Publish-header
Holy Trinity Church
Publish Date: 2022-01-23
Bulletin Contents
Allsaint
Organization Icon
Holy Trinity Church

General Information

  • Phone:
  • (724) 266-5336
  • Fax:
  • (724) 266-2220
  • Street Address:

  • 2930 Beaver Road

  • Ambridge, PA 15003


Contact Information




Services Schedule

Sundays: 8:30am Orthros, 9:30 am Divine Liturgy

Weekdays: 9am Orthros & Liturgy


Past Bulletins


Worship

Worship

Join us for in-person Church. 

 

Please check via our public facebook page at www.facebook.com/HTAmbridge at the times listed below.   

 

Upcoming Services:

Sunday Hours - 8:30am Orthros, 9:30am Divine Liturgy

 

 

 


BACK TO TOP

Church News

Update to Metropolis Pandemic Policy

January 11, 2022
 
Reverend Fathers, esteemed Metropolis, Philoptochos, and Parish Council members, dedicated Parish Secretaries, and devout faithful of the Holy and God-Protected Metropolis of Pittsburgh,
 
A blessed continued celebration of the Great Feast of Theophany to all!
 
The recent surge in coronavirus cases in our general area, and in our parish communities in particular, has been cause for concern.  This has affected clergy and laity, old and young, vaccinated and unvaccinated alike.  While we maintain our ultimate trust and hope in God's providence for our lives, we also recognize the fundamental scriptural call for each of us to safeguard one another, especially the most vulnerable among us, regardless of how we perceive the risks to ourselves; we are called to love one another self-sacrificially, to bear each other's burdens, and to be our brother's and sister's keeper.
 
Therefore, I am implementing a masking mandate at all Church-related functions (whether on Church property or not) and for all non-Church functions taking place on Church property, effective immediately and until further notice.  For those who are unable to mask, in-person participation in worship and meetings will not be possible, so each community should make reasonable accommodations; contact your parish priest for sacramental needs, and any essential meetings should have an option for participation via electronic means (telephone or videoconference).
 
I ask you to continue to make supplication to the Lord, to the Theotokos, and to the healing Saints (especially the recently canonized St. Nicephoros the Leper) for those affected by the pandemic: those who have been ill, the doctors and medical workers treating them, supporting family whose loved ones have died or been negatively impacted, those who are suffering job loss or financial instability, and those who suffer with anxiety or other psychological conditions; and may our God grant rest to all those who have departed this life in hope of the Resurrection.  
 
With Archpastoral blessings and love in the Lord,
 
+ SAVAS
Metropolitan of Pittsburgh

 

HOUSE BLESSING SEASON

Call the Church office, fill out forms in narthex, or fill out this google form

 

AVGOLEMENO SOUP "TO GO" SALE:   The Hellenic Dancers will be selling delicious Avgolemeno Soup made by Lori and Vasili Kontoulis, the price is $9 for a quart. This fund raiser will benefit the educational programs attended at the Metropolis Dance Workshops held in November. Order forms are on the Pangari and are due TODAY.. Pick up will be on January 30th following the Liturgy. 

 

HELLENIC DANCERS - Wednesday's: Practice resumes on Wednesday's from 6-6:30pm for the Little Angels, from 6:30-7:15pm for the Junior Group, and from 7:15-8:15pm for the Senior Group.  Masks required for all in attendance.

 

GOYA TACO DINNER FUNDRAISER - Please support our Moe’s Fundraiser to help defray the cost of those who want to attend GOMoP Summer Camp or Ionian Village. Your “Take Home Taco Kit” will include: choice of 2 proteins, 12 tortillas, and taco toppings. Orders must be placed by Monday, January 24th at 12 PM but may sell out prior to the deadline, so don't wait! No orders can be accepted on-site. Please see a Goyan if you are interested in ordering or order here: https://form.jotform.com/220055362543145

 

 

2022-2023 PARISH COUNCIL MEMBERS ELECTED:  Axioi to our newly elected parish council members—Constance Barlamas, Raina Kanakis, George Portoulas, Thaddeus Skeriotis, Katerina Yakoumas Starrett, Gus S. Vasilakis, and Alexander C. Yakoumas.  There is a vacant spot that will be filled once these members have been sworn in and officers elected.  More information will be forthcoming on the date for swearing-in for the entire 2022 parish council.

