Hymns of the Day

Resurrectional Apolytikion in the First Tone

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.

Apolytikion for Euthymius the Great in the Fourth Tone

Be glad, O barren one, that hast not given birth; be of good cheer, thou that hast not travailed; for a man of desires hath multiplied thy children of the Spirit, having planted them in piety and reared them in continence to the perfection of the virtues. By his prayers, O Christ our God, make our life peaceful.

Seasonal Kontakion in the First Tone

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.

Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

Epistle Reading

Prokeimenon. Grave Tone. Psalm 149.5,1.
The saints shall rejoice in glory.
Verse: Sing to the Lord a new song.

The reading is from St. Paul's Second Letter to the Corinthians 4:6-15.

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.

Gospel Reading

12th Sunday of Luke
The Reading is from Luke 17:12-19

At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."

Saints and Feasts

January 20

Righteous Euthymius the Great

This Saint, who was from Melitene in Armenia, was the son of pious parents named Paul and Dionysia. He was born about 377. Since his mother had been barren, he was named Euthymius-which means "good cheer" or "joy"-for this is what his parents experienced at his birth. He studied under Eutroius, the Bishop of Melitene, by whom he was ordained and entrusted with the care of the monasteries of Melitene. Then, after he had come to Palestine about the year 406, he became the leader of a multitude of monks. Through him, a great tribe of Arabs was turned to piety, when he healed the ailing son of their leader Aspebetos. Aspebetos was baptized with all his people; he took the Christian name of Peter, and was later consecrated Bishop for his tribe, being called "Bishop of the Tents." Saint Euthymius also fought against the Nestorians, Eutychians, and Manichaeans. When Eudocia, the widow of Saint Theodosius the Younger, had made her dwelling in Palestine, and had fallen into the heresy of the Monophysites which was championed in Palestine by a certain Theodosius, she sent envoys to Saint Symeon the Stylite in Syria (see Sept. 1), asking him his opinion of Eutyches and the Council of Chalcedon which had condemned him; Saint Symeon, praising the holiness and Orthodoxy of Saint Euthymius near whom she dwelt, sent her to him to be delivered from her error (the holy Empress Eudocia is commemorated Aug. 13). He became the divine oracle of the Church, or rather, "the vessel of divine utterance," as a certain historian writes. He was the instructor and elder of Saint Sabbas the Sanctified. Having lived for ninety-six years, he reposed in 473, on January 20.

January 21

Maximus the Confessor

The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. When the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile where he reposed in 662. At the time only he and his few disciples were Orthodox in the East (See also August 13).

January 25

Gregory the Theologian, Archbishop of Constantinople

This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine, then in Alexandria, and finally in Athens. As he was sailing from Alexandria to Athens, a violent sea storm put in peril not only his life but also his salvation, since he had not yet been baptized. With tears and fervour he besought God to spare him, vowing to dedicate his whole self to Him, and the tempest gave way to calm. At Athens Saint Gregory was later joined by Saint Basil the Great, whom he already knew; but now their acquaintanceship grew into a lifelong brotherly love. Another fellow student of theirs in Athens was the young Prince Julian, who later as Emperor was called the Apostate because he denied Christ and did all in his power to restore paganism. Even in Athens, before Julian had thrown off the mask of piety; Saint Gregory saw what an unsettled mind he had, and said, "What an evil the Roman State is nourishing" (Orat. V, 24, PG 35:693).

After their studies at Athens, Gregory became Basil's fellow ascetic, living the monastic life together with him for a time in the hermitages of Pontus. His father ordained him presbyter of the Church of Nazianzus, and Saint Basil consecrated him Bishop of Sasima (or Zansima), which was in the archdiocese of Caesarea. This consecration was a source of great sorrow to Gregory, and a cause of misunderstanding between him and Basil; but his love for Basil remained unchanged, as can be plainly seen from his Funeral Oration on Saint Basil (Orat. XLIII).

