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Holy Trinity Greek Orthodox Church
Publish Date: 2022-06-12
Bulletin Contents
Pentecost
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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (412)366-8700
  • Fax:
  • (412)366-8710
  • Street Address:

  • 985 Providence Blvd.

  • Pittsburgh, PA 15237-5951


Contact Information








Services Schedule

Worship Schedule

8:15 a.m. Orthros

9:30 a.m. Divine Liturgy

Worship Locations:

Sunday worship location: Holy Trinity Church, 985 Providence Boulevard, Pittsburgh, PA 15237

Weekday/Feast Day worship location: St. George Chapel, 8941 Ringeisen Rd., Allison Park, PA


Past Bulletins


Hymns of the Day

Apolytikion for Pentecost in the Eighth Tone

English: Blessed are You, O Christ our God, Who has shown forth the fishermen to be most wise by sending down upon them the Holy Spirit. And through them, You drew the world into Your net. O merciful One, glory to You! Greek: Ευλογητός ει Χριστέ, ο Θεός ήμων, ο πανσόφους τους αλιείς αναδείξας, καταπέμψας αυτοίς το Πνεύμα το άγιον, και δι΄αυτών την οικουμένην σαγηνεύσας, φιλάνθρωπε, δόξα σοι. Phoenetics: Ev-lo-yi-tos i Hri-ste o The-os i-mon. O Pan-so-fous tous a-li-is a-na-di-xas ka-ta-pemp-sas af-tis to Pnev-ma to A-yi-on, ke di af-ton tin i-kou-men-in sa-i-nef-sas, fi-lan-thro-pe, do-xa si. (Page 75)

Seasonal Kontakion in the Eighth Tone

When the Most High came down and confused the tongues, He divided the nations; but when He distributed the tongues of fire, He called all people to unity. Wherefore we glorify the Holy Spirit with one accord. (Page 75)
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Saints and Feasts

Pentecost
June 12

Holy Pentecost

After the Saviour's Ascension into the Heavens, the eleven Apostles and the rest of His disciples, the God-loving women who followed after Him from the beginning, His Mother, the most holy Virgin Mary, and His brethren-all together about 120 souls returned from the Mount of Olives to Jerusalem. Entering into the house where they gathered, they went into the upper room, and there they persevered in prayer and supplication, awaiting the coming of the Holy Spirit, as their Divine Teacher had promised them. In the meanwhile, they chose Matthias, who was elected to take the place of Judas among the Apostles.

Thus, on this day, the seventh Sunday of Pascha, the tenth day after the Ascension and the fiftieth day after Pascha, at the third hour of the day from the rising of the sun, there suddenly came a sound from Heaven, as when a mighty wind blows, and it filled the whole house where the Apostles and the rest with them were gathered. Immediately after the sound, there appeared tongues of fire that divided and rested upon the head of each one. Filled with the Spirit, all those present began speaking not in their native tongue, but in other tongues and dialects, as the Holy Spirit instructed them.

The multitudes that had come together from various places for the feast, most of whom were Jews by race and religion, were called Parthians, Medes, Elamites, and so forth, according to the places where they dwelt. Though they spoke many different tongues, they were present in Jerusalem by divine dispensation. When they heard that sound that came down from Heaven to the place where the disciples of Christ were gathered, all ran together to learn what had taken place. But they were confounded when they came and heard the Apostles speaking in their own tongues. Marvelling at this, they said one to another, "Behold, are not all these which speak Galileans? And how hear we every man in our own tongue, wherein we were born?" But others, because of their foolishness and excess of evil, mocked the wonder and said that the Apostles were drunken.

Then Peter stood up with the eleven, and raising his voice, spoke to all the people, proving that that which had taken place was not drunkenness, but the fulfilment of God's promise that had been spoken by the Prophet Joel: "And it shall come to pass in the last days, that I shall pour out of My Spirit upon all flesh, and your sons and daughters shall prophesy" (Joel 2:28), and he preached Jesus of Nazareth unto them, proving in many ways that He is Christ the Lord, Whom the Jews crucified but God raised from the dead. On hearing Peter's teaching, many were smitten with compunction and received the word. Thus, they were baptized, and on that day about three thousand souls were added to the Faith of Christ.

