Hymns of the Day

Resurrectional Apolytikion in the First Tone

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.

Apolytikion for Sun. of Orthodoxy in the Second Tone

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will Thou wast well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.

Apolytikion for the Dormition of the Theotokos in the First Tone

In giving birth you remained a virgin, and in your dormition you did not forsake this world, O Theotokos. For as the Mother of Life, you have yourself passed into life. And by your prayers you deliver our souls from death.

Kevin Lawrence Red Hymnal, pages 222-223

Seasonal Kontakion in the Plagal Fourth Tone

To you, Theotokos, invincible Defender, having been delivered from peril, I, your city, dedicate the victory festival as a thank offering. In your irresistible might, keep me safe from all trials, that I may call out to you: "Hail, unwedded bride!"

Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Epistle Reading

Prokeimenon. Fourth Tone. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:24-26, 32-40.

Brethren, by faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill-treatment with the people of God than to enjoy the fleeting pleasures of sin.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets -- who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign enemies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated -- of whom the world was not worthy -- wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.

Gospel Reading

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."

Saints and Feasts

March 17

Sunday of Orthodoxy

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus's death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: "If anyone does not offer relative worship to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema." Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God's forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the triumph of true doctrine over heresy.

March 17

Alexis the Man of God

Saint Alexis was born in old Rome of illustrious parents named Euphemianus and Aglais, and at their request was joined to a young woman in marriage. However, he did not remain with her even for one day, but fled to Edessa, where he lived for eighteen years. He returned to Rome in the guise of a beggar and sat at the gates of his father's house, unknown to all and mocked by his own servants. His identity was revealed only after his death by a paper that he had on his person, which he himself had written a little before his repose. The pious Emperor Honorius honoured him with a solemn burial. The title "Man of God" was given to him from heaven in a vision to the Bishop of Rome on the day of the Saint's repose.

March 17

Patrick the Enlightener of Ireland

Saint Patrick, the Apostle of the Irish, was seized from his native Britain by Irish marauders when he was sixteen years old. Though the son of a deacon and a grandson of a priest, it was not until his captivity that he sought out the Lord with his whole heart. In his Confession, the testament he wrote towards the end of his life, he says, "After I came to Ireland - every day I had to tend sheep, and many times a day I prayed - the love of God and His fear came to me more and more, and my faith was strengthened. And my spirit was so moved that in a single day I would say as many as a hundred prayers, and almost as many at night, and this even when I was staying in the woods and on the mountain; and I would rise for prayer before daylight, through snow, through frost, through rain, and I felt no harm." After six years of slavery in Ireland, he was guided by God to make his escape, and afterwards struggled in the monastic life at Auxerre in Gaul, under the guidance of the holy Bishop Germanus. Many years later he was ordained bishop and sent to Ireland once again, about the year 432, to convert the Irish to Christ. His arduous labours bore so much fruit that within seven years, three bishops were sent from Gaul to help him shepherd his flock, "my brethren and sons whom I have baptized in the Lord - so many thousands of people," he says in his Confession. His apostolic work was not accomplished without much "weariness and painfulness," long journeys through difficult country, and many perils; he says his very life was in danger twelve times. When he came to Ireland as its enlightener, it was a pagan country; when he ended his earthly life some thirty years later, about 461, the Faith of Christ was established in every corner.

March 18

Cyril, Patriarch of Jerusalem

This Saint was born in 315, and succeeded Maximus as Archbishop of Jerusalem in 350. He was zealous for the Orthodox Faith, and was a defender of the poor. He was exiled three times by the Arian Emperors Constantius and Valens. But after their death, he was recalled to his throne; he reposed in peace in 386. Of his writings, the most prominent are his catechetical lectures, which are considered the most ancient systematic summary of Christian teaching. Before Saint Cyril, there had been two dioceses, one of Jerusalem, and one of Holy Sion; under Saint Cyril, they were united into one bishopric. See also May 7.

March 20

Photini the Samaritan Woman

Saint Photini lived in 1^st century Palestine and was the woman that Christ met at the well in Samaria as recorded in the Gospel according to John (4:4-26). After her encounter with Christ, she and her whole family were baptized by the Apostles and became evangelists of the early Church. Photini and her children eventually were summoned before the emperor Nero and instructed to renounce their faith in Christ. They reused to do so, accepting rather to suffer various tortures. After many efforts to force her to surrender to idolatry, the emperor ordered that she be thrown down a well. Photini gave up her life in the year 66.