About the Year 379, Saint Gregory came to the assistance of the Church of Constantinople, which had already been troubled for forty years by the Arians; by his supremely wise words and many labours he freed it from the corruption of heresy, and was elected Archbishop of that city by the Second Ecumenical Council, which assembled there in 381, and condemned Macedonius, Archbishop of Constantinople, the enemy of the Holy Spirit. When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr. From there he began to preach his famous five sermons on the Trinity, called the Triadica. When he left Constantinople two years later, the Arians did not have one church left to them in the city. Saint Meletius of Antioch (see Feb. 12), who was presiding over the Second Ecumenical Council, died in the course of it, and Saint Gregory was chosen in his stead; there he distinguished himself in his expositions of dogmatic theology.

Having governed the Church until 382, he delivered his farewell speech - the Syntacterion, in which he demonstrated the Divinity of the Son - before 150 bishops and the Emperor Theodosius the Great; in this speech he requested, and received from all, permission to retire from the see of Constantinople. He returned to Nazianzus, where he lived to the end of his life, and reposed in the Lord in 391, having lived some sixty-two years.

His extant writings, both prose and poems in every type of metre, demonstrate his lofty eloquence and his wondrous breadth of learning. In the beauty of his writings, he is considered to have surpassed the Greek writers of antiquity, and because of his God-inspired theological thought, he received the surname "Theologian." Although he is sometimes called Gregory of Nazianzus, this title belongs properly to his father; he himself is known by the Church only as Gregory the Theologian. He is especially called "Trinitarian Theologian," since in virtually every homily he refers to the Trinity and the one essence and nature of the Godhead. Hence, Alexius Anthorus dedicated the following verses to him:

Like an unwandering star beaming with splendour,
Thou bringest us by mystic teachings, O Father,
To the Trinity's sunlike illumination,
O mouth breathing with fire, Gregory most mighty.

January 24

Xenia of St. Petersburg, Fool-for-Christ

Our righteous Mother Xenia of Petersburg was born about the year 1730. She was married to a Colonel named Andrew; when she was twenty-six years old, her husband died suddenly, having been drinking with his friends. Left a childless widow, Xenia gave away all that she had, and vanished from Saint Petersburg for eight years; it is believed that she spent this time in a hermitage, learning the spiritual life. When she returned to Saint Petersburg, she wore her husband's military clothing, and would answer only to the name Andrew, that is, the name of her late husband. She took up the life of a homeless wanderer, and was abused by many as insane; she bore this with great patience, crucifying the carnal mind through the mockery she endured, and praying for her husband's soul. She was given great gifts of prayer and prophecy, and often foretold things to come; in 1796 she foretold the death of Empress Catherine II. Having lived forty-five years after her husband's death, she reposed in peace at the age of seventy-one, about the year 1800. Her grave became such a source of miracles, and so many came to take soil from it as a blessing, that it was often necessary to replace the soil; when a stone slab was placed over her grave, this too disappeared over time, piece by piece. Saint Xenia is especially invoked for help in finding employment, lodging, or a spouse.

Wisdom of the Fathers

Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.

St. Cyril of Alexandria

Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.

St. Cyril of Alexandria

Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

The nine then, as being Jews, falling into a thankless forgetfullness, did not return to give glory to God; by which He shows that Israel was hard of heart, and utterly unthankful: but the stranger ... returned with a loud voice to glorify God. It shows, therefore, that the Samaritans were grateful, but that the Jews, even when benefitted, were ungrateful.

St. Cyril of Alexandria

Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

He commanded them to go, therefore, as being already healed, and, that they might, so to speak, bear witness to the priests, as rulers of the Jews, and ever envious of His glory, that wonderfully, and beyond their hope, they had been delivered from their misfortune by Christ's willing that they should be healed ... (Cf. Luke 5:12) ...

