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Holy Transfiguration Church
Publish Date: 2021-07-11
Bulletin Contents
Allsaint
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Holy Transfiguration Church

General Information

  • Phone:
  • (907) 344-0190
  • Fax:
  • (907) 344-9909
  • Street Address:

  • 2800 O'Malley Road

  • Anchorage, AK 99507
  • Mailing Address:

  • 2800 O'Malley Road

  • Anchorage, AK 99507


Contact Information



Services Schedule

Saturday 7pm - Great Vespers

Sunday 9am - Orthros

Sunday 10 am - Divine Liturgy


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When You descended unto death, O Life Immortal, You rendered to Hades a mortal blow by the lightning of Your divinity, and when from the depths of darkness You also raised the dead, all the heavenly powers cried out: O Giver of Life, Christ our God, glory to You.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Troparion for St Sophrony of Essex in the Third Mode

Thou hast shewn thyself a light among divines, full of grace and truth, and art become a prophet of our times, for thou hast beheld Christ the Word and made known to us the ways of salvation. Wherefore, O Father Sophrony, ever pray unto the Saviour of all that He may grant our souls great mercy.

Seasonal Kontakion in the Second Mode

The protection of Christians unshameable, intercessor to our Holy Maker, unwavering, do not turn from the prayerful cries of those who are in sin; instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: Hasten to intercession and speed now to supplication as a protection for all time, Theotokos, for those who honor you.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Saints and Feasts

Allsaint
July 11

Elder Sophrony of Essex

Saint Sophrony, was best known as the disciple and biographer of St Silouan the Athonite and compiler of St Silouan's works, and as the founder of the Patriarchal Stavropegic Monastery of St. John the Baptist in Tolleshunt Knights, Maldon, Essex, England

In 1896, Sergei Symeonovich Sakharov was born to Orthodox parents in Russia. As a child, Sergei would pray daily, later recalling that he would pray for 45 minutes without stress. Even as a child, Sergei experienced the Uncreated Light. He read widely, including such Russian greats as Gogol, Turgenev, Tolstoy, Dostoyevsky and Pushkin. Due to great artistic talent, Sergei studied at the Academy of Arts between 1915 and 1917 and then at the Moscow School of Painting, Sculpture and Architecture between 1920 and 1921. It was around the time of his study at the Moscow School that Sergei would see Christianity's focus on personal love as being necessarily finite; he fell away from the Orthodoxy of his youth and delved into Indian mystical religions based on the impersonal Absolute. However, he was growing increasingly frustrated by the inability of art to express purity, and however much he tried he couldn't escape this reality. He also grew to see that rational knowledge was entirely unable to provide an answer to the problem of death. In 1924, Sergei came to the realization that Christ's precept to love God with all of one's being was not merely a psychological thing, but ontological; that this total love was the only way to relate to God; and that love had to be a personal thing by definitional necessity. On Holy and Great Saturday of that year, he returned to Christianity. He experienced the Uncreated Light in a strength unmatched to the end of his life and, as a result, distanced himself from his artwork. In 1925, finding formal theological study to be inherently unfulfilling, Sergei left the Institute and Paris to become a monk on Mount Athos. where he entered the Russian Orthodox Monastery of St. Panteleimon with the intent of learning how to pray and to have the right attitude towards God. He was tonsured with the name of Sophrony. In 1930, Fr Sophrony was ordained to the diaconate by St Nicolai (Velimirovic) of Zicha, and he became a disciple of St Silouan the Athonite, who would prove to be Fr Sophrony's greatest and life-long influence. On 24 September 1938, St. Silouan reposed in the Lord. Following his spiritual father’s instructions, Father Sophrony left the monastery grounds to reside in the Athonite desert. Following the Second World War, Father Sophrony left Athos for France. By 1958, Elder Sophrony had a number of people living near him, seeking the monastic life. A property at Tolleshunt Knights, Maldon, Essex, England was inspected, and the next year the Community of St John the Baptist was formed at this site, where it continues to this day to be populated by both monks and nuns. The monastery had been informed that the only way that it could bury people on its property was to build an underground crypt, which it proceeded to build, and to which Elder Sophrony said that he would not repose until the crypt was ready. Then, having been told of the expected completion date of July 12, Elder Sophrony stated that he "would be ready" and on the 11th, he reposed; on the 14th was his funeral and burial, attended by monastics from around the world.

