DIVINE SERVICE SCHEDULE
Sunday
Divine Services 9:00 am
Saturday
Great Vespers 5:00 pm
Weekday
Special Feastday 8:30 am
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Narthex Press
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Of these Saints, Olympas and Rodion became disciples of Peter, the chief Apostle, and came to Rome, where they were beheaded by Nero. The others reposed in peace, having become bishops: Sosipater of Iconium, Quartus of Beirut, and Erastus of Paneas, or Paneias (which was also called Caesarea of Philippi); Saint Erastus had been chamberlain of the city of Corinth (Rom.16:23).
Saint Orestes was from Tyana of Cappadocia. During the persecution of Diocletian, this Martyr's ankles were pierced with long nails; being bound to a wild horse and violently dragged by it, he gave up his spirit in the year 289.
Saint Menas, who had Egypt as his fatherland, contested in Cotyaeion of Phrygia in 296 during the reign of Diocletian and Maximian. A soldier distinguished for his valour in war, he renounced his rank and withdrew to devote himself to ascetical struggles and prayer in the mountains. Filled with zeal and more than human courage, he presented himself in the midst of a pagan festival in Cotyaeion and declared himself to be a Christian. After terrible torments which he endured with astonishing courage, he was beheaded. His martyrium in Egypt became a place of universal pilgrimage; evidence of ancient journeys to his shrine have been found as far away as Ireland. The glory and refuge of the Christians of Egypt, he has been revealed to be a worker of great miracles and a swift defender for all who call on him with faith; besides all else, he is also invoked for help in finding lost objects.
Saints Victor and Stephanie contested in Damascus in 160, during the reign of Antoninus Pius. The pagans arrested Saint Victor as a Christian and cut off his fingers, put out his eyes, and beheaded him. As Saint Stephanie, the wife of a certain soldier, and a Christian, saw Victor's nobility in his sufferings, she loudly cried out to call him blessed and to say that she saw two crowns prepared, one for him, and one for herself. She also was taken, and was tied to two palm trees which had been bowed down; when they were released, she was torn asunder.
Saint Theodore the Studite was born in Constantinople in 759; his pious parents were named Photinus and Theoctiste. He assumed the monastic habit in his youth, at the monastery called Sakkoudion, and became abbot there in 794. About the year 784 he was ordained deacon, and later presbyter by the most holy Patriarch Tarasius. On joining the brotherhood of the Monastery of Studium (which was named after its founder Studius, a Roman consul), the Saint received the surname "Studite." He proved to be a fervent zealot for the traditions of the Fathers and contested even unto death for the sake of his reverence for the holy icons. He endured three exiles because of his pious zeal. During the third one, to which he was condemned by the Iconoclast autocrat, Leo the Armenian, he endured courageously - being beaten and bound and led from one dark dungeon to another - for seven whole years. Finally he was recalled from exile by Michael the Stutterer. Receiving thus a small respite from his labours of long endurance, he reposed in the Lord on November 11, 826, a Sunday, while his disciples, who stood round about him, chanted the 118th Psalm. Some say that after receiving the immaculate Mysteries, he himself began chanting this psalm. And on reaching the verse, ' I will never forget Thy statutes, for in them hast Thou quickened me" (Ps. 118:93), he gave up his spirit, having lived for sixty-seven years. In addition to his other sacred writings, he composed, with the collaboration of his brother Joseph, almost the whole of the compunctionate book of the Triodion (see also July 14).
Saint John was born in 555 on the island of Cyprus in the city of Amathus; his father, Epiphanius, was a ruler of Cyprus. The Saint was consecrated Archbishop of Alexandria in 608. A man of exemplary uprightness, in his zeal for Orthodoxy he strove mightily to fight the many heresies among the Christians in Egypt; but above all, he was famous for his singular generosity, humility, and sympathy towards all, especially the poor. His mercy was so great that the report of it reached the Persian invaders of Jerusalem, who desired to see him because of it. Saint John reposed in 619, at the age of sixty-four.
Saint Martin, the great luminary of Gaul, was the son of pagan parents. When he was still quite young he became a catechumen; at the age of twenty-two he received Holy Baptism. Then he undertook the labours of a monk, and was afterwards consecrated Bishop of Tours, renowned as an ascetic and wonderworker, a faithful shepherd of Christ's flock. He converted many both from paganism and heresy, cast out demons and raised the dead, and while undertaking all the apostolic burdens of a bishop, he never ceased to be a simple monk and man of prayer. His monastery became a center of monasticism not only for Gaul, but for all of Western Europe. A widely celebrated incident of his life took place when he was still a catechumen, fulfilling his military service. Seeing an ill-clad beggar asking alms at the gate of the city of Amiens and being overlooked by passersby, Saint Martin, having nothing else to give, rent his military cloak in two with his sword and gave half to the beggar, so that he might cover himself in the cold. That night, the Lord Jesus Christ appeared to him, clothed with the half of the cloak he had given to the beggar. Saint Martin's cloak - capella in Latin - was kept in a sanctuary which came to be called capella, from which the word "chapel" is derived; and they under whose care it was kept were called cappellani, from which "chaplain" is derived. Saint Martin reposed in peace in the year 397.