St. Cyril of Alexandria

Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

What is it that I love when I love you? Not the beauty of a body or the comeliness of time. Nor the luster of the light pleasing to the eyes, nor the sweet melodies of all manner of songs, nor the fragrance of flowers, ointments and spices, not manna and honey, nor limbs welcome to the embrace of the flesh - I do not love these when I love my God. And yet there is a kind of light, a kind of voice, a kind of fragrance, a kind of foods, a kind of embrace, when I love my God, who is the light, voice, fragrance, food, embrace of the inner man, where there shines into the soul that which no place can contain, and there sounds forth that which time cannot end, where there is fragrance which no breeze disperses, taste which eating does not make less, and a clinging together which fulfillment does not terminate. It is this that I love when I love my God.

St. Augustine

Confessions 10.6 in The Confessions of St. Augustine, p. 244, 5th century

Fr. Michael Kontogiorgis, Parish Priest

Some Reminders...

Aside from spiritual preparation for receiving Holy Communion, it is expected (unless discussed with your Father Confessor) that no food or drink is to be consumed from the time you awake until you receive Holy Communion. This also applies to children. Once they are of school-age, children should not eat or drink after they leave home to come to church, and as they get older, from the time they awake.

Also, don't forget we have a closed-circuit real-time broadcast, with sound, of the services on the monitor in the Social Hall. If your youngster needs a short break please step into the hall until he/she feels ready to rejoin the congregation, while you continue to be able to participate in the service.

Coloring books, crayons, tablets and other such things should not be used in church to distract a child from learning how to appropriately participate in the services. Participation in services is an evolving process for children as they see, hear, smell, touch (lighting candles, kissing icons) and taste. That learning process should also not become a distraction for others as they attempt to focus on their prayer and participation.

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Parish Record Form

As I mentioned at the Parish Assembly on June 24th, the parish records are lacking and need to be updated. Everyone will need to complete a Parish Record Form (click on link below for the form) in order to be certified as eligible (upon review) for membership in the parish. Only Orthodox Christians in good standing are eligible to be members of the parish. Completed Forms are to be returned to me. Only I will be seeing them and after review, keeping them with the Sacramental Records. You may drop them into the slot at the top of the locked box located on the wall next to my office door if you like or mail them to the church.

Please review the following information from the Uniform Parish Regulations...

Article 18, Section 7

Each Parish shall maintain a Parish Record which shall include, at a minimum, the following information concerning each parishioner: baptismal and family name, occupation (optional), dates of baptism and/or chrismation and marriage, complete family record of spouse and children, date of entry into the Parish indicating if transferred from another Parish, date of death, and such other information that shall be deemed appropriate.

Article 18, Section 1

Every person who is baptized and chrismated according to the rites of the Orthodox Church is a parishioner. The religious, moral and social duties of a parishioner are to apply the tenets of the Orthodox Faith to his/her life and to: adhere to and live according to the tenets of the Orthodox faith; faithfully attend the Divine Liturgy and other worship services; participate regularly in the holy sacraments; respect all ecclesiastical authority and all governing bodies of the Church; be obedient in matters of the Faith, practice and ecclesiastical order; contribute towards the progress of the Church's sacred mission; and be an effective witness and example of the Orthodox Faith and Traditions to all people.

A parishioner in good standing practices all the religious and moral duties as described in this Section 1. At a minimum, a parishioner in good standing must: be eighteen years of age or over; be current in his or her stewardship and other financial obligations to the Parish, abide by all the regulations herein stated and the Parish Bylaws; and cooperate in every way towards the welfare and well being of the Parish. (Stewardship is recommended to be ten percent (10%) of one’s annual income as stated in Holy Scripture to help meet the financial obligations of the Parish, the Metropolis and the Archdiocese.)