 

 

 


Olga
July 11

The All-Praised Olga, Equal-to-the-Apostles, Princess of Kiev

Saint Olga, renowned for her wisdom and sobriety, in her youth became the wife of Igor, Great Prince of Kiev, who ruled during the tenth century. After her husband's death, she herself ruled capably, and was finally moved to accept the Faith of Christ. She traveled to Constantinople to receive Holy Baptism. The Emperor, seeing her outward beauty and inward greatness, asked her to marry him. She said she could not do this before she was baptized; she furthermore asked him to be her Godfather at the font, which he agreed to do. After she was baptized (receiving the name of Helen), the Emperor repeated his proposal of marriage. She answered that now he was her father, through holy Baptism, and that not even among the heathen was it heard of a man marrying his daughter. Gracefully accepting to be outwitted by her, he sent her back to her land with priests and sacred texts and holy icons. Although her son Svyatoslav remained a pagan, she planted the seed of faith in her grandson Vladimir (see July 15). She reposed in peace in 969.


11_ephemia
July 11

Euphemia the Great Martyr

In 451, during the reign of the Sovereigns Marcian and Pulcheria, the Fourth Ecumenical Council was convoked in Chalcedon against Eutyches and those of like mind with him. After much debate, the Fathers who were the defenders of Orthodoxy, being 630 in number, agreed among themselves and with those who were of contrary mind, to write their respective definitions of faith in separate books, and to ask God to confirm the truth in this matter. When they had prepared these texts, they placed the two tomes in the case that held Saint Euphemia's relics, sealed it, and departed. After three days of night-long supplications, they opened the reliquary in the presence of the Emperor, and found the tome of the heretics under the feet of the Martyr, and that of the Orthodox in her right hand. (For her life, see Sept. 16.)


Allsaint
July 12

Paisios the Athonite


Gabriel1
July 13

Synaxis of Archangel Gabriel

It is believed that the Synaxis of the Archangel Gabriel was transferred to this day from March 26 so that it could be celebrated more festively than in the period of the Great Fast; and, in fact, all the miracles of the Archangel are celebrated on this feast day, which has been listed here in the church books since the ninth century.


Vladimir
July 15

Vladimir, Equal-to-the-Apostles of Kiev

Grandson of Saint Olga, Saint Vladimir ascended the throne of Kiev in 980. Though a zealous idolater, he was illumined by the grace of God, accepted the Christian Faith, and completely changed his ways. He was baptized in Cherson in 988, receiving the name Basil; he came forth from the font not only healed of a blindness lately afflicting him, but also from being passionate and warlike, he became meek, peaceable, and exceedingly godly. Whereas his grandmother had refused marriage with the Emperor in Constantinople (see July 11), he married Anna, sister of the Emperors Basil and Constantine, and was accompanied home by priests from Constantinople. Diligently seeking to spread Christianity throughout his realm like a new Constantine, he destroyed the idols (having the chief diety Perun scourged and then cast into the Dnieper River), and summoned all his subjects to Holy Baptism. He reposed in peace in 1015.


17_marina
July 17

The Holy Great Martyr Marina (Margaret)

This Martyr lived during the reign of Claudius II (268-270). She was from Pisidia of Cilicia and was the only daughter of a certain priest of the idols. On being orphaned by her mother, she was handed over to a certain woman who instructed her in the Faith of Christ. When she was fifteen years old, she was apprehended by the ruler of Olmbrius, and when asked her name, homeland, and faith, she answered: "My name is Marina; I am the offspring of the Pisidia; I call upon the Name of my Lord Jesus Christ." Because of this she endured bonds, imprisonment, and many whippings, and was finally beheaded in the year 270. Saint Marina is especially invoked for deliverance from demonic possession.

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Second Letter to the Corinthians 6:1-10.

Brethren, working together with him, we entreat you not to accept the grace of God in vain. For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation. We put no obstacle in any one's way, so that no fault may be found with our ministry, but as servants of God we commend ourselves in every way: through great endurance, in afflictions, hardships, calamities, beatings, imprisonments, tumults, labors, watching, hunger; by purity, knowledge, forbearance, kindness, the Holy Spirit, genuine love, truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; in honor and dishonor, in ill repute and good repute. We are treated as impostors, and yet are true; as unknown, and yet well known; as dying, and behold we live; as punished, and yet not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 67.35,26.
Θαυμαστὸς ὁ Θεὸς ἐν τοῖς Ἁγίοις αὐτοῦ.
Στίχ. Ἐν Ἐκκλησίαις εὐλογεῖτε τὸν Θεὸν.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους β' 6:1-10.

Ἀδελφοί, συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς - λέγει γάρ, Καιρῷ δεκτῷ ἐπήκουσά σου, καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι· ἰδού, νῦν καιρὸς εὐπρόσδεκτος, ἰδού, νῦν ἡμέρα σωτηρίας - μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία· ἀλλʼ ἐν παντὶ συνιστῶντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις, ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις, ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ, ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν, διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας· ὡς πλάνοι καὶ ἀληθεῖς· ὡς ἀγνοούμενοι, καὶ ἐπιγινωσκόμενοι· ὡς ἀποθνῄσκοντες, καὶ ἰδού, ζῶμεν· ὡς παιδευόμενοι, καὶ μὴ θανατούμενοι· ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοί, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.


