DIVINE SERVICE SCHEDULE
Sunday
Divine Services 9:00 am
Saturday
Great Vespers 5:00 pm
Weekday
Special Feastday 8:30 am
On the Sunday that occurs on or immediately after the eighteenth of this month, we celebrate all those who from ages past have been well-pleasing to God, beginning from Adam even unto Joseph the Betrothed of the Most Holy Theotokos, according to genealogy, as the Evangelist Luke hath recorded historically (Luke 3:23-38); we also commemorate the Prophets and Prophetesses, and especially the Prophet Daniel and the Holy Three Children.
These Saints, who were all from Crete, contested for piety's sake during the reign of Decius, in the year 250. Theodulus, Saturninus, Euporus, Gelasius, and Eunician were from Gortynia, the capital; Zoticus was from Knossos; Agathopus, from the port city of Panormus; Basilides, from Cydonia; Evarestus and Pompey, from Heraklion. Haled before the Governor as Christians, they were subjected to torments for thirty days, being scourged, racked, dragged upon the ground through dung heaps, stoned, spit upon. They were questioned again, but their costancy roused the Governor to greater fury. After subjecting them to torments more bitter still, he had them beheaded.
This Martyr was the daughter of most distinguished and noble parents named Philip and Claudia. Philip, a Prefect of Rome, moved to Alexandria with his family. In Alexandria, Eugenia had the occasion to learn the Christian Faith, in particular when she encountered the Epistles of Saint Paul, the reading of which filled her with compunction and showed her clearly the vanity of the world. Secretly taking two of her servants, Protas and Hyacinth, she departed from Alexandria by night. Disguised as a man, she called herself Eugene while pretending to be a eunuch, and departed with her servants and took up the monastic life in a monastery of men. Her parents mourned for her, but could not find her. After Saint Eugenia had laboured for some time in the monastic life, a certain woman named Melanthia, thinking Eugenia to be a monk, conceived lust and constrained Eugenia to comply with her desire; when Eugenia refused, Melanthia slandered Eugenia to the Prefect as having done insult to her honour. Eugenia was brought before the Prefect, her own father Philip, and revealed to him both that she was innocent of the accusations, and that she was his own daughter. Through this, Philip became a Christian; he was afterwards beheaded at Alexandria. Eugenia was taken back to Rome with Protas and Hyacinth. All three of them ended their life in martyrdom in the years of Commodus, who reigned from 180 to 192.
The incomprehensible and inexplicable Nativity of Christ came to pass when Herod the Great was reigning in Judea; the latter was an Ascalonite on his fathers's side and an Idumean on his mother's. He was in every way foreign to the royal line of David; rather, he had received his authority from the Roman emperors, and had ruled tyrannically over the Jewish people for some thirty-three years. The tribe of Judah, which had reigned of old, was deprived of its rights and stripped of all rule and authority. Such was the condition of the Jews when the awaited Messiah was born, and truly thus was fulfilled the prophecy which the Patriarch Jacob had spoken 1,807 years before: "A ruler shall not fail from Judah, nor a prince from his loins, until there come the things stored up for him; and he is the expectation of the nations" (Gen.49:10).
Thus, our Saviour was born in Bethlehem, a city of Judea, whither Joseph had come from Nazareth of Galilee, taking Mary his betrothed, who was great with child, that, according to the decree issued in those days by the Emperor Augustus, they might be registered in the census of those subject to Rome. Therefore, when the time came for the Virgin to give birth, and since because of the great multitude there was no place in the inn, the Virgin's circumstance constrained them to enter a cave which was near Bethlehem. Having as shelter a stable of irrational beasts, she gave birth there, and swaddled the Infant and laid Him in the manger (Luke 2:1-7). From this, the tradition has come down to us that when Christ was born He lay between two animals, an ox and an ass, that the words of the Prophets might be fulfilled: "Between two living creatures shalt Thou be known" (Abbacum 3:2), and "The ox knoweth his owner and the ass his master's crib" (Esaias 1: 3).
But while the earth gave the new-born Saviour such a humble reception, Heaven on high celebrated majestically His world-saving coming. A wondrous star, shining with uncommon brightness and following a strange course, led Magi from the East to Bethlehem to worship the new-born King. Certain shepherds who were in the area of Bethlehem, who kept watch while tending their sheep, were suddenly surrounded by an extraordinary light, and they saw before them an Angel who proclaimed to them the good tidings of the Lord's joyous Nativity. And straightway, together with this Angel, they beheld and heard a whole host of the Heavenly Powers praising God and saying: "Glory to God in the highest, and on earth peace, good will towards men" (Luke 2:8-14).
This Synaxis - which is to say, our coming together to glorify the Theotokos - is celebrated especially in her honour because she gave birth supernaturally to the Son and Word Of God, and thus became the instrument of the salvation of mankind.
Saint Stephen was a Jew, by race, and, as some say, a disciple of Gamaliel, the teacher of the Law mentioned in Acts 5:34 and 22:3. He was the first of the seven deacons whom the Apostles established in Jerusalem to care for the poor, and to distribute alms to them. Being a man full of faith and of the Holy Spirit, he performed great signs and wonders among the people. While disputing with the Jews concerning Jesus, and wisely refuting their every contradiction, so that no one was able to withstand the wisdom and the spirit whereby he spake, he was slandered as a blasphemer and was dragged off to the Sanhedrin of the elders. There with boldness he proved from the divine Scriptures the coming of the Just One (Jesus), of Whom they had become the betrayers and murderers, and he reproved their faithless and hardheartedness. And finally, gazing into Heaven and beholding the divine glory, he said: "Lo, I see the Heavens opened and the Son of man standing at the right hand of God." But when they heard this, they stopped up their ears, and with anger cast him out of the city and stoned him, while he was calling out and saying, "Lord Jesus, receive my spirit." Then, imitating the long-suffering of the Master, he bent his knees and prayed in a loud voice for them that were stoning him, and he said, "Lord, lay not this sin to their charge," And saying this, he fell asleep (Acts 6, 7), thus becoming the first among the Martyrs of the Church of Christ.
