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Holy Transfiguration Church
Publish Date: 2019-01-06
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06_epiphany
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Holy Transfiguration Church

General Information

  • Phone:
  • (907) 344-0190
  • Fax:
  • (907) 344-9909
  • Street Address:

  • 2800 O'Malley Road

  • Anchorage, AK 99507
  • Mailing Address:

  • 2800 O'Malley Road

  • Anchorage, AK 99507


Contact Information



Services Schedule

Saturday 7pm - Great Vespers

Sunday 9am - Orthros

Sunday 10 am - Divine Liturgy


Past Bulletins


Hymns of the Day

Apolytikion for Holy Epiphany in the First Mode

When Thou wast baptized in the Jordan, O Lord, the worship of the Trinity was made manifest; for the voice of the Father bare witness to Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the certainty of the word. O Christ our God, Who hast appeared and hast enlightened the world, glory be to Thee.
Ἐν Ἰορδάνῃ βαπτιζομένου σου Κύριε, ἡ τῆς Τριάδος ἐφανερώθη προσκύνησις, τοῦ γὰρ Γεννήτορος ἡ φωνὴ προσεμαρτύρει σοί, ἀγαπητὸν σὲ Υἱὸν ὀνομάζουσα, καὶ τὸ Πνεῦμα ἐν εἴδει περιστεράς, ἐβεβαίου τοῦ λόγου τὸ ἀσφαλές. Ὁ ἐπιφανεῖς Χριστὲ ὁ Θεός, καὶ τὸν κόσμον φωτίσας δόξα σοί.

Seasonal Kontakion in the Fourth Mode

You appeared to the world today, and Your light, O Lord, has left its mark upon us. With fuller understanding we sing to You: "You came, You were made manifest, the unapproachable light."
Ἐπεφάνης σήμερον τὴ οἰκουμένη, καὶ τὸ φῶς σου Κύριε, ἐσημειώθη ἐφ' ἡμᾶς, ἓν ἐπιγνώσει ὑμνούντάς σε. Ἦλθες ἐφάνης τὸ Φῶς τὸ ἀπρόσιτον.
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Gospel and Epistle Readings

Matins Gospel Reading

The Theophany of Our Lord and Saviour Jesus Christ
The Reading is from Mark 1:9-11

At that time, Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens opened and the Spirit descending upon him like a dove; and a voice came from heaven, "You are my beloved Son; with you I am well pleased."

The Theophany of Our Lord and Saviour Jesus Christ
Κατὰ Μᾶρκον 1:9-11

Τῷ καιρῷ ἐκείνῳ, ἦλθεν ὁ ᾿Ιησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας καὶ ἐβαπτίσθη ὑπὸ ᾿Ιωάννου εἰς τὸν ᾿Ιορδάνην. καὶ εὐθέως ἀναβαίνων ἀπὸ τοῦ ὕδατος εἶδε σχιζομένους τοὺς οὐρανοὺς καὶ τὸ Πνεῦμα ὡς περιστερὰν καταβαῖνον ἐπ᾿ αὐτόν· καὶ φωνὴ ἐγένετο ἐκ τῶν οὐρανῶν· σὺ εἶ ὁ υἱός μου ὁ ἀγαπητός, ἐν σοὶ ηὐδόκησα.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 117.26,1.
Blessed is he who comes in the name of the Lord.
Verse: Give thanks to the Lord, for He is good. His mercy endures forever.

The reading is from St. Paul's Letter to Titus 2:11-14; 3:4-7.

TITUS, my son, the grace of God has appeared for the salvation of all men, training us to renounce irreligion and worldly passions, and to live sober, upright, and godly lives in this world, awaiting our blessed hope, the appearing of the glory of the great God and Savior Jesus Christ, who gave himself for us to redeem us from all iniquity and to purify for himself a people of his own who are zealous for good deeds.

But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, which he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs in hope of eternal life.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 117.26,1.
Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.
Στίχ. Στίχ. Ἐξομολογεῖσθε τῷ Κυρίῳ ὅτι ἀγαθὸς, ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ.