March 20

Righteous Fathers slain at the Monastery of St. Savas

The Righteous Martyrs were put to death by the barbarians during the reign of Emperor Heraclius, when Saint Modestus was Patriarch of Jerusalem (632-634).

March 21

James the Confessor

This Saint took up the monastic life from his youth in the Monastery of Studium, where he became a disciple of Saint Theodore the Studite. Later he became bishop and suffered many afflictions and torments at the hands of the Iconoclasts. Saint Theodore composed a homily in honour of this Saint James (PG 99, 1353-1356).

Wisdom of the Fathers

Peter, when after so many miracles and such high doctrine he confessed that, "Thou art the Son of God" (Matt. xvi. 16), is called "blessed," as having received the revelation from the Father;

St. John Chrysostom

Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

... while Nathanael, though he said the very same thing before seeing or hearing either miracles or doctrine, had no such word addressed to him, but as though he had not said so much as he ought to have said, is brought to things greater still.

St. John Chrysostom

Homily 21 on John 1, 1. B#58, pp. 72, 73, 4th Century

Moses... was himself saved by means of wood and water before the Law was given, when he was exposed to the Nile's currents, hidden away in an Ark (Exod. 2:3-10). And by means of wood and water he saved the people of Israel, revealing the Cross by the wood, Holy Baptism by water (Exod. 14:15-31). Paul, who had looked upon the mysteries, says openly, 'They were all baptized unto Moses in the cloud' (I Cor. 10:2). He also bears witness that, even before the events concerning the sea and his staff, Moses willingly endured Christ's Cross, 'Esteeming', he says, 'the reproach of Christ greater riches than the treasures of Egypt' (Heb. 11:26). For the Cross is the reproach of Christ from the standpoint of foolish men. As Paul himself says of Christ, 'He endured the cross, despising the shame' (Heb. 12:2).

St. Gregory Palamas

Homilies Vol. 1, Homily Eleven para. 14; Saint Tikhon's Seminary Press pg. 123, 14th century

Fr. Michael Kontogiorgis, Parish Priest

Great Lent Began March 11^th

Palm Sunday is April 21^st

Easter is April 28^th

Beeswax Candles

We have begun the process of transitioning to beeswax candles. The use of beeswax is more traditional in the Orthodox Church, and produces a cleaner, non-chemical candle with a consistent, longer-burning, gentle and warm flame. You should have noticed the smaller tapers already available at the candle stand in the Narthex.

Larger tapers are coming, and are being specially-made for us by a convent that does extraordinary ministry work with adults and children with special needs, caring for those severely ill and elderly living alone, and many other works of love.

The small (available now) and large (coming) tapers are 100% beeswax. The thin, medium-size tapers (available now) are 51% beeswax. All produce a slight honey smell. The white candles (non-beeswax) that remain will be discontinued.

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Parish Record Form

Everyone will need to complete a Parish Record Form (click on link below for the form) in order to be certified as eligible (upon review) for membership in the parish. Only Orthodox Christians in good standing are eligible to be members of the parish. Completed Forms are to be returned to me. Only I will be seeing them and after review, keeping them with the Sacramental Records. You may drop them into the slot at the top of the locked box located on the wall next to my office door if you like or mail them to the church.

Please review the following information from the Uniform Parish Regulations...

Article 18, Section 7

Each Parish shall maintain a Parish Record which shall include, at a minimum, the following information concerning each parishioner: baptismal and family name, occupation (optional), dates of baptism and/or chrismation and marriage, complete family record of spouse and children, date of entry into the Parish indicating if transferred from another Parish, date of death, and such other information that shall be deemed appropriate.

Article 18, Section 1

Every person who is baptized and chrismated according to the rites of the Orthodox Church is a parishioner. The religious, moral and social duties of a parishioner are to apply the tenets of the Orthodox Faith to his/her life and to: adhere to and live according to the tenets of the Orthodox faith; faithfully attend the Divine Liturgy and other worship services; participate regularly in the holy sacraments; respect all ecclesiastical authority and all governing bodies of the Church; be obedient in matters of the Faith, practice and ecclesiastical order; contribute towards the progress of the Church's sacred mission; and be an effective witness and example of the Orthodox Faith and Traditions to all people.

A parishioner in good standing practices all the religious and moral duties as described in this Section 1. At a minimum, a parishioner in good standing must: be eighteen years of age or over; be current in his or her stewardship and other financial obligations to the Parish, abide by all the regulations herein stated and the Parish Bylaws; and cooperate in every way towards the welfare and well being of the Parish. (Stewardship is recommended to be ten percent (10%) of one’s annual income as stated in Holy Scripture to help meet the financial obligations of the Parish, the Metropolis and the Archdiocese.)