All these Saints, some 20,000 in number, were burned alive in the year 303, while they were gathered in church. This came to pass during the reign of Diocletian and Maximian. According to the Synaxarion, this took place on the day of Christ's Nativity. Eusebius (Eccl. Hist. VIII, 6) says that, of the Christians then living in Nicomedia, all were slain by imperial decree - some by the sword, and others by fire, and that, because of their divine and inexpressible ardour, both men and women cast themselves into the fire. Besides those burned in church. the following, who were slain in the same Persecution, are commemorated today. Indus, Gorgonius, and Peter were cast into the sea; Glycerius the Presbyter and Mardonius were burned; Dorotheus the Prefect and Zeno were beheaded; Theophilus the Deacon was stoned; Mygdonius was buried alive; and Domna, who had been a priestess of the idols, believed in Christ, and was baptized, was beheaded and cast into the fire. See also the account of Saint Anthimus on September 3.
On the Sunday that falls on or immediately after the twenty-sixth of this month, we make commemoration of Saints Joseph, the Betrothed of the Virgin; David, the Prophet and King; and James, the Brother of God. When there is no Sunday within this period, we celebrate this commemoration on the 26th.
Saint Joseph (whose name means "one who increases") was the son of Jacob, and the son-in-law - and hence, as it were, the son - of Eli (who was also called Eliakim or Joachim), who was the father of Mary the Virgin (Matt. 1:16; Luke 3:23). He was of the tribe of Judah, of the family of David, an inhabitant of Nazareth, a carpenter by Trade, and advanced in age when, by God's good will, he was betrothed to the Virgin, that he might minister to the great mystery of God's dispensation in the flesh by protecting her, providing for her, and being known as her husband so that she, being a virgin, would not suffer reproach when she was found to be with child. Joseph had been married before his betrothal to our Lady; they who are called Jesus' "brethren and sisters" (Matt. 13:55-56) are the children of Joseph by his first marriage. From Scripture, we know that Saint Joseph lived at least until the Twelfth year after the birth of Christ (Luke 2:41-52); according to the tradition of the Fathers, he reposed before the beginning of the public ministry of Christ.
The child of God and ancestor of God, David, the great Prophet after Moses, sprang from the tribe of Judah. He was the son of Jesse, and was born in Bethlehem (whence it is called the City of David), in the year 1085 before Christ. While yet a youth, at the command of God he was anointed secretly by the Prophet Samuel to be the second King of the Israelites, while Saul - who had already been deprived of divine grace - was yet living. In the thirtieth year of his life, when Saul had been slain in battle, David was raised to the dignity of King, first, by his own tribe, and then by all the Israelite people, and he reigned for forty years. Having lived seventy years, he reposed in 1015 before Christ, having proclaimed beforehand that his son Solomon was to be the successor to the throne.
The sacred history has recorded not only the grace of the Spirit that dwelt in him from his youth, his heroic exploits in war, and his great piety towards God, but also his transgressions and failings as a man. Yet his repentance was greater than his transgresssions, and his love for God fervent and exemplary; so highly did God honour this man, that when his son Solomon sinned, the Lord told him that He would not rend the kingdom in his lifetime "for David thy father's sake" (III Kings 12:12). Of The Kings of Israel, Jesus the Son of Sirach testifies, "All, except David and Hezekias and Josias, were defective" (Ecclus. 49:4). The name David means "beloved."
His melodious Psalter is the foundation of all the services of the Church; there is not one service that is not filled with Psalms and psalmic verses. It was the means whereby old Israel praised God, and was used by the Apostles and the Lord Himself. It is so imbued with the spirit of prayer that the monastic fathers of all ages have used it as their trainer and teacher for their inner life of converse with God. Besides eloquently portraying every state and emotion of the soul before her Maker, the Psalter is filled with prophecies of the coming of Christ. It foretells His Incarnation, "He bowed the heavens and came down" (Psalm 17:9), His Baptism in the Jordan, "The waters saw Thee, O God, The waters saw Thee and were afraid" (76:15), His Crucifixion in its details, "They have pierced My hands and My feet .... They have parted My garments amongst themselves, and for My vesture have they cast lots" (21:16, 18). "For My thirst they gave Me vinegar to drink" (68:26), His descent into Hades, "For Thou wilt not abandon My soul in Hades, nor wilt Thou suffer Thy Holy One to see corruption" (15:10) and Resurrection, "Let God arise and let His enemies be scattered" (67:1). His Ascension, "God is gone up in jubilation" (46:5), and so forth.
As for James, the Brother of God, see October 23.
This Saint, who was from Thessalonica, was the daughter of pious and wealthy parents, After their death, she passed her life in virginity, serving God by means of good deeds. One day, as she was on her way to church, a pagan soldier approached her and asked her to accompany him to the temple of the idols, but she refused. When he began to drag her with him, she spit in his face and confessed Christ. Filled with anger, he thrust his sword into her side and slew her, in the year 299, during the reign of Maximian.
Because of the Apodosis of the Feast of the Nativity on the 31st of this month, the hymns of Saint Melania the Younger are transferred to this day.
Eighth Orthros Gospel
The Reading is from John 20:11-18
At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni!" (which means Teacher). Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord"; and she told them that He had said these things to her.
Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18
Τῷ καιρῷ ἐκείνῳ, Μαρία δὲ εἱστήκει πρὸς τῷ μνημείῳ κλαίουσα ἔξω. ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ ᾿Ιησοῦ. καὶ λέγουσιν αὐτῇ ἐκεῖνοι· γύναι, τί κλαίεις; λέγει αὐτοῖς· ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν. καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν ᾿Ιησοῦν ἑστῶτα, καὶ οὐκ ᾔδει ὅτι ᾿Ιησοῦς ἐστι. λέγει αὐτῇ ὁ ᾿Ιησοῦς· γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρός ἐστι, λέγει αὐτῷ· κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ ἔθηκας αὐτόν, κἀγὼ αὐτὸν ἀρῶ. λέγει αὐτῇ ὁ ᾿Ιησοῦς· Μαρία. στραφεῖσα ἐκείνη λέγει αὐτῷ· ῥαββουνί, ὃ λέγεται, διδάσκαλε. λέγει αὐτῇ ὁ ᾿Ιησοῦς· μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου· πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς· ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν. ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.
Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.
The reading is from St. Paul's Letter to the Hebrews 11:9-10; 32-40.
BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God.
And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth.
And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us,that apart from us they should not be made perfect.
Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.
τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 11:9-10, 32-40.
Ἀδελφοί, πίστει παρῴκησεν Ἀβραὰμ εἰς τὴν γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ ᾿Ισαὰκ καὶ ᾿Ιακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς· ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός. Καὶ τί ἔτι λέγω; Ἐπιλείψει γάρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψὼν καὶ ᾿Ιεφθάε, Δαυΐδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν, οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων· ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι, ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι.
Sunday before Nativity
The Reading is from Matthew 1:1-25
The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.
Sunday before Nativity
Κατὰ Ματθαῖον 1:1-25
Βίβλος γενέσεως ᾿Ιησοῦ Χριστοῦ, υἱοῦ Δαυῒδ υἱοῦ ᾿Αβραάμ. ᾿Αβραὰμ ἐγέννησε τὸν ᾿Ισαάκ, ᾿Ισαὰκ δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, ᾿Ιούδας δὲ ἐγέννησε τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ, Φαρὲς δὲ ἐγέννησε τὸν ᾿Εσρώμ, ᾿Εσρὼμ δὲ ἐγέννησε τὸν ᾿Αράμ, ᾿Αρὰμ δὲ ἐγέννησε τὸν ᾿Αμιναδάβ, ᾿Αμιναδὰβ δὲ ἐγέννησε τὸν Ναασσών, Ναασσὼν δὲ ἐγέννησε τὸν Σαλμών, Σαλμὼν δὲ ἐγέννησε τὸν Βοὸζ ἐκ τῆς ῾Ραχάβ, Βοὸζ δὲ ἐγέννησε τὸν ᾿Ωβὴδ ἐκ τῆς ῾Ρούθ, ᾿Ωβὴδ δὲ ἐγέννησε τὸν ᾿Ιεσσαί, ᾿Ιεσσαὶ δὲ ἐγέννησε τὸν Δαυῒδ τὸν βασιλέα. Δαυῒδ δὲ ὁ βασιλεὺς ἐγέννησε τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου, Σολομὼν δὲ ἐγέννησε τὸν ῾Ροβοάμ, ῾Ροβοὰμ δὲ ἐγέννησε τὸν ᾿Αβιά, ᾿Αβιὰ δὲ ἐγέννησε τὸν ᾿Ασά, ᾿Ασὰ δὲ ἐγέννησε τὸν ᾿Ιωσαφάτ, ᾿Ιωσαφὰτ δὲ ἐγέννησε τὸν ᾿Ιωράμ, ᾿Ιωρὰμ δὲ ἐγέννησε τὸν ᾿Οζίαν, ᾿Οζίας δὲ ἐγέννησε τὸν ᾿Ιωάθαμ, ᾿Ιωάθαμ δὲ ἐγέννησε τὸν ῎Αχαζ, ῎Αχαζ δὲ ἐγέννησε τὸν ᾿Εζεκίαν, ᾿Εζεκίας δὲ ἐγέννησε τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησε τὸν ᾿Αμών, ᾿Αμὼν δὲ ἐγέννησε τὸν ᾿Ιωσίαν, ᾿Ιωσίας δὲ ἐγέννησε τὸν ᾿Ιεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.
Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος ᾿Ιεχονίας ἐγέννησε τὸν Σαλαθιήλ, Σαλαθιὴλ δὲ ἐγέννησε τὸν Ζοροβάβελ, Ζοροβάβελ δὲ ἐγέννησε τὸν ᾿Αβιούδ, ᾿Αβιοὺδ δὲ ἐγέννησε τὸν ᾿Ελιακείμ, ᾿Ελιακεὶμ δὲ ἐγέννησε τὸν ᾿Αζώρ, ᾿Αζὼρ δὲ ἐγέννησε τὸν Σαδώκ, Σαδὼκ δὲ ἐγέννησε τὸν ᾿Αχείμ, ᾿Αχεὶμ δὲ ἐγέννησε τὸν ᾿Ελιούδ, ᾿Ελιοὺδ δὲ ἐγέννησε τὸν ᾿Ελεάζαρ, ᾿Ελεάζαρ δὲ ἐγέννησε τὸν Ματθάν, Ματθὰν δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη ᾿Ιησοῦς ὁ λεγόμενος Χριστός. Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ ᾿Αβραὰμ ἕως Δαυῒδ γενεαὶ δεκατέσσαρες, καὶ ἀπὸ Δαυῒδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες, καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες.
