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Holy Trinity Greek Orthodox Church
Publish Date: 2019-09-01
Bulletin Contents
Hymns of the Day
Saints and Feasts
Gospel and Epistle Readings
Bulletin Inserts
Wisdom of the Fathers
Parish News and Events
Calendar of Events
Creation_adam
Organization Icon
Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (412)366-8700
  • Fax:
  • (412)366-8710
  • Street Address:

  • 985 Providence Blvd.

  • Pittsburgh, PA 15237-5951

Contact Information

Rev. Fr. John Touloumes, Protopresbyter
Proistamenos

fjt@HolyTrinityPgh.org | 412-366-8700
Rev. Fr. Radu Bordeianu
Assistant Priest

FrRadu@HolyTrinityPgh.org
Mary Portellos
Office Administrator

office@HolyTrinityPgh.org | 412-366-8700

Services Schedule

Worship Schedule

8:15 a.m. Orthros

9:30 a.m. Divine Liturgy

Worship Locations:

Sunday worship location: Holy Trinity Church, 985 Providence Boulevard, Pittsburgh, PA 15237

Weekday/Feast Day worship location: St. George Chapel, 8941 Ringeisen Rd., Allison Park, PA

Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Second Tone

When You descended into death, O Life immortal, You destroyed Hades with the splendor of Your divinity. And when You raised the dead from the depths of darkness, all the heavenly powers shouted: O Giver of life, Christ our God, glory to You! (Page 52)

Apolytikion for Beginning of the Indiction in the Second Tone

O Fashioner of all creation, who made seasons and years by Your own authority, bless the crown of the year with Your goodness, O Lord, and preserve our rulers and Your city in peace, at the intercession of the Theotokos, and save us.

Apolytikion for Synaxis of the Recovery of the Icon of the Most Holy Theotokos in the Seventh Tone

Rejoice, Maiden full of grace, O Virgin Theotokos; a haven and protection are you for all of mankind. From you did the Redeemer of the world become incarnate, only you are both a Mother and a Virgin. O Lady ever blessed and ever filled with glory, intercede with Christ God, beseeching Him to grant peace to the universe.

Apolytikion for Righteous Symeon the Stylite in the First Tone

You became a pillar of patience, O devout one, emulating the forefathers, Job in his sufferings and Joseph in his temptations, and the manner of the bodiless, though you were still in body. O devout father Symeon, intercede with Christ God, to save our souls.

Apolytikion of Holy Trinity Church (Page 75) in the First Tone

English: Blessed are You, O Christ our God, Who has shown forth the fishermen to be most wise by sending down upon them the Holy Spirit. And through them, You drew the world into Your net. O merciful One, glory to You!
Greek: Ευλογητός ει Χριστέ, ο Θεός ήμων, ο πανσόφους τους αλιείς αναδείξας, καταπέμψας αυτοίς το Πνεύμα το άγιον, και δι΄αυτών την οικουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι.
Phoenetics: Ev-lo-yi-tos i Hri-ste o The-os i-mon. O Pan-so-fous tous a-li-is a-na-di-xas ka-ta-pemp-sas af-tis to Pnev-ma to A-yi-on, ke di af-ton tin i-kou-men-in sa-i-nef-sas, fi-lan-thro-pe, do-xa si.

Seasonal Kontakion in the Fourth Tone

You, the Creator and the Lord of the ages, O God of all, truly transcending all essence, we earnestly entreat, that You will bless the year, and, O tender-loving Lord, in Your infinite mercy, only Master, save us all who worship and serve You, O our Redeemer, and who cry with fear, "For all Your servants, make fruitful the coming year."
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Saints and Feasts

Creation_adam
September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.

