Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

“Christ is risen from the dead; and by His death has He trampled upon death; and to those in the tombs does He grant life!”

Χριστός ἀνέστη ἐκ νεκρῶν, θανάτῳ θάνατον πατήσας, καί τοῖς ἐν τοῖς μνήμασι ζωήν χαρισάμενος.

Christos anesti ek nekron, thanato thanaton patisas, ke tis en tis mnimasi, zoin harisamenos.

Apolytikion for Thomas Sun. in the Grave Mode

Christ our God, You are the Life that dawned from the grave, though the tomb was sealed. Through closed doors You came to the Apostles. You are the Resurrection of all. And, You renewed us through them with an upright spirit, according to Your great mercy.

Ἐσφραγισμένου τοῦ μνήματος ἡ ζωὴ ἐκ τάφου ἀνέτειλας Χριστὲ ὁ Θεός, καὶ τῶν θυρῶν κεκλεισμένων, τοῖς Μαθηταῖς ἐπέστης ἡ πάντων ἀνάστασις, πνεῦμα εὐθὲς δι' αὐτῶν ἐγκαινίζων ἡμῖν, κατὰ τὸ μέγα σου ἔλεος.

Esfragismenu tu mnimatos, ee zoi ek tafu anetilas Christe o Theos; ke ton thiron keklismenon, tis Mathites epestis ee panton anastasis, Pnevma efthes di’afton egkenizon eemin, kata to mega Su eleos.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, O Immortal One, You destroyed Hades’ power, and rose the victor, Christ God. To the myrrh-bearing women, saying “Rejoice!” and granting peace to Your Apostles; You are He Who raises the fallen.

Εἰ καὶ ἐν τάφῳ κατῆλθες ἀθάνατε, ἀλλὰ τοῦ ᾍδου καθεῖλες τὴν δύναμιν, καὶ ἀνέστης ὡς νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις φθεγξάμενος. Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις εἰρήνην δωρούμενος ὁ τοῖς πεσοῦσι παρέχων ἀνάστασιν.

Ee ke en tafo katilthes, athanate, alla tu Adu kathiles, tin dynamin; ke anestis os nikitis, Christe O Theos, yinexin miroforis fthengxamenos, hairete, ke tis Sis Apostolis eerinin dorumenos, O tis pesusi parehon anastasin.

Saints and Feasts

May 01

Thomas Sunday

Though the doors were shut at the dwelling where the disciples were gathered for fear of the Jews on the evening of the Sunday after the Passover, our Saviour wondrously entered and stood in their midst, and greeted them with His customary words, "Peace be unto you." Then He showed unto them His hands and feet and side; furthermore, in their presence, He took some fish and a honeycomb and ate before them, and thus assured them of His bodily Resurrection. But Thomas, who was not then present with the others, did not believe their testimony concerning Christ's Resurrection, but said in a decisive manner, "Except I shall see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe." Wherefore after eight days, that is, on this day, when the disciples were again gathered together and Thomas was with them, the Lord Jesus came while the doors were shut, as He did formerly. Standing in their midst, He said, "Peace be unto you"; then He said to Thomas, "Bring hither thy finger, and behold my hands; and bring hither thy hand, and thrust it into My side: and be not unbelieving, but believing."

And Thomas, beholding and examining carefully the hands and side of the Master, cried out with faith, "My Lord and my God." Thus he clearly proclaimed the two natures - human and divine - of the God-man (Luke 24:36-49; John 20:19-29).

This day is called Antipascha (meaning "in the stead of Pascha," not "in opposition to Pascha") because with this day, the first Sunday after Pascha, the Church consecrates every Sunday of the year to the commemoration of Pascha, that is, the Resurrection.

May 01

Jeremias the Prophet

This great Prophet of God, Jeremias, who loved his brethren and lamented for them greatly, who prayed much for the people and the Holy City, was the son of Helkias of the tribe of Levi, from the city of Anathoth in the land of Benjamin. He was sanctified from his mother's womb, as the Lord Himself said concerning him: "Before I formed thee in the belly, I knew thee; and before thou camest forth from the womb, I sanctified thee; I appointed thee a prophet to the nations" (Jer. 1:5). He prophesied for thirty years, from 613 to 583 B.C. During the last captivity of the people in the reign of Sedekias, when only a few were left behind to cultivate the land, this Prophet remained with them by the permission of Nabuzardan, the captain of the guard under Nabuchodonosor. He wept and lamented inconsolably over the desolation of Jerusalem and the enslavement of his people. But even the few that remained behind transgressed again, and fearing the vengeance of the Chaldeans, they fled into Egypt, forcibly taking with them Jeremias and Baruch his disciple and scribe. There he prophesied concerning Egypt and other nations, and he was stoned to death in Taphnas by his own people about the year 583 B.C., since they would not endure to hear the truth of his words and his just rebukes. His book of prophecy is divided into fifty-one chapters, and his book of lamentation into five; he is ranked second among the greater Prophets. His name means "Yah is exalted."

May 02

Removal of the Relics of St. Athanasius the Great

In the half-century after the First Ecumenical Council held in Nicaea in 325, if there was one man whom the Arians feared and hated more intensely than any other, as being able to lay bare the whole error of their teaching, and to marshal, even from exile or hiding, the beleaguered forces of the Orthodox, it was Saint Athanasius the Great. This blazing lamp of Orthodoxy, which imperial power and heretics' plots could not quench when he shone upon the lampstand, nor find when he was hid by the people and monks of Egypt, was born in Alexandria about the year 296. He received an excellent training in Greek letters and especially in the sacred Scriptures, of which he shows an exceptional knowledge in his writings. Even as a young man he had a remarkable depth of theological understanding; he was only about twenty years old when he wrote his treatise On the Incarnation. Saint Alexander, the Archbishop of Alexandria, brought him up in piety, ordained him his deacon, and, after deposing Arius for his blasphemy against the Divinity of the Son of God, took Athanasius to the First Council in Nicaea in 325; Saint Athanasius was to spend the remainder of his life labouring in defence of this holy Council. In 326, before his death, Alexander appointed Athanasius his successor.