Τοῦ δὲ ᾿Ιησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν. μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ ᾿Ιωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος ῾Αγίου. ᾿Ιωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρα ἀπολῦσαι αὐτήν. ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος Κυρίου κατ᾿ ὄναρ ἐφάνη αὐτῷ λέγων· ᾿Ιωσὴφ υἱὸς Δαυΐδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν ῾Αγίου. τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν. Τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ ᾿Εμμανουήλ, ὅ ἐστι μεθερμηνευόμενον μεθ᾿ ἡμῶν ὁ Θεός. Διεγερθεὶς δὲ ὁ ᾿Ιωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος Κυρίου καὶ παρέλαβε τὴν γυναῖκα αὐτοῦ, καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν.
PARISH LEADERSHIP
REV. FR. JON MAGOULIAS
PARISH PRIEST
JAYLEN FRENCH
PARISH COUNCIL PRESIDENT
MICHAEL SERGAKIS
PASTORAL ASSISTANT
DIVINE SERVICES
Saturday, December 22nd
Great Vespers 5:00 p.m.
Sunday, December 23rd
SUNDAY BEFORE CHRISTMAS
GENEALOGY OF JESUS CHRIST
Epistle Heb. 11:9-10, 32-40
Gospel Matt. 1:1-25
Sunday Divine Services 9:00 a.m.
Monday, December 24th
CHRISTMAS EVE
St. Eugenia the Righteous Martyr
Epistle Heb. 1:1-12
Gospel Luke 2:1-20
Royal Hours 8:30 a.m.
Liturgy of St. Basil the Great 9:30 a.m.
TUESDAY, December 25th
THE NATIVITY OF OUR LORD, GOD, AND SAVIOR JESUS CHRIST
Epistle Gal. 4:4-7
Gospel Mt. 2:1-12
Divine Services 9:00 a.m.
Thursday, December 27th
St. Stephen Archdeacon and First Martyr
Epistle Acts 6:8-15; 7:1-5, 47-60
Gospel Matt. 21:33-42
Divine Services 8:30 a.m.
Saturday, December 29th
Great Vespers 5:00 p.m.
SUNDAY, December 30th
Sunday after the Birth of Christ
Epistle Gal. 1:11-19
Gospel Matt. 2:13-23
Sunday Divine Services 9:00 a.m.
Divine Services at our Church of the Annunciation can be viewed live on the Internet! Divine Services may be viewed using an iPhone or iPad. Visit our Parish Website: www.goannunciation.org and go to the "Live" link to follow directions (It is recommended to use "Chrome" as your browser. Please be sure to connect to the proper device.
In appreciation of a very generous donation, our internet broadcasting of Divine Services is now in high definition (HD). In addition to the ability to view the live broadcast of services on the internet, one may now view services from our Facebook page: Greek Orthodox Church of the Annunciation Modesto. From the Facebook site, the service may also be viewed after the service has concluded!
The purpose for this ministry is to provide shut-ins that have internet capability, college students that may not be able to get to an Orthodox Church, or people interested in our precious Christian Orthodox Faith, the opportunity to view our church services. This is not a substitute for attending Church!
WELCOME
We are pleased to welcome all visitors to our Parish this week and we pray that our Lord bless you through the intercessions of the All-Holy Theotokos and Ever-Virgin Mary. We invite you to join us for church services regularly and to pray with our Christian family.
Immediately following the Divine Liturgy this Sunday, we would like you to join us for our fellowship in the Very Rev. Emmanuel Papageorge Cultural Center. The annual Christmas presentation "Tidings of Peace" will be held this Sunday. Following the Divine Liturgy, Fellowship Hour will be hosted by the Sunday Church School. The luncheon and festivities are for the whole family. We will request a "free will offering" to benefit our Sunday Church School Ministry. Please join us!
Looking forward to seeing you in church, we wish you a blessed week!
PLEASE TAKE NOTE WHEN COMMUNICATING WITHIN THE PARISH
Texting and social media platforms have become prevalent as the means by which we communicate with one another. Although these methods of communication may be more convenient and seemingly instantaneous, they remain informal and impersonal. Moreover, our words can be misconstrued on account of improperly placed (or lacking) punctuation, misspelled words, and/or incomplete thoughts; simply done with the click of a button.
We, therefore, ask you to please refrain from texting or reaching out to Fr. Jon, Michael, or the Office Staff through social media platforms. Rather, you are asked to contact them through the Church Office to schedule appointments or sacraments, confirm service times, meetings, request visitations and/or to ask for pastoral or theological questions. In the event of an emergency, please contact Fr. Jon via the numbers provided in our Parish.
Some internet sites of our Parish include:
Parish Facebook - https://www.facebook.com/goannunciation/
Philoptochos - https://www.facebook.com/Philoptochos4011/
Tots N Toddlers (TNT) - https://www.facebook.com/groups/1752911011651397/
GOYA - https://www.facebook.com/groups/906681666103047/
YAL - https://www.facebook.com/groups/690691877659137/?ref=group_browse_new
Dance Groups - Shutterfly - https://greekdanceclub.shutterfly.com/
iPhone App for Shutterfly Share Sites can be found at - https://itunes.apple.com/us/app/shutterfly-share-sites/id567273381?mt=8
VISIT OUR WEBSITE
In an effort to continue improving our Parish Ministry, we continue to upgrade and improve our Parish Website: www.goannunciation.org
Recent changes have been made to the format which is much more pleasing to the eye and user friendly. In addition to this wonderful look, there are many features that are constantly being improved and updated.
The broadcasting of our Divine Services may now be seen from both our Parish Website and Parish Facebook page. The newly installed high definition cameras have added to the viewing clarity of our services. We do suggest that when viewing Divine Services from our Parish Website, that it may be better to use Chrome as the browser.
The use of today's technology to improve our ability to serve you, the faithful stewards of the Annunciation Church, is of paramount importance. Whether it is through our website or the broadcasting of Divine Services, it is the responsibility of good stewardship that we strengthen our ability to communicate Christ's message of love, peace and salvation to all.