τὸ Ἀνάγνωσμα Τίτον 2:11-14, 3:4-7.

Τέκνον Τίτε, ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις, παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι, προσδεχόμενοι τὴν μακαρίαν ἐλπίδα καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ σωτῆρος ἡμῶν ᾿Ιησοῦ Χριστοῦ, ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.

ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν Θεοῦ, οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς διὰ λουτροῦ παλιγγενεσίας καὶ ἀνακαινώσεως Πνεύματος ῾Αγίου, οὗ ἐξέχεεν ἐφ᾽ ἡμᾶς πλουσίως διὰ ᾿Ιησοῦ Χριστοῦ τοῦ σωτῆρος ἡμῶν, ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι κληρονόμοι γενώμεθα κατ᾽ ἐλπίδα ζωῆς αἰωνίου.


Gospel Reading

The Theophany of Our Lord and Saviour Jesus Christ
The Reading is from Matthew 3:13-17

At that time, Jesus came from Galilee to the Jordan to John, to be baptized by him. John would have prevented him, saying, "I need to be baptized by you, and do you come to me?" But Jesus answered him, "Let it be so now; for thus it is fitting for us to fulfill all righteousness." Then he consented. And when Jesus was baptized, he went up immediately from the water, and behold, the heavens were opened and he saw the Spirit of God descending like a dove, and alighting on him; and lo, a voice from heaven, saying, "This is my beloved Son, with whom I am well pleased."

The Theophany of Our Lord and Saviour Jesus Christ
Κατὰ Ματθαῖον 3:13-17

Τῷ καιρῷ ἐκείνῳ, παραγίνεται ὁ ᾿Ιησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ τὸν ᾿Ιορδάνην πρὸς τὸν ᾿Ιωάννην τοῦ βαπτισθῆναι ὑπ᾿ αὐτοῦ. ὁ δὲ ᾿Ιωάννης διεκώλυεν αὐτὸν λέγων· ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με; ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπε πρὸς αὐτόν· ἄφες ἄρτι· οὕτω γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην· τότε ἀφίησιν αὐτόν· καὶ βαπτισθεὶς ὁ ᾿Ιησοῦς ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος· καὶ ἰδοὺ ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί, καὶ εἶδε τὸ Πνεῦμα τοῦ Θεοῦ καταβαῖνον ὡσεὶ περιστερὰν καὶ ἐρχόμενον ἐπ᾿ αὐτόν· καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.


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Wisdom of the Fathers

Why were the heavens opened? To inform you that at your baptism also this is done, God calling thee to your country on high.
St. John Chrysostom
Homily 12 on Matthew 3, 4th Century

Moses baptized but it was in water ... John also baptized ... not only in water, but also "unto repentance." Still it was not wholly spiritual, for he does not add "And in the Spirit." Jesus also baptized, but in the Spirit. This is the perfect Baptism.
St. Gregory the Theologian
Oration on the Holy Lights, Epiphany 381, 10-16., 4th Century

Watch yourselves - your passions especially - in your home life, where they appear freely, like moles in a safe place
St. John of Kronstadt
My Life in Christ, Part 1; Holy Trinity Monastery pg. 33, 19th century

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Parish News & Events

HOUSE AND BUSINESS BLESSINGS

01/06/2019

Fr Vasili will begin blessing homes and businesses this week. Please see the sign-up sheet in the Narthex or speak with Fr Vasili directly in order to schedule you blessing!


MEN'S MINISTRY DINNER

01/06/2019

This Thursday we will have our Men's Ministry Dinner starting at 6:30pm. We will be discussing our calling from God to be stewards of creation, our families, and the Church. We will also set our goals and agenda for the coming year.


NEW LITURGY HYMNALS

01/06/2019

Next Sunday we will begin using the new Divine Liturgy hymnals. This will be a big adjustment for everyone, as many of the hymns have been updated. If you would like to learn some of the new music before Sunday the 14th, you can come to a practice on Saturday the 13th after Great Vespers. At that time Presvytera will take us through the various changes and chant for us. You may record this if you wish so that you can practice at home.