In 325, Arius had been condemned by the Council of Nicaea; yet through Arius' hypocritical confession of Orthodox belief, Saint Constantine the Great was persuaded by Arius' supporters that he should be received back into the communion of the Church. But Athanasius, knowing well the perverseness of his mind, and the disease of heresy lurking in his heart, refused communion with Arius. The heresiarch's followers then began framing false charges against Athanasius; finally Saint Constantine the Great, misled by grave charges of the Saint's misconduct-which were completely false-had him exiled to Tiberius (Treves) in Gaul in 336. When Saint Constantine was succeeded by his three sons Constantine II, Constans, and Constantius, in 337, Saint Athanasius returned to Alexandria in triumph. But his enemies found an ally in Constantius, Emperor of the East; Saint Athanasius' second exile was spent in Rome. It was ended when Constans prevailed with threats upon his brother Constantius to restore Athanasius (see also Nov. 6). For ten years Saint Athanasius strengthened Orthodoxy throughout Egypt, visiting the whole country and encouraging all, clergy, monastics, and layfolk, being loved by all as a father. But after Constans' death in 350, Constantius became sole Emperor,and Athanasius was again in danger. In the evening of February 8, 356, General Syrianus with more than five thousand soldiers surrounded the church in which Athanasius was serving, and broke open the doors. Athanasius' clergy begged him to leave, but the good shepherd commanded that all the flock should withdraw first; and only when he was assured of their safety, he also, protected by divine grace, passed through the midst of the soldiers and disappeared into the deserts of Egypt, where for some six years he eluded the soldiers and spies sent after him.

When Julian the Apostate succeeded Constantius in 361, Athanasius returned again, but only for a few months. Because Athanasius had converted many pagans, and the priests of the idols in Egypt wrote to Julian that if Athanasius remained, idolatry would perish in Egypt, the heathen Emperor ordered not Athanasius' exile, but his death. Athanasius took ship up the Nile. When he learned that his imperial pursuers were following him, he had his men turn back, and as his boat passed that of his pursuers, they asked him if he had seen Athanasius. "He is not far," he answered. After returning to Alexandria for a while, he fled again to the Thebaid until Julian's death in 363. Saint Athanasius suffered his fifth and last exile under Valens in 365, which only lasted four months because Valens, fearing a sedition among the Egyptians for their beloved Archbishop, revoked his edict in February, 366.

The great Athanasius passed the remaining seven years of his life in peace. Of his fifty-seven years as Patriarch, he had spent some seventeen in exiles. Shining from the height of his throne like a radiant evening star, and enlightening the Orthodox with the brilliance of his words for yet a little while, this much-suffering champion inclined toward the sunset of his life, and, in the year 373, took his rest from his lengthy sufferings, but not before another luminary of the truth, Basil the Great, had risen in the East, being consecrated Archbishop of Caesarea in 370. Besides all his other achievements, Saint Athanasius wrote the life of Saint Anthony the Great, with whom he spent time in his youth; ordained Saint Frumentius first Bishop of Ethiopia; and in his Paschal Encyclical for the year 367 set forth the books of the Old and New Testaments accepted by the Church as canonical. Saint Gregory the Theologian, in his Oration On the Great Athanasius, said he was "Angelic in appearance, more angelic in mind; ... rebuking with the tenderness; of a father, praising with the dignity of a ruler ... Everything was harmonious, as an air upon a single lyre, and in the same key; his life, his teaching, his struggles, his dangers, his return, and his conduct after his return ... be treated so mildly and gently those who had injured him, that even they themselves, if I may say so, did not find his restoration distasteful."

May 03

The Holy Martyrs Timothy and Maura

The holy Martyrs Timothy and Maura were husband and wife. Timothy was from Penapeis in the Thebaid, a reader in the Church, and had been married to Maura only twenty days when he was betrayed to Arian, the Governor of the Thebaid, as a teacher of the Christians. Arian commanded Timothy to surrender his sacred books, which he refused to do, comparing it to a father's giving up his children to death. For this answer, heated iron spits were thrust through his ears. As he was being put to other tortures, Arian summoned Maura, hoping that she would persuade her husband to worship the idols, but she confessed herself a Christian. The hair of her head was pulled out, her fingers were cut off, then she was lowered into a cauldron of boiling water, but remained unharmed. Finally husband and wife were crucified facing each other, and after nine days, received their martyric end, during the reign of Diocletian (284-305).

May 04

Pelagia the Nun-martyr of Tarsus

This Saint was from Tarsus of Cilicia and contested in martyrdom under Diocletian, in 284: she was cast into a bull fashioned of bronze, which had been heated with fire.

May 05

Irene the Great Martyr

Saint Irene was the daughter of a princelet called Licinius; named Penelope by her parents, through a divine revelation she was brought to faith in Christ and at Baptism was renamed Irene. In her zeal for piety she broke in pieces all the idols of her father, who commanded that she be trampled underfoot by horses. But while she remained unharmed, one of the horses rose up and cast down her father, killing him. By her prayer she raised him to life again, and he believed and was baptized. Afterwards, in many journeyings, Saint Irene suffered torments and punishments for her faith, but was preserved by the power of God, while working dread miracles and converting many thousands of souls. At last she came to Ephesus, where she fell asleep in peace, in the first half of the fourth century. Two days after her death, her gravestone was found lifted off, and her grave empty. At least two churches were dedicated to Saint Irene in Constantinople, and she is also the patroness of the Aegean island of Thera, which is commonly called Santorin (or Santorini), a corruption of "Saint Irene."

May 06

Job the Prophet

This faithful servant of God, the most perfect icon of all virtue, and especially of patience, was the son of Zare and Bosorra, and was the fifth from Abraham. He was true, blameless, just, devout, and abstained from every evil thing. He was very wealthy and blessed by God in all things, as was none other of the inhabitants of the land of Ausis, his homeland, which lies between Idumea and Arabia. But by divine permission, that he might be tried, he was suddenly deprived of his children, wealth, glory, and every consolation, and was covered with grievous sores over all his body. Some say that he endured courageously in this unparalleled calamity for seven whole years. Then, by divine blessing, he was restored again to a prosperity even more illustrious than the first. Having lived after his affliction for 170 years, he reposed full of days at the age of 240, in the year 1350 B.C. Others say that his affliction lasted only one year, and that he lived thereafter 140 years, living 210 years altogether.

