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Holy Trinity Church
Publish Date: 2022-07-03
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Holy Trinity Church

General Information

  • Phone:
  • (724) 266-5336
  • Fax:
  • (724) 266-2220
  • Street Address:

  • 2930 Beaver Road

  • Ambridge, PA 15003


Contact Information




Services Schedule

Sundays: 8:30am Orthros, 9:30 am Divine Liturgy

Weekdays: 9am Orthros & Liturgy


Past Bulletins


Worship

Worship

Join us for in-person Church. 

Please check via our public facebook page at www.facebook.com/HTAmbridge at the times listed below.   

 

Services:

Sundays

8:30am Orthros

9:30am Divine Liturgy

 

UPCOMING SERVICES:

July 12th - St. Paisios of Mount Athos - 9am Orthros & Liturgy

 


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Church News

NO COFFEE HOUR OR CHOIR TODAY

 

FR. ANASTASIOS TO ATTEND CLC: Fr. Anastasios will be representing us at the Archdiocese Clergy-Laity Congress in New York from the afternoon of July 3rd to July 8th.  While he is gone during these weekdays please contact Fr. Michael Kochis of St. Vladimir's at 412-992-0320.

 

GOMoP SUMMER CAMP AT CAMP NAZARETH - SESSION 3 - Grades 7th-9th starts tonight!

 

UPCOMING FESTIVAL FOOD PREP: It's time to begin our food prep for our Annual Food Festival. Your help is greatly appreciated and needed! Every Wednesday, beginning June 1st will be the start of weekly Festival Food Prep of Various Foods. This will continue until the festival. 

Grape Leaves - Completed!

Baklava & Spanakopita—Completed

Spanakopita— Additional Day added - July 5th from 9am-3pm.

Koulourakia – 9:30am on July 6 & 7

Various—Every Wednesday 5pm

Finikia – 9:30am on July 8 & 9

Festival Set up Picnic—Sunday July 10th after Church

Festival runs from Tuesday July 12—Saturday July 16

 

HELLENIC DANCERS: 

  • Practice for all 3 Groups on July 6th. 6pm/6:30pm/7:15pm
  • All 3 Groups After Liturgy on the 10th

 

PRAYER CHAIN - Members of Holy Trinity are being brought together in efforts to pray for those in need of prayers.  Please contact Joanie Ondrako, Fr. Anastasios, or the Office to join the prayer team, a group of people who will pray for the names given each day.

Prayer requests can be submitted anonymously and will be on the prayer list as long as your request is wanted, even up to a year.  To request a prayer, click here.

 

ONLINE GIVING & STEWARDSHIPIs OPEN! Online giving can be found by clicking here!  Please consider your continued support of our church through becoming one of our online giving families.  You can make general contributions and stewardship contributions.

 

REGULAR GIVING: The church is still accepting donations in normal ways through the mail and drop off.  Thank you to all of those who have continued to contribute in these challenging times.

 

Live-Stream: If you don't have a Facebook account, don't worry! You can still access our services right on our website (HTGOC.ORG) or a larger video directly on Facebook, learn more by watching the following video: https://youtu.be/QJPpkshi2d4

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Our Calendar

  • Holy Trinity Greek Orthodox Church

    July 3 to July 17, 2022

    Sunday, July 3

    GOMoP Summer Camp - Week 3 (Grades 7-9)

    No Coffee Hour

    No Choir

    GOARCH Clergy-Laity Congress & National Philoptochos Convention

    8:30AM Orthros

    9:30AM Divine Liturgy

    Monday, July 4

    Consecration of St. Nicholas Church & National Shrine at the World Trade Center

    GOARCH Clergy-Laity Congress & National Philoptochos Convention

    Tuesday, July 5

    GOARCH Clergy-Laity Congress & National Philoptochos Convention

    9:00AM Festival Prep: Spanakopita

    Wednesday, July 6

    GOARCH Clergy-Laity Congress & National Philoptochos Convention

    9:30AM Festival Prep: Koulourakia

    5:00PM Festival Prep: Various Foods

    6:00PM Dance Practice: Little Angels

    6:30PM Dance Practice: Jr. Hellenic Dancers

    7:15PM Dance Practice: Sr. Hellenic Dancers

    Thursday, July 7

    GOARCH Clergy-Laity Congress & National Philoptochos Convention

    9:30AM Festival Prep: Koulourakia

    Friday, July 8

    9:30AM Festival Prep: Finikia

    Saturday, July 9

    9:30AM Festival Prep: Finikia

    Sunday, July 10

    GOMoP Summer Camp - Week 4 (Grades 10-12)

    Festival Set Up Picnic

    Dance Practice: All Groups (After Church)

    8:30AM Orthros

    9:30AM Divine Liturgy

    Monday, July 11

    Festival Prep

    Tuesday, July 12

    9:00AM St. Paisios of Mount Athos - Orthros & Liturgy

    11:30AM Greek Festival

    Wednesday, July 13

    11:30AM Greek Festival

    Thursday, July 14

    Sr. Hellenic Dancers

    11:30AM Greek Festival

    Friday, July 15

    11:30AM Greek Festival

    5:00PM Commemoration of Prophet Elias at Saxonburg Monastery - Vespers, Orthros

    Saturday, July 16

    9:00AM Commemoration of Prophet Elias at Saxonburg Monastery - Hours, Liturgy

    11:30AM Greek Festival

    Sunday, July 17

    8:30AM Orthros

    9:30AM Divine Liturgy

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Hymns of the Day

Resurrectional Apolytikion in the 2nd Mode

When You descended unto death, O Lord who yourself are immortal Life, then did You mortify Hades by the lightning flash of Your Divinity. Also when You raised the dead from the netherworld, all the Powers of the heavens were crying out: O Giver of life, Christ our God, glory be to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Seasonal Kontakion in the 2nd Mode

A protection of Christians unshamable, intercessor to our Holy Maker, unwavering, please reject not the prayerful cries of those who are in sin. Instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos, for those who honor you.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 2nd Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's Letter to the Romans 5:1-10.

