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Holy Trinity Church
Publish Date: 2021-05-02
Bulletin Contents
Anastasi
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Holy Trinity Church

General Information

  • Phone:
  • (609) 653-8092
  • Fax:
  • (609) 653-0375
  • Street Address:

  • 7004 Ridge Ave

  • Egg Harbor Township, NJ 08234
  • Mailing Address:

  • 7004 Ridge Ave

  • Egg Harbor Township, NJ 08234


Contact Information




Services Schedule

Sunday Services: Orthros 8:15 am.

                         Divine Liturgy 9:30 am.


Past Bulletins


Hymns of the Day

Apolytikion for Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Hypakoe of Great and Holy Pascha in the Fourth Mode

When they who were with Mary came, anticipating the dawn, and found the stone rolled away from the sepulchre, they heard from the Angel: Why seek ye among the dead, as though He were mortal man, Him Who abideth in everlasting light? Behold the grave-clothes. Go quickly and proclaim to the world that the Lord is risen, and hath put death to death. For He is the Son of God, Who saveth the race of men.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Saints and Feasts

Anastasi
May 02

Great and Holy Pascha

Mary Magdalene, and the other women who were present at the burial of our Saviour on Friday evening, returned from Golgotha to the city and prepared fragrant spices and myrrh, so that they might anoint the body of Jesus. On the morrow, because of the law which forbids work on the day of the Sabbath, they rested for the whole day. But at early dawn on the Sunday that followed, almost thirty-six hours since the death of the Life-giving Redeemer, they came to the sepulchre with the spices to anoint His body. While they were considering the difficulty of rolling away the stone from the door of the sepulchre, there was a fearful earthquake; and an Angel, whose countenance shone like lightning and whose garment was white as snow, rolled away the stone and sat upon it. The guards that were there became as dead from fear and took to flight. The women, however, went into the sepulchre, but did not find the Lord's body. Instead, they saw two other Angels in the form of youths clothed in white, who told them that the Saviour was risen, and they sent forth the women, who ran to proclaim to the disciples these gladsome tidings. Then Peter and John arrived, having learned from Mary Magdalene what had come to pass, and when they entered the tomb, they found only the winding sheets. Therefore, they returned again to the city with joy, as heralds now of the supernatural Resurrection of Christ, Who in truth was seen alive by the disciples on this day on five occasions.

Our Lord, then, was crucified, died, and was buried on Friday, before the setting of the sun, which was the first of His "three days" in the grave; observing the mystical Sabbath, that "seventh day" in which it is said that the Lord "rested from all His works" (Gen. 2:2-3), He passed all of Saturday in the grave; and He arose "while it was yet dark, very early in the morning" on Sunday, the third day, which, according to the Hebrew reckoning, began after sunset on Saturday.

As we celebrate today this joyous Resurrection, we greet and embrace one another in Christ, thereby demonstrating our Saviour's victory over death and corruption, and the destruction of our ancient enmity with God, and His reconciliation toward us, and our inheritance of life everlasting. The feast itself is called Pascha, which is derived from the Hebrew word which means "passover"; because Christ, Who suffered and arose, has made us to pass over from the curse of Adam and slavery to the devil and death unto our primal freedom and blessedness. In addition, this day of this particular week, which is the first of all the rest, is dedicated to the honour of the Lord; in honour and remembrance of the Resurrection, the Apostles transferred to this day the rest from labour that was formerly assigned to the Sabbath of the ancient Law.

All foods allowed during Renewal Week.


Athanasi
May 02

Removal of the Relics of St. Athanasius the Great

In the half-century after the First Ecumenical Council held in Nicaea in 325, if there was one man whom the Arians feared and hated more intensely than any other, as being able to lay bare the whole error of their teaching, and to marshal, even from exile or hiding, the beleaguered forces of the Orthodox, it was Saint Athanasius the Great. This blazing lamp of Orthodoxy, which imperial power and heretics' plots could not quench when he shone upon the lampstand, nor find when he was hid by the people and monks of Egypt, was born in Alexandria about the year 296. He received an excellent training in Greek letters and especially in the sacred Scriptures, of which he shows an exceptional knowledge in his writings. Even as a young man he had a remarkable depth of theological understanding; he was only about twenty years old when he wrote his treatise On the Incarnation. Saint Alexander, the Archbishop of Alexandria, brought him up in piety, ordained him his deacon, and, after deposing Arius for his blasphemy against the Divinity of the Son of God, took Athanasius to the First Council in Nicaea in 325; Saint Athanasius was to spend the remainder of his life labouring in defence of this holy Council. In 326, before his death, Alexander appointed Athanasius his successor.