A feature on the website now enables donations and Stewardship offerings to be made online. After researching a number of programs to provide a means by which online contributions may be made we have chosen to use "Paypal" which is a well tested and secure method.
Please accept this improvement to our Parish Ministry as an offering from your Parish Council. We are grateful to the stewards and friends of our Parish that support our ministry and we pledge to continue to provide the highest quality of service to you, the people of God.
PARISH COUNCIL
Sunday, December 23rd – Team 4: Stamatis Tsatsaronis, John Mangelos, & Mitcheal Word
Sunday, December 30th – Team 1: Tony Gavrilis, Nick Faklis, & Steve Pallios
ALTAR BOYS
ALL ALTAR BOYS ARE EXPECTED TO:
ACOLYTE COORDINATORS:
Manoli Rodarakis - Liturgical Coordinator
SENIOR ALTAR BOYS:
Andreas Alexander ~ Frankie Zanotto ~ PJ Zanotto
Sunday, December 23rd - Team B: Captain, Matthew Myrtakis, Dimitri Stamos, Walter Lemons, & Christos Zanotto
Sunday, December 30th – Team A: Captain, Jacob Gavrilis, Alex Alexander, Ryan Hatton & Carson Maroudas
CHURCH ETIQUETTE
When attending services, please be prompt! In order to partake of the Holy Eucharist please remember proper preparation is required to receive Holy Communion. Proper preparation in receiving Holy Communion requires that the person be in the Divine Liturgy on time, that means BEFORE 10:00 a.m.!
When receiving the Holy Eucharist come forward reverently, give your baptismal name, hold the red cloth under your chin and after receiving, wipe your lips.
Please remember that the "Cry Room" is intended only when an infant child may seem to be disrupting a divine service. It is wonderful to see so many families with young children and for this reason, we ask that only one parent and child be in the "Cry Room" at any given time. Parents should not be giving their children games to play while in the "Cry Room". Once the child has settled down they should return to the pews for the service.
STEWARDSHIP 2018
Our Christian Orthodox Stewardship ministry requires us to prayerfully evaluate our obligations to Christ and His Church. As we come to the close of our 2018 Stewardship Ministry, we remind you to please complete your commitment to our Parish.
This year's Stewardship Theme has been: "Whatever you do, work at it with all your heart as working for the Lord, not for men" (Col. 3:23). The call to give all our "heart" to the Lord is definitely the meaning of how we live our precious Christian Orthodox Faith.
In offering our "heart" to the Lord, our active Stewardship is expressed in the fellowship of our Parish Family. In this way we will experience His love that enables us to grow and strengthen our Parish Church and Ministries.
As we come to the end of the year, we must consider what it means to become a more active participant in Stewardship Ministry. We ask that you consider:
1.) increasing the Time you spend in Church;
2.) giving of the Talent you offer through various ministries of our Parish and;
3.) considering increasing the financial offering from your Treasure that will enable
us to fully fund the operating costs of our Parish through YOUR stewardship
commitment!
The Stewardship Directory for 2019 will list the stewards of our Parish and provide information for us to offer our Stewardship in love, faith and thanksgiving to God for ALL His blessings in our lives. We ask that you prayerfully study the Stewardship information to support the ministries of our Church. It is important that each steward return the Stewardship Form so that we may be able to track the offerings in accordance with our Ministry Budget.
Christian Stewardship is the very essence of living our precious Faith that teaches each of us to return to the Lord a portion of our earnings so that the Church may continue to grow. Every person baptized and/or chrismated into the Orthodox Christian Faith may be a parishioner but a steward is something more! A steward is a baptized and/or chrismated person who understands his responsibility to God and His Church. This understanding directs him to live his life according to the teachings of our Faith and at the same time, offers Time, Talents and Treasure to the sacred work of the Church. It is important to understand that our Stewardship obligations determine a family (husband, wife, & children) or an individual as stewards of our Parish. Young adults (18 years and older) that have completed their schooling and/or find themselves in the workplace are expected to become stewards of the Parish. These individuals are not included in one’s “Family Stewardship” obligation.
Our Holy Church emphasizes the truth found in Holy Scripture and Holy Tradition that we must give cheerfully and without reluctance to the sacred work of God’s Holy Church. Your support is necessary to continue the growth and development of our Parish Ministries.
On our Parish Website (www.goannunciation.org) one's Stewardship contributions (and other donations) may be made through “PayPal”. This is a secure means to make online donations and it provides a means for contributions to be made in a timely manner. In addition, it enables the steward to make regular contributions to support the sacred ministry of our Church.
If you have any questions regarding your offering please contact Fr. Jon. Christian Orthodox Stewardship challenges us to live our precious Faith which teaches each us to return to the Lord our Time, Talent, and Treasure so that the Church may continue to bring the promise of His Kingdon to all.
Each year we are blessed that a number of our stewards increase their commitment to the Church. In recent years, we have had a number of stewards increase their offering above the 10% we hoped for with some increasing their previous year offering by as much as 25%! Approximately $205.00 from every Stewardship offering is contributed for National Ministries.
We have an attainable goal of 325 Stewardship families/individuals for 2018…This IS an attainable goal! Please support our efforts and remember: "God so loved the world that He gave His only Son, that whoever believes in Him should not perish but have eternal life."
PHILOPTOCHOS NEWS
The ministry of the Philoptochos Society is meaningful to the life of our Church. The membership drive for our Philoptochos has gone very well and we presently have 86 members. Included in one's membership offering is: membership obligation to the Archdiocese and Metropolis Philoptochos which totals $30.00 per person: $15.00 to the National Philoptochos; $15 to the Metropolis Philoptochos; and whatever is offered above that amount remains for local ministries. We strongly encourage the ladies of our Parish to join Philoptochos and to participate in this beautiful ministry.
