox Church is a parishioner. The religious, moral and social duties of a parishioner are to apply the tenets of the Orthodox Faith to his/her life and to: adhere to and live according to the tenets of the Orthodox faith; faithfully attend the Divine Liturgy and other worship services; participate regularly in the holy sacraments; respect all ecclesiastical authority and all governing bodies of the Church; be obedient in matters of the Faith, practice and ecclesiastical order; contribute towards the progress of the Church's sacred mission; and be an effective witness and example of the Orthodox Faith and Traditions to all people.

A parishioner in good standing practices all the religious and moral duties as described in this Section 1. At a minimum, a parishioner in good standing must: be eighteen years of age or over; be current in his or her stewardship and other financial obligations to the Parish, abide by all the regulations herein stated and the Parish Bylaws; and cooperate in every way towards the welfare and well being of the Parish. (Stewardship is recommended to be ten percent (10%) of one’s annual income as stated in Holy Scripture to help meet the financial obligations of the Parish, the Metropolis and the Archdiocese.)

Parish Record Form

Church Services

Sunday, October 14

Fourth Sunday of Luke /

Sunday of the 7th Ecumenical Council
8:50 am - Matins & Divine Liturgy

Saturday, October 20

St. Gerasimos and St. Matrona
9:00 am - Divine Liturgy

Sunday, October 21

Sixth Sunday of Luke
8:50 am - Matins & Divine Liturgy

Leadership 100 Sunday

Friday, October 26

St. Demetrios

10:00 am - Divine Liturgy

Sunday, October 28

Seventh Sunday of Luke
8:50 am - Matins & Divine Liturgy

OXI (NO) Day

Sunday, November 5

Fifth Sunday of Luke
8:50 am - Matins & Divine Liturgy

Parish News

Last Sunday's Presentations

Georgia Yeatras, the Choir, Norman Wells Honored

This past Sunday, Fr. Michael, in behalf of the National Forum of Greek Orthodox Church Musicians, presented Georgia Yeatras, our Choir Director and Chanter, The Archbishop Iakovos Distinguished Service Award in recognition of her dedicated service to preserve, perpetuate and promote the sacred hymnology of our Church.

Congratulations Georgia!

Georgia also received a special pin of a musical clef with a cross over it. The Choir received an icon of St. Romanos the Melodist, patron saint of our choirs to have before them as they sing, reminding them of their patron saint.

The members of the Choir also had a special prayer read over them.

Also, in recognition of his rendering the responses at a weekday service, Norman Wells was given a pocket icon of the Virgin Mary.

Congratulations to all!!!

Many more years of singing

the praises of the Lord.

Pictures from Last Sunday's Presentation

Youth Choir Being Formed

New Youth Choir Starting - October 14th

Our 3rd to 12th graders are invited to sign-up and join our newly-established Youth Choir this coming Sunday, October 14th. Come share your talent and raise your voice in praise. Practices will be taking place during the coffee hour. Many thanks to Georgia Yeatras and Norman Wells in coordinating this effort.

Please follow the link below to view a flyer.

Youth Choir Flyer

Hope and Joy Fall Festival

Hope and Joy Fall Festival - October 21

Our Hope and Joy members (and prospective members) are invited to the Hope and Joy Fall Festival taking place on Sunday, October 21, during the coffee hour. Pumpkin decorating (it's fall after all), games, a sack race, treats and more. Join us for this fun time. Check out the flyer available by clicking the link below.

Hope and Joy Fall Festival Flyer

Parea Meeting Soon

New Group Meeting Soon - Parea

We have a new group - Parea - that will be meeting soon. Parea in Greek culture is a group of friends who regularly gather together to share their experiences about life, their philosophies, values, ideas and have a great time together. Our group, focusing on our more mature parishioners, will be getting together for lunch, board games, card games and other activities as they talk, laugh, share memories and have a great time. The plan is to meet at least monthly during a weekday. Sophia Sempeles is the Chairman of this new group. Watch for news of their first event.

Christmas Bake Sale Baking

Baking Starting Soon

Baking for the Christmas Holiday Bake Sale that will be held on December 15th, will begin the last week of October. Keep an eye out for the date baking will start at the church social hall.

Parish-wide Fundraiser

Keep an Eye Out...

A parish-wide Fundraiser is being planned for October/November. Keep an eye out for more news about it. Fall is in the air....

Catechism (Sunday) School

Classes Held Sundays

Classes begin immediately following Holy Communion. We encourage our youth to participate in Catechism (Sunday)School to learn about their Orthodox Faith. For more information, please contact Norman Wells at (304) 229-5907.

Coffee Hour

Coffee and... in the Social Hall

Everyone is welcome to join in fellowship during the Coffee Hour following the Divine Liturgy on Sundays. If you would like to host a coffee hour, please see the sign-up sheet on the bulletin board next to Father's Study.

The Ladies Philoptochos Society coordinates the hosting of our Coffee Hours. Everyone is welcome to volunteer to host a coffee hour. For more information regarding hosting a Coffee Hour, please contact Kate Conant at (240) 422-0738.

WATTS Dinner

WATTS Dinner - December 11th

This year's WATTS (Winchester Area Temporary Thermal Shelter) Dinner hosted by the Ladies Philoptochos as part of their social services program will take place on Dember 11th. Help is needed and appreciated as always. Thank you for helping out. Please see the flyer through the link below.