In 325, Arius had been condemned by the Council of Nicaea; yet through Arius' hypocritical confession of Orthodox belief, Saint Constantine the Great was persuaded by Arius' supporters that he should be received back into the communion of the Church. But Athanasius, knowing well the perverseness of his mind, and the disease of heresy lurking in his heart, refused communion with Arius. The heresiarch's followers then began framing false charges against Athanasius; finally Saint Constantine the Great, misled by grave charges of the Saint's misconduct-which were completely false-had him exiled to Tiberius (Treves) in Gaul in 336. When Saint Constantine was succeeded by his three sons Constantine II, Constans, and Constantius, in 337, Saint Athanasius returned to Alexandria in triumph. But his enemies found an ally in Constantius, Emperor of the East; Saint Athanasius' second exile was spent in Rome. It was ended when Constans prevailed with threats upon his brother Constantius to restore Athanasius (see also Nov. 6). For ten years Saint Athanasius strengthened Orthodoxy throughout Egypt, visiting the whole country and encouraging all, clergy, monastics, and layfolk, being loved by all as a father. But after Constans' death in 350, Constantius became sole Emperor,and Athanasius was again in danger. In the evening of February 8, 356, General Syrianus with more than five thousand soldiers surrounded the church in which Athanasius was serving, and broke open the doors. Athanasius' clergy begged him to leave, but the good shepherd commanded that all the flock should withdraw first; and only when he was assured of their safety, he also, protected by divine grace, passed through the midst of the soldiers and disappeared into the deserts of Egypt, where for some six years he eluded the soldiers and spies sent after him.

When Julian the Apostate succeeded Constantius in 361, Athanasius returned again, but only for a few months. Because Athanasius had converted many pagans, and the priests of the idols in Egypt wrote to Julian that if Athanasius remained, idolatry would perish in Egypt, the heathen Emperor ordered not Athanasius' exile, but his death. Athanasius took ship up the Nile. When he learned that his imperial pursuers were following him, he had his men turn back, and as his boat passed that of his pursuers, they asked him if he had seen Athanasius. "He is not far," he answered. After returning to Alexandria for a while, he fled again to the Thebaid until Julian's death in 363. Saint Athanasius suffered his fifth and last exile under Valens in 365, which only lasted four months because Valens, fearing a sedition among the Egyptians for their beloved Archbishop, revoked his edict in February, 366.

The great Athanasius passed the remaining seven years of his life in peace. Of his fifty-seven years as Patriarch, he had spent some seventeen in exiles. Shining from the height of his throne like a radiant evening star, and enlightening the Orthodox with the brilliance of his words for yet a little while, this much-suffering champion inclined toward the sunset of his life, and, in the year 373, took his rest from his lengthy sufferings, but not before another luminary of the truth, Basil the Great, had risen in the East, being consecrated Archbishop of Caesarea in 370. Besides all his other achievements, Saint Athanasius wrote the life of Saint Anthony the Great, with whom he spent time in his youth; ordained Saint Frumentius first Bishop of Ethiopia; and in his Paschal Encyclical for the year 367 set forth the books of the Old and New Testaments accepted by the Church as canonical. Saint Gregory the Theologian, in his Oration On the Great Athanasius, said he was "Angelic in appearance, more angelic in mind; ... rebuking with the tenderness; of a father, praising with the dignity of a ruler ... Everything was harmonious, as an air upon a single lyre, and in the same key; his life, his teaching, his struggles, his dangers, his return, and his conduct after his return ... be treated so mildly and gently those who had injured him, that even they themselves, if I may say so, did not find his restoration distasteful."


Allsaint
May 02

Hesperos & Zoe the Righteous


Allsaint
May 02

Boris, King & Enlightener of Bulgaria (Michael in Baptism)


Allsaint
May 02

Jordan the Wonderworker


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 117.24,29.
This is the day which the LORD has made; let us rejoice and be glad in it.
Verse: Give thanks to the LORD, for he is good; for his mercy endures for ever.

The reading is from Acts of the Apostles 1:1-8.

In the first book, O Theophilos, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit."

So when they had come together, they asked him, "Lord, will you at this time restore the kingdom of lsrael?" He said to them, "it is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth."


Gospel Reading

Great and Holy Pascha
The Reading is from John 1:1-17

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light.

The true light that enlightens every man was coming into the world. He was in the world, and the world was made through him, yet the world knew him not. He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. (John bore witness to him, and cried, "This was he of whom I said, 'He who comes after me ranks before me, for he was before me.'") And from his fullness have we all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.


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Wisdom of the Fathers

Now this is a proof that Christ is God the Word, and the Power of God. For whereas human things cease, and the Word of Christ abides, it is clear to all eyes that what ceases is temporary, but that He Who abides is God, and the true Son of God, His only-begotten Word.
St. Athanasius of Alexandria
On the Incarnation 55, 4th Century

He is also called Wisdom, as the Knowledge of things divine and human. For how is it possible that He Who made all things should be ignorant of the reasons of what He has made?
St. Gregory the Theologian
Fourth Theological Oration, 4th Century

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PARISH NEWS

PARISH NEWS

Pangari Schedule: Our Parish Council

Philoptochos will continue to sell Shop Rite Gift Cards. Please see attached flyer with information on how to purchase. Philoptochos is also sponsoring a raffle. Please see attached flyer for more information.

IMPORTANT ANNOUNCEMENT: Please do not socialize and congregate in the foyer of the gym after the Divine Liturgy.

