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Holy Cross Church
Publish Date: 2021-08-29
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Holy Cross Church

General Information

  • Phone:
  • (248) 477-1677
  • Fax:
  • (248) 477-0231
  • Street Address:

  • 25225 Middlebelt Rd.

  • Farmington Hills, MI 48336


Contact Information






Services Schedule

facebook: HolyCrossGreekOrthodoxChurch

DIVINE LITURGY SUNDAYS 10 A.M.

OFFICE HOURS 10 A.M.- 3 P.M.  MONDAY-TUESDAY & THURSDAY - FRIDAY  (CLOSED WEDNESDAY)

BONNIE SITARAS: OFFICE ADMINISTRATOR

 


Past Bulletins


Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, being raised from the dead, Jesus revealed himself to the disciples by the Sea of Tiberias; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat; but that night they caught nothing. Just as day was breaking, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. The disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.

When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from Acts of the Apostles 13:25-33.

IN THOSE DAYS, as John was finishing his course, he said, "What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie." Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets which are read every sabbath, fulfilled these by condemning him. Though they could charge him with nothing deserving death, yet they asked Pilate to have him killed. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we bring you the good news that what God promised to the fathers, this he has fulfilled to us their children by raising Jesus.


Gospel Reading

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John
The Reading is from Mark 6:14-30

At that time, Herod the King heard about the fame of Jesus, for his name had become known. He said, "John the baptizer has been raised from the dead; that is why these powers are at work in him." But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." But when Herod heard of it he said, "John, whom I beheaded, has been raised." For Herod had sent and seized John, and bound him in prison for the sake of Herodias, his brother Philip's wife; because he had married her. For John said to Herod, "It is not lawful for you to have your brother's wife." And Herodias had a grudge against him, and wanted to kill him. But she could not, for Herod feared John, knowing that he was a righteous and holy man, and kept him safe. When he heard him, he was much perplexed; and yet he heard him gladly. But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and the leading men of Galilee. For when Herodias' daughter came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will grant it." And he vowed to her, "Whatever you ask me, I will give you, even half of my kingdom." And she went out, and said to her mother, "What shall I ask?" And she said, "The head of John the baptizer." And she came in immediately with haste to the king, and asked, saying, "I want you to give me at once the head of John the Baptist on a platter." And the king was exceedingly sorry; but because of his oaths and his guests he did not want to break his word to her. And immediately the king sent a soldier of the guard and gave orders to bring his head. He went and beheaded him in the prison, and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. When his disciples heard of it, they came and took his body, and laid it in a tomb. The apostles returned to Jesus, and told him all that they had done and taught.


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Hymns of the Day

Resurrectional Apolytikion in the First Mode

The stone had been secured with a seal by the Judeans, * and a guard of soldiers was watching Your immaculate body. * You rose on the third day, O Lord * and Savior, granting life unto the world. * For this reason were the powers of heaven crying out to You, O Life-giver: * Glory to Your resurrection, O Christ; * glory to Your eternal rule; * glory to Your dispensation, only One who loves mankind.

Apolytikion for Beheading of the Forerunner in the Second Mode

The remembrance of the just is worthy of praise * but the Lord's testimony is enough for you, O Forerunner; * for it has shown that you are indeed more worthy of honor than the Prophets. * You were found worthy to baptize in the waters the One whom you foretold. * For this, you suffered for the truth * and rejoicing, also announced the good news to those in the realm of death * that God had appeared as man * taking away the sins of the world * and granting to all of us His great mercy.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
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Saints and Feasts

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August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


Alexandr
August 30

Alexander, John, and Paul the New, Patriarchs of Constantinople

Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.


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September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


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Announcements

CONGRATULATIONS TO

Mr. & Mrs. David & Lauren Germano on their marriage on August 21, 2021. God bless you!

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BAPTISMAL DAY INVITATION

For Konstantinos V. Hountalas. See attached.

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CHURCH SHOOL, GOYA, AND ALTAR BOY REGISTRATION

Please use the following links to register online by September 1.

 Church School Registration

 GOYA Registration

 Altar Boy Registration

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ALTAR BEAUTIFICATION PROJECT

Please use this link and/or see flyer attached.

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OFFICE CLOSED

Friday, September 3 and Monday, September 6. 

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TODAY

Sunday, August 29 - Divine Liturgy @ 10:00 am

                               - Coffee Hour TBD 

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UPCOMING 

Monday, August 30 - Bible Study @ 7:00 pm (Genesis 25-26)

Sunday, September 5 - Divine Liturgy @ 10:00 am 

                                   - Coffee Hour hosted by George & Irene Katsias

                                   - Baptism of Konstantinos V. Hountalas        

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 HOUSE BLESSINGS

Please contact the Church Office to schedule your annual house blessing with Fr. Alex. 

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 PROSPHORA

 Interested in sponsoring prosphora? Please contact Church Office. 

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WORSHIP

THE CHURCH IS OPEN. Please join us in prayer. 

Please use this link to view the Divine Liturgy book.

Please download the Daily Readings App Lite (free download) for the daily Gospel & Epistle readings.

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LIVESTREAM SERVICES

www.holycrossgo.org/webcam

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STEWARDSHIP PLEDGE

Please continue to support our Chuch during this difficult time via your Stewardship pledge and donations. Please mail your checks directly to the church or donate online by clicking on the "GIVE" button on our website. Visit the Stewardship webpage to fill out your annual pledge card and/or to pay your stewardship.

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VIGIL CANDLES

If you would like us to light a vigil candle for you, please call the Church Office or email office@holycrossgo.org with your name(s) and Fr. Alex will light a vigil candle for you and say a prayer. Donations are optional.

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SHOP AT ACE HARDWARE? 5% minus tax = (!)