Such, therefore, are the reasons for today's feast: the coming of the All-holy Spirit into the world, the completion of the Lord Jesus Christ's promise, and the fulfilment of the hope of the sacred disciples, which we celebrate today. This is the final feast of the great mystery and dispensation of God's incarnation. On this last, and great, and saving day of Pentecost, the Apostles of the Saviour, who were unlearned fishermen, made wise now of a sudden by the Holy Spirit, clearly and with divine authority spoke the heavenly doctrines. They became heralds of the truth and teachers of the whole world. On this day they were ordained and began their apostleship, of which the salvation of those three thousand souls in one day was the comely and marvellous first fruit.

Some erroneously hold that Pentecost is the "birthday of the Church." But this is not true, for the teaching of the holy Fathers is that the Church existed before all other things. In the second vision of The Shepherd of Hermas we read: "Now brethren, a revelation was made unto me in my sleep by a youth of exceeding fair form, who said to me, 'Whom thinkest thou the aged woman, from whom thou receivedst the book, to be?' I say, 'The Sibyl.' 'Thou art wrong,' saith he, 'she is not.' 'Who then is she?' I say. 'The Church,' saith he. I said unto him, 'Wherefore then is she aged?' 'Because,' saith he, 'she was created before all things; therefore is she aged, and for her sake the world was framed."' Saint Gregory the Theologian also speaks of "the Church of Christ ... both before Christ and after Christ" (PG 35:1108-9). Saint Epiphanius of Cyprus writes, "The Catholic Church, which exists from the ages, is revealed most clearly in the incarnate advent of Christ" (PG 42:640). Saint John Damascene observes, "The Holy Catholic Church of God, therefore, is the assembly of the holy Fathers, Patriarchs, Prophets, Apostles, Evangelists, and Martyrs who have been from the very beginning, to whom were added all the nations who believed with one accord" (PG 96, 1357c). According to Saint Gregory the Theologian, "The Prophets established the Church, the Apostles conjoined it, and the Evangelists set it in order" (PG 35, 589 A). The Church existed from the creation of the Angels, for the Angels came into existence before the creation of the world, and they have always been members of the Church. Saint Clement, Bishop of Rome, says in his second epistle to the Corinthians, the Church "was created before the sun and moon"; and a little further on, "The Church existeth not now for the first time, but hath been from the beginning" (II Cor. 14).

That which came to pass at Pentecost, then, was the ordination of the Apostles, the commencement of the apostolic preaching to the nations, and the inauguration of the priesthood of the new Israel. Saint Cyril of Alexandria says that "Our Lord Jesus Christ herein ordained the instructors and teachers of the world and the stewards of His divine Mysteries ... showing together with the dignity of Apostleship, the incomparable glory of the authority given them ... Revealing them to be splendid with the great dignity of the Apostleship and showing them forth as both stewards and priests of the divine altars . . . they became fit to initiate others through the enlightening guidance of the Holy Spirit" (PG 74, 708-712). Saint Gregory Palamas says, "Now, therefore ... the Holy Spirit descended ... showing the Disciples to be supernal luminaries ... and the distributed grace of the Divine Spirit came through the ordination of the Apostles upon their successors" (Homily 24, 10). And Saint Sophronius, Bishop of Jerusalem, writes, "After the visitation of the Comforter, the Apostles became high priests" (PG 87, 3981B). Therefore, together with the baptism of the Holy Spirit which came upon them who were present in the upper chamber, which the Lord had foretold as recorded in the Acts, "ye shall be baptized with the Holy Spirit not many days hence" (Acts 1:5), the Apostles were also appointed and raised to the high priestly rank, according to Saint John Chrysostom (PG 60, 21). On this day commenced the celebration of the Holy Eucharist by which we become "partakers of the Divine Nature" (II Peter 1:4). For before Pentecost, it is said of the Apostles and disciples only that they abode in "prayer and supplication" (Acts 1:14); it is only after the coming of the Holy Spirit that they persevered in the "breaking of bread,"that is, the communion of the Holy Mysteries-"and in prayer" (Acts 2:42).