This greatest and most beloved of all Christian orators was born in Antioch the Great in the year 344 or 347; his pious parents were called Secundus and Anthusa. After his mother was widowed at the age of twenty, she devoted herself to bringing up John and his elder sister in the nurture and admonition of the Lord. John received his literary training under Anthragathius the philosopher, and Libanius the sophist, who was the greatest Greek scholar and rhetorician of his day. Libanius was a pagan, and when asked before his death whom he wished to have for his successor, he said, "John, had not the Christians stolen him from us." With such a training, and with such gifts as he had by nature, John had before him a brilliant career as a rhetorician. But through the good example of his godly mother Anthusa and of the holy Bishop Meletius of Antioch (see Feb. 12), by whom he was ordained reader about the year 370, he chose instead to dedicate himself to God. From the years 374 to 381 he lived the monastic life in the hermitages that were near Antioch. His extreme asceticism undermined his health, compelling him to return to Antioch, where Saint Meletius ordained him deacon about the year 381. Saint Meletius was called to Constantinople later that year to preside over the Second Ecumenical Council, during which he fell asleep in the Lord. In 386 Bishop Flavian ordained John presbyter of the Church of Antioch. Upon his elevation to the priesthood his career as a public preacher began, and his exceptional oratorical gifts were made manifest through his many sermons and commentaries. They are distinguished by their eloquence and the remarkable ease with which rich imagery and scriptural allusions are multiplied; by their depth of insight into the meaning of Scripture and the workings of God's providence; and, not least of all, by their earnestness and moral force, which issue from the heart of a blameless and guileless man who lived first what he preached to others. Because of his fame, he was chosen to succeed Saint Nectarius as Patriarch of Constantinople. He was taken away by stealth, to avoid the opposition of the people, and consecrated Patriarch of Constantinople on February 28, 398, by Theophilus, Patriarch of Alexandria, who was to prove his mortal enemy.
At that time the Emperor of the East was Arcadius, who had had Saint Arsenius the Great as his tutor (see May 8); Arcadius was a man of weak character, and much under the influence of his wife Eudoxia. The zealous and upright Chrysostom's unsparing censures of the lax morals in the imperial city stung the vain Eudoxia; through Theophilus' plottings and her collaboration, Saint John was banished to Pontus in 403. The people were in an uproar, and the following night an earthquake shook the city; this so frightened the Empress Eudoxia that she begged Arcadius to call Chrysostom back. While his return was triumphant, his reconciliation with the Empress did not last long. When she had a silver statue of herself erected in the forum before the Church of the Holy Wisdom (Saint Sophia) in September of 403, and had it dedicated with much unseemly revelry, Saint John thundered against her, and she could not forgive him. In June of 404 he was exiled to Cucusus, on the borders of Cilicia and Armenia. From here he exchanged letters with Pope Innocent of Rome, who sent bishops and priests to Constantinople requesting that a council be held. Saint John's enemies, dreading his return, prevailed upon the Emperor to see an insult in this, and had John taken to a more remote place of banishment called Pityus near the Caucasus. The journey was filled with bitter sufferings for the aged bishop, both because of the harshness of the elements and the cruelty of one of his 310 guards. He did not reach Pityus, but gave up his soul to the Lord near Comana in Pontus, at the chapel of the Martyr Basiliscus (see May 22), who had appeared to him shortly before, foretelling the day of his death, which came to pass on September 14, 407. His last words were "Glory be to God for all things." His holy relics were brought from Comana to Constantinople thirty-one years later by the Emperor Theodosius the Younger and Saint Pulcheria his sister, the children of Arcadius and Eudoxia, with fervent supplications that the sin of their parents against him be forgiven; this return of his holy relics is celebrated on January 27.
Saint John was surnamed Chrysostom ("Golden-mouth") because of his eloquence. He made exhaustive commentaries on the divine Scriptures and was the author of more works than any other Church Father, leaving us complete commentaries on the Book of Genesis, the Gospels of Saints Matthew and John, the Acts, and all the Epistles of Saint Paul. His extant works are 1,447 sermons and 240 epistles. Twenty-two teachers of the Church have written homilies of praise in his honour. Besides his feasts today and on January 27, he is celebrated as one of the Three Hierarchs on January 30, together with Saint Basil the Great and Saint Gregory the Theologian.
It should be noted that, because September 14 is the Exaltation of the Cross, the Saint's memory has been transferred to this day.
This Apostle, one of the Twelve, was from Bethsaida of Galilee, and was a compatriot of Andrew and Peter. He was instructed in the teachings of the Law, and devoted himself to the study of the prophetic books. Therefore, when the Lord Jesus called him to the dignity of apostleship, he immediately sought out and found Nathanael and said to him, "We have found Him of Whom Moses in the Law and the Prophets did write, Jesus of Nazareth, the son of Joseph" (John 1.45). Having preached Jesus the God-man throughout many parts of Asia Minor, and having suffered many things for His Name's sake, he was finally crucified upside down in Hierapolis of Phrygia.
The Nativity Fast is one of four main fast periods throughout the ecclesiastical year. Beginning on November 15 and concluding on December 24, the Nativity Fast gives individuals the opportunity to prepare for the Feast of the Nativity of Our Lord and Savior in the Flesh on December 25. By abstaining from certain food and drink, particularly from meat, fish, dairy products, olive oil, and wine, as well as focusing more deeply on prayer and almsgiving, we can find that the primary aim of fasting is to make us conscious of our dependence upon God.
Of these most illustrious Martyrs of the city of Edessa in Syria, Guria and Shamuna contested during the reign of Diocletian, in 288; after many tortures, they were cast into prison, then beheaded. Saint Habib, a deacon, contested in the days of Licinius, in the year 316, and was burned alive; he was buried with Saints Guria and Shamuna. The three have one common feast, and it is always together that they are portrayed in icons and invoked by the faithful. On account of a renowned miracle they worked, they are invoked for help in marital difficulties. A certain Goth had come with the Roman army to Edessa and was quartered in the house of a pious widow named Sophia. The Goth asked Sophia for the hand of her daughter, Euphemia; after resisting for a long time, Sophia at last agreed. When it was time for the army to return home, Sophia made the Goth vow by the power in the holy Martyrs Shamuna, Guria, and Habib, to keep Euphemia as the apple of his eye. As he was nearing his home, however, the treacherous man revealed to Euphemia that he already had a wife. Euphemia was compelled to serve the Goths wife, who dealt with her mercilessly. After extreme sufferings, which included being sealed alive in a tomb and left there to die, Euphemia was miraculously conveyed to Edessa, to the very shrine of the holy Martyrs whose surety they had taken, and was reunited with her mother through their holy prayers.