The Philoptochos would like to express its appreciation to all its members that have worked diligently for the Holiday Advent Tea (HAT). The ladies prepared a wonderful event in preparation for the Birth of Christ. Thank you to Mary Gavrilis and Dena Brown for Co-Chairing this year’s Family Advent Tea at our church parish. The proceeds will benefit the new Valley Children’s Pelandale Specialty Care Center and our many Philoptochos ministries.
The elected members of the Philoptochos Board are: Maria Berris, Dena Brown, Diana Demetrulias, Mary Gavrilis, Tina Gianopoulos, Janelle Hatton, Helen Katotakis, Maria Skordos-Moore, Denna Tsatsaronis, Ella Velthoen, Eleni Venierakis, Gloria Vincent. Recently, the Philoptochos Board convened to elect officers. The newly elected officers are: Denna Tsatsaronis, President; Ella Velthoen, Vice-President; Dena Brown, Treasurer; and Mary Gavrilis, Secretary. We pray that our Lord may guide the stewards of the Philoptochos Ministry with faith and love in leading us to accomplish greater service to the glory of God!
CHRISTMAS FLOWER DONATION
The Church Office is collecting donations for flowers to decorate our church during the season of our Lord’s Nativity. If you would like to contribute please contact Anna Petrulakis or the Church Office.
ATTENTION PARISHIONERS
We would also like to obtain the e-mail addresses of ALL the families in our Parish. We have begun to communicate much more frequently via the internet. Parents and students are asked to send their email addresses so that we may have them for our Parish records. We also ask that you please submit the names, addresses and e-mails for college students attending school away from home.
It is also important to inform the Church Office when you have an address change. In this way we are able to keep our files current and avoid unnecessary charges from the Post Office.
In addition, we ask that you please notify the Church Office when you plan a trip and put your mail on "Hold." Each time there is an address change or a temporary hold one's mailing address, the Parish is charged by the Post Office.
PARISH COMPLEX SECURITY
For the safety of our Parish complex we have installed security cameras on the exterior and interior of our church complex. Please be aware that the cameras will be recording daily 24/7 – 365 days a year. Don’t forget to smile!
PARISH EDUCATION MINISTRY
SUNDAY CHURCH SCHOOL:
Young people ages 3-12 are expected to regularly participate in our Religious Education Ministry.
Our regular Sunday Church School year is now in session. The young people will participate in the Divine Liturgy at 10:00 a.m. Following Holy Communion, the young people will go to the Classroom Building for their lesson.
It is imperative that families come to the Divine Liturgy on time! It teaches our young people the importance of being in the Divine Liturgy from the beginning and that it is appropriate to be on time at events we attend: School, Sports, and other activities that have a "start time". Young people that participate in our Greek Folk Dance Ministry must attend the Divine Liturgy and Summer Sunday Church School in order to be able to attend practice each Sunday.
ADULT RELIGIOUS EDUCATION
Our Pastoral Assistant, Michael Sergakis, is continuing the religious study group: Becoming Like Christ: Living the Liturgy. The final session will be held on December 20th at 7 p.m.
GREEK SCHOOL
Our afternoon Greek School program has begun and will continue every Tuesday at 4:00 p.m. Our afternoon Greek School teaches our children the Orthodox Christian Faith and Hellenistic culture and we encourage all of our young people to participate. Please register your child today during Fellowship Hour. Children must be age 3 years old or older.
Our Greek Language class for Adults begins Tuesday, November 6th at 6:00 pm in the classroom building. If you are interested in the Adult Greek Language class please contact the Church Office or Despina Rodarakis.
PLEASE TAKE NOTE
It is the practice of our Faith that as we enter the House of God, an offering is made and we say a prayer as we light candles to symbolize that Christ is the Light of the world. Please remember that if a check is being written for this purpose or for a donation, in accordance with the non-profit status of our Parish, any check made out to the Annunciation Church must be for the exact amount. Thank you!
CHURCH MUSIC MINISTRY
The ministry of our choir members is to represent YOU and to serve as volunteers by using the gift of music to sing praises to our Lord is a true act of Christian Orthodox Stewardship.
Parishioners, who may be interested in of our Church, and especially our young people, are invited to join the choir. St. Augustine wrote: "What better thing can the people do than sing. I know of no better thing than this!" Please contact Markella Tsatsaronis or the Church Office, to find out more about our Church Choir.
YOUTH NEWS
The success of this ministry rests with the parents as we strive to teach our young people to live our Faith through fellowship and service. We urge the parents of our young people to support this ministry with enthusiasm and love.
Our Youth Ministry is comprised of young people in:
H.O.P.E. - Grade 3-5;
J.O.Y. - Grades 6-8;
G.O.Y.A. - High School;
Y.A.L. - College - 35 yrs. old
The elected officers of our youth groups are:
H.O.P.E.
John Capous, President
Sophia Kokologiannakis, Vice-President
Christina Kappas, Secretary
J.O.Y.
Nicholas Affholter, President
Kathleen Ramirez, Secretary
G.O.Y.A.
Sophia Shaw, President
Matthew Myrtakis, Vice-President
Demitri Stamos, Treasurer
Kristina Gavrilis, Secretary
Lexie Mason, Corresponding Secretary
All Youth Group Caroling is Friday, December 21st. Meet at the church at 4:00 p.m.
It is important for our young people to participate in this ministry so that they may develop the skills necessary to live our Christian Orthodox teachings in today’s world.
PARISH BOOKSTORE
The bookstore is a great place to look for gifts as we approach Christmas. Each Sunday during Fellowship Hour, the bookstore is open. Please stop by and take a look at the many wonderful things that may be purchased for Christmas.
It has been said: "The more you read.the more you know!" We have a great selection of books, icons, music and other items that every Orthodox Christian can use! Our bookstore is brimming with new arrivals that also make excellent gifts for every occasion.