The feast of holy Pentecost, therefore, determined the beginning of the priesthood of grace, not the beginning of the Church. Henceforth, the Apostles proclaimed the good tidings "in country and town," preaching and baptizing and appointing shepherds, imparting the priesthood to them whom they judged were worthy to minister, as Saint Clement writes in his first Epistle to the Corinthians (I Cor. 42).

All foods allowed during the week following Pentecost.


June 12

Holy Martyr Antonine


June 12

John the Soldier of Egypt


June 12

Onuphrius of Egypt

Saint Onuphrius flourished in the fourth century, first in the cenobium near Hermopolis of Thebes in Egypt, and later as a solitary in the desert, where he was discovered by Saint Paphnutius. When Paphnutius first encountered him deep in the desert, he was affrighted at the Saint's appearance, seeing him covered with hair like a wild beast and naked except for a garment sewn of leaves covering his loins. After relating his life and the bitter conflicts he had endured as a hermit, Onuphrius told Paphnutius that he was about to die, and that Paphnutius had been sent to bury him, which soon came to pass. Although Paphnutius desired afterwards to remain in the Saint's cave, as soon as he had buried him, the cave fell in and the palm tree, which had furnished the Saint with dates withered up, indicating that it was the will of God that Paphnutius return to his monastery and make Saint Onuphrius known to all.


June 12

Peter the Athonite

Saint Peter was born of noble parents in Constantinople in the ninth century. Sent forth with the Roman army against the Saracens, he was taken captive and shut up in the prison of Samarra in Syria; this is no doubt the same prison in which the Forty-Two Martyrs of Amorion were kept (see Mar. 6). Released from prison through the prayers of Saint Nicholas of Myra and Saint Symeon the God-receiver, he fled to Rome, where he became a monk, and later came to the peninsula of Athos, where he lived in a cave as a solitary, suffering many temptations from the evil one, but also enjoying the manifest help of the most holy Theotokos. After many years, he reposed in peace.


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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Eighth Tone. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from Acts of the Apostles 2:1-11.

WHEN THE DAY of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one heard them speaking in his own language. And they were amazed and wondered, saying, "Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language? Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontos and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians, we hear them telling in our own tongues the mighty works of God."


Gospel Reading

Holy Pentecost
The Reading is from John 7:37-52; 8:12

On the last day of the feast, the great day, Jesus stood up and proclaimed, "If any one thirst, let him come to me and drink. He who believes in me, as the scripture has said, 'Out of his heart shall flow rivers of living water.'" Now this he said about the Spirit, which those who believed in him were to receive; for as yet the Spirit had not been given, because Jesus was not yet glorified.

When they heard these words, some of the people said, "This is really the prophet." Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee? Has not the scripture said that the Christ is descended from David, and comes from Bethlehem, the village where David was?" So there was a division among the people over him. Some of them wanted to arrest him, but no one laid hands on him.

The officers then went back to the chief priests and Pharisees, who said to them, "Why did you not bring him?" The officers answered, "No man ever spoke like this man!" The Pharisees answered them, "Are you led astray, you also? Have any of the authorities or of the Pharisees believed in him? But this crowd, who do not know the law, are accursed." Nikodemos, who had gone to him before, and who was one of them, said to them, "Does our law judge a man without first giving him a hearing and learning what he does?" They replied, "Are you from Galilee too? Search and you will see that no prophet is to rise from Galilee." Again Jesus spoke to them, saying, "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life."


