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Holy Trinity Greek Orthodox Church
Publish Date: 2020-09-27
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Holy Trinity Greek Orthodox Church

General Information

  • Phone:
  • (919) 781-4548
  • Fax:
  • (919) 781-4568
  • Street Address:

  • 5000 Lead Mine Road

  • Raleigh, NC 27612


Contact Information








Services Schedule

Orthros/ Matins: Sunday: 8:30 a.m.


Liturgy: Sunday: 10:00 a.m. ;  Weekday: Please see Parish Newsletter.


Vespers: See Parish Bulletin.


Bible Study: Please see Sunday Bulletin for details.


Other Parish Info: Book Club, please see Sunday Bulletin for details.


Past Bulletins


Parish News & Events

 

 

 

 

Holy Trinity Greek Orthodox Church 

 

FIRST SUNDAY OF LUKE

 

SEPTEMBER 27, 2020

 

We welcome each of you to join us in worship this week, whether in person or virtually.

 

A special welcome to all newcomers! 

 

 

ATTEND LITURGY ONLINE OR IN-PERSON

 

Instructions for registering to attend in person are provided below.  Due to the COVID-19 guidelines, we are limiting the number of attendees at any given service to 50 parishioners.  If you successfully registered and attended the Sunday service last week, please do not register for two or three consecutive services to allow other parishioners the opportunity to register.  However, if there are still openings 30 minutes before registration closes at 9:00 p.m. the evening before the service, then we encourage you to register. 

 

This week there is also a Saturday Liturgy (September 26) for Falling Asleep of St. John the Theologian.  See below to register.

 

Please Click here to register for Liturgy Saturday, September 26 at 9:30 A.M.

 

Please click here to register for Liturgy Sunday, September 27th at 10:00 A.M. 

 

Please arrive early to Sunday service, before 9:45, giving time for check inCheck in will include answering the COVID-19 questions below and having your temperature taken. Wearing a mask is required.

 

If you have any difficulty signing up, please email: htgocrsignup@gmail.com 

 

Please review the following COVID-19 questions and if you answer “yes” to any of these, then we ask that you not sign up for a church service at this time.

 

  1. Do you have any of the following symptoms that are new or worsening: cough, congestion, shortness of breath, loss of taste or smell, sore throat, fever or feeling feverish, chills, muscle pain, headache, nausea, vomiting, or diarrhea?
  2. Have you had close contact with a person with confirmed COVID-19 in the last 21 days?
  3. Have you tested positive in the last 21 days for COVID-19?

 

Please be mindful of your fellow parishioners by not registering for all services. 

 

 

ORTHODOX STUDY COURSE

 

The traditional Orthodox Study Class is underway and will continue to be held every Tuesday until Tuesday, November 10th.  This course is taught by Father Paul Christy and held virtually (Zoom) due to Covid-19.  The group is studying the Gospel of James. Sign up is not required. An email invitation will be sent out to all parishioners with the Zoom access information.  However, you may join the class any week by accessing the Zoom link at the website on the church calendar (select the specific date):  http://www.holytrinityraleigh.org/news/parish-calendar.  

 

Please send an email to: htraleighoffice@gmail.com if you have any questions. 

 

 

GREEK SCHOOL COMING SOON  

Volunteers needed!

 

The Greek School Ministry is seeking teachers.  Classes will be taught via Zoom, specific instructions will be provided, as well as books and any additional materials needed.  If you are interested in volunteering, please contact Zoe Pusic, Greek School Ministry Director, as soon as possible, at 646-591-5132 or via email at holytrinityraleighgreekschool@gmail.com 

 

Welcome enrollees!