 

2022 Stewardship Cards Due: Become a steward of Holy Trinity and help us fund the life-saving work that we are blessed to do here.  Pledge Cards are available in your newsletter, on the pangari, and in this bulletin.  You may even submit this electronically via email or even text to Fr. Anastasios.  While having a reoccurring deposit is a great way to stay on top of your contributions, a stewardship card still needs filled out.

 

Complete your 2021 Pledges: While they can no longer count for 2021 taxes, you may still complete your 2021 Pledge and get it counted towards 2022 taxes.

 

PRAYER CHAIN - Members of Holy Trinity are being brought together in efforts to pray for those in need of prayers.  Please contact Joanie Ondrako, Fr. Anastasios, or the Office to join the prayer team, a group of people who will pray for the names given each day.

Prayer requests can be submitted anonymously and will be on the prayer list as long as your request is wanted, even up to a year.  To request a prayer, click here.

 

ONLINE GIVING & STEWARDSHIPIs OPEN! Online giving can be found by clicking here!  Please consider your continued support of our church through becoming one of our online giving families.  You can make general contributions and stewardship contributions.

 

REGULAR GIVING: The church is still accepting donations in normal ways through the mail and drop off.  Thank you to all of those who have continued to contribute in these challenging times.

 

Live-Stream: If you don't have a Facebook account, don't worry! You can still access our services right on our website (HTGOC.ORG) or a larger video directly on Facebook, learn more by watching the following video: https://youtu.be/QJPpkshi2d4

BACK TO TOP

Bulletin Inserts

    Avgolemono Soup Sale

    Avgolemono Soup Sale

    Winter is in the air! Warm up with a nice bowl of Avgolemono made by Lori and Vasili Kontoulis for our Hellenic Dancers. This fund raiser will benefit our educational programs---when we attend the Metropolis Dance Workshops, usually held in November. Cost: $9 per quart.


BACK TO TOP

Our Calendar

  • Next Two Weeks

    January 23 to February 6, 2022

    Sunday, January 23

    Avgolemono Sale - Hellenic Dancers

    8:30AM Orthros

    9:30AM Divine Liturgy

    Tuesday, January 25

    Voice Deadline

    Wednesday, January 26

    4:30PM GOYA - Moe’s Fundraiser Pickup

    5:00PM GOYA Dinner Discussion

    Sunday, January 30

    Philoptochos meeting following Liturgy

    8:30AM Orthros

    9:30AM Divine Liturgy

    Saturday, February 5

    3:00PM Baptism

    Sunday, February 6

    Memorial - JJ Johnson & Sam Johnson

    Godparent Sunday

    Memorial - Evangelia Lillios

    8:30AM Orthros

    9:30AM Divine Liturgy

BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the Plagal 2nd Mode

When the angelic powers appeared at Your grave, the soldiers guarding it feared and became as dead. And standing by the sepulcher was Mary who was seeking Your immaculate body. You devastated Hades, not afflicted by it. You went to meet the virgin, and granted eternal life. You resurrected from the dead. O Lord, glory to You.
Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενεκρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθένῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι.

Apolytikion for Hieromartyr Clement in the 4th Mode

O Clement, according to your all-sacred name, you grew as a branch of holiness, a stem of martyrdom, a most sacred flower, and a luscious fruit given by God to the faithful. We pray you, who ran with Martyrs and shared the throne with hierarchs: intercede with Christ our God, entreating Him to save our souls.
Κλῆμα ὁσιότητος, καὶ στέλεχος ἀθλήσεως, ἄνθος ἱερώτατον, καὶ καρπὸς ὡς θεόσδοτος, τοὶς πιστοὶς πανίερε, ἡδύτατος ἐβλάστησας, Ἀλλ' ὡς Μαρτύρων σύναθλος, καὶ ἱεραρχῶν σύνθρονος, πρέσβευε Χριστῷ τῶ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Apolytikion for the Church in the 4th Mode

Blessed are You, O Christ our God; Who has shone forth the fishermen to be all wise, by sending upon them the Holy Spirit and through them, You gathered the whole world in Your net, O lover of Mankind, glory to You.