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Bulletin Inserts

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Wisdom of the Fathers

Goings up, and advances and progress from glory to glory, the Light of the Trinity might shine upon the more illuminated. For this reason it was, I think, that He gradually came to dwell in the Disciples, measuring Himself out to them according to their capacity to receive Him, at the beginning of the Gospel, after the Passion, after the Ascension, making perfect their powers, being breathed upon them, and appearing in fiery tongues...You see lights breaking upon us, gradually; and the order of Theology, which it is better for us to keep, neither proclaiming things too suddenly, nor yet keeping them hidden to the end...He said that all things should be taught us by the Spirit when He should come to dwell amongst us. Of these things one, I take it, was the Deity of the Spirit Himself, made clear later on when such knowledge should be seasonable and capable of being received after our Saviour's restoration, when it would no longer be received with incredulity because of its marvellous character. For what greater thing than this did either He promise, or the Spirit teach. If indeed anything is to be considered great and worthy of the Majesty of God, which was either promised or taught...Look at these facts:--Christ is born; the Spirit is His Forerunner. He is baptized; the Spirit bears witness. He is tempted; the Spirit leads Him up. He works miracles; the Spirit accompanies them. He ascends; the Spirit takes His place.
St. Gregory the Theologian
5th Theological Oration

For as thirsty men, when they have taken a bowl, eagerly drain it and then desist, so too they who hear the divine oracles if they receive them thirsting, will never be weary until they have drunk them up. For to show that men ought ever to thirst and hunger, "Blessed," It said, "are they which do hunger and thirst after righteousness" (Matt.5:6)
St. John Chrysostom
Homily 51 on John 7, 4th Century

For the grace of the Spirit, when it has entered into the mind and has been established, springs up more than any fountain, fails not, becomes not empty, stays not. To signify therefore at once its unfailing supply and unlimited operation, He has called it "a well" and "rivers," not one river but numberless.
St. John Chrysostom
Homily 51 on John 7, 4th Century

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Parish News and Events

 

TODAY'S EVENTS AND ACTIVITIES

 

Welcome Metropolitan Savas!
We are blessed to have His Eminence Metropolitan Savas with us today for the celebration of the Divine Liturgy and Kneeling Service for the Holy Feast of Pentecost. We also wish His Eminence “HAPPY BIRTHDAY!” from his special day yesterday. May God grant you many years! Eis polla eti Despota!

 

'Kneeling Vespers' of the Holy Spirit Today 
Immediately following the Divine Liturgy, we will continue our worship today with the celebration of the Great Vespers of the Holy Spirit, also known as the "Kneeling Vespers" because of the special kneeling prayers offered during the service in which we invoke the promised gift of the Holy Spirit given by the Lord prior to His Holy Ascension. Though somewhat lengthy and theological in nature, the prayers offer a tremendously powerful insight into the role and power of the Holy Spirit in our Church and our life. Please remain in place at the conclusion of the Liturgy today for this special blessing. There are service booklets available for all to follow and participate.

 

“Open Table” Sunday Hospitality Hour - Today

Thank you to all of those who have contributed to today’s “Open Table” Sunday Hospitality Hour! The next “Open Table” Sunday Hospitality Hour is scheduled for Sunday, July 3. Please plan to bring an item to share (cookies, fruit, munchies, etc.). If you are willing to make coffee, help with set up or clean up, email hospitality@holytrinitypgh.org. Thank you! (Note: NEXT Sunday, June 19, has been sponsored, so that will NOT be an “Open Table” day as previously announced.)

 

Philoptochos Meeting – Today

The Ladies Philoptochos will hold its monthly meeting today in the Fireside Room following Divine Liturgy. All members are invited to attend. Not yet a member of Philoptochos? Get involved. Sign up at the meeting!

 

UPCOMING EVENTS AND ANNOUNCEMENTS

 

Upcoming Services

  • Tomorrow, Monday, June 13, 8:30am Orthros/9:30am Liturgy - Monday of the Holy Spirit (at Holy Trinity Church)

 

[Jun 13] Office Closed Tomorrow for Parish Feast Day

The Holy Trinity Church office will be closed on the Monday of the Holy Spirit, June 13, for the observation of our parish Feast Day.