May 07

Commemoration of the Precious Cross that appeared in the sky over Jerusalem in 351 A.D.

On this day in the year 351, not long after Cyril had succeeded Maximus as Archbishop of Jerusalem, during the reign of Constantius, the son of Saint Constantine the Great, on the day of Pentecost, the sign of the Cross appeared over Jerusalem. Saint Cyril, in his letter to the Emperor Constantius, says, "At about the third hour of the day, an enormous Cross, formed of light, appeared in the heaven above holy Golgotha and reaching to the holy Mount of Olives, being seen not by one or two only, but manifest with perfect clarity to the whole multitude of the city; not, as one might suppose, rushing swiftly past in fancy, but seen openly above the earth many hours in plain sight, and overcoming the beams of the sun with its dazzling rays" (PG 33:1 16q).

May 08

Sunday of the Myrrh-Bearing Women

About the beginning of His thirty-second year, when the Lord Jesus was going throughout Galilee, preaching and working miracles, many women who had received of His beneficence left their own homeland and from then on followed after Him. They ministered unto Him out of their own possessions, even until His crucifixion and entombment; and afterwards, neither losing faith in Him after His death, nor fearing the wrath of the Jewish rulers, they came to the sepulchre, bearing the myrrh-oils they had prepared to annoint His body. It is because of the myrrh-oils, that these God-loving women brought to the tomb of Jesus that they are called the Myrrh-bearers. Of those whose names are known are the following: first of all, the most holy Virgin Mary, who in Matthew 27:56 and Mark 15:40 is called "the mother of James and Joses" (these are the sons of Joseph by a previous marriage, and she was therefore their step-mother); Mary Magdalene (celebrated July 22); Mary, the wife of Clopas; Joanna, wife of Chouza, a steward of Herod Antipas; Salome, the mother of the sons of Zebedee, Mary and Martha, the sisters of Lazarus; and Susanna. As for the names of the rest of them, the evangelists have kept silence (Matt 27:55-56; 28:1-10. Mark 15:40-41. Luke 8:1-3; 23:55-24:11, 22-24. John 19:25; 20:11-18. Acts 1:14).

Together with them we celebrate also the secret disciples of the Saviour, Joseph and Nicodemus. Of these, Nicodemus was probably a Jerusalemite, a prominent leader among the Jews and of the order of the Pharisees, learned in the Law and instructed in the Holy Scriptures. He had believed in Christ when, at the beginning of our Saviour's preaching of salvation, he came to Him by night. Furthermore, he brought some one hundred pounds of myrrh-oils and an aromatic mixture of aloes and spices out of reverence and love for the divine Teacher (John 19:39). Joseph, who was from the city of Arimathea, was a wealthy and noble man, and one of the counsellors who were in Jerusalem. He went boldly unto Pilate and asked for the body of Jesus, and together with Nicodemus he gave Him burial. Since time did not permit the preparation of another tomb, he placed the Lord's body in his own tomb which was hewn out of rock, as the Evangelist says (Matt. 27:60).

May 08

Synaxis of the Holy Powder (or manna) which emitted from the tomb of Saint John the Theologian

The feast today in honour of the holy Apostle John commemorates the miracle taking place each year in Ephesus, in which a certain dust or powder, called manna, suddenly poured forth from his tomb and was used by the faithful for deliverance from maladies of both soul and body. For an account of his life, see September 26.

Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshipped him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."

First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20

Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ ᾿Ιησοῦς. καὶ ἰδόντες αὐτὸν προσεκύνησαν αὐτῷ, οἱ δὲ ἐδίστασαν. καὶ προσελθὼν ὁ ᾿Ιησοῦς ἐλάλησεν αὐτοῖς λέγων· ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς. πορευθέντες μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ ῾Αγίου Πνεύματος, διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδοὺ ἐγὼ μεθ᾿ ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος. ἀμήν.

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 146.5;134.3.
Great is our Lord, and great is his power.
Verse: Praise the Lord, for the Lord is good.

The reading is from Acts of the Apostles 5:12-20.

In those days, many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon's Portico. None of the rest dared join them, but the people held them in high honor. And more than ever believers were added to the Lord, multitudes both of men and women, so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed. But the high priest rose up and all who were with him, that is, the party of the Sadducees, and filled with jealousy they arrested the apostles and put them in the common prison. But at night an angel of the Lord opened the prison doors and brought them out and said, "Go and stand in the temple and speak to the people all the words of this Life."

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 146.5;134.3.
Μέγας ὁ Κύριος ἡμῶν, καὶ μεγάλη ἡ ἰσχὺς ἀὐτοῦ.
Στίχ. Αἰνεῖτε τὸν Κύριον, ὅτι ἀγαθός.

τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 5:12-20.

Ἐν ταῖς ἡμεραῖς ἐκείναις, διὰ δὲ τῶν χειρῶν τῶν ἀποστόλων ἐγίνετοB σημεῖα καὶ τέρατα ἐν τῷ λαῷ πολλά· καὶ ἦσαν ὁμοθυμαδὸν ἅπαντες ἐν τῇ στοᾷ Σολομῶντος. Τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς, ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός· μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν· ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν. Συνήρχετο δὲ καὶ τὸ πλῆθος τῶν πέριξ πόλεων εἰς Ἱερουσαλήμ, φέροντες ἀσθενεῖς καὶ ὀχλουμένους ὑπὸ πνευμάτων ἀκαθάρτων, οἵτινες ἐθεραπεύοντο ἅπαντες. Ἀναστὰς δὲ ὁ ἀρχιερεὺς καὶ πάντες οἱ σὺν αὐτῷ - ἡ οὖσα αἵρεσις τῶν Σαδδουκαίων - ἐπλήσθησαν ζήλου, καὶ ἐπέβαλον τὰς χεῖρας αὐτῶν ἐπὶ τοὺς ἀποστόλους, καὶ ἔθεντο αὐτοὺς ἐν τηρήσει δημοσίᾳ. Ἄγγελος δὲ κυρίου διὰ τῆς νυκτὸς ἤνοιξεν τὰς θύρας τῆς φυλακῆς, ἐξαγαγών τε αὐτοὺς εἶπεν, Πορεύεσθε, καὶ σταθέντες λαλεῖτε ἐν τῷ ἱερῷ τῷ λαῷ πάντα τὰ ῥήματα τῆς ζωῆς ταύτης.