 

Greek School will be taught this Fall via Zoom (start date TBD.)  If you are interested in enrolling, please contact Zoe Pusic, Greek School Ministry Director, at holytrinityraleighgreekschool@gmail.com to obtain a registration form for the 2020-21 calendar year.  The registration fee is $15 per student.  This can be mailed to the church office {Holy Trinity Greek Orthodox Church, 5000 Lead Mine Road, Raleigh, NC 27612}.  Please earmark your check for Greek School.  More information will be forthcoming about Zoom log in, etc.  If you have any questions or concerns, please contact Zoe Pusic at 646-591-5132 or at the email address listed above.  Thank you for supporting our Greek School Ministry!

 

 

2020 STEWARDSHIP CAMPAIGN UPDATE 

 

As we all continue to best navigate these extraordinary times, we pray everyone is staying safe, healthy, and persevering through these difficult days. We are humbled by your selflessness and generosity over the last few months, especially given so many of the day-to-day challenges many of you are facing as a family – and don’t want to lose our momentum and focus! 

 

Please continue to use Abundant Giving, our online giving site (https://abundant.co/holytrinityraleigh/give) or mail your stewardship donations to 5000 Lead Mine Road, Raleigh, NC 27612, at this time. You can also download a stewardship commitment form from the church website, at: http://www.holytrinityraleigh.org/assets/files/Stewardship/2020%20Stewardship%20Commitment%20Card%20.pdf.

As a kind reminder, at this time last year our community had pledged just over $360,000 through stewardship. Understandably at this time, we are starting to see a growing shortfall in support. Currently, approximately 40 fewer families have contributed $307,000 to stewardship. As a reminder, this year’s stewardship goal is $443,311, and we have just three months left in the campaign. Help us to continue defying the odds together, by moving the needle closer to where we need to be. 

 

If you have any questions or concerns about stewardship, please contact Angela Georgallis, Stewardship Co-Chair, directly at 919-339-3169 or acgeorgallis@gmail.com.

 

Thank you!

 

 

IT’S SOCKTOBER TIME!

 

SUPPORT ANGELS, HOPE AND JOY AND ST JOHN’S MINISTRY 

 

Just one pair or a dozen, it doesn’t matter how many!

 

Starting September 27th, we will be kicking off STOCKOBER. Through the month of October, Angels of Hope and Joy along with St. John’s Ministry will be collecting the new socks for families in need. A drop off bin will be available in the front office for your donations.

 

If you have any questions, please contact Francesca at fip3832@gmail.com or Deacon at deacongavrilo@gmail.com. 

 

 

PRESCHOOL POINSETTIAS SALE 

 

Purchase poinsettias for yourself or donate plants to the church "in memory of" or "in honor of" your loved ones.  Donated plants will be displayed in church during the holiday season. 

 

Note: Pot Covers will be Gold.  Order forms are on the candle stand and on our website at www.holytrinityraleigh.org

 

If you have any questions please contact Shae Noffsinger at 919-637-2171 or shaejn@yahoo.com 

 

 ORDERS ALONG WITH PAYMENT MUST BE RECEIVED IN THE PRESCHOOL OFFICE BY: Friday, October 30th 

 

 

 

FALL CLEANING 

 

As we begin to do some fall clean up and organization at the church facility, we have some “free” items we are offering to you. There are many icons (small and large), books, and other novelty items on tables in the Fellowship Hall for your taking.  Feel free to stop in during office hours or when attending service on Sundays.  Take what you like.  It is first-come, first served. 

 

Office Hours: Monday-Friday 9:00 a.m.-4:00 p.m. 

 

 

 

This Week at Holy Trinity 

 

SATURDAY, SEPTEMBER 26

 

FALLING ASLEEP OF ST. JOHN THE THEOLOGIAN

 

9:30 A.M. LITURGY

 

 

SUNDAY SEPTEMBER 27

 

FIRST SUNDAY OF LUKE

 

10:00 A.M. LITURGY

 

 (BROADCAST BEGINS AT 9:45 A.M., DOXOLOGY AT 9:50 A.M.)

 

 

 

SUNDAY OCTOBER 4

 

SECOND SUNDAY OF LUKE

 

NATIONAL CHURCH MUSIC SUNDAY

 

10:00 A.M. LITURGY

 

 (BROADCAST BEGINS AT 9:45 A.M., DOXOLOGY AT 9:50 A.M.)