This Apostle, who was also called Levi, was the son of Alphaeus and had Galilee as his homeland. A publican before being called by Christ, he became one of the Twelve Apostles, and an Evangelist. While still in Palestine, he wrote his Gospel first in Hebrew, being also the first of all to write the Gospel. When he is depicted in icons, there is portrayed next to him the likeness of a man, one of the symbolic living creatures mentioned by Ezekiel (1.10), which, as Saint Irenaeus writes, is a symbol of our Saviour's Incarnation.
Saint Gregory was born in Neocaesarea of Pontus to parents who were not Christians. He studied in Athens, in Alexandria, in Beirut, and finally for five years in Caesarea of Palestine under Origen, by whom he was also instructed in the Faith of Christ. Then, in the year 240, he became bishop of his own city, wherein he found only seventeen Christians. By the time the Saint reposed about the year 265, there were only seventeen unbelievers left there. Virtually the whole duration of his episcopacy was a time of continual, marvellous wonders worked by him. Because of this, he received the surname "Wonderworker"; even the enemies of the truth called him a second Moses (see Saint Basil the Great's On the Holy Spirit, ch. 29).
Tenth Orthros Gospel
The Reading is from John 21:1-14
At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.
When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.
Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14
Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν πάλιν ὁ ᾿Ιησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσε δὲ οὕτως. ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. λέγει αὐτοῖς Σίμων Πέτρος· ὑπάγω ἁλιεύειν. λέγουσιν αὐτῷ· ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. ἐξῆλθον καὶ ἐνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. πρωΐας δὲ ἤδη γενομένης ἔστη ὁ ᾿Ιησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι ᾿Ιησοῦς ἐστι. λέγει οὖν αὐτοῖς ὁ ᾿Ιησοῦς· παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· οὔ. ὁ δὲ εἶπεν αὐτοῖς· βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. λέγει οὖν ὁ μαθητὴς ἐκεῖνος, ὃν ἠγάπα ὁ ᾿Ιησοῦς, τῷ Πέτρῳ· ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο· ἦν γὰρ γυμνός· καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν· οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον· οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ᾽ ὡς ἀπὸ πηχῶν διακοσίων, σύροντες τὸ δίκτυον τῶν ἰχθύων. ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον καὶ ἄρτον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. ἀνέβη Σίμων Πέτρος καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντήκοντα τριῶν· καὶ τοσούτων ὄντων οὐκ ἐσχίσθη τὸ δίκτυον. λέγει αὐτοῖς ὁ ᾿Ιησοῦς· δεῦτε ἀριστήσατε. οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτὸν σὺ τίς εἶ, εἰδότες ὅτι ὁ Κύριός ἐστιν. ἔρχεται οὖν ὁ ᾿Ιησοῦς καὶ λαμβάνει τὸν ἄρτον καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ ᾿Ιησοῦς τοῖς μαθηταῖς αὐτοῦ ἐγερθεὶς ἐκ νεκρῶν.
Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.
The reading is from St. Paul's Letter to the Galatians 2:16-20.
Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 103.24,1.
Ὡς ἐμεγαλύνθη τὰ ἔργα σου Κύριε, πάντα ἐν σοφίᾳ ἐποίησας.
Στίχ. Εὐλόγει ἡ ψυχή μου τὸν Κύριον.
τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 2:16-20.
Ἀδελφοί, εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου· διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ. Εἰ δέ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο. Εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνίστημι. Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα θεῷ ζήσω. Χριστῷ συνεσταύρωμαι· ζῶ δέ, οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ, τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.
8th Sunday of Luke
The Reading is from Luke 10:25-37
At that time, a lawyer stood up to put Jesus to the test, saying, "Teacher, what shall I do to inherit eternal life?" He said to him, "What is written in the law? How do you read?" And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." And he said to him, "You have answered right; do this, and you will live."
But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. Now by chance a priest was going down that road; and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him; and whatever more you spend, I will repay you when I come back.' Which of these three, do you think, proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise."
8th Sunday of Luke
Κατὰ Λουκᾶν 10:25-37
Τῷ καιρῷ ἐκείνῳ, νομικός τις ἀνέστη ἐκπειράζων αὐτὸν καὶ λέγων· διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω; ὁ δὲ εἶπε πρὸς αὐτόν· ἐν τῷ νόμῳ τί γέγραπται; πῶς ἀναγινώσκεις; ὁ δὲ ἀποκριθεὶς εἶπεν· ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς ἰσχύος σου καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ τὸν πλησίον σου ὡς σεαυτόν· εἶπε δὲ αὐτῷ· ὀρθῶς ἀπεκρίθης· τοῦτο ποίει καὶ ζήσῃ. ὁ δὲ θέλων δικαιοῦν ἑαυτὸν εἶπε πρὸς τὸν ᾿Ιησοῦν· καὶ τίς ἐστί μου πλησίον; ὑπολαβὼν δὲ ὁ ᾿Ιησοῦς εἶπεν· ἄνθρωπός τις κατέβαινεν ἀπὸ ῾Ιερουσαλὴμ εἰς ῾Ιεριχώ, καὶ λῃσταῖς περιέπεσεν· οἳ καὶ ἐκδύσαντες αὐτὸν καὶ πληγὰς ἐπιθέντες ἀπῆλθον ἀφέντες ἡμιθανῆ τυγχάνοντα. κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ, καὶ ἰδὼν αὐτὸν ἀντιπαρῆλθεν. ὁμοίως δὲ καὶ Λευΐτης γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν ἀντιπαρῆλθε. Σαμαρείτης δέ τις ὁδεύων ἦλθε κατ᾿ αὐτόν, καὶ ἰδὼν αὐτὸν ἐσπλαγχνίσθη, καὶ προσελθὼν κατέδησε τὰ τραύματα αὐτοῦ ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος ἤγαγεν αὐτὸν εἰς πανδοχεῖον καὶ ἐπεμελήθη αὐτοῦ· καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια ἔδωκε τῷ πανδοχεῖ καὶ εἶπεν αὐτῷ· ἐπιμελήθητι αὐτοῦ, καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με ἀποδώσω σοι. τίς οὖν τούτων τῶν τριῶν πλησίον δοκεῖ σοι γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς; ὁ δὲ εἶπεν· ὁ ποιήσας τὸ ἔλεος μετ᾿ αὐτοῦ. εἶπεν οὖν αὐτῷ ὁ ᾿Ιησοῦς· πορεύου καὶ σὺ ποίει ὁμοίως.