Gospel Reading

Thomas Sunday
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Thomas Sunday
Κατὰ Ἰωάννην 20:19-31

Οὔσης ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον. Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν. Καθὼς ἀπέσταλκέ με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς. Καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· Λάβετε Πνεῦμα Ἅγιον· ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς, ἄν τινων κρατῆτε, κεκράτηνται.

Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετ᾽ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς. Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἐωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. Καὶ μεθ᾽ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ᾽ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν. Εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός. Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· Ὁ Κύριός μου καὶ ὁ Θεός μου. Λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με, πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες. Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστι γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ· ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.

Wisdom of the Fathers

For great is the dignity of the priests. ... And hold them very exceedingly in honor; for you indeed care about your own affairs, and if you order them well, you give no account for others; ...

St. John Chrysostom

Homily 86, 4th Century

... but the priest even if he rightly order his own life, if he have not an anxious care for yours and that of all those around him, will depart with the wicked into hell; and often when not betrayed by his own conduct, he perishes by yours, if he have not rightly performed all his part.

St. John Chrysostom

Homily 86, 4th Century

PARISH NEWS

PARISH NEWS

PARISH LEADERSHIP

Rev. Fr. Jon Magoulias, Protopresbyter
PARISH PRIEST

Rev. Fr. Michael Sergakis
ASSISTANT PRIEST

Tony Gavrilis
PARISH COUNCIL PRESIDENT

LITURGICAL CALENDAR

Friday, April 29th
Friday of Bright Week
Life-Giving Spring of the Theotokos
Epistle Acts 3:1-8
Gospel John 2:12-22
Divine Services 8:30 a.m.

Saturday, April 30th
Great Vespers 5:00 p.m.

Sunday, May 1st
Sunday of the Apostle Thomas
Epistle Acts 5:12:20
Gospel John 20:19-31
Sunday Divine Services 9:00 a.m.

Saturday, May 7th
Great Vespers 5:00 p.m.

Sunday, May 8th
Sunday of the Myrrh-Bearing Women
St. John the Theologian
Epistle 1 John 1:1-7
Gospel Mark 15:43-47; 16:1-8
Divine Services 9:00 a.m.

WELCOME

It is always a blessing to welcome visitors to our Parish. We continue to pray that our Lord, God, and Savior Jesus Christ bless you through the intercessions of the All-Holy Theotokos and Ever-Virgin Mary.

The guidelines regarding Covid-19 are changing each day, but we continue to be concerned about everyone's safety. In the Narthex of the church, there is sanitizer, as well as, masks for those who wish to wear them. It is acceptable to bring your own sanitizer and mask. We strongly advise you to be responsible in making decisions in regards to your health. We ask that you be patient and follow the directions given by the Parish Council.

We have begun having more ministries and meetings on the Parish Campus. Recently, we started Fellowship Hour which is being hosted by the Parish Council. To date, we have not begun having receptions in our hall. As soon as we decide to fully return to our Parish activities, we will inform you. While the Metropolis of San Francisco is concerned about our well-being, they will support our decision on how to proceed. At the same time, we must also follow the guidelines of the Department of Health for Stanislaus County.

The Supreme Court of the United States of America has ruled that churches may be open during the pandemic. We, however, will continue to follow the guidelines provided by the State of California, the Metropolis of San Francisco, and our Parish. Divine Services will continue to be prayed and livestreaming continues to be available, but we strongly encourage everyone to make the best choices in regards to their safety.

Please remember, ALL Divine Services may be viewed on our Internet Broadcast shown on our Parish Website (www.goannunciation.org/LiveServices), from the Archdiocese "Goarch" app, or from our Facebook site (Greek Orthodox Church of the Annunciation Modesto).

We will continue praying the Divine Services and advise our parishioners to follow the directives given by the County and State Health Departments and to use their discretion regarding attendance.

May you have a blessed week!

PARISH COUNCIL

Sunday, May 1st - Team 3: Mike J. Kordazakis, Pete Mamalis, & Nick Pallios

Sunday, May 8th - Team 1: Jaylen French, Tony Gavrilis, & Stamatis Tsatsaronis

ALTAR BOYS

Acolyte Coordinator: Manoli Rodarakis

Senior Altar Boys: Andreas Alexander ~ Panos Constantinou ~ John Hillas

John Capous, Reid Fortin, Niko Fortin, Athan French, Luke Hartley, Carson Maroudas, Aristedes Mason, & Peter Zanotto

We are inviting our younger acolytes to return to the blessing of serving in the Holy Altar. Should parents desire that their sons wear a mask while serving, that is acceptable.

Young men who are turning 9 years old before December 1st may join the Altar Boys. Please contact Fr. Jon or Fr. Michael if your son would like to have the blessing and honor to serve in the Holy Altar.

STEWARDSHIP 2022

We want to express our appreciation to ALL the Stewards of our Parish that are generously supporting and actively participating in our Stewardship Ministry. The Stewardship we offer supports our Parish Ministries, along with support to the ministries of our Metropolis and Archdiocese.

Active Christian Orthodox Stewardship is the means by which we live our precious Christian Orthodox Faith. The pandemic has shown how important the Stewardship Ministry is in regards to how our Parish functions. During this time, we have continued many of our ministries and we encourage you to reach out to one another.

Please read 2022 Stewardship Directory that has been mailed to your homes. In it you will find information to strengthen your call to be an active and faithful Steward of the Church entrusted to us by God.

This year, we celebrate the centennnial of the Greek Orthodox Archdiocese of America. For this reason, the 2022 Stewardship Theme is: "Our Church - Our Spiritual Home." When speaking about the Church, St. John Chrysostom wrote: “Your hope the Church. Your salvation the Church. Your refuge the Church.”

In these very unusual times, it is important to remember that the constant in our lives is the Church! Even though times and values change, the Church is changeless and continues to proclaim and preserve the teaching that our Lord, God, and Savior Jesus Christ established in His Church.