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Grave Mode

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Martyr Callistratus & his Companions in the Fourth Mode

Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.
Οι Μάρτυρές σου, Κύριε, εν τή αθλήσει αυτών, στεφάνους εκομίσαντο τής αφθαρσίας, εκ σού τού Θεού ημών, σχόντες γάρ τήν ισχύν σου, τούς τυράννους καθείλον, έθραυσαν καί δαιμόνων, τά ανίσχυρα θράση. Αυτών ταίς ικεσίαις, Χριστέ ο Θεός, σώσον τάς ψυχάς ημών.

Hymn of our Holy Trinity Church Community in the First Mode

O blessed are You, O Christ our God.  Who by sending down the Holy Spirit upon them, made the fisherman wise and through them illumined the world.  And to you the Universe was ever drawn, all glory to You, O Lord.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
Κατὰ Λουκᾶν 24:13-35

Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ ῾Ιερουσαλήμ, ᾗ ὄνομα ᾿Εμμαούς. καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν καὶ αὐτὸς ὁ ᾿Ιησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς· οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν.εἶπε δὲ πρὸς αὐτούς· τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες καί ἐστε σκυθρωποί; ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· σὺ μόνος παροικεῖς ἐν ῾Ιερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; καὶ εἶπεν αὐτοῖς· ποῖα; οἱ δὲ εἶπον αὐτῷ· τὰ περὶ ᾿Ιησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ, ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου καὶ ἐσταύρωσαν αὐτόν. ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν ᾿Ισραήλ· ἀλλά γε σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον ἀφ᾿ οὗ ταῦτα ἐγένετο. ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς γενόμεναι ὄρθριαι ἐπὶ τὸ μνημεῖον, καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον, αὐτὸν δὲ οὐκ εἶδον. καὶ αὐτὸς εἶπε πρὸς αὐτούς· ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται! οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; καὶ ἀρξάμενος ἀπὸ Μωϋσέως καὶ ἀπὸ πάντων τῶν προφητῶν διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ. Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο πορρωτέρω πορεύεσθαι· καὶ παρεβιάσαντο αὐτὸν λέγοντες· μεῖνον μεθ᾿ ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς. καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ᾿ αὐτῶν λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς. αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ᾿ αὐτῶν. καὶ εἶπον πρὸς ἀλλήλους· οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ καὶ ὡς διήνοιγεν ἡμῖν τὰς γραφάς; Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ ὑπέστρεψαν εἰς ῾Ιερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, λέγοντας ὅτι ἠγέρθη ὁ Κύριος ὄντως καὶ ὤφθη Σίμωνι. καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.

Fifth Orthros Gospel
The Reading is from Luke 24:13-35

At that time, two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still looking sad. Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see." And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?" And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.

So they drew near to the village to which they were going. He appeared to be going further, but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them. When he was at table with them, he took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized him; and he vanished out of their sight. They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road, and how he was known to them in the breaking of the bread.


Epistle Reading

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους β' 6:1-10.

Ἀδελφοί, συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς - λέγει γάρ, Καιρῷ δεκτῷ ἐπήκουσά σου, καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι· ἰδού, νῦν καιρὸς εὐπρόσδεκτος, ἰδού, νῦν ἡμέρα σωτηρίας - μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία· ἀλλʼ ἐν παντὶ συνιστῶντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις, ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις, ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ, ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν, διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας· ὡς πλάνοι καὶ ἀληθεῖς· ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ ἰδού, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι· ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοί, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Second Letter to the Corinthians 6:1-10.

Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.