WATTS Dinner Flyer

C-CAP (Congregational Community Action Project)

I was a stranger...

Please help the less fortunate by donating non-perishable foods, pantry items clothing and baby items. Place your donations in the C-CAP collection bin in the Social Hall. Thank you.

Philoptochos Social Services Outreach

Assistance Needed - Help Us Help You or Those You Know
The Ladies Philoptochos Social Services Committee needs your help. If you need some assistance in getting to medical or other appointments, a ride to church, shopping or financial assistance or would welcome a quick visit just because, or know of anyone who does, the Social Services Committee would like to hear about it. Please let Father Michael know (540) 667-1416 or frmichael.dormition@gmail.com) and he will pass it on to the Committee.

This information will be held in the strictest confidence by the Committee and shared with only a select number of Philoptochos members.

Help us reach out to you or those you know who could use a helping hand.

For a comprehensive list of resources in the Metropolitan Winchester area, please click on the link below.

Winchester Community Resources

Request for Photos, Clippings...

Photos, Clippings, Other Historical Items

The work of the Church Historian, Helen Sempeles, and her committee is beginning. They need your help. If you have photos, newspaper clippings, anything from the past, please contact Marie Hughes by email at... baa7@comcast.net and she will arrange to pick them up. Copies will be made and the originals returned to you if you like. This project will help preserve the history of the Dormition Church and you can help us preserve it. Thank you!!!

Holy Communion / Church Etiquette

Receiving Holy Communion / Church Etiquette

Just some reminders about receiving Holy Communion when properly prepared to do so.....

As with all the Greek Orthodox Church's Sacraments, Holy Communion is offered to Orthodox Christians who are sacramentally in good standing with the Church. This would mean among other things that if married the wedding took place in the Orthodox Church, if divorced (and were married in the Orthodox Church) an Ecclesiastical Divorce has been obtained, and that you are not under penance placed by a Father Confessor, etc. The Orthodox Church does not practice open Communion.

When approaching the Chalice, please quietly say your Baptismal name as you take the red cloth and place it under your chin.

Also, please open your mouth to allow the communion spoon to enter, and once it has please close your mouth around the spoon to receive the Body and Blood of Jesus Christ. Please do not sip, as if sipping soup.

Also, don't forget we have a closed-circuit real-time broadcast, with sound, of the services on the monitor in the Social Hall. If your youngster needs a short break please step into the hall until he/she feels ready to rejoin the congregation, while you continue to be able to participate in the service. Thank you.

Please remember that all movement in the church should be curtailed during all processions, the reading of the Epistle/Gospel, the recitation of the Creed and Lord's Prayer and during the sermon, and whenever the priest is facing the congregation (which indicates he is conveying the blessings of God).

Thank you for your attention to these reminders.

If you are married but have not been married in the Orthodox Church, or if divorced and were married in the Orthodox Church and have not received an Ecclesiastical Divorce, please contact Fr. Michael to discuss the process of restoring you back into the Sacramental life of the Church.

Altar Servers

Young men between the ages of 10 to 18 are invited to be considered for serving in the Holy Altar. Altar Servers should strive to arrive by 10:00 am. For more information, please see Father Michael.

Cell Phones

Cell phones should be silenced or turned off during Church services. Thank you for remembering.

Lending Library

Did you know the Church has a Lending Library?

The books available for borrowing are in the bookcase next to the Gift Shop by the wall. Most of the books on display are available to be borrowed (those not are on a separate shelf which is marked as reference only). Feel free to check out the available books. If interested in borrowing a book, fill out the card in the back of the book and leave it in the basket in the bottom corner. It's the honor system, so once you have read the book, please don't forget to return it so others may borrow it. Happy reading!!!

Parish Calendar

Upcoming liturgical services, meetings and events can be viewed on the parish’s website calendar and are listed in the Sunday bulletin. To view the Parish Calendar Click here.

All parish organizations are requested to coordinate with Father Michael the date and time of proposed meetings and events to help prevent scheduling conflicts. Email bulletin announcements or updates to frmichael.dormition@gmail.com. Everyone's cooperation is appreciated.

Calendars for 2018

Wall calendars and pocket icon calendars for 2018 are available in the social hall. If you cannot come to the church, please let us know and we will mail you one.

Bulletin Submission Guidelines

Bulletin Announcements

Announcements for the Sunday e-bulletin and printed bulletin may be submitted by e-mail to frmichael.dormition@gmail.com. The deadline for announcements is Monday evenings by 8:00 pm for the upcoming bulletin.

All announcements must be in connection with Parish events, activities, fundraisers or community services. Fundraiser and community service announcements must be for non-commercial/non-profit events and activities. Submitted announcements must be furnished as desired for placement and are subject to editing. Submission does not imply acceptance for publication.

All ministries are requested to coordinate with Father Michael, as early as possible, the date and time of proposed meetings and events to prevent scheduling conflicts. E-mail new postings, updates and changes to Father. Everyone's cooperation is expected.

To ensure the privacy of our Parishioners, announcements for births, baptisms, and weddings are not automatically included. The family should make this request to Fr. Michael.

All announcements should be brief and concise including accurate contact information. All submissions are subject to approval for insertion and to editing.

Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 8:50 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

General Information

Contact Information

Services Schedule

Past Bulletins