Εύλογητός εἶ Χριστὲ ὁ Θεος ἡμῶν ὁ πανσόφους τοὺς ἁλιεῖς ἁναδείξας καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον καὶ δι᾽ αὐτῶν τῆν οἰκουμένην σαγηνεύσας φιλάνθρωπε δόξα Σοι.

Seasonal Kontakion in the 1st Mode

You sanctified the virginal womb by Your birth, O Lord, and blessed the hands of Symeon fittingly, O Christ God; and even now You came and saved us. Now, give peace to our Nation in time of war, and empower our Leaders, so loved by You, the only one who loves humanity.
Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.
BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal 2nd Mode. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's First Letter to Timothy 1:15-17.

Timothy, my son, the saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners. And I am the foremost of sinners; but I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who were to believe in him for eternal life. To the King of ages, immortal, invisible, the only God, be honor and glory to the ages of ages. Amen.

Προκείμενον. Plagal 2nd Mode. ΨΑΛΜΟΙ 27.9,1.
Σῶσον, Κύριε τὸν λαὸν σου καὶ εὐλόγησον τὴν κληρονομίαν σου.
Στίχ. Πρὸς σἐ, Κύριε, κεκράξομαι ὁ Θεός μου.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον α' 1:15-17.

Τέκνον Τιμόθεε, πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι, ὧν πρῶτός εἰμι ἐγώ· ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον. Τῷ δὲ βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῶ θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.


Gospel Reading

14th Sunday of Luke
The Reading is from Luke 18:35-43

At that time, as Jesus drew near to Jericho, a blind man was sitting by the roadside begging; and hearing a multitude going by, he inquired what this meant. They told him, "Jesus of Nazareth is passing by." And he cried, "Jesus, Son of David, have mercy on me!" And those who were in front rebuked him, telling him to be silent; but he cried out all the more, "Son of David, have mercy on me!" And Jesus stopped, and commanded him to be brought to him; and when he came near, he asked him, "What do you want me to do for you?" He said, "Lord, let me receive my sight." And Jesus said to him, "Receive your sight; your faith has made you well." And immediately he received his sight and followed him, glorifying God; and all the people, when they saw it, gave praise to God.

14th Sunday of Luke
Κατὰ Λουκᾶν 18:35-43

Τῷ καιρῷ ἐκείνῳ, ᾿Εγένετο δὲ ἐν τῷ ἐγγίζειν αὐτὸν εἰς ῾Ιεριχὼ τυφλός τις ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν· ἀκούσας δὲ ὄχλου διαπορευομένου ἐπυνθάνετο τί εἴη ταῦτα. ἀπήγγειλαν δὲ αὐτῷ ὅτι ᾿Ιησοῦς ὁ Ναζωραῖος παρέρχεται. καὶ ἐβόησε λέγων· ᾿Ιησοῦ υἱὲ Δαυΐδ, ἐλέησόν με· καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν· υἱὲ Δαυΐδ, ἐλέησόν με. σταθεὶς δὲ ὁ ᾿Ιησοῦς ἐκέλευσεν αὐτὸν ἀχθῆναι πρὸς αὐτόν. ἐγγίσαντος δὲ αὐτοῦ ἐπηρώτησεν αὐτὸν λέγων· τί σοι θέλεις ποιήσω; ὁ δὲ εἶπε· Κύριε, ἵνα ἀναβλέψω. καὶ ὁ ᾿Ιησοῦς εἶπεν αὐτῷ· ἀνάβλεψον· ἡ πίστις σου σέσωκέ σε. καὶ παραχρῆμα ἀνέβλεψε, καὶ ἠκολούθει αὐτῷ δοξάζων τὸν Θεόν· καὶ πᾶς ὁ λαὸς ἰδὼν ἔδωκεν αἶνον τῷ Θεῷ.