Parish Record Form

Church Services

Sunday, January 20

Twelfth Sunday of Luke / The Ten Lepers
8:50 am - Matins

10:00 am - Divine Liturgy

Sunday, January 27

Fifteenth Sunday of Luke / Zacchaeus
8:50 am - Matins

10:00 am - Divine Liturgy

Wednesday, January 30

The Three Hierarchs
10:00 am - Divine Liturgy

Saturday, February 2

Presentation of Christ
10:00 am - Divine Liturgy

Sunday, February 3

Sixteenth Sunday of Matthew / Parable of the Talents
8:50 am - Matins

10:00 am - Divine Liturgy

Sunday, February 10

Seventeenth Sunday of Matthew / The Canaanite Woman
8:50 am - Matins

10:00 am - Divine Liturgy

Parish News

Vasilopita - Part Two

Sunday, January 20 - Part Two

The annual Vasilopita (St. Basil Bread) celebration was held last Sunday, January 13, at the conclusion of the Divine Liturgy. The event featured the cutting of specially prepared sweet bread dedicated to St. Basil and having a coin hidden inside. Pieces were cut for the various parish organizations and for those present at services. When the piece was cut for the Altar Servers and given to Norman Wells, who assists faithfully in the Altar, the hidden coin was found. Congratulations to Norm. May St. Basil bless him abundantly this year!!!

The event serves as a fundraiser for St. Basil Academy with an offering tray collection during the Coffee Fellowship. The Vasilopita is prepared by Maria Kakouras. Thank you Maria!!!

The Vasilopita celebration will continue this Sunday, January 20, with pieces of Vasilopita from a second bread available during the Coffee Fellowship. One of those pieces will also hold a coin. Fundraising for St. Basil Academy will also continue during the Coffee Fellowship.

Catechism (Sunday) School

Classes Take Place on Sundays

Classes begin immediately following Holy Communion. We encourage our youth to participate in Catechism (Sunday) School to learn about their Orthodox Faith. For more information, please contact Norman Wells at (304) 229-5907.

Youth Choir Rehearsing Again

Our Youth Choir will be Rehearsing

Our Youth Choir will be starting rehearsals again on Sunday, January 20. Come share your talent and raise your voice in praise. Practice will take place during the coffee hour. We are delighted that the members of the Youth Choir have been asking when rehearsals will start up again.

Also, in the works... a Children's Choir (younger than the Youth Choir!!!). Watch for more news on our evolving musical talent.

Holy Communion / Church Etiquette

Receiving Holy Communion / Church Etiquette

Just some reminders about receiving Holy Communion when properly prepared to do so.....

As with all the Greek Orthodox Church's Sacraments, Holy Communion is offered to Orthodox Christians who are sacramentally in good standing with the Church. This would mean among other things that if married the wedding took place in the Orthodox Church, if divorced (and were married in the Orthodox Church) an Ecclesiastical Divorce has been obtained, and that you are not under penance placed by a Father Confessor, etc. The Orthodox Church does not practice open Communion.

When approaching the Chalice, please quietly say your Baptismal name as you take the red cloth and place it under your chin. Ladies - Please NO lipstick.

Also, please open your mouth to allow the communion spoon to enter, and once it has please close your mouth around the spoon to receive the Body and Blood of Jesus Christ. Please do not sip, as if sipping soup.

Please remember that all movement in the church should be curtailed during all processions, the reading of the Epistle/Gospel, the recitation of the Creed and Lord's Prayer and during the sermon, and whenever the priest is facing the congregation (which indicates he is conveying the blessings of God).

Thank you for your attention to these reminders.

If you are married but have not been married in the Orthodox Church, or if divorced and were married in the Orthodox Church and have not received an Ecclesiastical Divorce, please contact Fr. Michael to discuss the process of restoring you back into the Sacramental life of the Church.

Coffee Fellowship

Coffee and... in the Social Hall

Everyone is welcome to join in fellowship following the Divine Liturgy on Sundays. If you would like to host a coffee fellowship, please see the sign-up sheet on the bulletin board next to Father Michael's Study.

The Mary and Martha Volunteers coordinates the hosting of our Coffee Fellowships. Everyone is welcome to volunteer to host. For more information regarding hosting please contact Linda Wells at linda@lindawells.net.

C-CAP (Congregational Community Action Project)

I was a stranger...