Rev. Fr. Jon Magoulias, Protopresbyter
PARISH PRIEST
Rev. Deacon Michael Sergakis
ASSISTANT TO THE PRIEST
Manoli Rodarakis
PARISH COUNCIL PRESIDENT
LITURGICAL CALENDAR
Friday, November 8th
SYNAXIS OF THE HOLY ARCHANGELS
Epistle Heb. 2:2-10
Gospel Luke 10:16-21
Divine Services 8:30 a.m.
Saturday, November 9th
ST. NEKTARIOS THE WONDERWORKER
Epistle 2 Cor. 3:12-18
Gospel Luke 9:37-43
Divine Services 8:30 a.m.
Great Vespers 5:00 p.m.
Sunday, November 10th
8TH SUNDAY OF LUKE
Epistle Gal. 2:16-20
Gospel Luke 10:25-37
Sunday Divine Services 9:00 a.m.
Saturday, November 16th
Great Vespers 5:00 p.m.
Sunday, November 17th
9TH SUNDAY of LUKE
Epistle Gal. 6:11-18
Gospel Luke 12:16-21
Sunday Divine Services 9:00 a.m.
PARISH NEWS
WELCOME
We are pleased to welcome all visitors to our Parish for Divine Services and we pray that our Lord bless all through the intercessions of the All-Holy Theotokos and Ever-Virgin Mary. Please join us for church services regularly and to pray with our Christian family.
Immediately following the Sunday Divine Liturgy, we invite everyone to join us in the Very Rev. Emmanuel Papageorge Cultural Center for Christian Fellowship. This Sunday, Fellowship Hour will be hosted by the Cretan Clubs of our Community. Please join us for the luncheon being planned in memory of the tragedy that took place at the Arkadi Monastery and for the former Prime Minister of Greece, Eleftherios Venizelos...Eternal be ther memory!
Good morning and have a blessed week!
MEMORIAL SERVICES
This Sunday, Memorial Services will be offered for the repose of the souls of the servant of God, Eleftherios Venizelos, former Prime Minister of Greece, along with the rememberance of the tragedy that took place at the Arkadi Monastery in November of 1866. At that time 964 people died defending the Holy Monastery of Arkadi, on the island of Crete. Among them were 325 men and the rest were women and children who would not subject themselves to further cruelties of the Ottoman Empire. It is important for us to be mindful of the heroic sacrifice made in the name of freedom and to the glory of God! Their willingness to sacrifice their lives is captured in this verse: “Nothing is more noble and glorious than to die for one’s faith and country. Fire and the sword, and all else if defies for its sake.”
Eternal be their memory!
PARISH COUNCIL
Sunday, November 10th – Team 2: Mike Kordazakis, Nick Stamos, Mary Gavrilis, & Nick Pallios
Sunday, November 17th – Team 3: Jeff Brown, Jaylen French, Andrea Mayer, & Nick Stavrianoudakis
PARISH COUNCIL ELECTION INFORMATION
Each and every baptized Orthodox Christian must make some effort of active commitment to his Church. Some serve their Church by participating in the Church Choir, some do so by joining the Philoptochos Society, others assist whenever the Parish sponsors a community activity and others, men and women alike participate in the life of the Church by serving as members of the Parish Council.
Being a member of the Parish Council is truly a responsible task that must be served by an individual committed to our Lord and Savior Jesus Christ. The role of a Parish Council member, therefore, is a holy and spiritual one. In assisting in the administrative responsibilities of the Church, a Parish Council member acknowledges the importance of strengthening the earthly ministry through God's Church. Being a member of the Parish Council should not be for social reasons or status in the Community, but rather an act of humility and conviction to Christ our Lord.
In accordance with the articles of the Uniform Parish Regulations of the Greek Orthodox Archdiocese of America, ALL stewards wishing to serve on the Parish Council must attend a PARISH COUNCIL SEMINAR organized by the Parish Priest. The purpose of the Seminar is to prepare candidates for the Parish Council, as well as to make parishioners aware of the sacred responsibilities expected of a Council member. The PARISH COUNCIL SEMINAR will be held on Wednesday, November 13, 2019 at 7:00 p.m. in the Classroom Building. All potential Parish Council members, including those seeking re-election, must attend the Seminar in order to be placed on the election ballot. THIS WILL BE THE ONLY SEMINAR OFFERED!
On Sunday, November 17, 2019, a Parish Assembly will convene and those running for the Parish Council will be introduced. Elections to the Parish Council will be held on Sunday, November 24, 2019. Elections will begin following the Divine Liturgy until 1:00 p.m. in the Church Cultural Center. In order to be placed on the ballot, one must attend the Parish Council Seminar, complete the PETITION FOR CANDIDACY form and return it to the Church Office before Thursday, November 14, 2019 at 12:00 NOON. If a petition has not been turned in by the ascribed date and time, the person will be ineligible to run for the Parish Council.