BACK TO TOP

Saints and Feasts

Allsaint
January 23

Righteous Father Dionysius of Olympus


Blindboy
January 23

14th Sunday of Luke


25_gregory1
January 25

Gregory the Theologian, Archbishop of Constantinople

This great Father and Teacher of the Church was born in 329 in Arianzus, a village of the second district of Cappadocia, not far from Nazianzus. His father, who later became Bishop of Nazianzus, was named Gregory (commemorated Jan. 1), and his mother was named Nonna (Aug. 5); both are among the Saints, and so are his brother Caesarius (Mar. 9) and his sister Gorgona (Feb. 23). At first he studied in Caesarea of Palestine, then in Alexandria, and finally in Athens. As he was sailing from Alexandria to Athens, a violent sea storm put in peril not only his life but also his salvation, since he had not yet been baptized. With tears and fervour he besought God to spare him, vowing to dedicate his whole self to Him, and the tempest gave way to calm. At Athens Saint Gregory was later joined by Saint Basil the Great, whom he already knew; but now their acquaintanceship grew into a lifelong brotherly love. Another fellow student of theirs in Athens was the young Prince Julian, who later as Emperor was called the Apostate because he denied Christ and did all in his power to restore paganism. Even in Athens, before Julian had thrown off the mask of piety; Saint Gregory saw what an unsettled mind he had, and said, "What an evil the Roman State is nourishing" (Orat. V, 24, PG 35:693).

After their studies at Athens, Gregory became Basil's fellow ascetic, living the monastic life together with him for a time in the hermitages of Pontus. His father ordained him presbyter of the Church of Nazianzus, and Saint Basil consecrated him Bishop of Sasima (or Zansima), which was in the archdiocese of Caesarea. This consecration was a source of great sorrow to Gregory, and a cause of misunderstanding between him and Basil; but his love for Basil remained unchanged, as can be plainly seen from his Funeral Oration on Saint Basil (Orat. XLIII).

About the Year 379, Saint Gregory came to the assistance of the Church of Constantinople, which had already been troubled for forty years by the Arians; by his supremely wise words and many labours he freed it from the corruption of heresy, and was elected Archbishop of that city by the Second Ecumenical Council, which assembled there in 381, and condemned Macedonius, Archbishop of Constantinople, the enemy of the Holy Spirit. When Saint Gregory came to Constantinople, the Arians had taken all the churches and he was forced to serve in a house chapel dedicated to Saint Anastasia the Martyr. From there he began to preach his famous five sermons on the Trinity, called the Triadica. When he left Constantinople two years later, the Arians did not have one church left to them in the city. Saint Meletius of Antioch (see Feb. 12), who was presiding over the Second Ecumenical Council, died in the course of it, and Saint Gregory was chosen in his stead; there he distinguished himself in his expositions of dogmatic theology.

Having governed the Church until 382, he delivered his farewell speech - the Syntacterion, in which he demonstrated the Divinity of the Son - before 150 bishops and the Emperor Theodosius the Great; in this speech he requested, and received from all, permission to retire from the see of Constantinople. He returned to Nazianzus, where he lived to the end of his life, and reposed in the Lord in 391, having lived some sixty-two years.

His extant writings, both prose and poems in every type of metre, demonstrate his lofty eloquence and his wondrous breadth of learning. In the beauty of his writings, he is considered to have surpassed the Greek writers of antiquity, and because of his God-inspired theological thought, he received the surname "Theologian." Although he is sometimes called Gregory of Nazianzus, this title belongs properly to his father; he himself is known by the Church only as Gregory the Theologian. He is especially called "Trinitarian Theologian," since in virtually every homily he refers to the Trinity and the one essence and nature of the Godhead. Hence, Alexius Anthorus dedicated the following verses to him:

Like an unwandering star beaming with splendour,
Thou bringest us by mystic teachings, O Father,
To the Trinity's sunlike illumination,
O mouth breathing with fire, Gregory most mighty.