CANDLES IN OUR WORSHIP

01/06/2019

We use candles in our worship because Christ is the Light of the World. A lit candle calls our attention to this fact, and reminds us to pay attention to our worship and to listen attentively to what we are hearing in the church. We light candles in the Narthex as we pray for our loved ones, both living and departed. This is a beautiful practice, and we can teach our children about it, reminding them to do it with reverence and solemnity. Candles are not for playing, but praying - and children should not be left unattended at the candle stands. Our candles come from an Orthodox man in Palmer who earns his living by melting down beeswax and creating candles of all kinds. They are not cheap, but we feel good about buying them from this family and supporting their business, while also making them vailable for you to use in your prayers. Therefore, please treat them respectfully, and do not take them for granted, but only use what you need, refraining from any kind of waste. Thank you!


CONSECRATION COMMITTEE MEETING

12/23/2018

We will have our first meeting of the Consecration Committee on Saturday, January 26th at 10:30am. Anyone who is interested in serving on this committee is invited to attend. Fr Vasili will provide an overview of what this event will entail and we will form our organization and assign responsibilities. The plan is to be done by Noon.


BOOKSTORE CORNER

12/16/2018

Please come see our post-earthquake "Scratch and Dent Sale", and get a free wallet icon! All sale icons are on display and can be had for a fraction of their cost.


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Saints and Feasts

06_epiphany
January 06

The Theophany of Our Lord and Saviour Jesus Christ

About the beginning of our Lord's thirtieth year, John the Forerunner, who was some six months older than Our Saviour according to the flesh, and had lived in the wilderness since his childhood, received a command from God and came into the parts of the Jordan, preaching the baptism of repentance unto the remission of sins. Then our Saviour also came from Galilee to the Jordan, and sought and received baptism though He was the Master and John was but a servant. Whereupon, there came to pass those marvellous deeds, great and beyond nature: the Heavens were opened, the Spirit descended in the form of a dove upon Him that was being baptized and the voice was heard from the Heavens hearing witness that this was the beloved Son of God, now baptized as a man (Matt. 3:13-17; Mark 1:9-11; Luke 3:1-22). From these events the Divinity of the Lord Jesus Christ and the great mystery of the Trinity were demonstrated. It is also from this that the present feast is called "Theophany," that is, the divine manifestation, God's appearance among men. On this venerable day the sacred mystery of Christian baptism was inaugurated; henceforth also began the saving preaching of the Kingdom of the Heavens.


07_john2
January 07

Synaxis of John the Holy Glorious Prophet, Baptist, & Forerunner

Today we celebrate the Synaxis in honour of the most sacred Forerunner, since he ministered at the Mystery of the Divine Baptism of our Lord Jesus Christ.

Rest from labour. Fish allowed.


Allsaint
January 09

Polyeuctus the Martyr of Melitene in Armenia

Saint Polyeuctus, a soldier in rank, contested during the reign of Valerian, in the year 255. He was from Melitene, a city in Armenia.


Allsaint
January 09

Philip, Metropolitan of Moscow

Our Father among the Saints Philip, Metropolitan of Moscow, was born in 1507 of noble family, and served for a time in the royal court. While still a young man, he secretly left Moscow and entered Solovki Monastery in the north, about the year 1538, a little over a hundred years after its founding. Because of his spiritual stature he was chosen against his will to succeed Abbot Alexis in 1548. As abbot, Philip was a great builder and beautifier of Solovki Monastery. He laid the foundations for the Cathedral of the Transfiguration, constructed cells, hermitages, and a hospital for the monks and for pilgrims, established a cattle yard on one of the islands, drained swamps and connected waterways by a series of canals and damns, built a mill and various workshops, and even invented ingenious machines and implements to help the monks in their work. His fame spread, and in 1566, by the will of Tsar Ivan IV, he was raised to the rank of Metropolitan of Moscow.