The following are the rules and guidelines of the Greek Orthodox Archdiocese of America pertaining to the election of a Parish Council member:
Elections of Parish Council Members
Article IX: Section 2 - A candidate for the Parish Council must be a member of the Parish for at least one year immediately preceding the date of the election and lives his or her life and activities in accordance with the Faith and canons of the Church.
Article IX: Section 5 - A new member to the Parish may vote in the election if he or she has been enrolled at least three months prior thereto.
Article XII: Section 1 - The Parish Council under the leadership of the Priest shall have the following duties; to attend divine services regularly and to participate in the sacramental Life of the Church thereby setting an example for the Parish, to administer the affairs of the Parish in such a manner as to aid the Priest in the fulfillment of the Church, issuing receipts thereof, and by paying the salaries of the Parish personnel, Parish expenses, budgetary grants-in-aid for the Parish education and philanthropic organization and such sums as may be fixed by the Clergy-Laity Congresses for the support of the Archdiocese, to buy, sell or mortgage Parish property, as herein before provided, to submit to the Metropolitan at the end of the Year a report of the stewardship and to submit annually to the Archdiocese and to the Metropolis the Parish Budget for the ensuing year and the audited financial statement for the prior year.
ALTAR BOY
Acolyte Coordinator: Manoli Rodarakis
Senior Altar Boys: Andreas Alexander ~ John Hillas ~ Pantelis Zanotto ~ Frankie Zanotto
Captains - Demitri Stamos & Walter Lemons
John Capous, Reid Fortin, Athan French, Ryan Hatton, Carson Maroudas, Aristedes Mason, & Peter Zanotto
Altar boys, ages 9-14 are to attend Sunday Church each Sunday following Holy Communion. Altar Boys, ages 15-18, are to attend Sunday Church School every other Sunday following Holy Communion.
STEWARDSHIP 2019
As we continue our journey through the year of our Lord 2019 and we give thanks to ALL the Stewards of our Parish that are actively participating in our Stewardship Ministry. It is through active Christian Orthodox Stewardship that we live our precious Christian Orthodox Faith.
Our Holy Church is established upon Holy Scripture and Holy Tradition. We are taught to give cheerfully and without reluctance to the mission of God’s Holy Church. Your support is necessary to continue the growth and development of our Parish Ministries. We pray that we seriously consider what it means to become a more active participant in our Stewardship Ministry. We ask that you consider:
1.) increasing the Time you spend in Church;
2.) giving of the Talent you offer through various ministries of our Parish and;
3.) considering increasing the financial offering from your Treasure that will enable us to fully fund the operating costs of our Parish through YOUR Stewardship commitment!
Christian Stewardship is the very essence of living our precious Faith that teaches each us to return to the Lord a portion of our earnings so that the Church may continue to grow. Offering one’s support to the Church in weekly, monthly or quarterly contributions is a much easier way to manage the finances of one’s household. Each year we are blessed that a number of our Stewards increase their commitment to the Church. We continue to see many stewards increase their offering above the previous year’s contribution by as much as 25%! We would hope that each Steward would increase their offering by at least 10%. As of October 21st, we have 283 Stewardship families/individuals that are supporting our sacred ministry, as compared to 292 in 2018.
Every person baptized and/or chrismated into the Orthodox Christian Faith is a parishioner but a Steward is one who is a baptized and/or chrismated person who understands his responsibility to God and His Church. This understanding directs him to live his life according to the teachings of our Faith and at the same time, offers Time, Talents and Treasure to the sacred work of the Church. It is important to understand that our Stewardship obligations determine a family (husband, wife, & children) or an individual as stewards of our Parish. Young adults (18 years and older) that have completed their schooling and/or find themselves in the workplace are expected to become stewards of the Parish. These individuals are not included in one’s “Family Stewardship” obligation.
It is imperative that we make our Stewardship offering in support of the sacred mission of our Church in Modesto… In 2019, our Parish will require an average Stewardship Offering of $1600.00 per family to fund the ministries of our Church. Do you realize that the first $225.00 from your Stewardship offering in 2019 is contributed to the Archdiocese of America for National Ministries? Your Stewardship offering supports the mission of our Church in Modesto and beyond! Please remember that our website enables you to securely make Stewardship contributions (and other donations) online.
We have a goal of 325 Stewardship families/individuals for our Parish this year. It IS an attainable goal…Please support our efforts! In supporting these efforts we ask that you reach out to family and fellow parishioners to become more active in the ministries of our Parish. This year's Stewardship Theme has been: "Whatever you do, work at it with all your heart as working for the Lord, not for men" (Col. 3:23). The call to give all our "heart" to the Lord is definitely the meaning of how we live our precious Christian Orthodox Faith. If you have any questions regarding your offering please contact Fr. Jon.
OFFICE CLOSED
The Parish Office will be closed Monday, November 11th in observance of Veteran’s Day. We will be back to our regular hours on Tuesday, November 12th.
PHILOPTOCHOS NEWS
The “Stewardship Drive” to become a Philoptochos member is currently underway. We strongly encourage the ladies of our Parish to become members of the Philoptochos and to assist in this beautiful ministry that assists so many people by signing up during Fellowship Hour. For further information please contact one of the officers of Philoptochos.
The Philoptochos Board of Trustees is comprised of: Denna Tsatsaronis, President; Dena Brown, Vice-President; Diane Hillas Treasurer; Markella Tsatsaronis, Secretary; Maria Berris, Mary Gavrilis, Janelle Hatton, Helen Katotakis, Diana Demetrulias - Mayer, Kiki Shaw, Gloria Tronis-Bolakis, Ella Velthoen, and Eleni Venierakis.
CHURCH ETIQUETTE
When attending services, please be prompt! In order to partake of the Holy Eucharist please remember proper preparation is required to receive Holy Communion. Proper preparation in receiving Holy Communion requires that the person be in the Divine Liturgy on time, that means BEFORE 10:00 a.m.!
