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Holy Trinity Greek Orthodox Church
Publish Date: 2019-06-02
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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (615) 333-1047
  • Fax:
  • (615) 331-2027
  • Street Address:

  • 4905 Franklin Pike

  • Nashville, TN 37220


Contact Information




Services Schedule

Sat. Vespers 5:00 PM

Matins 8:50 AM

Divine Liturgy 10:00 AM


Past Bulletins


Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal First Mode

Christ is risen from the dead, by death, trampling down upon death, and to those in the tombs He has granted life.

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word who is unoriginate * with the Father and the Spirit, and from a Virgin was born * for our salvation, O believers, and let us sing His praise. * For in His goodness He was pleased * to ascend the Cross in the flesh, and to undergo death, * and to raise up those who had died, * by His glorious Resurrection.

Apolytikion for the Church in the Plagal Fourth Mode

Blessed are You, O Christ our God; you made the fishermen all-wise by sending down upon them the Holy Spirit, and through them you drew the world into your net. O Lover of mankind, glory to You.

Eυλογητός εί, Χριστέ ο Θεός υμών, ο πανσόφους τούς αλιείς αναδείξας, καταπέμψας αύτοις το Πνεύμα το Άγιον, καί δι αυτών την οικουμένην σαγηνεύσας, Φιλάνθρωπε, δόξα σοι!

Evloyitós i, Hristé o Theós imón; o pansófous tous aliís anadhíxas, katapémpsas aftís to pnévma to áyion, ke dhi aftón tin ikouménin sayinéfsas, Filánthrope, dhóxa si.

Seasonal Kontakion in the Plagal Fourth Mode

Though You went down into the tomb, You destroyed Hades' power, and You rose the victor, Christ God, saying to the myrrh-bearing women, "Hail!" and granting peace to Your disciples, You who raise up the fallen.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from Acts of the Apostles 16:16-34.

IN THOSE DAYS, as we apostles were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by soothsaying. She followed Paul and us, crying, "These men are servants of the Most High God, who proclaim to you the way of salvation." And this she did for many days. But Paul was annoyed, and turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her." And it came out that very hour. But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the market place before the rulers; and when they had brought them to the magistrates they said, "These men are Jews and they are disturbing our city. They advocate customs which it is not lawful for us Romans to accept or practice." The crowd joined in attacking them; and the magistrates tore the garments off them and gave orders to beat them with rods. And when they had inflicted many blows upon them, they threw them into prison, charging the jailer to keep them safely. Having received this charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and every one's fetters were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul cried with a loud voice, "Do not harm yourself, for we are all here." And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas, and brought them out and said, "Men, what must I do to be saved?" And they said, "Believe in the Lord Jesus, and you will be saved, you and your household." And they spoke the word of the Lord to him and to all that were in his house. And he took them the same hour of the night, and washed their wounds, and he was baptized at once, with all his family. Then he brought them up into his house, and set food before them; and he rejoiced with all his household that he had believed in God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Wisdom of the Fathers

But I assert that he even received benefit from his blindness: since he recovered the sight of the eyes within.
St. John Chrysostom
Homily 56 on John 9, 4th Century

When, then, have they taken place, save when the Word of God Himself came in the body? Or when did He come, if not when lame men walked, and stammerers were made to speak plain, and deaf men heard, and men blind from birth regained their sight? For this was the very thing the Jews said who then witnessed it, because they had not heard of these things having taken place at any other time.
St. Athanasius
Incarnation of the Word 38, 4th Century

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Saints and Feasts

Jcblind1
June 02

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


Allsaint
June 02

Nicephorus the Confessor, Patriarch of Constantinople

Saint Nicephorus was born in Constantinople about the year 758, of pious parents; his father Theodore endured exile and tribulation for the holy icons during the reign of Constantine Copronymus (741-775). Nicephorus served in the imperial palace as a secretary. Later, he took up the monastic life, and struggled in asceticism not far from the imperial city; he also founded monasteries on the eastern shore of the Bosphorus, among them one dedicated to the Great Martyr Theodore.

After the repose of the holy Patriarch Tarasius, he was ordained Patriarch, on April 12, 806, and in this high office led the Orthodox resistance to the Iconoclasts' war on piety, which was stirred up by Leo the Armenian. Because Nicephorus championed the veneration of the icons, Leo drove Nicephorus from his throne on March 13, 815, exiling him from one place to another, and lastly to the Monastery of Saint Theodore which Nicephorus himself had founded. It was here that, after glorifying God for nine years as Patriarch, and then for thirteen years as an exile, tormented and afflicted, he gave up his blameless soul in 828 at about the age of seventy. See also March 8.


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Calendar

  • Calendar

    June 2 to June 9, 2019

    Sunday, June 2

    Healing of the Blind Man

    8:50AM Matins

    10:00AM Divine Liturgy

    11:15AM Memorial

    7:00PM Book Group

    Monday, June 3

    9:00AM Vacation Church School

    Tuesday, June 4

    9:00AM Vacation Church School

    Wednesday, June 5

    9:00AM Vacation Church School

    6:00PM Vespers

    Thursday, June 6

    Ascension

    8:00AM Matins

    9:00AM Vacation Church School

    9:00AM Divine Liturgy

    Friday, June 7

    9:00AM Vacation Church School

    Saturday, June 8

    8:00AM St. Sampson Clinic

    Sunday, June 9

    Fathers of the 1st Ecumenical Council

    8:50AM Matins

    10:00AM Divine Liturgy

    11:30AM Memorial

    7:00PM Paraklisis (Praying for those suffering from addiction)

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Announcements

Altar Team: Luke

Parish Council Members on Duty: John Miller, Bill Phillips & Tim Weeks

Best wishes to Christina & Cole Pratt on the recent 40-Day blessing of their daughter, Eleni, and to the Adamopoulos family on the recent baptism of Christina!  We wish both children many blessed years in the Faith!