Gospel Reading

3rd Sunday of Matthew
The Reading is from Matthew 6:22-33

The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."

3rd Sunday of Matthew
Κατὰ Ματθαῖον 6:22-33

Εἶπεν ὁ Κύριος· ῾Ο λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινόν ἔσται· ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστί, τὸ σκότος πόσον; Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν· ἢ γὰρ τὸν ἕνα μισήσει καὶ τὸν ἕτερον ἀγαπήσει, ἢ ἑνὸς ἀνθέξεται καὶ τοῦ ἑτέρου καταφρονήσει. οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ. Διὰ τοῦτο λέγω ὑμῖν, μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν τί φάγητε καὶ τί πίητε, μηδὲ τῷ σώματι ὑμῶν τί ἐνδύσησθε· οὐχὶ ἡ ψυχὴ πλεῖόν ἐστι τῆς τροφῆς καὶ τὸ σῶμα τοῦ ἐνδύματος; ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ, ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν οὐδὲ συνάγουσιν εἰς ἀποθήκας, καὶ ὁ πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά· οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα; καὶ περὶ ἐνδύματος τί μεριμνᾶτε; καταμάθετε τὰ κρίνα τοῦ ἀγροῦ πῶς αὐξάνει· οὐ κοπιᾷ οὐδὲ νήθει· λέγω δὲ ὑμῖν ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων. Εἰ δὲ τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν, οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι; μὴ οὖν μεριμνήσητε λέγοντες, τί φάγωμεν ἢ τί πίωμεν ἢ τί περιβαλώμεθα; πάντα γὰρ ταῦτα τὰ ἔθνη ἐπιζητεῖ· οἶδε γὰρ ὁ πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων. ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ καὶ τὴν δικαιοσύνην αὐτοῦ, καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.


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Wisdom of the Fathers

Of all approaches to God prayer is the best and in the last analysis the only means. In the act of prayer the human mind finds its noblest expression. The mental state of the scientist engaged in research, of the artist creating a work of art, of the thinker wrapped up in philosophy - even of professional theologians propounding their doctrines - cannot be compared to that of the man of prayer brought face to Face with the living God. Each and every kind of mental activity presents less of a strain than prayer. We may be capable of working for ten or twelve hours on end but a few moments of prayer and we are exhausted.
Archimandrite Sophrony
His Life is Mine, Chapter 6; SVS Press pgs 55-56, 20th century

'I am come to send fire on earth; and what will I, if it be already kindled?' (Luke 12:49). Unless we go through this fire that consumes the decaying passions of our nature, we shall not see the fire transformed into light, for it is not Light that comes first, then Fire: in our fallen state burning precedes enlightenment. Let us, therefore, bless God for this consuming fire. We do not know altogether but we do at least know 'in part' (I Cor. 13:9) that there is no other way for us mortals to become 'children of the resurrection' (Luke 20:36), to reign together with Christ. However painful this re-creating may be; however it may distress and lacerate - the process, agonising as it is, will be a blessed one.
Archimandrite Sophrony
His Life is Mine, Chapter 8; SVS Press pg. 65, 20th Century

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Metropolis of San Francisco News

A Saint for Our Time

07/01/2021

On July 12 we commemorate one of the newer saints of the Church, Saint Paisios the Athonite.
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Parish News & Events

YOUNG ADULT MEETING THIS THURSDAY

07/11/2021

The next young adult gathering is this coming Thursday, July 15th at the home of David and Melissa Parker. All young adults and families are encouraged to attend for food and fellowship! Come anytime after 5:30pm or whenever you get off work. Their address is 6442 Chevigny Street, Anchorage AK 99502. Contact David or Melissa with any questions.


GREEK SUMMER CAMP

06/27/2021

Christina Whittaker is offering Greek Summer Camp to all the children of the parish to be held on Sundays, June 27th, July 11th, July 18th, & July 25th. No fees required, but you must reserve a place for your child by the Saturday before they will attend. It is not necessary to attend every session! You can RSVP by emailing Christina: chriswhit2002@yahoo.gr


PARENTING WORKSHOP - SAVE THE DATE!

06/27/2021

On Saturday evening, July 31st, we will be blessed to have Fr Timothy Pavlatos and Dr George Papageorge with us. Both are Licensed Marriage & Family Therapists and serve on our Metropolis Family Wellness Ministry. Following Great Vespers we will have the opportunity to hear their thoughts and experiences around parenting in each stage of a child's life. Their comments will be driven by your specific questions and interests. If you would like to submit a topic or specific question for them, please email Fr Vasili before July 26th. Everyone is welcome to attend. Lite refreshments will be served, and childcare will be offered.


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