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Holy Trinity Church
Publish Date: 2024-01-21
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Holy Trinity Church

General Information

  • Phone:
  • (724) 266-5336
  • Fax:
  • (724) 266-2220
  • Street Address:

  • 2930 Beaver Road

  • Ambridge, PA 15003


Contact Information




Services Schedule

Sundays: 8:30am Orthros, 9:30 am Divine Liturgy

Weekdays: 9am Orthros & Liturgy


Past Bulletins


Worship

Worship

Join us for in-person Church. 

Please check via our public facebook page at www.facebook.com/HTAmbridge at the times listed below.   

 

Services:

Sundays

8:30am Orthros

9:30am Divine Liturgy

  

Upcoming Memorials:

  • January 28th
    • 5yr Trisagion - Jack Karnavas
    • Trisagion - Thekea "Lucy" (8yrs) & Tom Abayes (3yr)

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Church News

2024 STEWARDSHIP CARDS are past due. Turn it in today!

 

HELLENIC DANCERS PRACTICE: Little Angels 6:00pm, Middle Group 6:30pm, Hellenic Dancers 7:00-7:45pm

  • January 24th
  • February 7th (Little & Middle Only)
  • February 21st
  • March 6th

 

BOOK STUDY

  • Chapter 7 - Tuesday, January 23rd
  • Chapter 8 - Tuesday, February 6th
  • Chapter 9 - Tuesday, February 20th
  • Chapter 10 - Tuesday, March 5th 

 

SOUPER BOWL OF CARING
The familiar red soup cans will don our Pangari on Sunday, January 28, Sunday, February 4 and on Super Bowl Sunday, February 11. Please be generous as we do our part to reduce hunger. Proceeds will be sent to the IOCC.

 

GODPARENT/GODCHILD SUNDAY: Our parish will observe Godparent/Godchild Sunday on Sunday, February 25, 2024. Please prepare to receive Holy Communion with your Godparent/Godchild. If your Godparents live far away, adopt someone for the day.

 

BOILER & AIR-CONDITIONING PROJECT PROGRESS

The boilers are in place and the heat is on. There are some small things still to be updated for the heating of our church as part of this project, while the Air-Conditioning project will continue at a later time.  If you would like to help offset the cost of the work completed or the upcoming work, please send checks to the office with "HVAC Project" in the memo line; stocks can be transferred to our community as donations; and Online Giving through the item titled "Building Fund: HVAC Project."  

 

YOUTH SAFETY - Please register at https://ncsrisk.org/goarch/.  This includes all Youth Safety Workers as well as Parish Council 

 

PRAYER CHAIN - Members of Holy Trinity are being brought together in efforts to pray for those in need of prayers.  Please contact Joanie Ondrako at 724-601-6298, Fr. Anastasios, or the Office to join the prayer team, a group of people who will pray for the names given each day.

Prayer requests can be submitted anonymously and will be on the prayer list as long as your request is wanted, even up to a year.  To request a prayer, click here.

 

ONLINE GIVING & STEWARDSHIPIs OPEN! Online giving can be found by clicking here!  Please consider your continued support of our church through becoming one of our online giving families.  You can make general contributions and stewardship contributions.

 

REGULAR GIVING: The church is still accepting donations in normal ways through the mail and drop off.  Thank you to all of those who have continued to contribute in these challenging times.

 

YOU CAN NOW DONATE SECURITIES TO THE CHURCH  

In response to inquiries regarding the donation of securities to Holy Trinity, a new brokerage account has been established with PNC Investments to receive stocks, bonds, and mutual funds.  Donating appreciated securities is often preferable to donating cash as the donor may benefit from the current tax code, creating the opportunity for donors to consider even larger gifts.  Currently, this account can receive securities in lieu of cash for the fulfillment of stewardship pledges as well as directed gifts for special projects.  If after consulting with your financial advisor, you are interested in this form of giving, please contact any parish council member or the office for more information.

 

Live-Stream: If you don't have a Facebook account, don't worry! You can still access our services right on our website (HTGOC.ORG) or a larger video directly on Facebook, learn more by watching the following video: https://youtu.be/QJPpkshi2d4