Fortyvirgins
September 01

The 40 Holy Ascetic Virgin Martyrs of Thrace and their Teacher Ammon the Deacon

Symstylt
September 01

Symeon the Stylite

Our righteous Father Symeon was born about the year 390 in a certain village named Sis, in the mountain region of Cilicia and Syria. Having first been a shepherd, he entered the monastic discipline at a young age. After trying various kinds of ascetical practices, both in the monastery and then in the wilderness, he began standing on pillars of progressively greater height, and heroically persevered in this for more than forty years; the greater part of this time he spent standing upright, even when one of his feet became gangrenous, and other parts of his body gave way under the strain. He did not adopt this strange way of life out of vainglory, a charge that some of his contemporaries made against him at the first: because he was already famous for his asceticism and holiness before ascending his first pillar (in Greek, style, whence he is called "Stylite"), many pious people came to him wishing to touch his garments, either for healing or for a blessing; to escape the continual vexation they caused, he made a pillar about ten feet high, and then higher and higher, until the fourth and last was about fifty feet high. The Church historian Theodoret of Cyrrhus, an eyewitness of his exploits who wrote of him while Symeon was yet alive, called him "the great wonder of the world." God gave him the grace to persevere in such an astonishing form of asceticism that multitudes came to see him from Persia, Armenia, South Arabia, Georgia, Thrace, Spain, Italy, Gaul, and the British Isles. Theodoret says that he became so famous in Rome that the Nomadic Arabs by the thousands believed in Christ and were baptized because of him; the King of Persia sent envoys to inquire into his way of life, and the Queen asked to be sent oil that he had blessed. He also was a great defender of sound doctrine, and confirmed the Orthodoxy of the Holy Council of Chalcedon for many who had been beguiled by the teachings of the Monophysites, including the Empress Eudocia, widow of Theodosius the Younger. After a life of unheard-of achievements and struggles, he reposed in peace at the age of sixty-nine, in the year 459.

September 01

Holy Martyrs Calliste and Siblings: Euodus and Hermogenes

Joshua
September 01

Jesus (Joshua) of Navi

Jesus (Joshua) of Navi was born of the tribe of Ephraim in Egypt, in the seventeenth century before Christ. When he was eighty-five years of age, he became Moses' successor. He restrained the River Jordan's flow and allowed the Israelites to cross on foot. He caused the sun to stop in its course when he was waging war against the Amorites. He divided the Promised Land among the Twelve Tribes of Israel and governed them for twenty-five years. He wrote the Old Testament book that bears his name, and having lived 110 years in all, he reposed in the sixteenth century before Christ. His name means "God saves."

September 01

Righteous Meletius, The Struggler of the Muioupolis Mountain

September 01

Synaxis of the Recovery of the Icon of the Most Holy Theotokos of Miasenae

The Synaxis of the Most Holy Theotokos of Miasenae is celebrated today because of the wonder that was wrought when her holy icon, which was cast into the lake call Zaguru in order to prevent it from being desecrated by the Iconoclast, miraculously arose intact from the depths of the lake after many years.

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Tone. Psalm 146.5;134.3.
Great is our Lord, and great is his power.
Verse: Praise the Lord, for the Lord is good.

The reading is from St. Paul's First Letter to Timothy 2:1-7.

Timothy, my son, first of all, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and it is acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony to which was borne at the proper time. For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

Gospel Reading

Ecclesiastical New Year
The Reading is from Luke 4:16-22

At that time, Jesus came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read; and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord." And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this scripture has been fulfilled in your hearing." And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth.

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Wisdom of the Fathers

And while one calls on Jerusalem, saying, "Rejoice greatly, O daughter of Sion, for lo! thy King cometh to thee meek, riding upon an ass, and a young colt;" another proclaims His second coming also, saying on this wise, "The Lord, whom ye seek, will come, and who will abide the day of His coming? Leap ye as calves set free from bonds." And another again, amazed at such things, said, "This is our God; there shall none other be accounted of in comparison of Him."
St. John Chrysostom
Homily 19 on Matthew 6, 4th Century

When Jesus had read this passage, He rolled up 'the scroll, gave it to the servant, and sat down. And the eyes of all in the synagogue were fixed on him.'... How much would I wish that this assembly gave such testimony. I wish that the eyes of all (of catechumens and faithful of women, men and children) - not the eyes of the body, but the eyes of the soul - would gaze upon Jesus. When you look to Him, your faces will be shining from the light of His gaze."
Origen of Alexandria
Homilies on the Gospel of Luke, 32.6. (Ancient Christian Commentary on Scripture. vol. 3: Luke, Intervarsity Press)

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Parish News and Events

TODAY’S EVENTS AND ACTIVITIES  

 

Memorial Today

Memorial prayers will be offered at the conclusion of the Divine Liturgy today for the repose of the souls of the servants of God, George Lalikos (40 days) and Anastasia Vonortas (3 years). May their memory be eternal!

 

Taste of Greece 2019: Glory to God!

We have been once again blessed with a wonderful and successful festival and we thank God and His faithful servants, the many members and friends of Holy Trinity Church who worked so hard to make it happen. In addition to sharing our food and music, we had the gift of sharing Holy Trinity life and heritage with the tens of thousands of visitors who attended, many of which found themselves standing in inspired awe as they entered or toured our beautiful church. May God continue to bless this community and every sacrifice of love the members of the flock make as we glorify our Lord in all we do and in who we are: “Faith. Family. Community.” "Well done, good and faithful servants!"

 

WE’RE NOT DONE YET…DON'T FORGET THE FESTIVAL CLEAN-UP TONIGHT!