Brethren, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access by faith to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

Προκείμενον. 2nd Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.

τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 5:1-10.

Ἀδελφοί, δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ. Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται, ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα· ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν. Ἔτι γὰρ Χριστός, ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν. Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν. Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν. Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς. Εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.


Gospel Reading

3rd Sunday of Matthew
The Reading is from Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."

3rd Sunday of Matthew
Κατὰ Ματθαῖον 6:22-33

Εἶπεν ὁ Κύριος· ῾Ο λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινόν ἔσται· ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστί, τὸ σκότος πόσον; Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ. Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος; ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα; καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι; μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν ἢ τί πίωμεν ἢ τί περιβαλώμεθα; πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδε γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων. ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.


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Saints and Feasts

Allsaint
July 03

Anatolius, Patriarch of Constantinople

Saint Anatolius was a priest from Alexandria, who had been ordained deacon and perhaps also priest by Saint Cyril, Archbishop of Alexandria. In 449, at the Robber Council of Ephesus, Saint Cyril's infamous successor, the violent Dioscorus, unlawfully deposed Flavian, the Patriarch of Constantinople and opponent of the Monophysite Eutyches; Flavian, from the beatings which he received, died soon after. Dioscorus, thinking that the priest Anatolius would support him, consecrated him Patriarch of Constantinople in Saint Flavian's stead. After he had been consecrated by Dioscorus-who at that time had not yet been deposed-Anatolius united with the Orthodox; before the Council of Chalcedon in 451, he held a council of the Bishops in Constantinople, at which the Orthodox "Tome" of Pope Leo (see Feb. 18), which Dioscorus had not allowed to be read at the Robber Council, was read and approved; and at the Council of Chalcedon in 451, he condemned Nestorius, Eutyches, and, for his unlawful actions, Dioscorus. Saint Anatolius reposed in the year 458. Some ascribe to this Anatolius the hymns of Vespers and the Praises in the Octoechos that are labeled Anatolian Stichera; but others (which may be more correct), to another with the same name, who was from the Monastery of Studium, and a disciple of Saint Theodore the Studite, whose epistle to this Anatolius is still extant.


Andrewhymn
July 04

Andrew of Crete Author of the Great Canon

Saint Andrew was from Damascus; his parents' names were George and Gregoria. He became a cleric and secretary of Theodore and Patriarch of Jerusalem; from this, he is called "the Jerusalemite." He was present at the Sixth Ecumenical Council in Constantinople, which was convoked in 680 during the reign of Emperor Constantine IV (668-685). He became deacon of the Great church in Constantinople, that is, the Church of the Holy Wisdom of God, then Archbishop of Crete. He reposed in 720 or 723. Beside his other sacred writings, he also composed various hymns, among which is the famous Great Canon, which is chanted during Great Lent (see the Thursday of the Fifth Week of the Fast).


Sisoes
July 06

Siso?s the Great

This Saint, great and renowned among the ascetics of Egypt, lived in the fourth century in Scete of Nitria. After the death of Saint Anthony the Great, he left Scete to live in Saint Anthony's cave; he said of this, "Thus in the cave of a lion, a fox makes his dwelling." When Sisoës was at the end of his long life of labours, as the Fathers were gathered about him, his face began to shine, and he said, "Behold, Abba Anthony is come"; then, "Behold, the choir of the Prophets is come"; his face shone yet more bright, and he said, "Behold, the choir of the Apostles is come." The light of his countenance increased, and he seemed to be talking with someone. The Fathers asked him of this; in his humility, he said he was asking the Angels for time to repent. Finally his face became as bright as the sun, so that the Fathers were filled with fear. He said, "Behold, the Lord is come, and He says, 'Bring Me the vessel of the desert,'" and as he gave up his soul into the hands of God, there was as it were a flash of lightning, and the whole dwelling was filled with a sweet fragrance.


07_kyriaki
July 07

Kyriake the Great Martyr

Saint Kyriake was the daughter of Christian parents, Dorotheus and Eusebia. She was given her name because she was born on Sunday, the day of the Lord (in Greek, Kyriake). She contested in Nicomedia during the reign of Diocletian, in the year 300. After many bitter torments she was condemned to suffer beheading, but being granted time to pray first, she made her prayer and gave up her holy soul in peace.


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Wisdom of the Fathers

For God, He said, gave us understanding, that we might chase away all ignorance, and have the right judgment of things, and that using this as a kind of weapon and light against all that is grievous or hurtful, we might remain in safety. But we betray the gift for the sake of things superfluous and useless.
St. John Chrysostom
Homily 20 and 21 on Matthew 6, 4th Century

A brother, more thrifty than covetous, ... left behind him at his death a hundred pieces of money which he had earned by weaving linen. ... a council was held as to what should be done [with the money] ... However, Macarius, Pambo, Isidore and the rest of those called fathers, speaking by the Spirit, decided that they should be interred with their owner, with the words: "Thy money perish with thee."
St. Jerome
Letter 22 to Eustochium

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