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Bulletin Inserts

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Our Calendar

  • Holy Trinity Greek Orthodox Church

    January 21 to February 4, 2024

    Sunday, January 21

    Oratorical Education Sunday

    Coffee Hour: GOYA

    8:30AM Orthros

    9:30AM Divine Liturgy

    12:30PM Baptism

    2:00PM GOYA Basketball Practice

    Tuesday, January 23

    7:15PM Book Study - All Is Well - Chapter 7

    Wednesday, January 24

    Youth & Camp Workers Conference at Antiochian Village

    6:00PM Dance Practice

    Thursday, January 25

    Voice Deadline

    Friday, January 26

    GOMoP GOYA Basketball Tournament 2 - Annunciation Akron

    Saturday, January 27

    GOMoP GOYA Basketball Tournament 2 - Annunciation Akron

    Sunday, January 28

    Souper Bowl of Caring

    Trisagion - Thekea “Lucy” & Tom Abayes

    Coffee Hour: LOVE+HOPE+JOY

    GOMoP GOYA Basketball Tournament 2 - Annunciation Akron

    5yr Trisagion - Jack Karnavas

    8:30AM Orthros

    9:30AM Divine Liturgy

    Friday, February 2

    Meeting of our Lord to the Temple

    9:00AM Orthros & Liturgy - Meeting of the Lord to the Temple

    Sunday, February 4

    Souper Bowl of Caring

    Coffee Hour: Young Adult Ministry

    3month Memorial - Paul Mandalakas

    40day Memorial - Dr. Constantine Galitsis

    8:30AM Orthros

    9:30AM Divine Liturgy

    2:00PM GOYA Basketball Practice

  • Regional Orthodox Calendar

    January 21 to January 21, 2024

    Sunday, January 21

    4:00PM Greater Pittsburgh Blessing of the Waters - Oakmont

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Hymns of the Day

Resurrectional Apolytikion in the Plagal 4th Mode

You descended from on high, O compassionate One, and condescended to be buried for three days, so that from the passions You might set us free. Our life and resurrection, O Lord, glory be to You.
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for Maximus the Confessor in the Plagal 4th Mode

Guide of Orthodoxy and a sacred teacher of piety and dignity, luminary of the world, and God-inspired jewel of monastics, O wise Maximus, the Spirit’s instrument: by your teachings you enlightened all. Intercede with Christ our God for the salvation of our souls.
Ορθοδοξίας Οδηγέ, ευσεβίας διδάσκαλε καί σεμνότητος, τής οικουμένης ο φωστήρ, αρχιερέων θεόπνευστον εγκαλλώπισμα, Μάξιμε σοφέ, ταίς διδαχαίς σου πάντας εφώτισας, λύρα τού Πνεύματος, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Apolytikion for the Church in the Plagal 4th Mode

Blessed are You, O Christ our God; Who has shone forth the fishermen to be most wise, by sending down upon them the Holy Spirit, and through them, You drew the world into Your net, O Lover of Mankind, glory to You.

Εύλογητός εἶ Χριστὲ ὁ Θεος ἡμῶν ὁ πανσόφους τοὺς ἁλιεῖς ἁναδείξας καταπέμψας αὐτοῖς τὸ Πνεῦμα τὸ ἅγιον καὶ δι᾽ αὐτῶν τῆν οἰκουμένην σαγηνεύσας φιλάνθρωπε δόξα Σοι.

Seasonal Kontakion in the 1st Mode

You sanctified the womb of the Virgin by Your birth, and by Your presentation You blessed the hands of Symeon, when You came, and You saved us, O Christ our God. Now we pray You give peace to Your world at war, and let love for Your people prevail in all, O only benevolent Lord.
Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal 4th Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's Letter to the Colossians 3:4-11.

Brethren, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.

Προκείμενον. Plagal 4th Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Κολοσσαεῖς 3:4-11.

Ἀδελφοί, ὅταν ὁ Χριστὸς φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ. Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία, διʼ ἃ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας· Ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε, ὅτε ἐζῆτε ἐν αὐτοῖς. Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα, ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν· μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ, καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν· ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.


Gospel Reading

12th Sunday of Luke
The Reading is from Luke 17:12-19

At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."

12th Sunday of Luke
Κατὰ Λουκᾶν 17:12-19

Τῷ καιρῷ ἐκείνῳ, εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν, καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· ᾿Ιησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς. καὶ ἰδὼν εἶπεν αὐτοῖς· πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσι. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν. εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψε μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν, καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης. ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν· οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ; οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος; καὶ εἶπεν αὐτῷ· ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέ σε.


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Saints and Feasts

Lepers
January 21

12th Sunday of Luke


21_max1
January 21

Maximus the Confessor

The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. When the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile where he reposed in 662. At the time only he and his few disciples were Orthodox in the East (See also August 13).


Allsaint
January 21

Neophytos the Martyr of Nicaea

The Martyr Neophytos, who was from Nicea in Bithynia, was the son of pious parents, Theodore and Florence. Led by grace from his childhood, he took up his dwelling in a cave upon Mount Olympus at the age of nine and lived there in asceticism and prayer. At the age of fifteen, during the reign of Diocletian about the year 290, he presented himself to the local Governor named Decius. Roused to fury by his unexpected boldness, Decius had him scourged, then laid out on a bed of fire. When he had been preserved by grace through these torments, he gave him up to wild beasts. But since the Saint remained unharmed, a certain pagan fell on him with a sword and slew him.


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Wisdom of the Fathers

Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

So in order that we may not destroy the grace that we have received, but preserve it to the end and depart this life in possession of the treasure, there is need of something human, of endeavor on our part. In ordinary affairs it is neither reasonable nor usual for us merely to be content with having received life ... Rather we must seek the means of preserving it.
St. Nicholas Cabasilas
The Life in Christ, The Sixth Book, 1. B#38, p. 159, 14th Century

The nine then, as being Jews, falling into a thankless forgetfullness, did not return to give glory to God; by which He shows that Israel was hard of heart, and utterly unthankful: but the stranger returned with a loud voice to glorify God. It shows, therefore, that the Samaritans were grateful, but that the Jews, even when benefitted, were ungrateful.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

He commanded them to go, therefore, as being already healed, and, that they might, so to speak, bear witness to the priests, as rulers of the Jews, and ever envious of His glory, that wonderfully, and beyond their hope, they had been delivered from their misfortune by Christ's willing that they should be healed ... (Cf. Luke 5:12) ...
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

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