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Holy Trinity Greek Orthodox Church
Publish Date: 2020-02-23
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Lastjudgement1
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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (615) 333-1047
  • Fax:
  • (615) 331-2027
  • Street Address:

  • 4905 Franklin Pike

  • Nashville, TN 37220


Contact Information




Services Schedule

Sat. Vespers 5:00 PM

Matins 8:50 AM

Divine Liturgy 10:00 AM


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Third Mode

Let the heavens sing for joy, and let everything on earth be glad. * For with His Arm the Lord has worked power. * He trampled death under foot by means of death; * and He became the firstborn from the dead. * From the maw of Hades He delivered us; * and He granted the world His great mercy.
Εὐφραινέσθω τὰ οὐράνια, ἀγαλλιάσθω τὰ ἐπίγεια, ὅτι ἐποίησε κράτος, ἐν βραχίονι αὐτοῦ, ὁ Κύριος, ἐπάτησε τῷ θανάτῳ τὸν θάνατον, πρωτότοκος τῶν νεκρῶν ἐγένετο, ἐκ κοιλίας ᾅδου ἐρρύσατο ἡμᾶς, καὶ παρέσχε τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for the Church in the Plagal Fourth Mode

Blessed are You, O Christ our God; you made the fishermen all-wise by sending down upon them the Holy Spirit, and through them you drew the world into your net. O Lover of mankind, glory to You.

Eυλογητός εί, Χριστέ ο Θεός υμών, ο πανσόφους τούς αλιείς αναδείξας, καταπέμψας αύτοις το Πνεύμα το Άγιον, καί δι αυτών την οικουμένην σαγηνεύσας, Φιλάνθρωπε, δόξα σοι!

Evloyitós i, Hristé o Theós imón; o pansófous tous aliís anadhíxas, katapémpsas aftís to pnévma to áyion, ke dhi aftón tin ikouménin sayinéfsas, Filánthrope, dhóxa si.

Seasonal Kontakion in the First Mode

O God, when You come upon the earth in glory, the whole world will tremble. A river of fire will bring all before Your Judgment Seat and the books will be opened, and everything in secret will become public. At that time, deliver me from the fire which never dies, and enable me to stand by Your right hand, O Judge most just.
Ὅταν ἔλθῃς ὁ Θεός, ἐπὶ γῆς μετὰ δόξης, καὶ τρέμωσι τὰ σύμπαντα, ποταμὸς δὲ τοῦ πυρὸς πρὸ τοῦ Βήματος ἕλκῃ, καὶ βίβλοι ἀνοίγωνται, καὶ τὰ κρυπτὰ δημοσιεύωνται, τότε ῥῦσαί με, ἐκ τοῦ πυρὸς τοῦ ἀσβέστου, καὶ ἀξίωσον, ἐκ δεξιῶν σου μὲ στῆναι, Κριτὰ δικαιότατε.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 146.5;134.3.
Great is our Lord, and great is his power.
Verse: Praise the Lord, for the Lord is good.

The reading is from St. Paul's First Letter to the Corinthians 8:8-13; 9:1-2.

Brethren, food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. Only take care lest this liberty of yours somehow become a stumbling block to the weak. For if any one sees you, a man of knowledge, at table in an idol's temple, might he not be encouraged, if his conscience is weak, to eat food offered to idols? And so by your knowledge this weak man is destroyed, the brother for whom Christ died. Thus, sinning against your brethren and wounding their conscience when it is weak, you sin against Christ. Therefore, if food is a cause of my brother's falling, I will never eat meat, lest I cause my brother to fall.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 146.5;134.3.
Μέγας ὁ Κύριος ἡμῶν, καὶ μεγάλη ἡ ἰσχὺς ἀὐτοῦ.
Στίχ. Αἰνεῖτε τὸν Κύριον, ὅτι ἀγαθός.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 8:8-13, 9:1-2.

Ἀδελφοί, βρῶμα ἡμᾶς οὐ παρίστησιν τῷ θεῷ· οὔτε γὰρ ἐὰν φάγωμεν περισσεύομεν, οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα. Βλέπετε δὲ μήπως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν. Ἐὰν γάρ τις ἴδῃ σε τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν; Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν; Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφούς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε. Διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω. Οὐκ εἰμὶ ἀπόστολος; Οὐκ εἰμὶ ἐλεύθερος; Οὐχὶ Ἰησοῦν Χριστὸν τὸν κύριον ἡμῶν ἑώρακα; Οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ; Εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι· ἡ γὰρ σφραγὶς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.