Please help the less fortunate by donating non-perishable foods, pantry items clothing and baby items. Place your donations in the C-CAP collection bin in the Social Hall. Thank you.

Philoptochos Social Services Outreach

Assistance Needed - Help Us Help You or Those You Know

The Ladies Philoptochos Social Services Committee needs your help. If you need some assistance in getting to medical or other appointments, a ride to church, shopping or financial assistance or would welcome a quick visit just because, or know of anyone who does, the Social Services Committee would like to hear about it. Please let Father Michael know (540) 667-1416 or frmichael.dormition@gmail.com) and he will pass it on to the Committee.

This information will be held in the strictest confidence by the Committee and shared with only a select number of Philoptochos members.

Help us reach out to you or those you know who could use a helping hand.

For a comprehensive list of resources in the Metropolitan Winchester area, please click on the link below.

Winchester Community Resources

Cell Phones

Cell phones should be silenced or turned off during Church services. Thank you for remembering.

Calendars for 2019

Wall calendars and pocket icon calendars for 2019 are available in the social hall. If you cannot come to the church, please let us know and we will mail you one.

Lending Library

Did you know the Church has a Lending Library?

The books available for borrowing are in the bookcase next to the Gift Shop by the wall. Most of the books on display are available to be borrowed (those not are on a separate shelf which is marked as reference only). Feel free to check out the available books. If interested in borrowing a book, fill out the card in the back of the book and leave it in the basket in the bottom corner. It's the honor system, so once you have read the book, please don't forget to return it so others may borrow it. Happy reading!!!

Parish Calendar

Upcoming liturgical services, meetings and events can be viewed on the parish’s website calendar and are listed in the Sunday bulletin. To view the Parish Calendar Click here.

All parish organizations are requested to coordinate with Father Michael the date and time of proposed meetings and events to help prevent scheduling conflicts. Email bulletin announcements or updates to frmichael.dormition@gmail.com. Everyone's cooperation is appreciated.

Bulletin Submission Guidelines

Bulletin Announcements

Announcements for the parish e-bulletin and printed Sunday bulletin may be submitted by e-mail to frmichael.dormition@gmail.com. The deadline for announcements is Monday evening by 8:00 pm for the upcoming bulletins.

All announcements must be in connection with Parish events, activities, fundraisers or community services. Fundraiser and community service announcements must be for non-commercial/non-profit events and activities. Submitted announcements must be furnished as desired for placement and are subject to editing. Submission does not imply acceptance for publication and are subject to review.

All ministries are requested to coordinate with Father Michael, as early as possible, the date and time of proposed meetings and events to prevent scheduling conflicts. E-mail new postings, updates and changes to Father Michael.

Everyone's cooperation is expected and appreciated. Thank you.

Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 8:50 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

General Information

Contact Information

Services Schedule

Past Bulletins

Hymns of the Day

Resurrectional Apolytikion in the First Tone

Apolytikion for Euthymius the Great in the Fourth Tone

Seasonal Kontakion in the First Tone

Gospel and Epistle Readings

Matins Gospel Reading

Epistle Reading

Gospel Reading

Saints and Feasts

Righteous Euthymius the Great

Maximus the Confessor

Gregory the Theologian, Archbishop of Constantinople

Xenia of St. Petersburg, Fool-for-Christ

Wisdom of the Fathers

Fr. Michael Kontogiorgis, Parish Priest

Church Services

Sunday, January 20

Sunday, January 27

Wednesday, January 30

Saturday, February 2

Sunday, February 3

Sunday, February 10

Parish News

Vasilopita - Part Two

Catechism (Sunday) School

Youth Choir Rehearsing Again

Holy Communion / Church Etiquette

Coffee Fellowship

C-CAP (Congregational Community Action Project)

Philoptochos Social Services Outreach

Cell Phones

Calendars for 2019

Lending Library

Parish Calendar

Bulletin Submission Guidelines

Bulletin Announcements

Directions to the Dormition of the Virgin Mary Greek Orthodox Church