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Holy Trinity Church
Publish Date: 2022-08-28
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Holy Trinity Church

General Information

  • Phone:
  • (207) 783-6795
  • Fax:
  • (207) 783-6795
  • Street Address:

  • 155 Hogan Rd.

  • Lewiston, ME 04240-2400


Contact Information





Services Schedule

Sunday Services

Orthros 9:00 AM

Divine Liturgy 10:00 AM

Weekday Services

       please check Parish Calendar for scheduled Holy Day Services

 

 

 


Past Bulletins


Holy Trinity News

Agia_triada_11

August 28, 2022
 Fr. Anastasios Bendo will be celebrating
Orthos at 9:00 AM followed by the Divine Liturgy at 10:00 AM
IA' Κυριακή του Ματθαίου
11th Sunday of Matthew


Όσιος Μωυσής ο Αιθίοπας

St. Moses the Ethiopian

Monday, August 29, 2022
Fr. Anastasios Bendo will be celebrating
Orthos  9:00AM followed by the Divine Liturgy at 10:00 AM


Η Αποτομή της Τιμίας Κεφαλής του Αγίου Ιωάννου του Προδρόμου
Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

Commemorated today:

 Announcements for Week of August 28:

*  Urgent! We need your help!  We have a member who has come from California and needs a place to live. If anyone has an apartment or knows of anyone who may have an apartment available, please contact either Jaye (207-956-8650 or eros1989@yahoo.com) or Dina (207-240-6264).

  • Sunday, August 28:  Vespers for the Beheading of St. John the Baptist
  • Monday, August 29:  Beheading of St. John the Baptist 9:00 AM Orthos | 10:00 AM Divine Liturgy
  • Sunday, August 28th- Pork souvlaki prep (following service)
    Monday, August 29th- Finikia/kourambiedes baking (starting at 9 am church)

     Light a candle via Anedot

Close Up To Candle Light Stock Photo, Picture And Royalty Free ...Holy Days this Week:

  • Monday, August 29:  Beheading of St. John the Baptist and Forerunner
  • Tuesday, August 30:  Alexander, John, & Paul Patriarches of Constantinople
  • Wednesday, August 31:  Placing Sash of the Most Holy Theotokos
  • Thursday, September 1:  Indiction, Church New Year
  • Friday, September 2:  Mamas the Martyr; John the Abstainer
  • Saturday, September 3:  Anthimos the Hieromartyr; Polydoros the New Martyr

Upcoming Events & Services:

  • Festival Prep:  August 28, 29, September 4 & 7
  • Thursday, September 8:  Nativity of the Theotokos9:00 AM Orthos | 10:00 AM Divine Liturgy
  • Lewiston-Auburn Greek Festival - Friday, September 9 & Saturday, September 10

 

Please remember to fill out your Stewardship card, if you have not done so already.  Our church continues to have expenses and your continued contribution is needed and greatly appreciated.

 

Stewardship & Donations can now be made online.  The link for secure payments is on our web page Holy Trinity Greek Orthodox Church  or by clicking here support Holy Trinity

 

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Other News

Lewiston Auburn Greek Festival

08/07/2022

Friday, September 9 and Saturday, September 10

We would love to have volunteers for food and festival prep days at church. All are welcome! Please mark your calendars with the following dates:

Sunday, August 28th- Pork souvlaki prep (following service)
Monday, August 29th- Finikia/kourambiedes baking (starting at 9 am church)
Sunday, September 4th- Pastry cupping (following service)
Wednesday, September 7th- Tent prep starting at 4 pm
 
Please email maslandry83@gmail.com if you have questions or have would like to volunteer. THANK YOU!!!

 


2022 Coffee Hour Sponsors

Holy Trinity Fellowship Sign-up Sheet

Date

Fellowship Sponsor

Even

Notes

August 28

 

 

 

September 4

 

 

 

September 11

 

 

 

September 18

 

 

 

September 25

 

 

 

October 2

 

 

 

October 9

 

 

 

October 16

 

 

 

October 23

 

 

 

October 30

 

 

 

November 6

 

 

 

November 13

 

 

 

November 20

 

 

 

November 27

 

 

 

 


Ladies' Society News

06/12/2022

 

Christine Sirois, President

Dina Medouris, Vice President

Linda Simones, Secretary

Christine Rattey, Treasurer


ΦΩΣ ΖΩΗΣ LIGHT OF LIFE

07/10/2022

2022 Parish Council

John Carson, President
jcarsonmd@gmail.com
(714) 658-5867

Jaye Goulet, Vice President
eros1989@yahoo.com
(207)956-8650

Peter Vayanos Secretary

Peter Robinson, Treasurers

David Legloahic, Asst. Treasurer

Stella Gammaitoni

John Kroeger

Steve Mihalakis

Dina Medouris

Peter Mars

John Kesaris

Ann Robinson

Melissa Landry

 


Committees

Building & Addition:Steven Mihalakis, John Stass, Mike Pelletier
Cemetery:
Michael Pelletier
Festival:

Finance & Endowment:
Dorothy Moskovis, Mike Pelletier.
Hellenic Heritage:
Georgia Chomas
Interior:
John Rozos
Maintenance: Steve Mihalakis,
Jim Simones, Harry Simones
Parish Historical Society:
John Kesaris
Spiritual Enrichment:
Ann Robinson
Stewardship:

Librarian:

Ladies Society:
Christine Sirois
Choir Directors:
John Rozos, Chris Gianopoulos
Sunday School Director:

Readers:
George Simones, David LeGloahec, John Rozos,
Jaye Goulet,
Peter Vayanos
Acolyte Guide
: George Simones
Book Store Manger:
Desrée Tanquay
Visitation Committee:
Margery Mars (933-4949) & Christine Sirois
(784-7107) Other Members:
Ann Pelletier, Dotty Moskovis, George
Simones,, Deserée Tanquay, and John Rozos


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Important Information

    2022 Stewardship Commitment Form

    2022 Stewardship Commitment Form

    Dear Parishioners: We wanted to provide you with a first half of 2022 stewardship update for our Holy Trinity Greek Orthodox Church in Lewiston, Maine. 2022 Stewardship Budgeted $82,000 Stewardship commitments $48,380 Amount received $49,084 As of June 30th, we are 60% of the way to our goal- thank you for your generosity! We currently have 28 stewards (those who have submitted their card). The stewardship forms were mailed at the beginning of the year and can be brought to church or emailed to htgoc155@gmail.com If you need a copy of the form, extra ones are available in the Narthex. Thank you to all who have contributed. Contributions can be made directly at https://secure.anedot.com/slughtgoc155/donate All gifts, large and small, and gifts of time are truly appreciated. Thank you. In God's love, The Stewardship Committee, Melissa Landry, Michael Pelletier, & Ann Robinson


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Holy Trinity Calendar

  • Holy Trinity Calendar

    August 28 to September 11, 2022

    Sunday, August 28

    9:00AM Orthros

    10:00AM Divine Liturgy

    6:00PM Vespers for Beheading of St. John the Baptist

    Monday, August 29

    Beheading of St. John the Forerunner

    9:00AM Orthos

    10:00AM Divine Liturgy

    Tuesday, August 30

    7:00PM Bible Study via Zoom

    Thursday, September 1

    Ecclisiastical New Year

    Sunday, September 4

    9:00AM Orthros

    10:00AM Divine Liturgy

    Tuesday, September 6

    7:00PM Bible Study via Zoom

    Thursday, September 8

    Nativity of the Theotokos

    9:00AM Orthos

    10:00AM Divine Liturgy

    Friday, September 9

    Lewiston-Auburn Greek Festival

    Sunday, September 11

    9:00AM Orthros

    10:00AM Divine Liturgy

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Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When You descended unto death, O Life Immortal, You rendered to Hades a mortal blow by the lightning of Your divinity, and when from the depths of darkness You also raised the dead, all the heavenly powers cried out: O Giver of Life, Christ our God, glory to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."
Ιωακείμ καί Άννα όνειδισμού ατεκνίας, καί Αδάμ καί Εύα, εκ τής φθοράς τού θανάτου, ηλευθερώθησαν, Άχραντε, εν τή αγία γεννήσει σου, αυτήν εορτάζει καί ο λαός σου, ενοχής τών πταισμάτων, λυτρωθείς εν τώ κράζειν σοι, Η στείρα τίκτει τήν Θεοτόκον, καί τροφόν τής ζωής ημών.
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Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
Κατὰ Ἰωάννην 21:14-25

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν, καὶ λέγει τῷ Σίμωνι Πέτρῳ· Σίμων Ἰωνᾶ, ἀγαπᾶς με πλέον τούτων; Λέγει αὐτῷ· Ναὶ Κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· Βόσκε τὰ ἀρνία μου. Λέγει αὐτῷ πάλιν δεύτερον· Σίμων Ἰωνᾶ ἀγαπᾶς με; Λέγει αὐτῷ· Ναί, Κύριε, σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ· Ποίμαινε τὰ πρόβατά μου. Λέγει αὐτῷ τὸ τρίτον· Σίμων Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος, ὅτι εἶπεν αὐτῷ τὸ τρίτον, φιλεῖς με; Καὶ εἶπεν αὐτῷ· Κύριε, σὺ πάντα οἶδας, σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς. Βόσκε τὰ πρόβατά μου. Ἀμὴν ἀμὴν λέγω σοι, ὅτε ἦς νεώτερος, ἐζώννυες σεαυτόν, καὶ περιεπάτεις ὅπου ἤθελες, ὅταν δὲ γηράσῃς, ἐκτενεῖς τὰς χεῖράς σου, καὶ ἄλλος σε ζώσει, καὶ οἴσει ὅπου οὐ θέλεις. Τοῦτο δὲ εἶπε, σημαίνων ποίῳ θανάτῳ δοξάσει τὸν Θεόν. Καὶ τοῦτο εἰπών, λέγει αὐτῷ· Ἀκολούθει μοι. Ἐπιστραφεὶς δὲ ὁ Πέτρος βλέπει τὸν μαθητὴν ὃν ἠγάπα ὁ Ἰησοῦς, ἀκολουθοῦντα, ὃς καὶ ἀνέπεσεν ἐν τῷ δείπνῳ ἐπὶ τὸ στῆθος αὐτοῦ καὶ εἶπε· Κύριε, τίς ἐστιν ὁ παραδιδούς σε; τοῦτον ἰδὼν ὁ Πέτρος λέγει τῷ Ἰησοῦ· Κύριε, οὗτος δὲ τί; λέγει αὐτῷ ὁ Ἰησοῦς· Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σέ; σύ μοι ἀκολούθει μοι. Ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφούς. Ὃτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει, καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι οὐκ ἀποθνήσκει· ἀλλ' ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι, τί πρὸς σὲ; Οὗτός ἐστιν ὁ μαθητὴς ὁ μαρτυρῶν περὶ τούτων, καὶ γράψας ταῦτα, καὶ οἴδαμεν ὅτι ἀληθής ἐστιν ἡ μαρτυρία αὐτοῦ. Ἔστι δὲ καὶ ἄλλα πολλὰ ὅσα ἐποίησεν ὁ Ἰησοῦς, ἅτινα ἐὰν γράφηται καθ' ἕν, οὐδὲ αὐτὸν οἶμαι τὸν κόσμον χωρῆσαι τὰ γραφόμενα βιβλία. Ἀμήν.