Xeniapeterborga
January 24

Xenia of St. Petersburg, Fool-for-Christ

Our righteous Mother Xenia of Petersburg was born about the year 1730. She was married to a Colonel named Andrew; when she was twenty-six years old, her husband died suddenly, having been drinking with his friends. Left a childless widow, Xenia gave away all that she had, and vanished from Saint Petersburg for eight years; it is believed that she spent this time in a hermitage, learning the spiritual life. When she returned to Saint Petersburg, she wore her husband's military clothing, and would answer only to the name Andrew, that is, the name of her late husband. She took up the life of a homeless wanderer, and was abused by many as insane; she bore this with great patience, crucifying the carnal mind through the mockery she endured, and praying for her husband's soul. She was given great gifts of prayer and prophecy, and often foretold things to come; in 1796 she foretold the death of Empress Catherine II. Having lived forty-five years after her husband's death, she reposed in peace at the age of seventy-one, about the year 1800. Her grave became such a source of miracles, and so many came to take soil from it as a blessing, that it was often necessary to replace the soil; when a stone slab was placed over her grave, this too disappeared over time, piece by piece. Saint Xenia is especially invoked for help in finding employment, lodging, or a spouse.


Xeniarome
January 24

Xenia, Deaconess of Rome

Our righteous Mother Xenia of Rome was of a distinguished family. While her parents were preparing to wed her, she stole away secretly, taking two handmaids with her, and departed for Mylasa of Karia in Asia Minor, and there she completed her life in asceticism. She was ordained deaconess by Paul, her spiritual father, who became Bishop of Mylasa. Although she was originally named Eusebia, to conceal her identity, she took the name Xenia - which means "stranger" in Greek - because of her estrangement from her country.


28_ephraim1
January 28

Ephraim the Syrian

Saint Ephraim was born in Nisibis of Mesopotamia some time about the year 306, and in his youth was the disciple of Saint James, Bishop of Nisibis, one of the 318 Fathers at the First Ecumenical Council. Ephraim lived in Nisibis, practicing a severe ascetical life and increasing in holiness, until 363, the year in which Julian the Apostate was slain in his war against the Persians, and his successor Jovian surrendered Nisibis to them. Ephraim then made his dwelling in Edessa, where he found many heresies to do battle with. He waged an especial war against Bardaisan; this gnostic had written many hymns propagating his errors, which by their sweet melodies became popular and enticed souls away from the truth. Saint Ephraim, having received from God a singular gift of eloquence, turned Bardaisan's own weapon against him, and wrote a multitude of hymns to be chanted by choirs of women, which set forth the true doctrines, refuted heretical error, and praised the contests of the Martyrs.

Of the multitude of sermons, commentaries, and hymns that Saint Ephraim wrote, many were translated into Greek in his own lifetime. Sozomen says that Ephraim "Surpassed the most approved writers of Greece," observing that the Greek writings, when translated into other tongues, lose most of their original beauty, but Ephraim's works "are no less admired when read in Greek than when read in Syriac" (Eccl. Hist., Book 111, 16). Saint Ephraim was ordained deacon, some say by Saint Basil the Great, whom Sozomen said "was a great admirer of Ephraim, and was astonished at his erudition." Saint Ephraim was the first to make the poetic expression of hymnody and song a vehicle of Orthodox theological teachings, constituting it an integral part of the Church's worship; he may rightly be called the first and greatest hymnographer of the Church, who set the pattern for these who followed him, especially Saint Romanos the Melodist. Because of this he is called the "Harp of the Holy Spirit." Jerome says that his writings were read in some churches after the reading of the Scriptures, and adds that once he read a Greek translation of one of Ephraim's works, "and recognized, even in translation, the incisive power of his lofty genius" (De vir. ill., ch. CXV).

Shortly before the end of his life, a famine broke out in Edessa, and Saint Ephraim left his cell to rebuke the rich for not sharing their goods with the poor. The rich answered that they knew no one to whom they could entrust their goods. Ephraim asked them, "What do you think of me?" When they confessed their reverence for him, he offered to distribute their alms, to which they agreed. He himself cared with his own hands for many of the sick from the famine, and so crowned his life with mercy and love for neighbor. Saint Ephraim reposed in peace, according to some in the year 373, according to others, 379.


BACK TO TOP

Wisdom of the Fathers

We may learn from this that when we ask with faith, God does not give something other than what we ask for, but the very same thing. However, when we ask for one thing and receive something else, it is clear that either we did not make a good request or we did not ask with faith.
Blessed Theophylact, Archbishop of Ochrid and Bulgaria
The Explanation of the Gospel of St. Luke, 11th Century

BACK TO TOP

BACK TO TOP

BACK TO TOP