We have received a new selection of books for all ages. New titles in our bookstore include: The Story of YOU; Every Time I do My Cross; God and You: Person to Person; and Eastern Orthodox Christianity; Pamphlets on the lives of the Saints; the Orthodox Study Bible - New Testament and Psalms. Other excellent titles are: A Boy’s Journey to Sainthood; The Boy, a Kitchen, and His Cave; In the Candle’s Glow; Josiah and Julia Go to Church; The Miracle of the Red Egg; What Do You Hear Angel?; Yiayia and the Prosphoron; St. Nicholas & the Nine Gold Coins; Drita: An Albanian Girl; and Goodnight Jesus. One may also find: The Holy Week Book; The Lenten Spring; If we Confess our Sins; Praying with the Orthodox Mind; Becoming Icons of Christ; Beginners Guide to Prayer; Meditations for Great Lent; Turning The Heart To God; Walking In Wonder; Icon.; and others.
In addition, we have received some fun Orthodox games for young people. Other titles in our bookstore include: When God Made You; Food - Faith and Fasting (A Sacred Journey to Better Health; Thirty Steps to Heaven; Our Thoughts Determine Our Lives (Teachings of the Elder Thaddeus); Father Arseny; The Meditations of Fr. Thaddeus; Meditations for Holy Week; and several other children’s titles that include: Pictures of God and From God to You. In addition, our bookstore has many excellent gifts for every occasion. Please visit our Bookstore during Fellowship Hour!
ANNUNCIATION GREEK DANCE GROUP NEWS
Our Annunciation Dancers would like to thank our Parish Family for their love and support throughout the year. Registration for the 2018-2019 Greek Folk Dance Ministry is now in progress. Please register your children in this fun and exciting ministry.
DANCE PRACTICE CONTINUES!
Each Sunday, following the Divine Liturgy, our young people will gather for Greek Dance practice. It is important that dancers attend practice regularly as we plan routines for performances in which they participate. Dancers are expected to be in the Divine Liturgy, attend Sunday Church School, and then go to practice.
The 2018 Greek Folk Dance Festival will be held in Ontario in February. Extra Practices are starting in preparation for FDF, if you are planning on attending these practices are mandatory. Directors will keep you informed about dance practice schedule through Shutterfly.
Over the years families that have been involved in our Greek Folk Dance ministry have been gracious to loan their costumes for other young dancers and we thank them. We would like to remind the families that may have borrowed costumes in the past to please return them as quickly as possible. This includes all parts of the costume including jewelry and we ask that it be returned clean! Thank you!
The Dance Parent Support Group officers elected to serve for 2018-2020 are:
Joanne Capous - President
Janelle Hatton - Vice-President
Maria French - Treasurer
Cassandra Ramirez - Secretary
PARISH PROJECTS
The ongoing responsibility to maintain the beauty and safety of our church complex is of utmost importance. We have accomplished many projects and express our appreciation to the Stewards and Friends of our Parish that have been so generous to our ministry.
In the last three years we have completed:
1. The replacement of the doors throughout our facility which was approximately $25,000.00.
2. The installation of new lighting around the complex perimeter that was completed at a cost of $3500.00.
3. The new lighting in front of the church (replacing the old MID poles) has finished. The cost of this project was $23,000.00.
4. Sealing and repairing the parking lot - cost $17,000.00
5. The addition of new curbing on back parking lot planters - cost $4,000.00.
6. New lighting in the Classroom Building - cost $10,000.00...DONATED.
7. New Heating/Air Conditioning for the back of the Church Hall - cost $12,000.00;
8. Upgrading of the main electrical panel of our Church complex - cost $3,000.00.
9. Painting of the outdoor pavilion. (Donated.)
10. Landscaping in the upgraded planters behind our complex.
11. Trimming of the cypress trees. (Donated)
12. Upgrade to the Internet Broadcast equipment.
13. Painting of the Vestry and Sacristy. (Donated).
14. Sound System for the Pavilion. (Donated).
15. 2 Flagpoles (Donated).
16. New handicap ramp on side of the church (Donated).
17. Remodeling of the Classroom Building (Donated).
18. New and repair of gutters on the entire church complex (Donated and completed).
19. Security cameras inside and outside our facilities (Donated).
20. A new sound system for the church (Donated and completed).
21. A railed platform area and ramp behing the kitchen. (Donated and completed)
22. Roofing repairs over the kitchen, Lodge Room and entry way to the Hall. (Completed at a cost of $12,580.00)
23. Resealing and restriping of the front Church parking lot and area behind the kitchen. (Completed at a cost of $10,500.00)
24. The purchase of 3 AED units (Donated)
25. The paneling of the kitchen walls (Donated and being completed).
26. Installation of a ceiling fan and lights in the Choir Room. (Donated and completed)
27. Installation of automatic hand towel and soap dispensers throughout our facility. (Completed)
28. Replacing of the church carpet (Donated and installed).
29. Refurbishing the cushions in the church pews (Donated and completed).
We, again, are grateful to the parishioners that have already made contributions towards these projects.
Recently, we have received donations for new items that will be used during Divine Services. They are:
1. New Acolyte Robes (Donated and received);
2. A new Resurrection Candleholder (Donated and received);
3. 2 new sets of covers for the Holy Altar Table and Chalice Set (Donated and received);
4. A set of new Bishop Candlesticks (Donated and received);
5. A new Gospel in Greek and English (Donated and received);
6. A new set of covers for the Holy Altar Table and Chalice Set (Donated)
7. One Rantistirion (Sprinkler) for Holy Week (Donated)
8. Two silver vigil lights that are placed on each side of the Cross (Donated);
9. An icon of the Virgin Mary Directress (Donated)
10. A new set of covers for the Holy Altar Table and Chalice Set (Donated and received)
11. Updating of our electronic Carillon (bell) system (Donated and installed)
12. The installation of 7 new chandeliers for the Church (Donated and completed).
13. The installation of a new High Definition Broadcast System (cameras, control panel, monitors, and computer) for the church (Donated and completed).