Holy Cross Greek Orthodox Church or #214538. 5% line discount off everyday pricing in the store Ace Rewards as well as 6% Tax Exempt will come off automatically. 2% Ace Rewards

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SHOP AT KROGER?

Register your card in a few steps. Each May the registration needs to be renewed,
so if you were part of the program last year and haven't renewed, please do so. Go to:
www.krogercommunityrewards.com
Holy Cross' ID # 83567

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Prayer Requests

Please continue to pray for the health and healing of the following friends:

  • Niki Brogger
  • Dr. Nicholas Varveris
  • Mary Peterson
  • George Anthony Angelas
  • Tina Johnson
  • Irene Zervos
  • Maria Heller
  • Tula Georgeson
  • Tasi Kanellopoulos
  • Rena Protopsaltis
  • Jack Gougoutas
  • Marilyn Georgeson
  • George Benardos
  • Gina Weiler
  • Terrie Stefanakis
  • Evelyn Morris
  • Dr. Pan Pesaros
  • Faye Prekeges
  • Dr. Maureen Kelly
  • Dr. Rick Wilson
  • Dina Rand
  • Casiana

If you would like to add your name or a loved one's to the prayer list, please email the office. Thank you!

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Ladies Philoptochos News

Philoptochos_seal_new

NEXT PHILOPTOCHOS MEETING

Wednesday, September 22 @ 6:30 pm

 

 

 

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SPINACH PIES

The Ladies will be making Spinach Pies on Monday, August 30th @ 3:00 pm. New and returning helpers are welcome!

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2021 STEWARDSHIP

New and returning members are encouraged to complete the stewardship form. New members and new ideas are always welcome, so please consider joining and attending a meeting. Please click here.

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FLOWERS

If you are interested in donating flowers to decorate an icon for a feast day, please contact Debbie George or the Church Office. 

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COFFEE HOUR

If you are interested in hosting Coffee Hour, please contact Denise Liberty or the Church Office.  

Sunday, August 29 - TBD

Sunday, September 5 - George & Irene Katsias

Sunday, September 12 - TBD

Sunday, September 19 - Pelly Dallas

 

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Altar Boys

NOTICE FOR ALTAR BOYS & PARENTS

Being an Altar Server is a GREAT RESPONSIBILITY AND COMMITMENT to the Lord. Please BE ON TIME (arrive at least 15 minutes prior to any Church Service).

 

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LIST OF ALTAR BOYS

 TEAM A

 TEAM B

​ Ioannis Yannakis (Captain)

​​ Dimitri Sitaras (Captain)

 Stavros Fekaris

 Alex Matthews

 Mateo Pesaros

 Dino Thanos

 Panos Stilianos

 Niko Thanos

 Christos Stilianos

 Benjamin Barnaby

 

 Nicholas Barnaby

SCHEDULE 2020-2021

 TEAM A

 TEAM B

 2020

 2020

 OCT. 18

 OCT. 25

 NOV. 1, 15, 29

 NOV. 8, 22

 DEC. 13, 27

 DEC. 6, 20

 2021

 2021

 JAN. 10, 24

 JAN. 3, 17, 31

 FEB. 7, 21

 FEB. 14, 28

 MAR. 7, 21

 MAR. 14, 28

 APR. 4, 18

 APR. 11, 25

 MAY 2, 16, 30

 MAY 9, 23

 JUNE 13, 27

 JUNE 6, 20

 



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Memorial Donations to Holy Cross

OUR THANKS

To those who in lieu of flowers gave monetary

contributions to the Church in memory of :

 

HARRIET HOUNTALAS

M/M John George

M/M James Heller

PETER ARTEMAS

Margarita Shukla

JANET STEWART

Dr. James Stewart Jr. 

M/M Andrew Bittinger & Family

M/M James Heller

M/M Edward Power

Margarita Shukla

M/M Steve Fekaris

M/M John George

M/M George Katsias

James Sitaras

GEORGE BLETSAS

M/M George Katsias

JEANETTE MURRISH

M/M James Heller

KAREN LEE STANKEVICH

M/M James Heller

GEORGE VICHOS

M/M Albert Scaglione

NIKI MASOURAS

M/M Dan Dallas

JEFFREY HIOTAKY

Helen Hiotaky

M/M William Hiotaky

ATHENA HIOTAKY

Helen Hiotaky

M/M William Hiotaky

GEORGE PARON

Helen Hiotaky

M/M William Hiotaky

STEVE & GUINN HIOTAKY

Helen Hiotaky

M/M William Hiotaky

EILEEN LUDWIG

Drs. Pamela Georgeson & Mark Decco

ANGELO GAGGOS

M/M Richard Fuher

M/M Gus Stavropoulos

Mr. Harry Gaggos

M/M George Mortis

M/M Tom Casoglos

M/M Evans Lucas

M/M George Fotias

Drs. Pamela Georgeson & Mark Decco

Joanna Floros

M/M George Gaggos

M/M Ted Papakonstantinou

M/M Steve Fekaris

M/M Martin Gehan

M/M Anthony Barr

M/M Sam Porco 

M/M Peter Zervos

M/M Costandinos Tsagaratos

M/M Michael Blough

M/M Jameg Gaggos

M/M Paul Mihos

ESTHER STASSINOPOULOS

 M/M George Katsias

 M/M Tom Casoglos

 M/M Steve Fekaris

 M/M Van Kyriakopoulos

 M/M Peter Zervos

 Margarita Shukla

Holy Cross Philoptochos

 M/M Robert Zafaran

 M/M Tim Keros

M/M Scott Linzell

M/M James Heller

 

MAY THEIR MEMORY BE ETERNAL

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Events, Announcements and Flyers

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