 

[Jun 13-18] Fast-Free Week Following Pentecost
The holy canons of the Church provide many opportunities for fasting as part of the discipline and self-control of our ascetical life. They also provide a few times each year when we walk in the light and joy of the celebration of a feast without fasting following the Feasts of the Nativity, the Resurrection and – this week – Pentecost! So, rejoice in the feast and enjoy a blessed week of appropriate celebration in the Holy Spirit!

 

[June 14-July 23] Festival Cooking – IT’S BACK!

IT'S NEVER TOO EARLY to get started on our FESTIVAL COOKING 2022!  Please mark your calendars and plan to come and help on the following days. Bring the kids, bring your husbands, bring your wives, bring your friends!  All are welcome...no experience necessary. Tons of light and heavy tasks for all. THANK YOU!

THIS Tuesday, June 14, 9:00am-9:00pm – Finikia and Portokalopita

Tuesday, June 21, 9:00am-9:00pm – Diples

Tuesday, June 28, 9:00am-9:00pm – Souzoukakia

Thursday, July 21, 11:00am-9:00pm – Moussaka

Friday July 22, 9:00am-9:00pm – Moussaka

Saturday, July 23, 9:00am-5:00pm – Moussaka

 

Upcoming Greek Dance Troupe Practice Schedule

Please plan on having your children attend as many of the dance troupe practice sessions as possible. As a reminder, the groups are HOPE (5 years old through 2nd grade), JOY (3rd through 6th grade) and GOYA (7th through 12th grade). Any recent graduates can also attend if they would like to dance. All practices will be held at Holy Trinity Church. Please feel free to reach out with any questions to Eleni Dedousis (412-953-3699) or Victoria Andromalos-Dale (412-496-9128).

  • Sunday, June 19: HOPE & JOY, during Hospitality Hour
  • Sunday, June 26: ALL Groups, during Hospitality Hour

 

[June 26] Regular Spring General Assembly

Please plan to attend the regular Spring General Assembly following Divine Liturgy on Sunday, June 26. An agenda has been included in the June edition of the Herald. This Assembly is to review parish life and hear reports on important parish matters. It is vital to the life of a healthy community that all members attend, as these meetings are quite important in the day-to-day life of the parish. Please remember, to vote at an assembly, you must be a member in good standing as defined in the Uniform Parish Regulations, which includes but is not limited to having a signed 2022 Holy Trinity Stewardship Pledge card submitted. Whether it is attending assemblies, taking in a leadership role in a ministry or just getting involved more, the Lord has a calling and a role for every one of us at Holy Trinity Church because you are a part of the Body of Christ and have an important contribution to offer.

 

Holy Trinity Cemetery – 2022 Grave and Grave Services Rates

The Cemetery Committee, with the approval of the Parish Council, has released a new schedule of rates for the purchase of graves and the services related to burials at Holy Trinity Cemetery, effective June 30, 2022. Though there have been some increases, our costs are still well below rates for many other cemeteries, and families have the comfort and blessing of laying their loved ones to rest in an Orthodox Christian place of repose, where regular Liturgies and Memorial Services are offered. This funding will also assist in the maintenance and development of this treasured parish resource, which is sustained solely by cemetery income and donations. Please visit HolyTrinityPgh.org/cemetery or stop by the church office window to pick up a copy of the new schedule of rates.