Isn’t it nice to visit someone else’s house for dinner and then leave the cleanup for them after you’ve left? Well, it doesn’t work that way for the festival, because this is…”GOD’S HOUSE, OUR RESPONSBILITY!” And that responsibility includes cleaning up. After all the crowds leave and the music stops, there is a lot of cleaning up and putting away to do tonight. Please plan on being around at the close of the day tonight to help in every area you can. Even if you have not been able to donate the amount of time or effort you have wanted to because of work, sports or other commitments, tonight is a great time to still pitch in. Bring some work clothes - and bring your volunteer friends and family, too, because we have serious work to do! Thank you, good stewards!

 

UPCOMING EVENTS AND ANNOUNCEMENTS

 

Festival CLEANUP This Week!!

Attention ALL volunteers: The job’s not done until the cleanup is finished! Our next task is Festival Cleanup Week. Time to get this beautiful facility back in shape after all the excitement of the festival. Please lend a hand. Cleanup times are:

- TUESDAY SEPTEMBER 3, 5pm-10pm

- WEDNESDAY SEPTEMBER 4, 5pm-10pm  

- THURSDAY SEPTEMBER 5, 5pm-10pm

Please go to www.HolyTrinityPgh.org/volunteer and make the commitment from now. Thank you!

 

Festival Lawn Signs – Collect, Store and Save!

The Festival Committee thanks everyone who placed the lawn signs around the North Hills area. Please help collect them starting tomorrow so we can be good citizens and not leave them out beyond the event. Also, please feel free to store your signs at home and save them for next year, since the committee was insightful enough to remove the dates and simply say “Labor Day Weekend.” If you do not want to store them, you may return them to the church, and you can pick them up again next year. Thank you!

 

[Sept 7] Nativity of the Theotokos Monastery – Groundbreaking Ceremony

Gerontissa Theophano and the Sisters of the Nativity of the Theotokos Monastery have invited us to join them next Saturday, September 7 at 10:00am as they break ground to build Panagia’s new home - a new monastery, chapel, and teaching iconography studio. Metropolitan Savas will preside over the groundbreaking ceremony and a lunch will follow. Please RSVP to info@NativityoftheTheotokosMonastery.org if you plan to attend. The monastery is located at 121 St. Elias Lane, Saxonburg, PA 16056.

 

[Sept 8] Church School Begins Next Sunday

The first day of classes for Church School this year will be Sunday, September 8 at 9:30 with Divine Liturgy and the children’s sermon, followed by classes after Holy Communion. Let's make sure all our parish's children are here and ready to start the school year right by arriving on time for Divine Liturgy at 9:30 and hearing the Church School message following the Gospel.

 

[Sept 9] New Bereavement Support Ministry: Monthly Group Sessions - Come & Join Us

Our Bereavement Support Ministry Team provides spiritual care to our parishioners and their extended family & friends in time of grief and loss. If you have questions about grief and want to learn and share conversation, then please attend our next Bereavement Support Group session scheduled for Monday, September 9 in the Conference Room. Light refreshments and relaxed fellowship begin at 6:30pm for those who choose. Then 7:00-8:30pm is group learning and sharing with our Bereavement facilitators. Feel free to bring a family member and/or friend. Contact Amy Armanious, Visitation Ministry Coordinator with any questions by email at Visitation@holytrinitypgh.org

 

[Sept 15] Ladies Philoptochos Meeting

Our Ladies Philoptochos Omonia Meeting will be held on Sunday, September 15th in the Fireside Room directly following Divine Liturgy.   Please get a cup of coffee in the Grand Room and then go directly to the Fireside Room where light refreshments will be offered.  We look forward to seeing all of our returning members after the summer break! New members are always welcome!

 

[Sept 21] Greater Pittsburgh JOY Fest 2019

We are excited to announce that on Saturday, September 21, JOY Fest will be held at Holy Cross Church in Mt. Lebanon from 9:30am until 3:00pm. All kids ages 7-12 from any Orthodox parish are invited to attend. The schedule for the day includes breakout groups, themed crafts, games/recreational activities and songs with special guest, Orthodox musician and educator, Khouria Gigi Shadid! To register for the event, please email emmanuelmaginas@gmail.com by September 14th. Holy Cross Greek Orthodox Church is located at 123 Gilkeson Rd, Pittsburgh, PA 15228 across from the Galleria.

 

[Oct 13] Flu Shot Clinic

Holy Trinity Church is hosting its 6th Annual Flu Shot Clinic in the Fireside Room following the Divine Liturgy on Sunday, October 13. Certified immunizing pharmacists from Rite Aid will be here to offer Flu Shots from 11:15 am until 1:30 pm for adult parishioners and children ages 9 years and older.