2019 Festival - The Festival Committee is looking for individuals interested in serving as Booth Captains for the Festival.  If interested, please email Andrew Miller at andrewm594@gmail.com.  

The men of AHEPA will continue to have their Wall of Honor in the Fellowship Hall through this Sunday, June 2nd. We invite everyone to post a photo and caption of friends and family who served in the military and have now passed, to honor their memory and remember their service to our country.

Next Sunday, June 9th, we will be having a Paraklisis prayer service at 7:00 pm for those suffering from addictions and especially for those that have been affected by the opioid crisis that has hit Middle Tennessee.  Please bring the names of any friends and family you would like to be prayed for during this service.  You can also call and leave your names with the Church office at (615) 333-1047.

If you are interested in hosting coffee hour, please contact the Church office at (615) 333-1047.  Thank you!                                               

                                                                  PARISH PRAYER LIST

Anatoliy (Tony); Dimitri; Judson Phillips; Joel Rivera; Malcolm; Evan Parhas; Alyssa; Keith Singley; Evie; Ann; David Ward; Fr. George Vaporis; Eleni Taylor; Isabella Marie Fuller; Bryan; Jeff; Gary; Dorothy Nicklas; Mary Beth; Karen Ingraham; Mick Elias Kuttab; Byron Dwight Wallace; Michael; Nicholas; Patrick; Elli; Eleni; Rhea & Juan Carlos; Lazarus; Subdeacon Victor & Robin Poletajev; Rod Caulkins; Christos Tsiodras; Marie; George Pierides; Christina; George S.; Anastasia; Christoforos; Ekaterina; Emily; Jacob Sotiriadis; Twila; Teresa; George; Basil; Heather Ritscher; Matt, Ali, Lucas & Olivia Ritscher; James & Wesley Austin; Gary Andrew; Andreas; Klitos; Kleo; Erica; Susan; Antonia; Glenda; Maggi; Dorcas; John Timothy; Abigail; Lisa; John; Olivia; Anastasia; Steve Turner; Lynn; Timothy; Mark Santana; Tyler Dugas                    

                               Prison Ministry Awareness Sunday – June 2nd, 2019

The Hierarchs of The Assembly of Canonical Orthodox Bishops of the United States of America have approved the sixth Sunday of Pascha, Sunday, June 2nd, of this year, to be Prison Ministry Awareness Sunday in all Orthodox parishes of North America. 

Orthodox Christian Prison Ministry (OCPM) is the official prison ministry of the Assembly of Canonical Orthodox Bishops of the United States of America. The mission of OCPM is: To share the love of Christ and His Church with those who are incarcerated and their families, so that their lives are transformed and God is glorified.

OCPM provides: • In person ministry • Clergy visits for Orthodox and Catechumens who are incarcerated • Guidance for families, churches, and clergy who have someone incarcerated • Guidance for those incarcerated to receive spiritual help and clergy visits • Orthodox correspondence studies • Orthodox prayer books, devotional books and icons • Studies for incarcerated women • Regular personalized correspondence • Ongoing guidance to those released from prison • Guidance for clergy and churches receiving people from prison • Training for prison ministry, correspondence ministry, and aftercare ministry • Ongoing support and training for clergy and laity involved with OCPM • Orthodox technical resources/assistance for prison and jail chaplains • Orthodox libraries for prison and jail chapels

For more information on Orthodox Christian Prison Ministry or to make a donation, please visit their website at www.theocpm.org 

 

                                        CHURCH ETIQUETTE FAQs

Who may receive Holy Communion in the Orthodox Church?

Holy Communion is a Sacrament within the Orthodox Church and therefore is offered to Baptized and/or Chrismated Orthodox Christians who have prepared themselves to receive the Body and Blood of our Lord and Savior Jesus Christ.  Everyone is welcome to receive the Blessed Bread (Antidoron) at the end of the Divine Liturgy.

How should I dress in the Orthodox Church?

Wear modest and appropriate attire.  Common sense and good judgment should prevail.  Avoid wearing lipstick when venerating the icons and receiving Holy Communion.  Also, please refrain from chewing gum.

Why do the Ushers/Parish Council ask us to wait before entering at certain times of the service? 

There are several parts of the Liturgy where all movement within the Sanctuary should be restricted, including entering the Nave from the Narthex.  These parts are:

1)       Procession of the Priest and Acolytes with the Gospel

2)       The reading of the Epistle and Gospel

3)       The priest’s homily (sermon)

4)       The Great Procession of the Priest and Altar Boys with the Holy Gifts

5)       The recitation of the Nicene Creed

6)        The prayers of offering and consecration (From “Thine own of thine own…” until “Especially for our most Holy Lady….”

7)       The recitation of the Lord’s Prayer

8)       Special services (40-day blessings, memorials, processions…) 

My child is being noisy.  What should I do?

Children are a great blessing in Church.  It is very special to hear our young people begin to participate in the Liturgy, by reciting the Creed, the Lord’s Prayer and singing along with our hymns.  It is also important that children are present from a very young age to absorb the holy atmosphere of the Divine Liturgy.  But sometimes, children have a hard time being quiet or sitting still.   Little noises here and there are not worrisome, but in those times when the situation becomes very boisterous, there is a cry room located in the back of the Sanctuary in addition to a foyer with a monitor to watch the Liturgy while the child calms down.

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Bulletin Inserts

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