 

Our Church, Our Stewardship

As we enter into the summer months, please remember to stay current on your 2022 Stewardship pledge.  Even though many of us will be traveling away from Holy Trinity during the summer, the church continues to have daily operating expenses that require our support.  It is easy to keep up with your pledge even when you are away through our on-line giving program.  This way your contributions can be more equally distributed throughout the year enabling better planning of our financial obligations.  Additionally, if you have not yet turned in your pledge card for 2022, it is not too late! Our member-funded church needs each of us to participate in the Stewardship program.  Stewardship is the foundation for belonging to Holy Trinity Church and providing support for its many ministries and activities, financially, and with your time and talents.  With the pandemic the past two years, our Stewardship program has fallen slightly behind our pre-pandemic levels of participation - while, just like most things nowadays, operating the church has gotten more costly.  If you have not maintained your stewardship involvement, it is time to renew your commitment to Holy Trinity and be a full participant again in the life of the Church.  If you are new to Holy Trinity, please consider joining as a member.  Pledge cards can be found in the Narthex, or through the church office, or from any Stewardship committee member.  If you have any questions, contact Mike Kritiotis or George Mellis; or email stewardship@holytrinitypgh.org.

 

Holy Trinity Church Completion & Consecration Campaign: Have You Pledged?

Plans are now being developed to complete the necessary items so Holy Trinity Church can be consecrated by the end of 2023, as was approved by the General Assembly last November. The plans provide for completing all the items required for consecration including completing the remaining iconography in the Church and Narthex; installation of numerous items of handcrafted ecclesiastical wood furnishings, most notably a permanent iconostasis and required new Holy Altar table; Altar furnishings and other liturgically required items for the Consecration; and more appropriate seating to replace the temporary chairs in the Church. If you haven’t done it already, please fill out the center section of the “ONE HOLY TRINITY” Pledge Card with your Church Completion and Consecration Campaign pledge amounts for 2022-2023.

 

Holy Trinity’s Taste of Greece - Labor Day Weekend – September 1 through September 4

Please mark Thursday, September 1, through Sunday, September 4 on your calendar for the next “Taste of Greece” festival. The Festival Committee is asking everyone, new members, and old hands, young and young at heart, to pledge a donation of their time and talents so that we can continue to grow both the success of the festival and the fellowship with all our Holy Trinity church family members!

 

Sunday Hospitality Hour Sponsors Needed

Did you know that sponsoring the Hospitality Hour is not just for Memorials or Holy Trinity Ministry Groups? Individual parishioners are encouraged to sponsor the Hospitality Hour in honor of a loved one’s Birthday, Anniversary, Graduation, Baptism, Chrismation or simply out of love for their parish family. Parishioners can also reach out and combine their efforts with other individuals or families! For additional information please contact Coordinator: Stacy Dickos (412-298-9409), Scheduler: Theanne Gagianas (724-986-4546) or by email at hospitality@HolyTrinityPgh.org. Additional information is available on our website: www.HolyTrinityPgh.org/hospitality-hour or on the sign-up board located in the Gallery following Divine Liturgy today.

 

Welcome, Holy Trinity Guests!

We welcome all our guests to Holy Trinity Church today, whether as visitors from out of town, family members joining others here for worship today or even soon-to-be members here for the first time. No matter what the reason the Holy Spirit brought you here today, we welcome you with open arms and hearts filled with the love of Christ. Please help us welcome you by signing in at the hospitality table in the Narthex, where you will be presented with a yellow lapel Cross to help our Holy Trinity family know you're here. Please fill out an information card so we can contact you with any information you may need concerning life here at Holy Trinity Church. Following Liturgy, we invite you to join us for our Hospitality hour.

 

About Receiving Holy Communion in the Orthodox Church

As an extension of our hospitality and outreach ministries, we welcome all who have come to worship with us today. Whether you are an Orthodox Christian, an inquirer to the faith or a first-time guest in an Orthodox Church, we are pleased to have you with us and thankful for the opportunity to share and bear witness to this ancient and timeless Faith. In accordance with the holy canons and traditions of the Church, please note that Holy Communion and the other Holy Mysteries (Sacraments) are received only by those who are baptized and chrismated (confirmed) Orthodox Christians who have properly prepared through prayer, fasting and confession. All others are invited receive the antidoron (blessed bread) and a blessing from the priest at the conclusion of the Divine Liturgy. The antidoron is not a sacramental offering but is blessing and a reflection of the agape (love) feast that followed worship in the ancient Christian Church. Please join our parish family for hospitality after the holy services and allow us to meet and welcome you. Interested in joining or learning more about the Orthodox Christian Faith? Please see one of our priests or complete a visitor’s card today!