As we continue to serve you, the people of God, our Parish Church, we are managing the Covid-19 Pandemic the best way possible. It has caused us to examine how we do things and how we will adjust to life once the coronavirus has passed.

From this experience, it has become obvious that the Parish Church MUST be supported through the Stewardship of the Parish Stewards. Reliance on outside sources to financially support our Parish cannot be the means by which our Parish will continue to function in the future.

Our Holy Church is established upon Holy Scripture and Holy Tradition. We are taught to give cheerfully and without reluctance to the mission of God’s Holy Church. Your support is necessary to continue the growth and development of our Parish Ministries. We pray that we seriously consider what it means to become a more active participant in our Stewardship Ministry. We ask that you consider:

1) increasing the Time you spend in Church;
2) giving of the Talent you offer through various ministries of our Parish and;
3) considering increasing the financial offering from your Treasure that will enable us to fully fund the operating costs of our Parish through YOUR Stewardship commitment!

Christian Stewardship is the very essence of living our precious Faith that teaches each us to return to the Lord a portion of our earnings so that the Church may continue to grow. Offering one’s support to the Church in weekly, monthly or quarterly contributions is a much easier way to manage the finances of one’s household. Each year we are blessed that a number of our Stewards increase their commitment to the Church. We continue to see many stewards increase their offering above the previous year’s contribution by as much as 25% (So far this year, a few have increased their Stewardship contribution 35% above last year)! We would hope that each Steward would increase their offering by at least 10%.

Every person baptized and/or chrismated into the Orthodox Christian Faith is a parishioner but a Steward is one who is a baptized and/or chrismated person who understands his responsibility to God and His Church. This understanding directs him to live his life according to the teachings of our Faith and at the same time, offers Time, Talents and Treasure to the sacred work of the Church. It is important to understand that our Stewardship obligations determine a family (husband, wife, & children) or an individual as stewards of our Parish. Young adults (18 years and older) that have completed their schooling and/or find themselves in the workplace are expected to become stewards of the Parish. These individuals are not included in one’s “Family Stewardship” obligation.

The response that many of our Stewards have shone is a beautiful expression of their faith in God and His Church. While our obligations continue to be met, it is only possible through the generosity being expressed by our Stewards. The restrictions of the pandemic have had an impact on the contributions we receive. Candle offerings are down, trays are not being passed, and we hope you will consider those offerings in your Stewardship commitment of the "Treasure" you give to Christ and His Church.

It is, therefore, imperative that we make our Stewardship offering in support of the sacred mission of our Church in Modesto… While we have been able to reduce our operating expenses substantially we will still need an average Stewardship Offering of $1600.00 per family to fund the ministries of our Church. When considering your financial commitment to our Parish, please realize that the first $275.00 from your Stewardship offering in 2022 is contributed to the Archdiocese of America for National Ministries. Your Stewardship offering supports the mission of our Church in Modesto and beyond! Please remember that our website enables you to securely make Stewardship contributions (and other donations) online.

We have a goal of 325 Stewardship families/individuals for our Parish this year. To reach 325 Stewardship families/individuals IS an attainable goal…As of April 20th, 2022, we have 223 Stewardship families/individuals supporting our sacred ministry in 2022, as compared to 224 in 2021. Please support our Stewardship Ministry! In supporting these efforts we ask that you reach out to family and fellow parishioners to become more active in the ministries of our Parish.

If you have any questions regarding your offering please contact Fr. Jon.

PHILOPTOCHOS NEWS

The Philoptochos continues to minister during this time of pandemic. We are conducting many of our Parish ministries through internet technology. Please be sure to give your email to the Denna Tsatsaronis, President of the Philoptochos so that members are apprised of meetings and activities being planned. As we provide a virtual concept to our Philoptochos Ministry, we ask that you please support this sacred work of our Church.

Throughout the year, donations are accepted by Philoptochos for its philanthropic ministry. It is important that ALL ladies in our Parish join the Philoptochos so that we can strengthen our sacred mission. The “2022 Stewardship Drive” to become a Philoptochos member has begun. The Stewardship offering to join Philoptochos may be sent to the Parish Office. Please make your offering check out to "Philoptochos" and in the memo, please write "Stewardship".

The Philoptochos is a beautiful ministry that assists so many people and organizations in our Church and in our county. For further information please contact one of the officers of Philoptochos.

The Philoptochos Board of Trustees is comprised of: Denna Tsatsaronis, President; Dena Brown, Vice-President; Diane Hillas Treasurer; Markella Tsatsaronis, Secretary; Maria Berris, Mary Gavrilis, Janelle Hatton, Helen Katotakis, Diana Demetrulias - Mayer, Kiki Shaw, Gloria Tronis-Bolakis, Ella Velthoen, and Eleni Venierakis.

CHURCH ETIQUETTE

When attending services, please be prompt! In order to partake of the Holy Eucharist please remember proper preparation is required to receive Holy Communion. Proper preparation in receiving Holy Communion requires that the person be in the Divine Liturgy on time, that means BEFORE 10:00 a.m.!

Please be mindful of the Covid-19 protocols: Social distancing is still in affect. Please sit where there is a cushion in the pew; It is encouraged for you to wear a mask while in church.

When receiving the Holy Eucharist come forward reverently, give your baptismal name, hold the red cloth under your chin and after receiving, wipe your lips.

Please remember that the "Cry Room" is intended only when an infant child may seem to be disrupting a divine service. It is wonderful to see so many families with young children and for this reason, we ask that only one parent and child be in the "Cry Room" at any given time. Parents should not be giving their children games to play while in the "Cry Room". Once the child has settled down they should return to the pews for the service.

VISTATIONS: HOSPITALS, SHUT-INs & EMERGENCIES

"Come, O blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world;...for I was sick and you visited me..." (Matthew 25:31-46). When a member of the parish is ill and has been admitted to the hospital, the immediate family of the ill person should contact the Parish Office as soon as possible so that one of the priests may visit the one who is ill.

When health circumstances hinder a parishioner from coming to church, the Parish Office should be contacted by a member of the immediate family when the family wishes for one of the priests to visit.