When receiving the Holy Eucharist come forward reverently, give your baptismal name, hold the red cloth under your chin and after receiving, wipe your lips.
Please remember that the "Cry Room" is intended only when an infant child may seem to be disrupting a divine service. It is wonderful to see so many families with young children and for this reason, we ask that only one parent and child be in the "Cry Room" at any given time. Parents should not be giving their children games to play while in the "Cry Room". Once the child has settled down they should return to the pews for the service.
VISIT OUR WEBSITE
In an effort to continue improving our Parish Ministry, we continue to upgrade and improve our Parish Website: www.goannunciation.org
The broadcasting of our Divine Services may now be seen from both our Parish Website and Parish Facebook page. The newly installed high definition cameras have added to the viewing clarity of our services. We do suggest that when viewing Divine Services from our Parish Website, that it may be better to use Chrome as the browser.
The use of today's technology to improve our ability to serve you, the faithful stewards of the Annunciation Church, is of paramount importance. Whether it is through our website or the broadcasting of Divine Services, it is the responsibility of good stewardship that we strengthen our ability to communicate Christ's message of love, peace and salvation to all.
A feature on the website now enables donations and Stewardship offerings to be made online. After researching a number of programs to provide a means by which online contributions may be made we have chosen to use "Paypal" which is a well tested and secure method.
Please accept this improvement to our Parish Ministry as an offering from your Parish Council. We are grateful to the stewards and friends of our Parish that support our ministry and we pledge to continue to provide the highest quality of service to you, the people of God.
PLEASE TAKE NOTE WHEN COMMUNICATING WITHIN THE PARISH
Texting and social media platforms have become prevalent as the means by which we communicate with one another. Although these methods of communication may be more convenient and seemingly instantaneous, they remain informal and impersonal. Moreover, our words can be misconstrued on account of improperly placed (or lacking) punctuation, misspelled words, and/or incomplete thoughts; simply done with the click of a button.
We, therefore, ask you to please refrain from texting or reaching out to Fr. Jon, Michael, or the Office Staff through social media platforms. Rather, you are asked to contact them through the Church Office to schedule appointments or sacraments, confirm service times, meetings, request visitations and/or to ask for pastoral or theological questions. In the event of an emergency, please contact Fr. Jon via the numbers provided in our Parish Directory.
In addition, we would like to remind you that calls to the Church Office should ONLY pertain to activities of the Parish. Any personal calls to Office Staff, unless it is a family emergency, should be made AFTER or BEFORE their work hours.
Some internet sites of our Parish include:
Parish Facebook - https://www.facebook.com/goannunciation/
Philoptochos - https://www.facebook.com/Philoptochos4011/
Tots N Toddlers (TNT) - https://www.facebook.com/groups/1752911011651397/
GOYA - https://www.facebook.com/groups/906681666103047/
YAL - https://www.facebook.com/groups/690691877659137/?ref=group_browse_new
Dance Groups - Shutterfly - https://greekdanceclub.shutterfly.com/
iPhone App for Shutterfly Share Sites can be found at - https://itunes.apple.com/us/app/shutterfly-share-sites/id567273381?mt=8
CHURCH MUSIC MINISTRY
The ministry of our choir members is to represent YOU and to serve as volunteers by using the gift of music to sing praises to our Lord is a true act of Christian Orthodox Stewardship.
Parishioners, who may be interested in of our Church, and especially our young people, are invited to join the choir. St. Augustine wrote: "What better thing can the people do than sing. I know of no better thing than this!" Please contact Markella Tsatsaronis or the Church Office, to find out more about our Church Choir.
CHURCH BEHAVIOR
Divine Services on Sunday morning begin promptly at 9:00 a.m. (Weekdays at 8:30 a.m.). There is no set time as to when the Divine Liturgy actually begins since the hymns of the Matins vary from week to week. According to actual Church Service procedures, each and every member of the congregation is required to be seated in the pews by the beginning of the Divine Liturgy.
It is only through leniency that anyone is allowed to enter the Church once the Service has begun. Thus it behooves us not to take undue advantage of this leniency. Also, unnecessary noise is extremely distracting during worship, especially when it comes from the adults talking; in addition, our nursery is equipped with all the conveniences for young children and a parent to participate in the Liturgy. Please remember to prepare yourself properly to attend the Divine Liturgy; dress accordingly; do not chew gum; turn off your cell phone; and please do not create a disturbance. Please remember that the Parish Council members are re quired to see to the order during Church Services and everyone should follow their directions at all times.
"The Lord has given us many counsels and commandments to help us toward salvation. He has even given us a pattern of prayer, instructing us on how we are to pray. He has given us life, and with His accustomed generosity, He has also taught us how to pray. He has made it easy for us to be heard, as we pray to the Father in words taught us by the Son.Let us pray as God our Master has taught us. To ask the Father in words His Son has given us, to let Him hear the words of Christ ringing in our ears, is to make our prayer one of friendship, a family prayer." St. Cyprian, martyred Bishop of Carthage (+258)
COMMUNITY CHRISTMAS CARD
It’s that time of the year to sign up for our Parish Christmas Card. Once again, the card is a beautiful Byzantine Community Christmas Card this year! Please mail in or bring in your form to the Church Office by November 21st!
CHRISTMAS FLOWER DONATION
The Church Office is collecting donations for flowers to decorate our church during the season of our Lord’s Nativity. If you would like to contribute please contact Anna Petrulakis or the Church Office.
GOLDEN CIRCLE
Every month the Philoptochos coordinates lunch and an activity for our Golden Circle. Please join us for our first gathering of the season this Thursday, November 14th at Noon! We invite all stewards 55+ to join us for a lovely meal and a celebration of all November Birthdays!
ORTHODOX TOTS & TODDLERS (T.N.T.)