Parish Record Form

Stewardship Form 2019

Church Services

Friday, March 15

First Salutations to the Virgin Mary
6:30 pm

Saturday, March 16

Saturday of the Souls
10:00 am - Divine Liturgy

Memorial Service

Sunday, March 17

Sunday of Orthodoxy
8:50 am - Matins

10:00 am - Divine Liturgy

Procession with Holy Icons

Friday, March 22

Second Salutations to the Virgin Mary
6:30 pm

Sunday, March 24

Sunday of St. Gregory Palamas
8:50 am - Matins

10:00 am - Divine Liturgy

Monday, March 25

The Annunciation of the Theotokos

10:00 am - Divine Liturgy

Parish News

Spring Bake Sale Preparations

Bake Sale Baking - Wednesdays

The Spring Bake sale will be held on April 13. Baking in preparation for the sale will be taking place on Wednesdays at 10 am, at the church social hall. Everyone is welcome to come help. For information call Sophia Sempeles at ‭(540) 662-3649‬.

Youth and Children's Choirs Rehearsing Again

Our Youth and Children's Choirs are Rehearsing

Our Youth Choir (3rd to 12th grade students) has started rehearsals again. Come share your talent and raise your voice in praise. Practice takes place during the Coffee Fellowship. The Youth Choir will be sitting in the front reserved pew during the Divine Liturgy.

Also... a Children's Choir (younger than the Youth Choir!!!) has begun rehearsals. They are rehearsing after the Divine Liturgy in Annitsa's classroom, led by Annitsa.

Catechism (Sunday) School

Classes Take Place on Sundays

Classes begin immediately following Holy Communion. We encourage our youth to participate in Catechism (Sunday) School to learn about their Orthodox Faith. For more information, please contact Norman Wells at (304) 229-5907.

Coffee Fellowship

Coffee and... in the Social Hall

Everyone is welcome to join in fellowship following the Divine Liturgy on Sundays. If you would like to host a coffee fellowship, please see the sign-up sheet on the bulletin board next to Father Michael's office door.

The Mary and Martha Volunteers coordinate the hosting of our Coffee Fellowships. Everyone is welcome to volunteer to host. For more information regarding hosting please contact Linda Wells at linda@lindawells.net.

C-CAP (Congregational Community Action Project)

I was a stranger...

Please help the less fortunate by donating non-perishable foods, pantry items clothing and baby items. Place your donations in the C-CAP collection bin in the Social Hall. Thank you.

Philoptochos Social Services Outreach

Assistance Needed - Help Us Help You or Those You Know

The Ladies Philoptochos Social Services Committee needs your help. If you need some assistance in getting to medical or other appointments, a ride to church, shopping or financial assistance or would welcome a quick visit just because, or know of anyone who does, the Social Services Committee would like to hear about it. Please let Father Michael know (540) 667-1416 or frmichael.dormition@gmail.com) and he will pass it on to the Committee.

This information will be held in the strictest confidence by the Committee and shared with only a select number of Philoptochos members.

Help us reach out to you or those you know who could use a helping hand.

For a comprehensive list of resources in the Metropolitan Winchester area, please click on the link below.

Winchester Community Resources

Cell Phones

Cell phones should be silenced or turned off during Church services. Thank you for remembering.

Calendars for 2019

Wall calendars and pocket icon calendars for 2019 are available in the Social Hall. If you cannot come to the church, please let us know and we will mail you one.

Lending Library

Did you know the Church has a Lending Library?

The books available for borrowing are in the bookcases next to our Catechism School area. Most of the books on display are available to be borrowed (those not are on a separate shelf which is marked as reference only). Feel free to check out the available books. If interested in borrowing a book, fill out the card in the back of the book and leave it in the basket in the bottom corner. It's the honor system, so once you have read the book, please don't forget to return it so others may borrow it. Happy reading!!!

Parish Calendar

Upcoming liturgical services, meetings and events can be viewed on the parish’s website calendar and are listed in the Sunday bulletin. To view the Parish Calendar Click here.

All parish organizations are requested to coordinate with Father Michael the date and time of proposed meetings and events to help prevent scheduling conflicts. Email bulletin announcements or updates to frmichael.dormition@gmail.com. Everyone's cooperation is appreciated.