Gospel Reading

1st Sunday of Luke
Κατὰ Λουκᾶν 5:1-11

Τῷ καιρῷ ἐκείνῳ, ἑστὼς ὁ Ἰησοῦς παρὰ τὴν λίμνην Γεννησαρέτ, καὶ εἶδε δύο πλοῖα ἑστῶτα παρὰ τὴν λίμνην· οἱ δὲ ἁλιεῖς ἀποβάντες ἀπ᾿ αὐτῶν ἀπέπλυναν τὰ δίκτυα. ἐμβὰς δὲ εἰς ἓν τῶν πλοίων, ὃ ἦν τοῦ Σίμωνος, ἠρώτησεν αὐτὸν ἀπὸ τῆς γῆς ἐπαναγαγεῖν ὀλίγον· καὶ καθίσας ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλους. ὡς δὲ ἐπαύσατο λαλῶν, εἶπε πρὸς τὸν Σίμωνα· ἐπανάγαγε εἰς τὸ βάθος καὶ χαλάσατε τὰ δίκτυα ὑμῶν εἰς ἄγραν. καὶ ἀποκριθεὶς ὁ Σίμων εἶπεν αὐτῷ· ἐπιστάτα, δι᾿ ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον. καὶ τοῦτο ποιήσαντες συνέκλεισαν πλῆθος ἰχθύων πολύ· διερρήγνυτο δὲ τὸ δίκτυον αὐτῶν. καὶ κατένευσαν τοῖς μετόχοις τοῖς ἐν τῷ ἑτέρῳ πλοίῳ τοῦ ἐλθόντας συλλαβέσθαι αὐτοῖς· καὶ ἦλθον καὶ ἔπλησαν ἀμφότερα τὰ πλοῖα, ὥστε βυθίζεσθαι αὐτά. ἰδὼν δὲ Σίμων Πέτρος προσέπεσε τοῖς γόνασιν ᾿Ιησοῦ λέγων· ἔξελθε ἀπ᾿ ἐμοῦ, ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε· θάμβος γὰρ περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ ἐπὶ τῇ ἄγρᾳ τῶν ἰχθύων ᾗ συνέλαβον, ὁμοίως δὲ καὶ ᾿Ιάκωβον καὶ ᾿Ιωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. καὶ εἶπε πρὸς τὸν Σίμωνα ὁ ᾿Ιησοῦς· μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν. καὶ καταγαγόντες τὰ πλοῖα ἐπὶ τὴν γῆν, ἀφέντες ἅπαντα ἠκολούθησαν αὐτῷ.

1st Sunday of Luke
The Reading is from Luke 5:1-11

At that time, as Jesus was standing by the lake of Gennesaret, he saw two boats by the lake; but the fishermen had gone out of them and were washing their nets. Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. And when he had ceased speaking, he said to Simon, "Put out into the deep and let down your nets for a catch." And Simon answered, "Master, we toiled all night and took nothing! But at your word I will let down the nets." And when they had done this, they enclosed a great shoal of fish; and as their nets were breaking, they beckoned to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord." For he was astonished, and all who were with him, at the catch of fish which they had taken; and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, "Do not be afraid; henceforth you will be catching men." And when they had brought their boats to land, they left everything and followed him.


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Saints and Feasts

Allsaint
September 27

Callistratus the Martyr & his 49 Companions

These Martyrs contested for the Faith during the reign of Diocletian, in the year 288. Saint Callistratus was arrested as a Christian, and after being tormented, was enclosed in a sack and cast into the sea. The sack burst, and the Saint came to dry land safe and sound. Forty-nine soldiers, seeing this, also confessed Christ, and with him were cast into prison, then beheaded.


Allsaint
September 28

Chariton the Confessor

Saint Chariton was born in the city of Iconium during the reign of Aurelian, about the year 274. He was arrested, tortured, and condemned to death because of his Christian Faith, but finally set free by imperial edict. He came to Palestine, where he took up the ascetic life. He also brought many Jews and pagans to the Faith. Having dwelt in the desert of Judea for many years, and established several monasteries throughout the region, he reposed in peace.