How to receive: Please remember the following helpful hints aimed at helping to preserve the solemnity and safety of the Holy Mystery. Anyone wearing lipstick should remove it before receiving. Be sure to offer your baptismal name to priest before receiving. Please take great care that the red cloth held by the acolytes (you should not hold it) is fully under your chin and please fully open your mouth so that none of the precious Body and Blood of Christ is accidentally spilled. Thank you for your cooperation, and may God have mercy on us all!

 

Summer Sermons Reminder - Be Here on Time!

Please remember that during the summer months, when there is no Church School, the sermon is offered at its proper liturgical place following the Gospel (that’s usually about 9:45am!). Much as we are all reminded how important it is to arrive for the start of Divine Liturgy, perhaps there are times of genuine, urgent need that prohibit our personal on-time arrival. If you arrive during the sermon, please remember to enter quietly and wait until the end of the homily to find a seat. Better yet, set your alarm to get you there on time so you don’t miss a single blessing! Thank you.

 

Note for Summer Travel – Easy Way to Find the Nearest Orthodox Church!

Where we travel, whenever we go, we take our faith with us, for as it says in the Psalms, "God is with us!" Keeping that in mind, please remember to plan ahead and check for the location of the nearest Orthodox Christian Church if you will be staying over a Sunday. There are two great web sites to check: our own Archdiocese (www.goarch.org) and Orthodoxy in America (www.OrthodoxyInAmerica.org), a multi-jurisdictional listing of all Orthodox parishes. Also, for major trips such as overseas travels, please feel free to stay following antidoron and ask Father John or Father Radu to offer a special blessing to your family for your travels. Remember, "God is with us" always. Let’s not forget to invite Him!

 

Vacationing or Travelling with No Church Nearby? Watch and Listen Online!

As noted above, we should all try to find a nearby Orthodox Church when we’re travelling or vacationing, but sometimes that’s just not practical or possible. So, for the next best thing, join your church family back here at Holy Trinity by watching or listening online! Find us at www.HolyTrinityPgh.org/live.

 

IOCC Ukraine Crisis Response

Please continue to pray for everyone affected by the ongoing crisis in Ukraine, and for the teams who are serving them on the ground. The conflict in Ukraine has greatly affected ordinary people, destroying infrastructure and forcing millions to flee their homes seeking safety. The result is the largest displacement of people in Europe since World War II. With long-standing relationships in the region, including in Romania and Moldova, IOCC has mobilized to serve people affected by the crisis in Ukraine. Women and children, persons with disabilities or serious medical conditions, older persons, and minority groups are increasingly facing barriers in accessing critical services such as transportation, food products, medicines, and emergency healthcare in impacted areas. You can serve people affected by the Ukraine crisis with a gift today to IOCC's Ukraine Crisis Response Fund by visiting www.iocc.org/ukraine22 to make a secure online donation or by phone at 877.803.4622 or by stopping at the church office window to pick up a pre-addressed IOCC donation envelope. Kindly make your personal check payable to “IOCC” and note “Ukraine Crisis” in the memo line. Thank you!

 

In the Hospital? Home-Bound? Please let the Church Office know! 
In today’s age of information privacy, churches are not notified when parishioners are admitted to hospitals, nursing homes or other care facilities. Both those facilities and your church depend on having the church notified by a friend or family member so that pastoral care and outreach can be offered. The same goes for those homebound. If you or any of your loved ones are in any of these situations, please contact the Church Office at 412-366-8700 to request a visit from our priests or our new and wonderful Visitation Ministry. Also, interested in helping reach out to fellow parishioners in those situations? Please contact Amy Armanious at visitation@HolyTrinityPgh.org.

 

Upcoming Memorial: June 19: Fedra Dedousis (40 days + Hospitality Hour)

 

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