Calling all Moms! Let’s get together and have a blast! Orthodox TNT invites you to be part of the Annunciation Mommy and Me Playgroup! Let’s learn, laugh and love together so moms and their children (ages 0-5) can get to know the other moms and children in our Parish.
Our next play date will be Thursday, November 14th at 9:30 am at Play Modesto (3500 Sisk Rd, Suite F-2). Socks are required for everyone!
PARISH RELIGIOUS EDUCATION
The regular session of our Sunday Church School is now in session. Families are to be present in the Divine Liturgy by 10:00 a.m. The students are to be in church promply at and are to take their place with their class in the front pews. Once the young people, who are prepared to receive the Holy Eucharist partake, all the young people will go into the Classroom Building for their lesson. Parents are encouraged to bring their children to church on time EVERY SUNDAY MORNING so that our young people may “Grow in grace and knowledge of our Lord and Savior Jesus Christ.”
Parents must remember that our young people that also go to Dance Practice MUST attend Church and Sunday Church School first!
ADULT RELIGIOUS EDUCATION
Join our Pastoral Assistant, Michael Sergakis, every other Thursday evening with our next class on November 7th at 7 pm. "Courage To Pray" is a class to further deepen our spiritual lives and our relationship with God through Prayer. The class will be based on the book, "Courage To Pray" by Met. Anthony Bloom. The book is available in our bookstore.
GREEK SCHOOL NEWS
Our afternoon Greek School ministry has begun and we meet on Tuesdays at 4:00 p.m. Our afternoon Greek School teaches our children the Orthodox Christian Faith and Hellenistic culture and we encourage all of our young people to participate. Please register your child today during Fellowship Hour. Children must be age 3 years old or older.
PARISH YOUTH MINISTRY
Our Parish Youth Ministry is designed to teach our Faith through fellowship and service. The success of this ministry rests with the parents and we urge them to support this ministry with enthusiasm and love. Our Youth Ministry is comprised of young people in:
H.O.P.E. – Grade 3-5; J.O.Y. – Grades 6-8; G.O.Y.A. - High School; Y.A.L. – College - 35.
It is important for our young people to participate in this ministry so that they may develop the skills necessary to live our Christian Orthodox teachings in today’s world.
GREEK FOLK DANCE MINISTRY
Our Annunciation Dancers would like to thank our Parish Family for their love and support throughout the year. Registration for the 2019-2020 Greek Folk Dance Ministry is now in progress. Please register your children in this fun and exciting ministry. Dance Practice is held each Sunday! Dancers must participate in the Summer Sunday Church School to attend practices.
Our Dance Support Group invites you to their “Fall Festival” this Sunday, October 27th beginning at 4:00 p.m. Join us for Dinner, “Trunk or Treat” and a Carnival for the Kids! Cost for dinner will be $10.00 for adults and $5.00 for children. Don’t forget to decorate your trunk and bring candy to pass out! Please bring a dessert to share!
PARISH BOOKSTORE
It has been said: “The more you read…the more you know!” Our Bookstore Manager, Ella Velthoen, is willing to assist you through a great selection of books, icons, music and other items for every Orthodox Christian. Included in our selection are Children’s Orthodox books and games. New titles in our bookstore include: Parent Points, Illness and the Believer, Do not Judge, Love your Enemies, Be Ready, and Repentance and Confession. In addition, our bookstore has many excellent gifts for every occasion. Please visit our Bookstore during Fellowship Hour!
PLEASE TAKE NOTE
It is the practice of our Faith that upon entering the House of God, an offering and prayer is made as we light candles to symbolize that Christ is the Light of the world. Please remember that if a check is being written for this purpose or for a donation, in accordance with the non-profit status of our Parish, any check made out to the Annunciation Church must be for the exact amount. Thank you!
OBLATION OFFERING
The Divine Liturgy begins with the offering of the faithful people of God. The gifts we bring forth are an expression of our faith in the Father, Son, and Holy Spirit. Holy Communion makes us one with the Holy Trinity and is given for "remission of sins and life everlasting". The people are invited to bring forth their offering, i.e. "Prosforon", for the Divine Liturgy to be celebrated. We use 4 prosfora on a regular Sunday and they may be given through our Philoptochos for a donation. The Eucharist Bread may be offered in memory of a loved one or for someone's health and well-being. Anyone wishing to donate the Eucharist Bread ("Prosphoron") on a particular Sunday may contact Anna Petrulakis, 522-0298. In addition to contributing the Eucharist Bread it is customary to bring a bottle of olive oil for the vigil lights and a bottle of wine for Holy Communion. The ONLY wine being used for Holy Communion is Coumantaria and will now be available for purchase from the Church Office.
ATTENTION PARISHIONERS
We would also like to obtain the e-mail addresses of ALL the families in our Parish. We have begun to communicate much more frequently via the internet. Parents and students are asked to send their email addresses so that we may have them for our Parish records. We also ask that you please submit the names, addresses and e-mails for college students attending school away from home.
It is also important to inform the Church Office when you have an address change. In this way we are able to keep our files current and avoid unnecessary charges from the Post Office.
In addition, we ask that you please notify the Church Office when you plan a trip and put your mail on "Hold." Each time there is an address change or a temporary hold one's mailing address, the Parish is charged by the Post Office.
PARISH COMPLEX SECURITY
For the safety of our Parish complex we have installed security cameras on the exterior and interior of our church complex. Please be aware that the cameras will be recording daily 24/7 – 365 days a year. Don’t forget to smile!
PARISH PROJECTS
The ongoing responsibility to maintain the beauty and safety of our church complex is of utmost importance. We have accomplished many projects and express our appreciation to the Stewards and Friends of our Parish that have been so generous to our ministry.