MAY WEEKDAY SERVICES

Please call or email Ginny Kramvis for registering for weekday services. Seating is limited to 20 people. (609-513-2357 or ekramvis@comcast.net 

† Monday, May 3, Divine Liturgy 9:00/10:00am., St. George (GYM)

† Wednesday, May 5, Divine Liturgy 9:00/10:00am., St. Irene (GYM)

† Friday, May 7, Divine Liturgy 9:00/10:00am., St. Life-Giving Font (GYM) 

† Saturday, May 8, Divine Liturgy 9:00/10:00am., St. John the Apostle (GYM)  

† Friday, May 21, Divine Liturgy 9:00/10:00am., Sts. Constantine & Helen

† Wednesday, May 26, Divine Liturgy 9:00/10:00am., Mid-Pentecost

UPCOMING EVENTS

May 31: Cemeteries

June 4-6: Drive-Thru Festival

RECEIVING HOLY COMMUNION

Holy Communion is offered to those baptized Orthodox Christians who have prepared themselves for the reception of the Sacrament by prayer and fasting. Blessed Bread is available for all our visitors at the very end of the Divine Liturgy. Our Sunday School students receive Holy Communion first and then we will approach from the center aisles, starting with the front pews, one pew at a time.

SUNDAY SCHOOL

Virtual Sunday School continues this week!  ZOOM links will be sent out via email on Saturdays. Please contact Sarai Taraborrelli if you have any questions. The Sunday School email address is Holytrinitysundayschool2020@gmail.com.
 
OCMC Lenten Coin Boxes were mailed to our Sunday school students. Please return to the church at the Agape Vespers on Sunday, May 2nd.

DONATIONS NEEDED FOR STOP THE HEROIN HALFWAY HOUSE

Items needed: single beds, lamps, toasters, cookware, chairs, tables, couches, dressers and linens. Please call Gary Kurtz at 609-233-0045 in you can donate. They will pick up.
 
TLC BOARD MEETING
We will have a TLC virtual board meeting on Monday, May 3rd at 5:30 pm.
 
STEWARDSHIP 2021
Stewardship packets for the year 2021 have been sent. Please fill out and return to the church office as soon as possible. If you have not received a packet, and would like one please contact the office (609-653-8092 X5). For those who are able, let us strive to give more generously than last year, so that we may continue to strengthen our Holy Trinity Church during these difficult times.
 
PARISH REOPENING INFORMATION

We are happy to announce that we have received permission to reopen our Church.  It will be great to see you all in person after many weeks of physical separation.

We are urging all of us to refrain from being judgmental towards those who are not yet ready or able to attend services.  Oftentimes, we do not know the personal situations experienced by our sisters and brothers. 

Here are many of the guidelines that we all need to follow during this first phase of reopening.

  •  Sunday morning Divine Liturgies will take place in the gymnasium and we will only be able to enter through the front door outside of the gym foyer.
  • We will not be permitted to go to other parts of the facility, except to use the restroom nearby (one person at a time).
  • Only 75 people can register for attendance each Sunday on a first come first served basis.  Overflow registrants will be first in line for the following Sunday.
  • Each of us will receive an email from “Sign Up Genius” each week.  Please be sure to provide all the contact information that is requested.
  • While consecutive Sundays will appear on the “Sign Up Genius”, please only register for one Sunday at a time so that we can give everyone a chance to attend.
  • Chairs in the gymnasium will be spaced in a safe manner.  Please do not move the chairs, nor move around inside the gym to converse with other people.
  • Masks must be worn at all times.  Please bring a mask from home.
  • Upon arrival, each of us will be asked a few general health questions.  If we are sick or have been near a sick person, we will not be permitted to attend the Divine Liturgy.
  • If someone experience symptoms sometime after the Divine Liturgy, THEY MUST NOTIFY THE CHURCH OFFICE IMMEDIATELY.
  • Everyone must sanitize their hands upon arrival.
  • A collection tray will be placed at the pangari, but will not be passed around in Church.  Please bring exact change as no change will be handled.
  • All cell phones must be turned off completely in order to preserve our wifi connection.
  • A few chairs will be set up in the back of the gym for parents with young children.
  • For those who do not use email or the internet, I am encouraging them to seek out a family member or fellow parishioner who can register for them.  A separate letter in the Greek language will explain this to our seniors.
  • We are not permitted to have a coffee hour, nor to socialize with one another after the Services.

 WEEK DAY LITURGIES

Week Day Liturgies will be celebrated in the Church and participants can only enter through the front door of the Church.

  • We are limited to 20 people at a time for these services.  Seating spots will be marked with a blue dot on the pews.
  • We are giving preferential consideration to our senior citizens (who may be uneasy about larger crowds) and to those who are celebrating their name days on a given day.
  • Attendees must contact Ginny Kramvis two days in advance of the Week Day Liturgy so that we do not go over the 20 person limit (609-513-2357).  In addition, a relative or friend can email Ginny at   ekramvis@comcast.net.
  • All of the other guidelines as described above for Sunday Liturgies, also apply to the Week Day Liturgies.

MEMORIALS

If you are planning a family memorial, please contact the church office far in advance of the date, so that we can properly register your family for church attendance.

PARKING

Due to safety regulations, please do not park cars along the curb in front of the church and the community center during church services and other events. Thank you!

 

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