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

Προκείμενον. Second Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 9:2-12.

Ἀδελφοί, ἡ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ. Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστίν. Μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πιεῖν; Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ κυρίου, καὶ Κηφᾶς; Ἢ μόνος ἐγὼ καὶ Βαρνάβας οὐκ ἔχομεν ἐξουσίαν τοῦ μὴ ἐργάζεσθαι; Τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; Τίς φυτεύει ἀμπελῶνα, καὶ ἐκ τοῦ καρποῦ αὐτοῦ οὐκ ἐσθίει; Ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει; Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ; Ἢ οὐχὶ καὶ ὁ νόμος ταῦτα λέγει; Ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, Οὐ φιμώσεις βοῦν ἀλοῶντα. Μὴ τῶν βοῶν μέλει τῷ θεῷ; Ἢ διʼ ἡμᾶς πάντως λέγει; Διʼ ἡμᾶς γὰρ ἐγράφη, ὅτι ἐπʼ ἐλπίδι ὀφείλει ὁ ἀροτριῶν ἀροτριᾷν, καὶ ὁ ἀλοῶν τῆς ἐλπίδος αὐτοῦ μετέχειν ἐπʼ ἐλπίδι. Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν; Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μὴ ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
Κατὰ Ματθαῖον 18:23-35

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησε συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ. ἀρξαμένου δὲ αὐτοῦ συναίρειν προσηνέχθη αὐτῷ εἷς ὀφειλέτης μυρίων ταλάντων. μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ πάντα ὅσα εἶχε, καὶ ἀποδοθῆναι. πεσὼν οὖν ὁ δοῦλος προσεκύνει αὐτῷ λέγων· κύριε, μακροθύμησον ἐπ᾿ ἐμοὶ καὶ πάντα σοι ἀποδώσω. σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτὸν καὶ τὸ δάνειον ἀφῆκεν αὐτῷ. ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια, καὶ κρατήσας αὐτὸν ἔπνιγε λέγων· ἀπόδος μοι εἴ τι ὀφείλεις. πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εἰς τοὺς πόδας αὐτοῦ παρεκάλει αὐτὸν λέγων· μακροθύμησον ἐπ᾿ ἐμοὶ καὶ ἀποδώσω σοι. ὁ δὲ οὐκ ἤθελεν, ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον. ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἑαυτῶν πάντα τὰ γενόμενα. τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ λέγει αὐτῷ· δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με. οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα; καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ παρέδωκεν αὐτὸν τοῖς βασανισταῖς ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ. Οὕτω καὶ ὁ πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."


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Saints and Feasts

Allsaint
August 28

33 Martyrs of Nicomedea


Theway
August 28

11th Sunday of Matthew


Allsaint
August 28

Moses the Black of Scete

Saint Moses, who is also called Moses the Black, was a slave, but because of his evil life, his master cast him out, and he became a ruthless thief, dissolute in all his ways. Later, however, coming to repentance, he converted, and took up the monastic life under Saint Isidore of Scete. He gave himself over to prayer and the mortification of the carnal mind with such diligence that he later became a priest of exemplary virtue. He was revered by all for his lofty ascetical life and for his great humility. Once the Fathers in Scete asked Moses to come to an assembly to judge the fault of a certain brother, but he refused. When they insisted, he took a basket which had a hole in it, filled it with sand, and carried it on his shoulders. When the Fathers saw him coming they asked him what the basket might mean. He answered, "My sins run out behind me, and I do not see them, and I am come this day to judge failings which are not mine." When a barbarian tribe was coming to Scete, Moses, conscious that he himself had slain other men when he was a thief, awaited them and was willingly slain by them with six other monks, at the end of the fourth century. He was a contemporary of Saint Arsenius the Great (see May 8).


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