In the last three years we have completed:
1. The replacement of the doors throughout our facility which was approximately $25,000.00.
2. The installation of new lighting around the complex perimeter that was completed at a cost of $3500.00.
3. The new lighting in front of the church (replacing the old MID poles) has finished. The cost of this project was $23,000.00.
4. Sealing and repairing the parking lot - cost $17,000.00
5. The addition of new curbing on back parking lot planters - cost $4,000.00.
6. New lighting in the Classroom Building - cost $10,000.00...DONATED.
7. New Heating/Air Conditioning for the back of the Church Hall - cost $12,000.00;
8. Upgrading of the main electrical panel of our Church complex - cost $3,000.00.
9. Painting of the outdoor pavilion. (Donated.)
10. Landscaping in the upgraded planters behind our complex.
11. Trimming of the cypress trees. (Donated)
12. Upgrade to the Internet Broadcast equipment.
13. Painting of the Vestry and Sacristy. (Donated).
14. Sound System for the Pavilion. (Donated).
15. 2 Flagpoles (Donated).
16. New handicap ramp on side of the church (Donated).
17. Remodeling of the Classroom Building (Donated).
18. New and repair of gutters on the entire church complex (Donated and completed).
19. Security cameras inside and outside our facilities (Donated).
20. A new sound system for the church (Donated and completed).
21. A railed platform area and ramp behing the kitchen. (Donated and completed)
22. Roofing repairs over the kitchen, Lodge Room and entry way to the Hall. (Completed at a cost of $12,580.00)
23. Resealing and restriping of the front Church parking lot and area behind the kitchen. (Completed at a cost of $10,500.00)
24. The purchase of 3 AED units (Donated)
25. The paneling of the kitchen walls (Donated and being completed).
26. Installation of a ceiling fan and lights in the Choir Room. (Donated and completed)
27. Installation of automatic hand towel and soap dispensers throughout our facility. (Completed)
28. Replacing of the church carpet (Donated and installed).
29. Refurbishing the cushions in the church pews (Donated and completed).
30. Chairs and Tables for the Hall (Donated).
31. Fans for the outdoor pavilion (Donated and Installed).
32. New silverware for the GFF (Donated and received).
33. New LED lights in the pavilion (Donated and installed).
34. New LED lights to be installed in the existing parking lot light poles (Donated and Installed).
35. Seal coating and striping of the church parking lot (Donated and Completed.).
We, again, are grateful to the parishioners that have already made contributions towards these projects.
Recently, we have received donations for new items that will be used during Divine Services. They are:
1. New Acolyte Robes (Donated and received);
2. A new Resurrection Candleholder (Donated and received);
3. 2 new sets of covers for the Holy Altar Table and Chalice Set (Donated and received);
4. A set of new Bishop Candlesticks (Donated and received);
5. A new Gospel in Greek and English (Donated and received);
6. A new set of covers for the Holy Altar Table and Chalice Set (Donated)
7. One Rantistirion (Sprinkler) for Holy Week (Donated)
8. Two silver vigil lights that are placed on each side of the Cross (Donated);
9. An icon of the Virgin Mary Directress (Donated)
10. A new set of covers for the Holy Altar Table and Chalice Set (Donated and received)
11. Updating of our electronic Carillon (bell) system (Donated and installed)
12. The installation of 7 new chandeliers for the Church (Donated and completed).
13. The installation of a new High Definition Broadcast System (cameras, control panel, monitors, and computer) for the church (Donated and completed).
14. Two brass candlestands for the 7 Day Vigil Lights (Donated and completed).
15. New altar and chalice covers (Donated).
16. New altar curtain (Donated and being made).
UPCOMING PROJECTS
1. New cabinets and closet doors for the Vestry (Donated).
2. New sterling silver candle holders for the Holy Altar Table (5 needed at $1500.00 each).
The Parish Council is presently reviewing each area of our Parish Complex so that we can meet the ongoing needs that include upgrading certain areas. Once the study is completed, a presentation will be given at the Parish Assembly.
If you would like to contribute toward ecclesiastical items needed, please contact Fr. Jon or a member of the Parish Council.
PARISH HERITAGE
We encourage you to visit our Parish Website: www.goannunciation.org. It is frequently updated and contains the Monthly and Weekly Bulletins, along with photographs and other information about our Parish.
SPECIAL ANNOUNCEMENT
We are very blessed to have a wonderful church complex. This has only been accomplished by the generosity of the stewards of our Parish that understand the importance of gathering for Christian Orthodox Fellowship. We are grateful to everyone that has contributed over the years and we commit ourselves to be responsible to maintain our facilities to the best of our abilities.
For this to happen, we need YOUR support too! This is why we must remind parishioners that church property is not to be removed from our complex. Please do not remove plates, pans or other utensils from our facilities for any reason unless approved by the Parish Priest and Parish Council. If you have any items from the Cultural Center please return them this week. In addition, we would like to remind parishioners that we rely on volunteers to serve the meals at our luncheons. During meals that are served in our Church Hall please do not enter the kitchen unless you are volunteerin g to help! We thank you for your understanding and support!
PLEASE REMEMBER
The demands on each individual and family are great. In an effort to understand this we would like to remind our parishioners that before anyone plans on selling items in our church complex or during Parish activities, they must have the approval of the Parish Priest. We also understand that organizations within our Community, as well as, organizations we may support, have a need to raise funds for their activities. We do not want times of fellowship to become a time when parishioners may be bombarded to purchase items.
We would also like to remind everyone that the placement of flyers on our cars is prohibited! Flyers that you wish to have distributed may be brought by the Church Office for approval and then included in either our Monthly and/or Weekly bulletins.
Young Adults and Adults are invited to join us for our discussion: Courage to Pray
We invite you to support our Greek Folk Dance Ministry by attending our annual Crab Feed
Stewards of our Annunciation Parish are invited to participate in our Fall Parish General Assembly
Make plans to join us in "Roaring in the year 2020"