Allsaint
September 28

Baruch the Prophet

The Prophet Baruch was the son of Nerias, and the disciple of the Prophet Jeremias ( Jer. 39:12; 43:4 LXX). The extant prophetical book that he wrote is divided into five chapters; it was composed in the fifth year of the Babylonian Captivity of the Jews during the years of Sedekias, 583 B.C. The prophetic lection that is read on the eve of the Feast of Christ's Nativity, which bears Jeremias' name, is taken from the prophecy of Baruch (Bar. 3:35-4:4). His name means "blessed."


Symeonstyliteskiriakos
September 29

Cyriacus the Hermit of Palestine

This Saint was born in Corinth in 448. He went to Palestine to the Lavra of Euthymius the Great, but because of his youth was sent by Saint Euthymius to Saint Gerasimus; after the death of Saint Gerasimus he returned to the Lavra of Saint Euthymius. Later he took on a more rigorous life of asceticism in the wilderness of Natoufa, where there was nothing to eat except the exceedingly bitter wild herb called squills, which, however, through his prayers, God made sweet for him and his disciple. He lived 107 years and reposed in the year 555.


Allsaint
September 30

Gregory the Illuminator, Bishop of Armenia

This Saint, a Parthian by race, was the son of Anak. He was born about the year 240 and was taught the Faith of Christ in Caesarea of Cappadocia. He entered the service of Tiridates, King of Armenia, but when discovered to be a Christian, he was subjected to many horrible torments at the King's hands, then was cast into a pit of mire with poisonous serpents and left to die. By the power of God, however, he abode there unharmed for fourteen years, his needs provided by a certain widow, until he was made known by revelation and set free. He converted to piety innumerable multitudes of Armenians, including Tiridates himself, and was consecrated bishop by Leontius, Archbishop of Caesarea, to shepherd the vast flock he had gained for Christ. He spent the last part of his life in retirement in the ascetical discipline, and reposed in peace about the year 325. Saint Gregory is honoured as the Illuminator of Armenia.


Allsaint
September 28

Chariton the Confessor

Saint Chariton was born in the city of Iconium during the reign of Aurelian, about the year 274. He was arrested, tortured, and condemned to death because of his Christian Faith, but finally set free by imperial edict. He came to Palestine, where he took up the ascetic life. He also brought many Jews and pagans to the Faith. Having dwelt in the desert of Judea for many years, and established several monasteries throughout the region, he reposed in peace.


Pokrov
October 01

The Holy Protection of the Theotokos

The Feast of the Protection commemorates the appearance of the most holy Theotokos in the Church of Blachernae in Constantinople in the tenth century, as recorded in the life of Saint Andrew the Fool for Christ's sake. While the multitudes of the faithful were gathered in church, Epiphanius, the friend of Saint Andrew, through the Saint's prayers, beheld the Virgin Mary above the faithful and spreading out her veil over them, signifying her unceasing protection of all Christians. Because of this we keep a yearly feast of gratitude, imploring our Lady never to cease sheltering us in her mighty prayers.

In the Greek tradition, this feast is celebrated on October 28, while in the Slavic tradition, this feast is celebrated on October 1.


Ananias
October 01

Ananias, Apostle of the 70

Saint Ananias, whose name means "God is gracious," was from Damascus, where by divine revelation he was commanded to baptize the Apostle Paul (Acts 9: 10-17). He completed the course of martyrdom when he was stoned to death during the proconsulate of Lucian.


Romanosmelodist
October 01

Romanos the Melodist

Saint Romanos flourished during the reign of Anastasius (491-518). He was from Emesa of Syria, and apparently was born of Jewish parents, for a hymn written in his honour in Greek says he was "of Hebrew stock," and it has furthermore been noted that he uses many Semitic idioms in his writings. He was baptized an Orthodox Christian, and at some time became a deacon in the Church of Beirut. He was the first composer of the kontakia, the foremost of which is that of the feast of Christ's Nativity, On this day the Virgin .... In composing many of his kontakia. Saint Romanos was inspired by the hymns of Saint Ephraim of Syria.