Tsar Ivan the Terrible revered Philip, even as Herod had revered Saint John the Baptist, and he had been a generous benefactor of Solovki Monastery. But because the Tsar had established the oprichnina, a state within a state, giving power to the oprichniki, who used it to oppress and rob the innocent, Philip told him the he could not be Metropolitan if the Tsar suffered the oprichniki to continue in power. This angered the Tsar, he told Philip that it was not for him to interfere in matters of state, and many hierarchs prevailed upon Philip to accept the Metropolitan's throne. But as the horrors committed by the oprichniki grew worse-thefts, false accusations, murders, and all manner of injustice and rapacity, with the knowledge of the Sovereign- Saint Philip could not remain silent. He rebuked the Tsar once and again for the reign of terror that he had brought upon his own people. The Tsar warned him to hold his peace and bless him to do as he wished. The Metropolitan answered that his silence brought sin upon the Sovereign. The Tsar threatened him with his wrath, and told him to resign his throne if he were not willing to comply. Saint Philip answered that he had not sought the Metropolitan's throne, and it was the Tsar who had deprived him of his hermitage on Solovki; but now the pastoral burden was upon him, he would not remain silent when the canons of the Church were broken.

The more the Tsar threatened Philip with his wrath, the more the holy hierarch stood fast and threatened the Tsar with judgment of God; Philip alone had the courage to rebuke the Tsar openly and oppose his iniquity. Finally the Tsar, finding false witnesses against Philip in his own monastery on Solovki, held a council against him in early November, 1568; the Saint had to endure the persecution of the Tsar who had torn him from his beloved monastery, the betrayal of his fellow hierarchs, and the slanders of his own spiritual children. He was imprisoned in Moscow, but because of the love of the people for him the Tsar feared him even in prison, and he was transferred to a monastery in Tver, where he spent a year in great hardships and continual prayer. On December 23, 1569, a royal messenger came, asking the Metropolitan's blessing for the Tsar's expedition to Novgorod. Saint Philip told him to do that which he came to do, then raised his hands in prayer to God. The Tsar's messenger fell upon him and suffocated the holy hierarch with a pillow. In 1591 his relics were transferred to Solovki, and in 1652 to the Dormition Cathedral in Moscow; many miracles were wrought through his holy relics (See also Oct. 5 and July 3).


Greg_nyssa
January 10

Gregory of Nyssa

Saint Gregory, the younger brother of Basil the Great, illustrious in speech and a zealot for the Orthodox Faith, was born in 331. His brother Basil was encouraged by their elder sister Macrina to prefer the service of God to a secular career (see July 19); Saint Gregory was moved in a similar way by his godly mother Emily, who, when Gregory was still a young man, implored him to attend a service in honor of the holy Forty Martyrs at her retreat at Annesi on the River Iris. Saint Gregory came at his mother's bidding, but being wearied with the journey, and feeling little zeal, he fell asleep during the service. The Forty Martyrs then appeared to him in a dream, threatening him and reproaching him for his slothfulness. After this he repented and became very diligent in the service of God.

Gregory became bishop in 372, and because of his Orthodoxy he was exiled in 374 by Valens, who was of one mind with the Arians. After the death of Valens in 378, Gregory was recalled to his throne by the Emperor Gratian. He attended the Local Council of Antioch, which sent him to visit the churches of Arabia and Palestine, which had been defiled and ravaged by Arianism. He attended the Second Ecumenical Council, which was assembled in Constantinople in 381. Having lived some sixty years and left behind many remarkable writings, he reposed about the year 395. The acts of the Seventh Ecumenical Council call him 'Father of Fathers."


Allsaint
January 12

Tatiana the Martyr of Rome

Saint Tatiana was the daughter of a most distinguished consul of Rome. She became a deaconess of the Church, and for her confession of the Faith of Christ, she endured many torments. As she was suffering, angels punished her tormentors with the same torments they inflicted on her, until they cried out that they could no longer endure the scourges invisibly brought upon them. She was beheaded during the reign of Alexander Severus (111-135).


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