 

[Oct 13] Nativity of the Theotokos Monastery Fund-Raising Dinner at St. Nicholas Cathedral

On Sunday, October 13, the sixth Annual Dinner Banquet to benefit the Nativity of the Theotokos Greek Orthodox Monastery in Saxonburg will be held at St. Nicholas Cathedral in Oakland. This year’s event will honor the 25th Anniversary of the Repose of Gerontissa Taxiarchia and the 30th Anniversary of the Founding of the Monastery. Tickets for the Dinner Banquet are $125 per person. Please call 724-352-3999 or visit nativityofthetheotokosmonastery.org and click on the https://2019monasterybanquet.eventbrite.com/ link to register online. Holy Trinity’s own Harry Athanasiou will serve as Master of Ceremonies and Jim Balouris will serve as the Live Auctioneer. You won’t want to miss this event!

 

[Oct 25] Philoptochos Traditional Greek Dance– Save the Date!

Please make plans to support our Ladies Philoptochos by attending a Traditional Greek Dance to be held here at Holy Trinity on Friday, October 25 from 7:30 pm until 11:30 pm featuring live music by Panigiri. Tickets, available for purchase beginning Sunday, September 22, are $15 per person and will include complimentary desserts and coffee. Casual Dress – All Ages – Open Seating – Cash Bar – Hot & Cold Appetizer Platters will be available for purchase.

 

In the Hospital? Home-Bound? Please let the Church Office know! 
In today’s age of information privacy, churches are not notified when parishioners are admitted to hospitals, nursing homes or other care facilities. Both those facilities and your church depend on having the church notified by a friend or family member so that pastoral care and outreach can be offered. The same goes for those homebound. If you or any of your loved ones are in any of these situations, please contact the Church Office at 412-366-8700 to request a visit from our priests or our new and wonderful Visitation Ministry. Also, interested in helping reach out to fellow parishioners in those situations? Please contact Amy Armanious at visitation@HolyTrinityPgh.org.

 

Welcome, Holy Trinity Guests!

We welcome all our guests to Holy Trinity Church today, whether as visitors from out of town, family members joining others here for worship today or even soon-to-be members here for the first time. No matter what the reason the Holy Spirit brought you here today, we welcome you with open arms and hearts filled with the love of Christ. Please help us welcome you by signing in at the hospitality table in the Narthex, where you will be presented with a yellow lapel Cross to help our Holy Trinity family know you're here. Please fill out an information card so we can contact you with any information you may need concerning life here at Holy Trinity Church. Following Liturgy, we invite you to stop by our Connect Center located in the Gallery and join us for our Fellowship Coffee hour.

 

About Receiving Holy Communion in the Orthodox Church

As an extension of our hospitality and outreach ministries, we welcome all who have come to worship with us today. Whether you are an Orthodox Christian, an inquirer to the faith or a first-time guest in an Orthodox Church, we are pleased to have you with us and thankful for the opportunity to share and bear witness to this ancient and timeless Faith. In accordance with the holy canons and traditions of the Church, please note that Holy Communion and the other Holy Mysteries (Sacraments) are received only by those who are baptized and chrismated (confirmed) Orthodox Christians who have properly prepared through prayer, fasting and confession. All others are invited receive the antidoron (blessed bread) and a blessing from the priest at the conclusion of the Divine Liturgy. The antidoron is not a sacramental offering but is blessing and a reflection of the agape (love) feast that followed worship in the ancient Christian Church. Please join our parish family for hospitality after the holy services and allow us to meet and welcome you. Interested in joining or learning more about the Orthodox Christian Faith? Please see one of our priests or complete a visitor’s card today!

            For those who do receive, please remember the following helpful hints aimed at helping to preserve the solemnity and safety of the Holy Mystery: 1) The Church School Staff only is asked to please proceed first to receive from the left-most chalice so they may depart for their classrooms before their students arrive; 2) All other students, parishioners and Orthodox Christian guests, please remain at your place until you are dismissed by the Parish Council down the center aisle only; 3) We respectfully ask women to remove their lipstick before approaching the Holy Chalice; 4) Please wait in the Holy Communion line reverently, prayerfully and quietly without talking; 5) It is traditional as we approach with awe that we make the sign of the Cross  or bow down with a “metanoia” as an act of humility before the Lord; 5) Be sure to offer your baptismal name to priest before receiving; 6) Please take great care to place the red cloth under your chin and to fully open your mouth so that none of the precious Body and Blood of Christ is accidentally spilled, then to dab your lips on the cloth afterwards so none of the Holy Gifts are left on other objects. Thank you for your cooperation, and may God have mercy on us all!

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