The priests cannot rely on the hospitals or members of the parish to inform him and it is the responsibility and duty of the immediate family to communicate with the Parish Office. Our priests are attentive to the spiritual, physical, and emotional needs of the faithful and they are ready to minister to you at any time.

In the case of an emergency, if it is during Parish Office hours, the immediate family should call: 209-522-7694. If the emergency is after Parish Office hours, you may contact either Fr. Jon or Fr. Michael.

To contact Fr. Jon in the case of an emergency, he may be reached in one of two ways: 1.) You may call his home (telephone number is listed in the Parish Stewardship Directory); or 2.) If you call the Parish Office and connect to Fr. Jon's office to leave a message, he will receive an email within minutes so he may respond to your emergency.

To contact Fr. Michael in the case of an emergency, he may be reached by calling: 1.) 209-602-7979; or 2.) If you call the Parish Office and connect to Fr. Michael's office to leave a message, he will receive an email within minutes so he may respond to your emergency.

VISIT OUR WEBSITE

We invite you to visit our newly formatted Parish Website. We believe the new design will be easier to use and more appealing to people who may visit our site. As we continue to evaluate our Parish Ministry, we will make upgrades and improvements as necessary. You may visit our Parish Website at: www.goannunciation.org

The broadcasting of our Divine Services may now be seen from both our Parish Website and Parish Facebook page. In addition, you may download the GOARCH app on your Amazon Fire TV, Apple TV, or Roku device for easy viewing on your television. The newly installed high definition cameras have added to the viewing clarity of our services.

The use of today's technology to improve our ability to serve you, the faithful stewards of the Annunciation Church, is of paramount importance. Whether it is through our website or the broadcasting of Divine Services, it is the responsibility of good stewardship that we strengthen our ability to communicate Christ's message of love, peace and salvation to all.

The purpose of this live-streaming ministry is to provide shut-ins that have Internet access, college students that may not be able to get to an Orthodox Church, or people interested in our precious Christian Orthodox Faith, the opportunity to view our church services. It should never be seen as a substitute for actual attendance in Church. We do realize however, that during this time of the pandemic, that the live-streaming of Divine Services is necessary. Please be advised as you watch the online services to do so with the same respect that you would have if you were in Church.

A feature on the website now enables donations and Stewardship offerings to be made online. After researching a number of programs to provide a means by which online contributions may be made we have chosen to use "Paypal" which is a well tested and secure method.

Please accept this improvement to our Parish Ministry as an offering from your Parish Council. We are grateful to the stewards and friends of our Parish that support our ministry and we pledge to continue to provide the highest quality of service to you, the people of God.

CHURCH MUSIC MINISTRY

The ministry of our choir members is to represent YOU and to serve as volunteers by using the gift of music to sing praises to our Lord is a true act of Christian Orthodox Stewardship.

Parishioners, who may be interested in of our Church, and especially our young people, are invited to join the choir. St. Augustine wrote: "What better thing can the people do than sing. I know of no better thing than this!" Please contact Markella Tsatsaronis or the Church Office, to find out more about our Church Choir.

CHURCH BEHAVIOR

Divine Services on Sunday morning begin promptly at 9:00 a.m. (Weekdays at 8:30 a.m.). There is no set time as to when the Divine Liturgy actually begins since the hymns of the Matins vary from week to week. According to actual Church Service procedures, each and every member of the congregation is required to be seated in the pews by the beginning of the Divine Liturgy.

It is only through leniency that anyone is allowed to enter the Church once the Service has begun. Thus it behooves us not to take undue advantage of this leniency. Also, unnecessary noise is extremely distracting during worship, especially when it comes from the adults talking; in addition, our nursery is equipped with all the conveniences for young children and a parent to participate in the Liturgy. Please remember to prepare yourself properly to attend the Divine Liturgy; dress accordingly; do not chew gum; turn off your cell phone; and please do not create a disturbance. Please remember that the Parish Council members are re quired to see to the order during Church Services and everyone should follow their directions at all times.

"The Lord has given us many counsels and commandments to help us toward salvation. He has even given us a pattern of prayer, instructing us on how we are to pray. He has given us life, and with His accustomed generosity, He has also taught us how to pray. He has made it easy for us to be heard, as we pray to the Father in words taught us by the Son.Let us pray as God our Master has taught us. To ask the Father in words His Son has given us, to let Him hear the words of Christ ringing in our ears, is to make our prayer one of friendship, a family prayer." St. Cyprian, martyred Bishop of Carthage (+258)

PARISH RELIGIOUS EDUCATION

Our Sunday Church School Ministry continues conducting "in-person" class. We are grateful to our Sunday Church School Staff and families that have planned a safe and inspirational program for the new Ecclesiastical Year.

We wish to thank the families that graciously coordinated the "Paschal Egg Hunt" following the Agape Vespers. The young people had a great time and enjoyed the fellowship.

We are continuing to work on our Sunday Church School Ministry registration. We hope and pray that we will be able to begin having classes on campus. For this reason, it is important to register our young people from ages 3 - high school.

When attending Sunday Church School, the following is the list of requirements necessary to attend:

1. Students will sit with their parents in church;
2. They should come up prayerfully for Holy Communion following the acolytes and the choir, no matter where they are sitting;
3. Teachers and students will wear masks while in class (masks will be available);
4. They will be socially distanced in class;
5. Sanitizer will be provided;
6. Classes should be about 20 minutes;
7. There will be no snacks offered; and
8. Students will be dismissed and escorted out of class maintaining social distancing.

Last Sunday, we had an outstanding St. John Chrysostom Oratorical Festival. Six of our young people presented their speeches and were amazing! We want to thank Maria Bonanno for coordinating the Oratorical Festival and a great job to our young people!

We are grateful to our Sunday Church Directors Helen Katotakis, along with our teaching staff, for planning activities and lessons. Please see the Sunday Church School Facebook page (Sunday School of Annunciation Modesto) for details and times classes will be held...

Parents are encouraged to use this time to be an example and to teach their children our precious Christian Orthodox Faith so that our young people may “Grow in grace and knowledge of our Lord and Savior Jesus Christ.”

GREEK SCHOOL NEWS

Our afternoon Greek School Ministry has begun holding in-person classes. Children 5 years old and older may register for Greek School. Classes are being held on Tuesday afternoons at 4:00 p.m.