14. Two brass candlestands for the 7 Day Vigil Lights (Donated and completed).
UPCOMING PROJECTS
1. Seal coating and striping of the church parking lot (Donations being accepted)
2. New altar and chalice covers (Donated).
3. Chairs and Tables for the Hall (Donated).
The Parish Council is presently reviewing each area of our Parish Complex so that we can meet the ongoing needs that include upgrading certain areas. Once the study is completed, a presentation will be given at the Parish Assembly.
If you would like to contribute toward ecclesiastical items needed, please contact Fr. Jon or a member of the Parish Council.
PARISH HERITAGE
We encourage you to visit our Parish Website: www.goannunciation.org. It is frequently updated and contains the Monthly and Weekly Bulletins, along with photographs and other information about our Parish.
SPECIAL ANNOUNCEMENT
We are very blessed to have a wonderful church complex. This has only been accomplished by the generosity of the stewards of our Parish that understand the importance of gathering for Christian Orthodox Fellowship. We are grateful to everyone that has contributed over the years and we commit ourselves to be responsible to maintain our facilities to the best of our abilities.
For this to happen, we need YOUR support too! This is why we must remind parishioners that church property is not to be removed from our complex. Please do not remove plates, pans or other utensils from our facilities for any reason unless approved by the Parish Priest and Parish Council. If you have any items from the Cultural Center please return them this week. In addition, we would like to remind parishioners that we rely on volunteers to serve the meals at our luncheons. During meals that are served in our Church Hall please do not enter the kitchen unless you are volunteerin g to help! We thank you for your understanding and support!
PLEASE REMEMBER
The demands on each individual and family are great. In an effort to understand this we would like to remind our parishioners that before anyone plans on selling items in our church complex or during Parish activities, they must have the approval of the Parish Priest. We also understand that organizations within our Community, as well as, organizations we may support, have a need to raise funds for their activities. We do not want times of fellowship to become a time when parishioners may be bombarded to purchase items.
We would also like to remind everyone that the placement of flyers on our cars is prohibited! Flyers that you wish to have distributed may be brought by the Church Office for approval and then included in either our Monthly and/or Weekly bulletins.
IN TIMES OF ILLNESS
"Come, O blessed of my father, inherit the Kingdom prepared for you from the foundation of the world;.for I was sick and you visited me." (Matt. 25:31-46). When a member of our Parish is ill and has been hospitalized or may be recuperating at home, the immediate family of the ill person should contact the Church Office, 522-7694. It is beneficial to both the body and the soul when our priest prays for us when we are healthy or ill. The local hospitals will not notify us when an Orthodox Christian has been admitted to the hospital, so it is imperative that the immediate family accept this responsibility.
CHURCH BEHAVIOR
Divine Services on Sunday morning begin promptly at 9:00 a.m. There is no set time as to when the Divine Liturgy actually begins since the hymns of the Matins vary from week to week. According to actual Church Service procedures, each and every member of the congregation is required to be seated in the pews by the beginning of the Divine Liturgy. It is only through leniency that anyone is allowed to enter the Church once the Service has begun. Thus it behooves us not to take undue advantage of this leniency. Also, unnecessary noise is extremely distracting during worship, especially when it comes from the adults talking; in addition, our nursery is equipped with all the conveniences for young children and a parent to participate in the Liturgy. Please remember to prepare yourself properly to attend the Divine Liturgy; dress accordingly; do not chew gum; turn off your cell phone; and please do not create a disturbance. Please remember that the Parish Council members are re quired to see to the order during Church Services and everyone should follow their directions at all times.
"The Lord has given us many counsels and commandments to help us toward salvation. He has even given us a pattern of prayer, instructing us on how we are to pray. He has given us life, and with His accustomed generosity, He has also taught us how to pray. He has made it easy for us to be heard, as we pray to the Father in words taught us by the Son.Let us pray as God our Master has taught us. To ask the Father in words His Son has given us, to let Him hear the words of Christ ringing in our ears, is to make our prayer one of friendship, a family prayer." St. Cyprian, martyred Bishop of Carthage (+258)
OBLATION OFFERING
The Divine Liturgy begins with the offering of the faithful people of God. The gifts we bring forth are an expression of our faith in the Father, Son, and Holy Spirit. Holy Communion makes us one with the Holy Trinity and is given for "remission of sins and life everlasting". The people are invited to bring forth their offering, i.e. "Prosforon", for the Divine Liturgy to be celebrated. We use 4 prosfora on a regular Sunday and they may be given through our Philoptochos for a donation. The Eucharist Bread may be offered in memory of a loved one or for someone's health and well-being. Anyone wishing to donate the Eucharist Bread ("Prosphoron") on a particular Sunday may contact Anna Petrulakis, 522-0298.
In addition to contributing the Eucharist Bread it is customary to bring a bottle of olive oil for the vigil lights and a bottle of wine for Holy Communion. The ONLY wine being used for Holy Communion is Coumantaria and will now be available for purchase from the Church Office.
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“Whatever you do work at it with all your heart
as working for the Lord, not for men...”
(Colossians 3:23)
SUNDAY CHURCH SCHOOL
September 2 - June 2
Every Sunday at 10:00 a.m.
Parents are urged to bring their children to
Sunday Church School each Sunday
Ages 3 – Grade 12
Please be prompt in coming to church each Sunday and remember that the SS children are to sit in the front pews each Sunday!
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Please support the philanthropic effort of our Sunday Church School by donating a blanket
Please join us for the Tidings of Peace
Join us for a wonderful evening to begin the New Year