Cyprianjustine
October 02

The Holy Hieromartyr Cyprian and the Virgin Martyr Justina

Saint Justina who was from Damascus, lived in virginity for the sake of Christ. Saint Cyprian, who was from Antioch, began as an initiate of magic and worshipper of the demons. A certain foolish young man who had been smitten with Justina's beauty hired Cyprian to draw her to love him; when Cyprian had wed every demonic device he knew, and had failed, being repulsed by the power of Christ Whom Justina invoked, he understood the weakness of the demons and came to know the truth. Delivered from demonic delusion, he came to Christ and burned all his books of magic, was baptized, and later ascended the episcopal throne in his country. Later, he and Justina were arrested by the Count of Damascus, and having endured many torments at his hands, they were sent finally to Diocletian in Nicomedia, where they were beheaded about the year 304.


03_dionysios
October 03

Dionysios the Areopagite

This Saint was from Athens, a learned man, and a member of the famous judicial court of Mars Hill (in Greek Aeros Pagos, hence the name Areopagite (see Acts 17:19-34). When Saint Paul preached in Athens, he was one of the first there to believe in Christ, and, according to some, became the first bishop of that city. Others say -- and this may be more probable--that he was the second Bishop of Athens, after Saint Hierotheus, whom Dionysios calls his friend and teacher "after Paul" (On the Divine Names, 3:2). With Saint Hierotheus he was also present at the Dormition of the most holy Theotokos; the Doxasticon of the Aposticha for the service of the Dormition is partly taken from a passage in Chapter III of On the Divine Names. According to ancient tradition, he received a martyr's end (according to some, in Athens itself) about the year 96.


Hierotheos
October 04

Hierotheus, Bishop of Athens

According to some, Hierotheus, like Saint Dionysius, was a member of the court of Mars Hill. Having first been instructed in the Faith of Christ by Paul, he became Bishop of Athens. He, in turn, initiated the divine Dionysius more perfectly into the mysteries of Christ; the latter, on his part, elaborated more clearly and distinctly Hierotheus' concise and summary teachings concerning the Faith. He too was brought miraculously by the power of the Holy Spirit to be present at the Dormition of the Theotokos, when, together with the sacred Apostles, he became a leader of the divine hymnody. "He was wholly transported, wholly outside himself and was so deeply absorbed in communion with the sacred things he celebrated in hymnology, that to all who heard him and saw him and knew him, and yet knew him not, he seemed to be inspired of God, a divine hymnographer," as Dionysius says (On the Divine Names, 3:2). Having lived in a manner pleasing to God, he reposed in the Lord.


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Wisdom of the Fathers

There is an old saying: 'Excesses meet.' Too much fasting and too much eating come to the same end. Keeping too long a vigil brings the same disastrous cost as ... sluggishness... Too much self-denial brings weakness and induces the same condition as carelessness. Often I have seen men who would not be snared by gluttony fall, nevertheless, through immoderate fasting and tumble in weakness into the very urge which they had overcome. Unmeasured vigils and foolish denial of rest overcame those whom sleep could not overcome. Therefore, 'fortified to right and to left in the armor of justice,' as the apostle says (2 Cor. 6:7), life must be lived with due measure and, with discernment for a guide, the road must be traveled between the two kinds of excess so that in the end we may not allow ourselves to be diverted from the pathway of restraint which has been laid down for us nor fall through dangerous carelessness into the urgings of gluttony and self-indulgence.
St. John Cassian
Conferences, Conference Two: On Discernment no. 16; Paulist Press pg. 76, 5th century

For now they were well instructed beforehand...But mark both their faith and their obedience. For though they were in the midst of their work when they heard His command, they delayed not, they procrastinated not, they said not, "let us return home, and converse with our kinsfolk," but "they forsook all and followed."
St. John Chrysostom
Homily 14 on Matthew 4, 4th Century

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