Gospel Reading

Judgment Sunday (Meatfare Sunday)
The Reading is from Matthew 25:31-46

The Lord said, "When the Son of man comes in his glory and all the holy angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate them one from another as a shepherd separates the sheep from the goats, and he will place the sheep at his right hand, but the goats at the left. Then the king will say to those at his right hand, 'Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.' Then he will say to those at his left hand, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did it not to one of the least of these, you did it not to me.' And they will go away into eternal punishment, but the righteous into eternal life."

Judgment Sunday (Meatfare Sunday)
Κατὰ Ματθαῖον 25:31-46

Εἶπεν ὁ Κύριος· Ὅταν δὲ ἔλθῃ ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ καὶ πάντες οἱ ἅγιοι ἄγγελοι μετ᾿ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ, καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη, καὶ ἀφοριεῖ αὐτοὺς ἀπ᾿ ἀλλήλων ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων, καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων. τότε ἐρεῖ ὁ βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ· δεῦτε οἱ εὐλογημένοι τοῦ πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου. ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν, ἐδίψησα, καὶ ἐποτίσατέ με, ξένος ἤμην, καὶ συνηγάγετέ με, γυμνός, καὶ περιεβάλετέ με, ἠσθένησα, καὶ ἐπεσκέψασθέ με, ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με. τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι λέγοντες· κύριε, πότε σε εἴδομεν πεινῶντα καὶ ἐθρέψαμεν, ἢ διψῶντα καὶ ἐποτίσαμεν; πότε δέ σε εἴδομεν ξένον καὶ συνηγάγομεν, ἢ γυμνὸν καὶ περιεβάλομεν; πότε δέ σε εἴδομεν ἀσθενῆ ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε; καὶ ἀποκριθεὶς ὁ βασιλεὺς ἐρεῖ αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐφ᾿ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε. τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων· πορεύεσθε ἀπ᾿ ἐμοῦ οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ. ἐπείνασα γάρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν, ἐδίψησα, καὶ οὐκ ἐποτίσατέ με, ξένος ἤμην, καὶ οὐ συνηγάγετέ με, γυμνός, καὶ οὐ περιεβάλετέ με, ἀσθενὴς καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με. τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοὶ λέγοντες· κύριε, πότε σε εἴδομεν πεινῶντα ἢ διψῶντα ἢ ξένον ἢ γυμνὸν ἢ ἀσθενῆ ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι; τότε ἀποκριθήσεται αὐτοῖς λέγων· ἀμὴν λέγω ὑμῖν, ἐφ᾿ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε. καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον, οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.


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Wisdom of the Fathers

He indicates the dispositions of each, calling the one kids, the other sheep, that He might indicate the unfruitfulness of the one, for no fruit will come from kids; and the great profit from the other, for indeed from sheep great is the profit, as well from the milk, as from the wool, and from the young, of all which things the kid is destitute.
St. John Chrysostom
Homily on Matt. XXV, 4th Century

For when one has pity on the poor, he lends to God; and he who gives to the least gives to God--sacrifices spiritually to God an odour of a sweet smell.
St. Cyprian of Carthage
The Lord's Prayer, 33. B#41, p.102, 3rd century

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Saints and Feasts

Lastjudgement1
February 23

Judgment Sunday (Meatfare Sunday)

The foregoing two parables -- especially that of the Prodigal Son -- have presented to us God's extreme goodness and love for man. But lest certain persons, putting their confidence in this alone, live carelessly, squandering upon sin the time given them to work out their salvation, and death suddenly snatch them away, the most divine Fathers have appointed this day's feast commemorating Christ's impartial Second Coming, through which we bring to mind that God is not only the Friend of man, but also the most righteous Judge, Who recompenses to each according to his deeds.

It is the aim of the holy Fathers, through bringing to mind that fearful day, to rouse us from the slumber of carelessness unto the work of virtue, and to move us to love and compassion for our brethren. Besides this, even as on the coming Sunday of Cheese-fare we commemorate Adam's exile from the Paradise of delight -- which exile is the beginning of life as we know it now -- it is clear that today's is reckoned the last of all feasts, because on the last day of judgment, truly, everything of this world will come to an end.

All foods, except meat and meat products, are allowed during the week that follows this Sunday.


Allsaint
February 23

Polycarp the Holy Martyr & Bishop of Smyrna

This apostolic and prophetic man, and model of faith and truth, was a disciple of John the Evangelist, successor of Bucolus (Feb. 6), and teacher of Irenaeus (Aug. 23). He was an old man and full of days when the fifth persecution was raised against the Christians under Marcus Aurelius. When his pursuers, sent by the ruler, found Polycarp, he commanded that they be given something to eat and drink, then asked them to give him an hour to pray; he stood and prayed, full of grace, for two hours, so that his captors repented that they had come against so venerable a man. He was brought by the Proconsul of Smyrna into the stadium and was commanded, "Swear by the fortune of Caesar; repent, and say, 'Away with the atheists.'" By atheists, the Proconsul meant the Christians. But Polycarp, gazing at the heathen in the stadium, waved his hand towards them and said, "Away with the atheists." When the Proconsul urged him to blaspheme against Christ, he said: "I have been serving Christ for eighty-six years, and He has wronged me in nothing; how can I blaspheme my King Who has saved me?" But the tyrant became enraged at these words and commanded that he be cast into the fire, and thus he gloriously expired about the year 163. As Eusebius says, "Polycarp everywhere taught what he had also learned from the Apostles, which also the Church has handed down; and this alone is true" (Eccl. Hist., Book IV, ch. 14,15).