As we return to Greek School, the same guidelines as Sunday Church School will be followed. They are:

1. Students will sit with their parents in church;
2. Teachers and students will wear masks while in class (masks will be available);
3. They will be socially distanced in class;
4. Sanitizer will be provided;
5. There will be no snacks offered; and
6. Students will be dismissed and escorted out of class maintaining social distancing.

Our afternoon Greek School teaches our children the Orthodox Christian Faith and Hellenistic culture and we encourage all of our young people to participate. You may contact the Parish Office to register.

PARISH YOUTH MINISTRY

Our Parish Youth Ministry is designed to teach our Faith through fellowship and service. The success of this ministry rests with the parents and we urge them to support this ministry with enthusiasm and love. Our Youth Ministry is comprised of young people in:

H.O.P.E. – Grade 3-5; J.O.Y. – Grades 6-8; G.O.Y.A. - High School; Y.A.L. – College - 35.

On the Saturday of Lazarus, members of our Youth Ministry gathered to fold palms for Palm Sunday. We are grateful for their participation and preparation for Holy Week.

We have begun conducting youth meetings in person. The young people are expected to wear masks when attending the meetings.

The young people of HOPE and JOY (Grades 3-8) will meet on Monday, May 2nd, at 7:00 p.m. in the Classroom Building. We hope to see our young people in at the meeting as we plan activities for the coming month.

We would like to ask that should any parent wish to serve as an advisor, please contact Fr. Michael. The parent advisors assist in coordinating meetins and activities.

We ask that parents please support and encourage their children to participate in these meetings. It is important for our young people to participate in this ministry so that they may develop the skills necessary to live our Christian Orthodox teachings in today’s world.

PARISH BOOKSTORE

It has been said: “The more you read…the more you know!” Our Bookstore Manager, Ella Velthoen, is willing to assist you through a great selection of books, icons, music and other items for every Orthodox Christian. Included in our selection are Children’s Orthodox books and games. New titles in our bookstore include: Parent Points, Illness and the Believer, Do not Judge, Love your Enemies, Be Ready, and Repentance and Confession. In addition, our bookstore has many excellent gifts for every occasion. Please visit our Bookstore during Fellowship Hour!

During the pandemic of the Coronavirus, people are reading a lot more. If you are interested in visiting the bookstore to obtain books on our Faith, please schedule a time to visit with the Church Office.

GREEK FOLK DANCE MINISTRY

As we enter Great Lent, we will not consider scheduling any Greek Folk Dance practices. We do hope that after Pascha, we may return to a schedule for our Greek Folk Dance Minsitry to resume.

We will continue to responsibly consider everyone's safety as we evaluate how the pandemic is being handled. Please understand our concerns and support the decisions that will be necessary during this time. This means that once we see our younger families and their children attending Divine Services regularly, we will make a decision regarding dance practice.

PLEASE TAKE NOTE

It is the practice of our Faith that upon entering the House of God, an offering and prayer is made as we light candles to symbolize that Christ is the Light of the world. Please remember that if a check is being written for this purpose or for a donation, in accordance with the non-profit status of our Parish, any check made out to the Annunciation Church must be for the exact amount. Thank you!

OBLATION OFFERING

The Divine Liturgy begins with the offering of the faithful people of God. The gifts we bring forth are an expression of our faith in the Father, Son, and Holy Spirit. Holy Communion makes us one with the Holy Trinity and is given for "remission of sins and life everlasting". The people are invited to bring forth their offering, i.e. "Prosforon", for the Divine Liturgy to be celebrated. We use 4 prosfora on a regular Sunday and they may be given through our Philoptochos for a donation. The Eucharist Bread may be offered in memory of a loved one or for someone's health and well-being. Anyone wishing to donate the Eucharist Bread ("Prosphoron") on a particular Sunday may contact Anna Petrulakis, 522-0298. In addition to contributing the Eucharist Bread it is customary to bring a bottle of olive oil for the vigil lights and a bottle of wine for Holy Communion. The ONLY wine being used for Holy Communion is Coumantaria and will now be available for purchase from the Church Office.

ATTENTION PARISHIONERS

We would also like to obtain the e-mail addresses of ALL the families in our Parish. We have begun to communicate much more frequently via the internet. Parents and students are asked to send their email addresses so that we may have them for our Parish records. We also ask that you please submit the names, addresses and e-mails for college students attending school away from home.

It is also important to inform the Church Office when you have an address change. In this way we are able to keep our files current and avoid unnecessary charges from the Post Office.

In addition, we ask that you please notify the Church Office when you plan a trip and put your mail on "Hold." Each time there is an address change or a temporary hold one's mailing address, the Parish is charged by the Post Office.

PARISH COMPLEX SECURITY

For the safety of our Parish complex we have installed security cameras on the exterior and interior of our church complex. Please be aware that the cameras will be recording daily 24/7 – 365 days a year. Don’t forget to smile!

PARISH PROJECTS

The ongoing responsibility to maintain the beauty and safety of our church complex is of utmost importance. We have accomplished many projects and express our appreciation to the Stewards and Friends of our Parish that have been so generous to our ministry.

In the last three years we have completed:

1. The replacement of the doors throughout our facility which was approximately $25,000.00.
2. The installation of new lighting around the complex perimeter that was completed at a cost of $3500.00.
3. The new lighting in front of the church (replacing the old MID poles) has finished. The cost of this project was $23,000.00.
4. Sealing and repairing the parking lot - cost $17,000.00
5. The addition of new curbing on back parking lot planters - cost $4,000.00.
6. New lighting in the Classroom Building - cost $10,000.00...DONATED.
7. New Heating/Air Conditioning for the back of the Church Hall - cost $12,000.00;
8. Upgrading of the main electrical panel of our Church complex - cost $3,000.00.
9. Painting of the outdoor pavilion. (Donated.)
10. Landscaping in the upgraded planters behind our complex.
11. Trimming of the cypress trees. (Donated)
12. Upgrade to the Internet Broadcast equipment.
13. Painting of the Vestry and Sacristy. (Donated).
14. Sound System for the Pavilion. (Donated).
15. 2 Flagpoles (Donated).
16. New handicap ramp on side of the church (Donated).
17. Remodeling of the Classroom Building (Donated).
18. New and repair of gutters on the entire church complex (Donated and completed).
19. Security cameras inside and outside our facilities (Donated).
20. A new sound system for the church (Donated and completed).
21. A railed platform area and ramp behing the kitchen. (Donated and completed)
22. Roofing repairs over the kitchen, Lodge Room and entry way to the Hall. (Completed at a cost of $12,580.00)
23. Resealing and restriping of the front Church parking lot and area behind the kitchen. (Completed at a cost of $10,500.00)
24. The purchase of 3 AED units (Donated)
25. The paneling of the kitchen walls (Donated and being completed).
26. Installation of a ceiling fan and lights in the Choir Room. (Donated and completed)
27. Installation of automatic hand towel and soap dispensers throughout our facility. (Completed)
28. Replacing of the church carpet (Donated and installed).
29. Refurbishing the cushions in the church pews (Donated and completed).
30. Chairs and Tables for the Hall (Donated).
31. Fans for the outdoor pavilion (Donated and Installed).
32. New silverware for the GFF (Donated and received).
33. New LED lights in the pavilion (Donated and installed).
34. New LED lights to be installed in the existing parking lot light poles (Donated and Installed).
35. Seal coating and striping of the church parking lot (Donated and Completed.).
36. New metal doors for the Utility Room of the Classroom Building (Donated and installed).
37. New Heating and Air Conditioning systems for the Classroom Building installed ($26,000).
38. The updating of the water lines and meters that feed our buildings and landscaping. Work has begun and will take a few weeks to complete. ($45,000.00).
39. Replacement of fence between church and park. ($25,000.00).

We, again, are grateful to the parishioners that have already made contributions towards these projects.

Recently, we have received donations for new items that will be used during Divine Services. They are:

1. New Acolyte Robes (Donated and received);
2. A new Resurrection Candleholder (Donated and received);
3. 2 new sets of covers for the Holy Altar Table and Chalice Set (Donated and received);
4. A set of new Bishop Candlesticks (Donated and received);
5. A new Gospel in Greek and English (Donated and received);
6. A new set of covers for the Holy Altar Table and Chalice Set (Donated)
7. One Rantistirion (Sprinkler) for Holy Week (Donated)
8. Two silver vigil lights that are placed on each side of the Cross (Donated);
9. An icon of the Virgin Mary Directress (Donated)
10. A new set of covers for the Holy Altar Table and Chalice Set (Donated and received)
11. Updating of our electronic Carillon (bell) system (Donated and installed)
12. The installation of 7 new chandeliers for the Church (Donated and completed).
13. The installation of a new High Definition Broadcast System (cameras, control panel, monitors, and computer) for the church (Donated and completed).
14. Two brass candlestands for the 7 Day Vigil Lights (Donated and completed).
15. New altar and chalice covers (Donated).
16. New altar curtain (Donated and being made).
17. New microphones for the church (Donated and installed).
18. New sterling silver candle holders for the Holy Altar Table (Donated and being used).
19. New cabinets and closet doors for the Vestry (Donated and installed).
20. A new computer to manage the broadcast of our Divine Services (Donated and installed).
21. A new woodcarved chair for the Holy Altar (Donated and installed).
22. A new set of purple Altar Covers (Donated and received).
23. A woodcarved children's icon stand (Donated and installed).
24. An icon of our Lord for the children's icon stand (Donated and installed).
25. The purchasing of 4 new bakery convection ovens (Donated and installed).
26. A new sterling silver blessing cross for the Holy Altar Table (Donated and received).
27. A new gold-plated censer for the Holy Altar (Donated and received).
28. New icons to be placed in the "Cry Room" (Installation around the Spring of 2022).
29. A beautiful new set of red and gold covers for the Holy Altar Table including Chalice covers (Donated and received).
30. 3 new woodcarved Sacrament Tables. (2 Tables - $4000.00 each - 1 larger Table - $7000.00)
31. 2 new woodcarved Icon Stands/Proskynitaria. ($4000.00 each)
32. 1 sterling silver Chalice set ($3000.00)
33. 1 sterling silver blessing cross for the Holy Altar Table. (Donated and received).
33. 1 blessing gold-plated blessing cross for the Holy Altar Table. ($1500.00)

UPCOMING PROJECTS

The Parish Council continues to review each area of our Parish Complex so that we can meet the ongoing needs that include upgrading certain areas.

If you would like to contribute toward ecclesiastical items needed, please contact Fr. Jon or a member of the Parish Council.

PARISH HERITAGE

We encourage you to visit our Parish Website: www.goannunciation.org. It is frequently updated and contains the Monthly and Weekly Bulletins, along with photographs and other information about our Parish.

SPECIAL ANNOUNCEMENT

We are very blessed to have a wonderful church complex. This has only been accomplished by the generosity of the stewards of our Parish that understand the importance of gathering for Christian Orthodox Fellowship. We are grateful to everyone that has contributed over the years and we commit ourselves to be responsible to maintain our facilities to the best of our abilities.

For this to happen, we need YOUR support too! This is why we must remind parishioners that church property is not to be removed from our complex. Please do not remove plates, pans or other utensils from our facilities for any reason unless approved by the Parish Priest and Parish Council. If you have any items from the Cultural Center please return them this week. In addition, we would like to remind parishioners that we rely on volunteers to serve the meals at our luncheons. During meals that are served in our Church Hall please do not enter the kitchen unless you are volunteerin g to help! We thank you for your understanding and support!

PLEASE REMEMBER

The demands on each individual and family are great. In an effort to understand this we would like to remind our parishioners that before anyone plans on selling items in our church complex or during Parish activities, they must have the approval of the Parish Priest. We also understand that organizations within our Community, as well as, organizations we may support, have a need to raise funds for their activities. We do not want times of fellowship to become a time when parishioners may be bombarded to purchase items.

We would also like to remind everyone that the placement of flyers on our cars is prohibited! Flyers that you wish to have distributed may be brought by the Church Office for approval and then included in either our Monthly and/or Weekly bulletins.

PARISH BULLETINS

General Information

Contact Information

Services Schedule

Past Bulletins