Sunday Services Orthros 9:00 AM Divine Liturgy 10:00 AM Church School Following Holy Communion Week Day Divine Liturgy Orthros 9:30 AM Divine Liturgy 10:15 AM Evening Vesperal Divine Liturgy 6:00 PM Consult Echo Calendar or Weekly Bulletin for times.
Blessed are You, O Christ our God, who made fisherman all-wise, by sending down upon them the Holy Spirit, and through them, drawing all the world into Your net. O Loving One, glory be to You.
Holy Trinity’s Mission Statement: To worship and glorify God, by promoting the teachings, of the Greek Orthodox Faith. To encourage all members' participation through our Greek culture, educational programs, community outreach and fundraising activities while serving God, our community and humanity
Parish Council Members Ushering Today
Steve Papadimos--Harry D. Proestos-George Sares
THIS WEEK’S MEMORIAL IS FOR: Savvas Moraitis – 40 days
May His Memory Be Eternal
THIS WEEK’S ALTAR FLOWERS ARE SPONSORED ANONYMOUSLY
THIS WEEK AT HOLY TRINITY All meetings are On line:
Monday, June 29th: Saints Peter and Paul Orthros 9 am Divine Liturgy 10 am
Tuesday, June 30th: Synaxis of the Apostles Orthros 9 am Divine Liturgy 10 am
Friday, June 3rd: No Dinner and Discussion we will begin again in August
Reminder and Thank you! We would like to thank everyone for your patience as we continue to open up our beloved Cathedral. We thank you for doing your best to follow the rules that we have been asked to put into place. We would also like to remind you to please keep your mask on even after you find your seat. The only time it is acceptable to remove your mask is when you receive communion. Thank you again for your patience, love, and care for one another.
AUGUST HELLENIC ECHO ARTICLES are due July 15th. If any of you are able to submit earlier rather than later that would be great. If you will not be submitting an article please let us know.
ATTENTION PROSFORA BAKERS: Prosfora is needed for the months of July and August. Please call Connie Mynihan at 419-250-4899 or email at cmynihan5@gmail.com
Church Opening: Everyone should have received an email or a letter in the mail with details regarding the opening of the Church. Please review the letter and the directive from Metropolitan Nicholas. remember to sign up for a Sunday on line at www.holytrinitytoledo.com/signup-sheet/ or by calling the office. We will be offering Liturgies during the week as well. I am very much looking forward to seeing all of you!
Philoptochos Pandemic Drive: During this time of crisis, Philoptochos is sponsoring “A Pandemic Drive to contribute to our Toledo Community”. This drive will benefit United Way of Toledo and Lucas County Children’s Services. Please see the flyer for details.
FOR SALE – Due to the COVID-19 pandemic the Daughters of Penelope Spring Bake Sale had to close. We are offering; phyllo dough two packages for $5.00; Koulourakia 6 for $3.00. Do Not call the church office. To order and receive your order contact Connie Mynihan 419-250-4899 or Marina Cooper 419-343-2203 Checks payable to Daughters of Penelope or Exact cash. No change will be available.
ALTAR FLOWERS ARE NEEDED FOR October 25th. The cost is $50 for 2 beautiful vases. It’s a great way to show your support in honor or memory of someone and beautify our altar too! Call the Church office if you’re interested.
Philoptochos Is Sponsoring Food Drive for Local Food Pantry
A few more instructions as we come back to Church
These Saints lived during the years of Diocletian. Saint Cyrus was from Alexandria, and Saint John was from Edessa of Mesopotamia. Because of the persecution of that time, Cyrus fled to the Gulf of Arabia, where there was a small community of monks. John, who was a soldier, heard of Cyrus' fame and came to join him. Henceforth, they passed their life working every virtue, and healing every illness and disease freely by the grace of Christ; hence their title of "Unmercenaries." They heard that a certain woman, named Athanasia, had been apprehended together with her three daughters, Theodora, Theoctiste, and Eudoxia, and taken to the tribunal for their confession of the Faith. Fearing lest the tender young maidens be terrified by the torments and renounce Christ, they went to strengthen them in their contest in martyrdom; therefore they too were seized. After Cyrus and John and those sacred women had been greatly tormented, all were beheaded in the year 292. Their tomb became a renowned shrine in Egypt, and a place of universal pilgrimage. It was found in the area of the modern day resort near Alexandria named Abu Kyr.
By their life and teachings, our righteous Fathers Sergius and Herman did much to spread and confirm Orthodoxy among the Karelian Finns, who had suffered much oppression at the hands of Swedes of the Latin creed. They founded on Lake Ladoga the renowned Monastery of Valaam, which later became one of the chief centers of the monastic life. Both Saints reposed about 1353.
The great defender of the Orthodox Faith against the Iconoclasts, our righteous Father John of Damascus (See Dec. 4), was slandered to the Caliph of Damascus by the Iconoclast Emperor Leo the Isaurian (reigned 717-741). Saint John was accused of sedition and his right hand was cut off. Having asked for the severed hand, Saint John passed the night in great pain, praying for the aid of the most holy Theotokos. Awaking from sleep, he found that his hand had been miraculously restored, with only a red scar about the wrist where it had been severed, as a testimony to the wonderous healing. In thanksgiving, he had a silver hand attached to the icon to commemorate this great miracle. On becoming a monk in the lavra of Saint Sabbas the Sanctified in the Holy Land, John brought the icon with him. There it remained until the thirteenth century, when it was given to Saint Sabbas of Serbia (see Jan. 14), who brought it to Serbia, where it remained for a time. Later, it was miraculously transported by an unguided donkey that carried it to the Serbian Monastery of Hilandar on the Holy Mountain, Athos, where it remains to this day.
Third Orthros Gospel
The Reading is from Mark 16:9-20
When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast seven demons. She went and told those who had been with him, as they mourned and wept. But when they heard that he was alive and had been seen by her, they would not believe it.
After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them.
Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. And he said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."
So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.
Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from St. Paul's Letter to the Romans 5:1-10.
Brethren, since we are justified by faith, we have peace with God through our Lord Jesus Christ. Through him we have obtained access by faith to this grace in which we stand, and we rejoice in our hope of sharing the glory of God. More than that, we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit which has been given to us. While we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous man -- though perhaps for a good man one will dare even to die. But God shows his love for us in that while we were yet sinners Christ died for us. Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
3rd Sunday of Matthew
The Reading is from Matthew 6:22-33
The Lord said, "The eye is the lamp of the body. So, if your eye is sound, your whole body will be full of light; but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon. Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear? For the Gentiles seek all these things; and your heavenly Father knows you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well."