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Calendar

  • Calendar

    February 23 to March 2, 2020

    Sunday, February 23

    Meat-Fare Sunday

    Judgment Sunday

    8:50AM Matins

    10:00AM Divine Liturgy

    11:30AM Parish Celebration Luncheon

    Wednesday, February 26

    10:30AM Ensworth Academy School Visit

    Saturday, February 29

    Saturday of Souls

    8:00AM Matins

    9:00AM Divine Liturgy

    10:00AM Loaves & Fishes

    5:00PM Vespers

    Sunday, March 1

    Forgiveness Sunday

    Cheese-Fare Sunday

    8:50AM Matins

    10:00AM Divine Liturgy w/40-Day Blessing

    11:15AM Memorial

    12:00PM GOYA Meeting

    5:00PM Forgiveness Vespers

    Monday, March 2

    Clean Monday - Start of Great Lent

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Announcements

Altar Team: Stephen

Parish Council Members on Duty: Helen Bellos, David Changas & Mike Delvizis

2020 Parish Council Members: Jim Gaddis (President), Tim Weeks (Vice President), Helen Bellos (Treasurer), Elena Rollins (Secretary), Gregory Herron (Communications Secretary), David Changas, Mark Davis, Mike Delvizis & John Miller

Today, February 23rd, we will be having a BBQ luncheon after Liturgy to celebrate the paying off of our construction loan!  We hope everyone will plan to stay for lunch to celebrate this big accomplishment together as a Church family!

Philoptochos will be having a table in the Hall after Liturgy today to raise awareness for heart health and to support the American Heart Assocation.  February is American Heart Health month.  Please stop by the table to learn more!

Please mark your calendars as we have an opportunity to provide service to those less fortunate in our community through Loaves and Fishes next Saturday, February 29th.  Once again, we will prepare and serve up hot, delicious and nutritious meals for the needy in our midst.  Volunteers are most welcome and can come anytime between 9:30 and 11 AM. We will meet in the church hall of Holy Name Church, 508 Main Street, Nashville, 37206. We begin serving meals to our guests at 11:30 AM and are usually finished at around 1:00 PM after cleaning up in the kitchen.  If you are interested in being a volunteer for Loaves & Fishes, please call Gregory Herron at (615) 519-0186 or email him at gbherron@comcast.net

The Book group will be meeting next Sunday, March 1st, at 7:00 pm at the home of Larry Kamm and Helen Rogers (4045 Vailwood Dr., Nashville, TN, 37215) to discuss “Courage to Pray” by Metropolitan Anthony Bloom.  All are welcome to attend!

New Philoptochos Service Project – Pillow Supports for Port Patients!  Please join Philoptochos after Liturgy on Saturday, March 7th and help participate in their new service project!  They will be making pillow seat-belt supports for cancer patients with ports.  This will be a fun, creative event, open to the community, with brunch and door prizes!  Please make plans to stay after Liturgy on Saturday and show your support for this worthwhile project.  Thank you!

The St. John Chrysostom Oratorical Festival will once again be held in our Church on March 29th. The competition will take place in Church immediately following the service. All 7th through 12th grade Sunday School students are encouraged to participate.  The topics for the 2020 competition can be found on the following link https://www.goarch.org/documents/32058/5077519/sjcof_2020_topics_tips.pdf/5e2218ef-4680-46f0-ab94-8001a65fcfa4.  To register for the event, please email the oratorical chairman, Athena Phillips, at phillips.athena@gmail.com. You will also need to register online for the event with the following link https://religioused.formstack.com/forms/sjcof_participant. The deadline for registering for the competition is Sunday, March 22nd.  Please remember that participating in the oratorical competition is one of the requirements for the Holy Trinity college scholarship program.

Philoptochos is once again collecting gently used purses to gift to mothers at the Nashville Rescue Mission in honor of Mother’s Day.  This year the goal is to provide 70 purses to those women in need.  The project is open to all members of the Parish.  Small gift items will be placed in the purses and they will be wrapped up as gifts with a bow.  Purses can be dropped off any time before May 1st in the Hospitality Room.  Thank you!