Holy Communion / Church Etiquette

Receiving Holy Communion / Church Etiquette

Just some reminders about receiving Holy Communion when properly prepared to do so.....

As with all the Greek Orthodox Church's Sacraments, Holy Communion is offered to Orthodox Christians who are sacramentally in good standing with the Church. This would mean among other things that if married the wedding took place in the Orthodox Church, if divorced (and were married in the Orthodox Church) an Ecclesiastical Divorce has been obtained, and that you are not under penance placed by a Father Confessor, etc. The Orthodox Church does not practice open Communion.

When approaching the Chalice, please quietly say your Baptismal name as you take the red cloth and place it under your chin. Ladies - Please NO lipstick.

Also, please open your mouth to allow the communion spoon to enter, and once it has please close your mouth around the spoon to receive the Body and Blood of Jesus Christ. Please do not sip, as if sipping soup.

Aside from spiritual preparation for receiving Holy Communion, it is expected (unless discussed with your Father Confessor) that no food or drink is to be consumed from the time you awake until you receive Holy Communion. This also applies to children. Once they are of school-age, children should not eat or drink after they leave home to come to church, and as they get older, from the time they awake.

The blessed bread (antidoron) may be received by everyone at the conclusion of services and serves to join together all those who have gathered for the worship of God.

Also, don't forget we have a closed-circuit real-time broadcast, with sound, of the services on the monitor in the Social Hall. If your youngster needs a short break please step into the hall until he/she feels ready to rejoin the congregation, while you continue to be able to participate in the service.

Coloring books, crayons, tablets and other such things should not be used in church to distract a child from learning how to appropriately participate in the services. Participation in services is an evolving process for children as they see, hear, smell, touch (lighting candles, kissing icons) and taste. That learning process should also not become a distraction for others as they attempt to focus on their prayer and participation.

Please remember that all movement in the church should be curtailed during all processions, the reading of the Epistle/Gospel, the recitation of the Creed and Lord's Prayer and during the sermon, and whenever the priest is facing the congregation (which indicates he is conveying the blessings of God).

Thank you for your attention to these reminders.

If you are married but have not been married in the Orthodox Church, or if divorced and were married in the Orthodox Church and have not received an Ecclesiastical Divorce, please contact Fr. Michael to discuss the process of restoring you back into the Sacramental life of the Church.

Bulletin Submission Guidelines

Bulletin Announcements

Announcements for the parish e-bulletin and printed Sunday bulletin may be submitted by e-mail to frmichael.dormition@gmail.com. The deadline for announcements is Monday evening by 8:00 pm for the upcoming bulletins.

All announcements must be in connection with Parish events, activities, fundraisers or community services. Fundraiser and community service announcements must be for non-commercial/non-profit events and activities. Submitted announcements must be furnished as desired for placement and are subject to editing. Submission does not imply acceptance for publication and are subject to review.

All ministries are requested to coordinate with Father Michael, as early as possible, the date and time of proposed meetings and events to prevent scheduling conflicts. E-mail new postings, updates and changes to Father Michael.

Everyone's cooperation is expected and appreciated. Thank you.

Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 8:50 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

General Information

Contact Information

Services Schedule

Past Bulletins

Hymns of the Day

Resurrectional Apolytikion in the First Tone

Apolytikion for Sun. of Orthodoxy in the Second Tone

Apolytikion for the Dormition of the Theotokos in the First Tone

Seasonal Kontakion in the Plagal Fourth Tone

Gospel and Epistle Readings

Matins Gospel Reading

Epistle Reading

Gospel Reading

Saints and Feasts

Sunday of Orthodoxy

Alexis the Man of God

Patrick the Enlightener of Ireland

Cyril, Patriarch of Jerusalem

Photini the Samaritan Woman

Righteous Fathers slain at the Monastery of St. Savas

James the Confessor

Wisdom of the Fathers

Fr. Michael Kontogiorgis, Parish Priest

Church Services

Friday, March 15

Saturday, March 16

Sunday, March 17

Friday, March 22

Sunday, March 24

Monday, March 25

Parish News

Spring Bake Sale Preparations

Youth and Children's Choirs Rehearsing Again

Catechism (Sunday) School

Coffee Fellowship

C-CAP (Congregational Community Action Project)

Philoptochos Social Services Outreach

Cell Phones

Calendars for 2019

Lending Library

Parish Calendar

Holy Communion / Church Etiquette

Bulletin Submission Guidelines

Bulletin Announcements

Directions to the Dormition of the Virgin Mary Greek Orthodox Church