All healthcare and mental healthcare providers are invited to participate in the St. Panteleimon Healthcare Society! With the blessing of His Eminence Metropolitan Nicholas, this society for health care and mental health care providers of the Metropolis of Detroit will endeavor to increase medical outreach in our communities. Holy Trinity is one of the charter parishes. The society is web-based, offering live lectures on ethical issues from an Orthodox perspective as well as forums to share ideas with parishioners throughout the Metropolis. For more information, including how to join, please visit www.stpanteleimonsociety.org

Seeking Volunteer Ushers to help on Sundays.  As our community continues to grow, we need 2 volunteers each Sunday who would help maintain the candles in the Narthex, help parishioners find seats, help guide Communion lines, and help monitor the ingress and egress into the Sanctuary.   Parish Council members will be available each Sunday to offer guidance and facilitate the process.  Please consider volunteering one Sunday a month to help our parish.  It is a great way to meet members of our community.  For more information, please contact Elena Rollins @ rollins_family@mac.com or 615-347-1240.  Thank you!

We are very grateful to all those who have hosted coffee hour on Sundays after Liturgy and we encourage and invite people to sign up to host so that we can continue to offer hospitality to others.  If you are interested in hosting a coffee hour, please contact the Church office at 615-333-1047 or htgocoffice@gmail.com.

                                                   

                                  

                                                PARISH PRAYER LIST

Anatoliy (Tony); Dimitri; Judson Phillips; Joel Rivera; Malcolm; Evan Parhas; Alyssa; Keith Singley; Evie; Ann; David Ward; Fr. George Vaporis; Eleni Taylor; Isabella Marie Fuller; Bryan; Jeff; Gary; Dorothy Nicklas; Mary Beth; Mick Elias Kuttab; Byron Dwight Wallace; Michael; Nicholas; Patrick; Elli; Eleni; Rhea & Juan Carlos; Lazarus; Subdeacon Victor & Robin Poletajev; Rod Caulkins; Christos Tsiodras; Marie; Christina; George S.; Anastasia; Christoforos; Ekaterina; Emily; Jacob Sotiriadis; Twila; Teresa; George; Basil; Heather Ritscher; Matt, Ali, Lucas & Olivia Ritscher; James & Wesley Austin; Gary Andrew; Andreas; Klitos; Kleo; Erica; Anna; Antonia; Glenda; Maggi; Dorcas; John Timothy; Abigail; Lisa; John; Olivia; Anastasia; Steve Turner; Timothy; Mark Santana; Tyler Dugas; Kalliopi; Angelyn; Tillie; Dale; Amanda; Freeman family; Rose, Scott; Ben, Jessica, Addison & Rogan; Siharya Siloman; Chrysoula; David; Charlie; Balsa; Nicholas; Anastasia; Noah Evans and family; Alexandra; Eleni; Kiki

To add names to the Parish Prayer List, please contact the Church office at 615-333-1047 or htgocoffice@gmail.com 

                                                CHURCH ETIQUETTE FAQs

Who may receive Holy Communion in the Orthodox Church?

Holy Communion is a Sacrament within the Orthodox Church and therefore is offered to Baptized and/or Chrismated Orthodox Christians who have prepared themselves to receive the Body and Blood of our Lord and Savior Jesus Christ.  Everyone is welcome to receive the Blessed Bread (Antidoron) at the end of the Divine Liturgy.

How should I dress in the Orthodox Church?

Wear modest and appropriate attire.  Common sense and good judgment should prevail.  Avoid wearing lipstick when venerating the icons and receiving Holy Communion.  Also, please refrain from chewing gum.

Why do the Ushers/Parish Council ask us to wait before entering at certain times of the service?  

There are several parts of the Liturgy where all movement within the Sanctuary should be restricted, including entering the Nave from the Narthex.  These parts are:

1)       Procession of the Priest and Acolytes with the Gospel

2)       The reading of the Epistle and Gospel

3)       The priest’s homily (sermon)

4)       The Great Procession of the Priest and Altar Boys with the Holy Gifts

5)       The recitation of the Nicene Creed

6)        The prayers of offering and consecration (From “Thine own of thine own…” until “Especially for our most Holy Lady….”

7)       The recitation of the Lord’s Prayer

8)       Special services (40-day blessings, memorials, processions…) 

My child is being noisy.  What should I do?

Children are a great blessing in Church.  It is very special to hear our young people begin to participate in the Liturgy, by reciting the Creed, the Lord’s Prayer and singing along with our hymns.  It is also important that children are present from a very young age to absorb the holy atmosphere of the Divine Liturgy.  But sometimes, children have a hard time being quiet or sitting still.   Little noises here and there are not worrisome, but in those times when the situation becomes very boisterous, there is a cry room located in the back of the Sanctuary in addition to a foyer with a monitor to watch the Liturgy while the child calms down.

 

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Bulletin Inserts

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